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10 Days 9 Nights Culture Nature Pleasure Tour Valid NOW – Further Notice
10 Days 9 Nights Culture Nature Pleasure Tour Valid NOW – Further notice Tour Highlight: This unique tours offers Culture heritage sites includes 5 culture heritage sites in Kathmandu and Lumbini , Natural Heritage sites Royal Chitwan National Park , Pokhara lake city with majestic views of Himalaya, a night leisure stay at River side spring Resort visit Manakama Temple by Cable Car, Nagarkot from where offers majestic Views of eastern Himalaya Including Mt. Everest. On this tours you can include yours children too. Outline Day 01 : Arrive in Kathmandu O/n BB Hotel. You will be receive at Airport and Transfer to Hotel O/n rest of time leisure or self explore Market. Day 02 : In Kathmandu , O/n BB Hotel. Breakfast, Explore World cultural Heritage Sites are: Pashupatinath Stupa, Boudhanath Stupa, Shyambhunath Stupa and Kathmandu Durbar Square . Day 03 : Kathmandu-Lumbini O/n Hotel. A scenic drive to Lumbini by car,. It will take 5-6 hrs to get there, after reaching check in Hotel sight seeing around. Day 04 : Lumbini-Pokhara O/n Hotel BB. visit remaining places and drive to Pokhara, check in Hotel, Visit your self to free Market and lake side. Day 04 : In Pokhara O/n Hotel BB. An early morning drive to Sarankot to have close view of Annapurna Massif and Dhaulagiri massif, Breakfast Visit Davis Fall, Seti River Gorges and Tibetan Camps. Day 05 : Pokhara-Chitwan O/n Resort Inside park ( Lunch & Dinner) Breakfast , 4 hrs scenic drive to Royal Chitwan National Park , Check in Lodge, Lunch & elephant back Safari Day 06 : Full day jungle activities in Chitwan, O/N Resort (Breakfast, Lunch, Dinner) Wake up follow by tea, bird watching on foot or elephant back safari, Culture program, village walk, Canoeing, Visit Elephant breeding Center, Jungle walk. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
Scenic and Wild Nepal 05 Nights / 06 Days
Scenic And Wild Nepal 05 Nights / 06 Days Tour Highlights: Highlights: Kathmandu: 03 Nights Pashupatinath Temple Basantapur Durbar square Boudhanath Stupa Swayambhunath Stupa Chitwan: 02 Nights Chitwan National Park Meals: 05 Breakfasts & 05 Dinners Day Wise Itinerary: Day : 1 Arrival in The City Of Arts & Architecture- Kathmandu Arrive at Kathmandu, the city with the remarkable architecture dated back to 16th Century. Our team representative will welcome you at the Tribhuwan International Airport and escort you to your designated hotel. Our representative will help you to check in to the hotel. You will be welcomed, facilitated and served with a beautiful hotel room. The first arrival day is entirely a break day. In the evening, you can walk around nearby touristic hubs like Thamel and Basantapur Durbar Square and Kathmandu Durbar Square in front of the old royal palace of the former Kathmandu Kingdom is one of three Durbar Squares in the Kathmandu Valley in Nepal, all of which are UNESCO World Heritage Sites. Several buildings in the Square collapsed due to a major earthquake on 25 April 2015. Later Enjoy Dinner at hotel, Overnight stay at Kathmandu Meal: Dinner Day : 2 Sightseeing in Kathmandu After breakfast we are off to visit one of the greatest Hindu temple- Pashupatinath, two famous Buddhist Temples- the Boudhanath Stupa and Swayambhunath Stupa. Back to hotel after visited all the beautiful places The Pashupatinath Temple is a famous and sacred Hindu temple complex that is located on the banks of the Bagmati River, approximately 5 km north-east of Kathmandu in the eastern part of Kathmandu Valley, the capital of Nepal. -
Samaj Laghubitta Bittiya Sanstha Ltd. Demat Shareholder List S.N
SAMAJ LAGHUBITTA BITTIYA SANSTHA LTD. DEMAT SHAREHOLDER LIST S.N. BOID Name Father Name Grandfather Name Total Kitta Signature 1 1301010000002317 SHYAM KRISHNA NAPIT BHUYU LAL NAPIT BHU LAL NAPIT / LAXMI SHAKYA NAPIT 10 2 1301010000004732 TIKA BAHADUR SANJEL LILA NATHA SANJEL DUKU PD SANJEL / BIMALA SANJEL 10 3 1301010000006058 BINDU POKHAREL WASTI MOHAN POKHAREL PURUSOTTAM POKHAREL/YADAB PRASAD WASTI 10 4 1301010000006818 REJIKA SHAKYA DAMODAR SHAKYA CHANDRA BAHADUR SHAKYA 10 5 1301010000006856 NIRMALA SHRESTHA KHADGA BAHADUR SHRESTHA LAL BAHADUR SHRESTHA 10 6 1301010000007300 SARSWATI SHRESTHA DHUNDI BHAKTA RAJLAWAT HARI PRASAD RAJLAWAT/SAROJ SHRESTHA 10 7 1301010000010476 GITA UPADHAYA SHOVA KANTA GNAWALI NANDA RAM GNAWALI 10 8 1301010000011636 SHUBHASINNI DONGOL SURYAMAN CHAKRADHAR SABIN DONGOL/RUDRAMAN CHAKRADHAR 10 9 1301010000011898 HARI PRASAD ADHIKARI JANAKI DATTA ADHIKARI SOBITA ADHIKARI/SHREELAL ADHIKARI 10 10 1301010000014850 BISHAL CHANDRA GAUTAM ISHWAR CHANDRA GAUTAM SAMJHANA GAUTAM/ GOVINDA CHANDRA GAUTAM 10 11 1301010000018120 KOPILA DHUNGANA GHIMIRE LILAM BAHADUR DHUNGANA BADRI KUMAR GHIMIRE/ JAGAT BAHADUR DHUNGANA10 12 1301010000019274 PUNESHWORI CHAU PRADHAN RAM KRISHNA CHAU PRADHAN JAYA JANMA NAKARMI 10 13 1301010000020431 SARASWATI THAPA CHITRA BAHADUR THAPA BIRKHA BAHADUR THAPA 10 14 1301010000022650 RAJMAN SHRESTHA LAXMI RAJ SHRESTHA RINA SHRESTHA/ DHARMA RAJ SHRESTHA 10 15 1301010000022967 USHA PANDEY BHAWANI PANDEY SHYAM PRASAD PANDEY 10 16 1301010000023956 JANUKA ADHIKARI DEVI PRASAD NEPAL SUDARSHANA ADHIKARI -
Kathmandu Guidebook.P65
AttractionsAttractions ininKathmanduKathmandu AND ITS SUCCESSFUL MANAGEMENT A GUIDE BOOK Ananda Kumar Maharjan Ammar Raj Guni Attractions in Kathmandu AND ITS SUCCESSFUL MANAGEMENT A GUIDE BOOK Ananda Kumar Maharjan Ammar Raj Guni Preface ........................................................................................................................................................................... Traveland Tourismhas been regarded as the world's biggest business and most fruitful industry in the world and many nations have made heavy investments in this sector. Nepal is an important tourist destination in the world tourism map with its vast potentials of natural attractions, socio-cultural values and archaeological heritages. Tourismhas wider implications encompassing not only economic benefits but also social and cultural benefits as well. It also encompasses environmental, educational and political significance. Nepal offers tourists a breath-taking experience of nature and ever-present mountain scenery, including Everest, the world's highest peak. Kathmandu, the capital of Nepal has an incredibly rich cultural heritage, both built and living. This includes intriguing historic living cities, overflowing with monuments some of which are of great antiquity. It has many styles of traditional settlement, all set against some of the world's most dramatic mountain scenery. Festivals, often dating from pre-history, still abound and are filled with vitality and colour. The city is blessed by a pleasant year-round climate, affording stunning mountain views for much of the year. In addition to this the city is peopled by an unfailingly friendly population who are generally very happy to share their innate hospitality as well as their many customs and traditions with visitors. Kathmandu has an immense amount to offer both the general and special interest visitor and it developed as one of the world's most fashionable long haul exotic destinations. -
The Guthi System of Nepal
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2019 The Guthi System of Nepal Tucker Scott SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian History Commons, Asian Studies Commons, Civic and Community Engagement Commons, East Asian Languages and Societies Commons, Land Use Law Commons, Place and Environment Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Sociology of Culture Commons Recommended Citation Scott, Tucker, "The Guthi System of Nepal" (2019). Independent Study Project (ISP) Collection. 3182. https://digitalcollections.sit.edu/isp_collection/3182 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. The Guthi System of Nepal Tucker Scott Academic Director: Suman Pant Advisors: Suman Pant, Manohari Upadhyaya Vanderbilt University Public Policy Studies South Asia, Nepal, Kathmandu Submitted in partial fulfillment of the requirements for Nepal: Development and Social Change, SIT Study Abroad Spring 2019 and in fulfillment of the Capstone requirement for the Vanderbilt Public Policy Studies Major Abstract The purpose of this research is to understand the role of the guthi system in Nepali society, the relationship of the guthi land tenure system with Newari guthi, and the effect of modern society and technology on the ability of the guthi system to maintain and preserve tangible and intangible cultural heritage in Nepal. -
Swarthmore College Bal Gopal Shrestha. 2015. the Newars of Sikkim
BOOK REVIEWS | 439 of engrossing quality that listening to your grandfather fondly reminisce about his life does. Students and acquaintances of Baral will definitely find a great deal to appreciate in his autobiography, and for other people, it is a sometimes exhausting but ultimately rewarding read. Abha Lal Swarthmore College Bal Gopal Shrestha. 2015. The Newars of Sikkim: Reinventing Language, Culture, and Identity in the Diaspora. Kathmandu: Vajra Books. This ethnographical work is by far the most comprehensive account of the Newars in the diaspora. Based on the fieldwork among the Newars in Sikkim, it argues that power politics compels the subjects to expand the networks of relation and power to adjust in the alien culture. Then they seek to connect to their home tradition and language. Shrestha has published widely on the Nepali religious rituals, Hinduism, Buddhism, ethnic nationalism, and the Maoist movement. His previous book The Sacred Town of Sankhu: The Anthropology of Newar Ritual, Religion and Sankhu in Nepal (2012) was an ethnographic account of the Newars in their homeland. In this book, Shrestha studies the restructuring of the ethnic identity in the diaspora. He considers ritual practice – for the Newars, the guñhãs (especially the traditional funeral association, si: guthi:) – as a marker of such identity. Based on the finding that this practice has been abandoned by the Newars in Sikkim, he raises the following questions: How do ritual traditions function in a new historical and social context? How are rituals invented under altered circumstances? What is identity constructed through transnational linkages over long distances? On the theoretical level, Shrestha attempts to satisfy nine major features of Diaspora proposed in Robin Cohen’s Global Diaspora: An Introduction (1997: 180) by taking the legendary Laxmi Das Kasaju, who left Nepal (feature a) to save his life after the rise of Jangabahadur Rana in 1846. -
Heritage Site S Clean – up Program
Heritage Sites Clean-Up Program Kathmandu, 2018 Full Report Submitted By: Kathmandu Environmental Education Project (KEEP) Submitted To: Nepal Tourism Board (NTB) Kathmandu, Nepal 24 July, 2018 1 Table of Contents: 1. Introduction 2. Clean up Details 3. Dustbins 4. Recommendation 5. Budget 6. Annexes Primary Details: Project: Heritage Sites Clean-up program Implementing Organization: Kathmandu Environmental Education Project (KEEP) Supporting Organization: Nepal Tourism Board (NTB) Budget: Nrs. 568,855.00 2 1. Introduction: The project “Heritage Sites Clean-Up” is one of a kind of projects initiated by Kathmandu Environmental Education Project (KEEP) that cleaned most popular heritage and cultural sites of the valley. The project was implemented by KEEP with the support from Nepal Tourism Board (NTB) along with various different schools for different heritage sites. The school/college students were involved in all of the clean-up programs. The entire site was cleaned up and dustbins were provided. Also, a small awareness program was done by expert on environmental and culture preservation. The goal of the project is to “preserve the heritage sites of Kathmandu valley for the future generation”. The objectives of the project are as follows: To clean the sites which have high cultural and historical importance. To place appropriate number of dustbins. To involve school/college students in the clean- up program, in order to impart them the feeling of heritage and environment importance. To promote the heritage sites while maintaining its scenic beauty. The sites that the project covered are as follows: Kathmandu Durbar Square Patan Durbar Square Bhaktapur Durbar Square Swayambunath Stupa Bouddhanath Stupa Pashupati Nath Temple Changunarayan Temple Budhalinkanta Temple Kirtipur Bagbhairav Mandir 3 2. -
Community Based Participatory Approach in Cultural Heritage Reconstruction: a Case Study of Kasthamandap
Community based participatory approach in Cultural Heritage Reconstruction: A case study of Kasthamandap Rija Joshi1, Alina Tamrakar2, Binita Magaiya3 Abstract Kasthamandap, a centrally located monument in the old settlement of Kathmandu, is the 7th century structure, from which the name of Kathmandu valley originated. Kasthamandap was originally a public rest house and holds social, cultural and religious significance. The 25th April Gorkha earthquake completely collapsed the monument and it took a year before the government disclosed its reconstruction plan. However, the preparations were not satisfactory. The proposed plans severely contradicted with the traditional construction system. The introduction of modern materials such as steel and concrete made the aesthetic and artistic values of the monument to lose its original identity. The general public couldn’t accommodate with the idea of our national heritage being rebuilt with considerably newer materialistic ideas and a large public outcry against the proposal was seen. The necessity of reconstruction using traditional methods and materials with equal involvement of the community was realised to maintain identity, increase community belongingness and to connect new generation with the heritage. Therefore, a community initiative to rebuild Kasthamandap started with the involvement of diverse groups from the community. This paper discusses the observations, learning and achievements of community participation of the Kasthamandap rebuilding process. Further, the paper includes exploration of both tangible and intangible aspect and its benefits for overall heritage knowledge of Kathmandu valley. This paper presents an exemplary participatory heritage-making concept, which can be a learning for heritage reconstructions in future. Key words: Cultural Heritage, Community participation, Reconstruction, Conservation 1. -
After the Quake: Preserving the Artifacts of Kathmandu
LESSON PLAN After the Quake: Preserving the Artifacts of Kathmandu RELATED PHOTO ESSAY Protecting Cultural Heritage After the Nepal Quake BY TAYLOR WEIDMAN After the Quake: Preserving the Artifacts of Kathmandu Class: 60 minutes Key Idea Earthquakes and other natural disasters can destroy valuable cultural SUBJECT AREAS artifacts, but local and global efforts can protect and restore relics for HIGH SCHOOL future generations. • Anthropology • Art Background • Geography This photo essay shows the destruction wrought by the 7.8 magnitude • Modern World Studies earthquake that struck the Kathmandu Valley on April 28, 2015, and depicts efforts to protect ancient artifacts of the area. Kathmandu is the COLLEGE capital city of Nepal, a country located in the Himalayas of South Asia • Architecture bordered by China on the North and India to the South. More than 8,500 • Art History died in the earthquake and tens of thousands were left homeless. Behind the humanitarian crisis is the loss of some of the area’s most treasured • Cultural Anthropology cultural resources. • Geography Once at the intersection of trade routes between India and China, the • History Kathmandu Valley has a rich cultural history spanning nearly 2,000 years and is home to seven UNESCO World Heritage sites, more than any other THEMES area in the world. Three of these World Heritage sites are documented in • Cultural artifacts this photo essay—Kathmandu Durbar Square, Patan Durbar Square, and Bhakatapur Durbar Square. A Durbar Square is a name given to a plaza • Preservation of a culture or an area opposite to the old royal palaces in Nepal. -
Kathmandu Valley, Nepal)
Oral Tradition, 30/2 (2016):281-318 The House of Letters: Musical Apprenticeship among the Newar Farmers (Kathmandu Valley, Nepal) Franck Bernède “Etoit-il étonnant que les premiers grammairiens soumissent leur art à la musique, & fussent à la fois professeurs de l’un & de l’autre?” J. J. Rousseau, Essai sur l’origine des langues “Is it surprising that the first grammarians subordinated their art to music and were teachers of both?” J. J. Rousseau, Essay on the Origin of Language This article explores the principles of musical discourse among the Jyāpu farmers of the Kathmandu Valley as revealed through the teaching of the dhimay drum. During this purely ritual apprenticeship, it is through the transmission of a corpus of musical compositions, based on mimetic syllables that are perceived as an expression of the voice of Nāsadyaḥ, the local god of music and dance, that the discourse of authority of the masters is expressed. The instrumental pieces played during religious processions originate from these syllables, which imitate the sounds of the drum. In addition, dhimay drum apprenticeship is inextricably linked to that of acrobatics, which includes the virtuoso handling of a tall bamboo pole. I propose to discuss here the nature of this musical language in its traditional context, as well as its recent transformations in Newar society.1 In 1995 when I embarked on my investigations in Kathmandu Valley, I was looking for a master musician who would be willing to teach me the rudiments. At that time Jyāpu farmers 1 This article was translated from the French by Josephine Marchand. -
Ritual Movement in the City of Lalitpur
RITUAL MOVEMENT IN THE CITY OF LALITPUR Mark A. Pickett This article intends to explore the ways that the symbolic organization of space in the Newar city of Lalitpur (J;'atan) is renewed through ritualized movement in the many processions that take place throughout the year. Niels GUlschow (1982: 190-3) has done much 10 delineate the various processions and has constructed a typology of fOUf different forms, I In my analysis I build on this work and propose a somewhat morc sophisticated typology of processions that differentiates the lypes still further. Sets of Deities Space is defined by reference to several sels of deities that are positioned at significant locations in and around the city. Gutschow (ibid.: 165, Map [82) shows a set of four Bhimsen shrines and four Narayana shrines which are all located within the city. 80th sets of four ~hrines encircle the central palace area. Gutschow (ibid.: 65, Map 183) also shows the locations of eight Ganesh shrines that are divided into two sets of four. One of these groups describes a polygon that like those of the shrines of Bhimsen and Narayana, encircles the palace area. It is not clear what significance, if any, that these particular sets of deities have for the life of the city. They do not givc risc to any specific festival, nor are they visited, as far as I am aware in any consecutive manncr. Other sets of deities have very clear meaning, however, and it is to thesc that I shall now turn to first morc on the boundaries which give the city much of its character.