Cambodia Embraces China's Belt and Road Initiative
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
A Abbasid Caliphate, 239 Relations Between Tang Dynasty China And
INDEX A anti-communist forces, 2 Abbasid Caliphate, 239 Antony, Robert, 200 relations between Tang Dynasty “Apollonian” culture, 355 China and, 240 archaeological research in Southeast Yang Liangyao’s embassy to, Asia, 43, 44, 70 242–43, 261 aromatic resins, 233 Zhenyuan era (785–805), 242, aromatic timbers, 230 256 Arrayed Tales aboriginal settlements, 175–76 (The Arrayed Tales of Collected Abramson, Marc, 81 Oddities from South of the Abu Luoba ( · ), 239 Passes Lĩnh Nam chích quái liệt aconite, 284 truyện), 161–62 Agai ( ), Princess, 269, 286 becoming traditions, 183–88 Age of Exploration, 360–61 categorizing stories, 163 agricultural migrations, 325 fox essence in, 173–74 Amarapura Guanyin Temple, 314n58 and history, 165–70 An Dương Vương (also importance of, 164–65 known as Thục Phán ), 50, othering savages, 170–79 165, 167 promotion of, 164–65 Angkor, 61, 62 savage tales, 179–83 Cham naval attack on, 153 stories in, 162–63 Angkor Wat, 151 versions of, 170 carvings in, 153 writing style, 164 Anglo-Burmese War, 294 Atwill, David, 327 Annan tuzhi [Treatise and Âu Lạc Maps of Annan], 205 kingdom, 49–51 anti-colonial movements, 2 polity, 50 371 15 ImperialChinaIndexIT.indd 371 3/7/15 11:53 am 372 Index B Biography of Hua Guan Suo (Hua Bạch Đằng River, 204 Guan Suo zhuan ), 317 Bà Lộ Savages (Bà Lộ man ), black clothing, 95 177–79 Blakeley, Barry B., 347 Ba Min tongzhi , 118, bLo sbyong glegs bam (The Book of 121–22 Mind Training), 283 baneful spirits, in medieval China, Blumea balsamifera, 216, 220 143 boat competitions, 144 Banteay Chhmar carvings, 151, 153 in southern Chinese local Baoqing siming zhi , traditions, 149 224–25, 231 boat racing, 155, 156. -
Reclamation and Regeneration of the Ancient Baray
RECLAMATION AND REGENERATION OF THE ANCIENT BARAY A Proposal for Phimai Historical Park Olmtong Ektanitphong December 2014 Submitted towards the fulfillment of the requirements for the Doctor of Architecture Degree. School of Architecture University of Hawai‘i at Mānoa Doctorate Project Committee Kazi K. Ashraf, Chairperson William R. Chapman, Committee Member Pornthum Thumwimol, Committee Member ACKNOWLEDMENTS I would like to express the deepest appreciation to my committee chair, Professor Kazi K. Ashraf, who has the attitude and the substance of a genius: he continually and convincingly a spirit of adventure in regard to research and the design, and excitement in regard to teaching. Without his guidance and persistent help this dissertation would not have been possible. I would like to thank my committee members, Professor William R. Chapman and Dr. Pornthum Thumwimol, whose work demonstrated to me that concern for archaeological aspects of Khmer and Thai culture. They supported me immensely throughout the period of my dissertation. Their valuable advice and discussions guided me to the end-result of this study. I highly appreciated for their generally being a good uncle and brother as well as a supervisor. In addition, a thank you to the director, archaeologists, academic officers and administration staff at Phimai Historical Park and at the Fine Arts Department of Thailand, who gave me such valuable information and discussion. Specially, thank you to Mr. Teerachat veerayuttanond, my supervisor during internship with The Fine Arts Department of Thailand, who first introduced me to Phimai Town and took me on the site survey at Phimai Town. Last but not least, I would like to thank University of Hawaii for giving me the opportunity for my study research and design. -
A STUDY of the NAMES of MONUMENTS in ANGKOR (Cambodia)
A STUDY OF THE NAMES OF MONUMENTS IN ANGKOR (Cambodia) NHIM Sotheavin Sophia Asia Center for Research and Human Development, Sophia University Introduction This article aims at clarifying the concept of Khmer culture by specifically explaining the meanings of the names of the monuments in Angkor, names that have existed within the Khmer cultural community.1 Many works on Angkor history have been researched in different fields, such as the evolution of arts and architecture, through a systematic analysis of monuments and archaeological excavation analysis, and the most crucial are based on Cambodian epigraphy. My work however is meant to shed light on Angkor cultural history by studying the names of the monuments, and I intend to do so by searching for the original names that are found in ancient and middle period inscriptions, as well as those appearing in the oral tradition. This study also seeks to undertake a thorough verification of the condition and shape of the monuments, as well as the mode of affixation of names for them by the local inhabitants. I also wish to focus on certain crucial errors, as well as the insufficiency of earlier studies on the subject. To begin with, the books written in foreign languages often have mistakes in the vocabulary involved in the etymology of Khmer temples. Some researchers are not very familiar with the Khmer language, and besides, they might not have visited the site very often, or possibly also they did not pay too much attention to the oral tradition related to these ruins, a tradition that might be known to the village elders. -
Index of Geographical Names
Cambridge University Press 978-1-108-42465-3 — The Worlds of the Indian Ocean Volume 2: From the Seventh Century to the Fifteenth Century CE Index More Information INDEX OF GEOGRAPHICAL NAMES Abaya, 571 309, 317, 318, 319, 320, 323, 328, Akumbu, 54 Abbasid Empire, 6–7, 12, 17, 329–370, 371, 374, 375, 376, 377, Alamkonda (kingdom), 488 45–70, 149, 185, 639, 667, 669, 379, 380, 382, 383, 384, 385, 389, Alaotra (lake), 401, 411, 582 671, 672, 673, 674, 676 390, 393, 394, 395, 396, 397, Alasora, 414, 427 Abyssinia, 306, 317, 322, 490, 519, 400, 401, 402, 409, 415, 425, Albania, 516 533, 656 426, 434, 440, 441, 449, 454, 457, Albert (lake), 365 Aceh, 198, 374, 425, 460, 497, 498, 463, 465, 467, 471, 478, 479, 487, Alborz Mountains, 69 503, 574, 609, 678, 679 490, 493, 519, 521, 534, 535–552, Aleppo, 149, 175, 281, 285, 293, Achaemenid Empire, 660, 665 554, 555, 556, 557, 558, 559, 569, 294, 307, 326, 443, 519, 522, Achalapura, 80 570, 575, 586, 588, 589, 590, 591, 528, 607 Achsiket, 49 592, 596, 597, 599, 603, 607, Alexandria, 53, 162, 175, 197, 208, Acre, 163, 284, 285, 311, 312 608, 611, 612, 615, 617, 620, 629, 216, 234, 247, 286, 298, 301, Adal, 451 630, 637, 647, 648, 649, 652, 653, 307, 309, 311, 312, 313, 315, 322, Aden, 46, 65, 70, 133, 157, 216, 220, 654, 657, 658, 659, 660, 661, 662, 443, 450, 515, 517, 519, 523, 525, 230, 240, 284, 291, 293, 295, 301, 668, 678, 688 526, 527, 530, 532, 533, 604, 302, 303, 304, 306, 307, 308, Africa (North), 6, 8, 17, 43, 47, 49, 607 309, 313, 315, 316, 317, 318, 319, 50, 52, 54, 70, 149, 151, 158, -
Why Did Chinese Call Cambodia Chenla
[email protected] The History of Cambodia from 1st Century to 20th Century [5] Why did Chinese call Cambodia “Chenla[s]”? SLK 05/02/2009 The architectural style of the shrine, which scholars call the pre-Angkorian Khmer style, is the progenitor of the Rolous group of monuments built in the ninth century in the vicinity of Angkor. Today it is still possible to visit the ruins of the two palaces on either side at the foot of the hill. Naga-shaped staircases are attached to the sides of the palaces and rise to the hilltop in the company of enormous trees. Human sacrifices were performed at the temple, ministered at night by the king of Zhenla. SLK v.2 [5] Why did Chinese call Cambodia “Chenla[s]”? Zhenla Period (550-802) THE first classical Chinese text to provide any detailed information on Zhenla is the Sui Annals, written in 627, seventy-seven years after the kingdom became established in 550. The Kingdom of Zhenla is south-west of Linyi (Champa). It was originally a vassal kingdom of Funan. It bordered Chequ on the south. The kingdom of Chu-ch’uang (Red River) on the west, and took six days’ travel by sea from Rinan. The family name of the king was Ch’a-li (Kshtriya); his personal name was She-to-ssu-na [Chitrasena]; his ancestors had gradually increased the power of the country. Chitrasena seized Funan and subdued it. Chitrasena died, and his son, Prince Isanavarman, succeeded him as king. This prince makes his residence in the city of I-she- na (Isanapura), which contains more than twenty thousand families. -
Vietnam at the Khmer Frontier: Boundary Politics, 1802–1847
Vietnam at the Khmer Frontier: Boundary Politics, 1802–1847 Vũ Đức Liêm, Hanoi National University of Education Abstract This article addresses the challenging spatial organization of Nguyễn Vietnam: the binary relationship between civilizational expansion and the construction of a state boundary at the Khmer frontier. It examines the process whereby the Vietnamese moved southwest into the Khmer world and territorialized a contested terrain as part of a civilizational and imperial project. The process employed the state’s administrative infrastructure and cultural institutions to erase ethnic, political, and cultural diversity in the lower Mekong. This article argues that Vietnamese expansion was not simply an attempt to carry out the will of heaven and Confucian cultural responsibility; rather, it was a search for peripheral security and a response to regional competition. In fact, the seesawing between civilizational mission and territorial consolidation confused the Nguyễn bureaucracy with regard to Cambodia’s political and cultural status and affected Hue’s frontier management. As a result, the Vietnam-Cambodia boundary was the object of frequent shifts and negotiations. Only after facing Siamese invasion and experiencing fierce Khmer resistance did the Vietnamese court gradually replace its civilizational perspective with a more practical approach to border management, out of which emerged the modern borderline. Keywords: Nguyễn dynasty, Vietnam-Cambodia boundary, history of cartography, lower Mekong Introduction For the early Nguyễn emperor Gia Long (r. 1802–1820), who emerged victorious from three decades of war following two centuries of division, and his heir, Minh Mệnh (r. 1820–1841), several urgent priorities were to unify Vietnam, extend the reach of the state, and secure the country’s borders, which entailed gaining control over both land and people. -
The Khmer Did Not Live by Rice Alone Archaeobotanical Investigations At
Archaeological Research in Asia 24 (2020) 100213 Contents lists available at ScienceDirect Archaeological Research in Asia journal homepage: www.elsevier.com/locate/ara The Khmer did not live by rice alone: Archaeobotanical investigations at Angkor Wat and Ta Prohm T ⁎ Cristina Cobo Castilloa, , Alison Carterb, Eleanor Kingwell-Banhama, Yijie Zhuanga, Alison Weisskopfa, Rachna Chhayc, Piphal Hengd,f, Dorian Q. Fullera,e, Miriam Starkf a University College London, Institute of Archaeology, 31–34 Gordon Square, WC1H 0PY London, UK b University of Oregon, Department of Anthropology, 1218 University of Oregon, Eugene, OR 97403, USA c Angkor International Centre of Research and Documentation, APSARA National Authority, Siem Reap, Cambodia d Northern Illinois University, Department of Anthropology, Center for Southeast Asian Studies, 520 College View Court, IL, USA e School of Archaeology and Museology, Northwest University, Xian, Shaanxi, China f University of Hawai'i at Manoa, Department of Anthropology, HI, USA ARTICLE INFO ABSTRACT Keywords: The Angkorian Empire was at its peak from the 10th to 13th centuries CE. It wielded great influence across Inscriptions mainland Southeast Asia and is now one of the most archaeologically visible polities due to its expansive re- Household gardens ligious building works. This paper presents archaeobotanical evidence from two of the most renowned Non-elites Angkorian temples largely associated with kings and elites, Angkor Wat and Ta Prohm. But it focuses on the Economic crops people that dwelt within the temple enclosures, some of whom were involved in the daily functions of the Rice temple. Archaeological work indicates that temple enclosures were areas of habitation within the Angkorian Cotton urban core and the temples and their enclosures were ritual, political, social, and economic landscapes. -
Archaeology Unit Archaeology Report Series
#8 NALANDA–SRIWIJAYA CENTRE ARCHAEOLOGY UNIT ARCHAEOLOGY REPORT SERIES Tonle Snguot: Preliminary Research Results from an Angkorian Hospital Site D. KYLE LATINIS, EA DARITH, KÁROLY BELÉNYESY, AND HUNTER I. WATSON A T F Archaeology Unit 6870 0955 facebook.com/nalandasriwijayacentre Nalanda–Sriwijaya Centre ISEAS – Yusof Ishak Institute F W 30 Heng Mui Keng Terrace, 6778 1735 Singapore 119614 www.iseas.edu.sg/centres/nalanda-sriwijaya-centre E [email protected] The Nalanda–Sriwijaya Centre Archaeology Unit (NSC AU) Archaeology Report Series has been established to provide an avenue for publishing and disseminating archaeological and related research conducted or presented within the Centre. This also includes research conducted in partnership with the Centre as well as outside submissions from fields of enquiry relevant to the Centre's goals. The overall intent is to benefit communities of interest and augment ongoing and future research. The NSC AU Archaeology Report Series is published Citations of this publication should be made in the electronically by the Nalanda–Sriwijaya Centre of following manner: ISEAS – Yusof Ishak Institute. Latinis, D. K., Ea, D., Belényesy, K., and Watson, H. I. (2018). “Tonle Snguot: Preliminary Research Results from an © Copyright is held by the author/s of each report. Angkorian Hospital Site.” Nalanda-Sriwijaya Centre Archaeology Unit Archaeology Report Series No. 8. ISEAS – Yusof Ishak Institute accepts no responsibility for facts presented and views expressed. Responsibility Cover image: Natalie Khoo rests exclusively with the individual author or authors. Authors have agreed that permission has been obtained from appropriate sources to include any Editor : Foo Shu Tieng content in the publication such as texts, images, maps, Cover Art Template : Aaron Kao tables, charts, graphs, illustrations, and photos that are Layout & Typesetting : Foo Shu Tieng not exclusively owned or copyrighted by the authors. -
What and Where Was Chenla?", Recherches Nouvelles Sur Le Cambodge
1 "What and Where was Chenla?", Recherches nouvelles sur le Cambodge. Publiées sous la direction de F. Bizot. École française d'Extrême-Orient, Paris, 1994, pp. 197-212.[ The research of which this paper is a part has been supported by a grant from the Social Science Research Council, New York.] All students of early Cambodian history must have been struck by the contradictory treatments of Chenla. In this paper my purpose is to review the evidence and offer a new conclusion about the identity and location of that polity. There has been a traditional consensus that Chenla was centered in Champassak in southern Laos, or even farther north, and it has even been said that "des inscriptions nous enseignent que, dans la seconde moitié du VIe siècle en tout cas, il occupait la vallée de la Se Moun et une partie...du Cambodge septen- trional" (Jacques, 1986: 61). The inscriptions to which reference is made are those of the Dangrek chieftains, Vīravarman, Bhavavarman, and Mahendravarman. But they in fact make no reference to Chenla at all, in this context they are being forced into a conception of Chenla based on other reasoning, and they themselves are not at all evidence for the existence of Chenla in their area.1 As Coedès put it in his synthesis of the Indian-influenced part of Southeast Asia, "the center of [Chenla] can be localized on the middle Mekong in the region of Bassac [because]...The History of the Sui, in information dating from before 598, thus before the total conquest of Funan [by Chenla]...says: 'near the capital [of Chenla] there is a mountain named Ling-kia-po-p'o, on the summit of which there is a temple...dedicated to a spirit named P'o-to-li" (Coedès, 1964:126, 1968: 65-6), which modern scholars have interpreted as the Ligaparvata in southernmost Laos where Wat Phu is located, with a sanctuary to Bhadreśvara.2 Otherwise Chinese information on Chenla just placed it southwest of Lin-i and north or northeast of Funan. -
SAMBOR PREI KUK, ARCHAEOLOGICAL SITE Representing the Cultural LANDSCAPE of Ancient Ishanapura
KINGDOM OF CAMBODIA NATION RELIGION KING MINISTRY OF CULTURE AND FINE ARTS SAMBOR PREI KUK, ARCHAEOLOGICAL SITE Representing the Cultural LANDSCAPE of Ancient Ishanapura REQUEST FOR INSCRIPTION ON THE WORLD HERITAGE LIST Cambodian National Commission for UNESCO Glossary Brahma ‐ The Creator of all things, originally conceived as the deification of Brahma, becoming the principle deity of the rimurti (with Vishnu and Shiva). Brahma has four heads, and four arms holding scepter, rosary, bow and alms bowl. Chenla – The name “Chenla”, like the name Funan, comes from Chinese reports on Cambodia. Durga ‐ Consort of Shiva in her terrible form; also called Kali, Chandri, Bhairavi. Flying palace ‐ Term used to describe a small depiction of a building or celestial palace supported by winged or flying Fig.s or animals. In Hindu mythologie, known as the palace of Indra. Funan ‐ The oldest Indianized state in todays’South Vietnam and precursor of Chenla and not known in Khmer epigraphy. The name is only found in Chinese records of contacts with Funan, contacts which began around 230 A.D. Gambhiresavara ‐ “The God of Seriousness”, “The God of the Depths” or ‘hidden knowledge’ and associated with 7th century worship derived from India. Harihara ‐ ‘Hari=Vishnu; ‘Hara’= Shiva; Deity combination of two gods seen as the synthesis of the two Hindu cults. Harihara is depicted with the Vishnu tiara on the one side and the Shiva’s pleated locks on the other. Indic ‐ refers to/related to India Isvara ‐ Sanskrit meaning ‘lord’, generally referring to Shiva. K ‐ Indicates the inscription number as universaly inventorized. kendi (kundika) ‐ form of pottery with a long neck with a spout swelling at the base. -
Society and Culture of Cambodia in the Angkorian Period Under the Influence of Buddhism
Turkish Journal of Computer and Mathematics Education Vol.12 No. 8 (2021), 2420-2423 Research Article Society and Culture of Cambodia in the Angkorian Period under the influence of Buddhism Phra Ratchawimonmolia, Phra Dhammamolee, (Thongyoo) Drb. Phra Khrupanyasudhammanitesc, Phramaha Yuddhapicharn Thongjunrad, Thanarat Sa-ard-iame a,b,e Department of Buddhist Studies, c Department of Political Science, d Department of Public Administration a,b,c,d,e Mahachulalongkornrajavidyalaya University, Surin Campus, Thailand a [email protected], b [email protected], c [email protected], d [email protected], e [email protected] Article History: Received: 10 January 2021; Revised: 12 February 2021; Accepted: 27 March 2021; Published online: 20 April 2021 Abstract: The purposes of this article were 1) to present the society and culture of Cambodia in the Angkorian period, 2) to discover Buddhism in the Angkorian period, and) to analyze the influence of Buddhism on the society and culture of Cambodia in the Angkorian period. This relies on the primary source of data used in the documentary research. The methodology adopted in the study is of a critical and investigative approach to the analysis of data gathered from documentary sources. The result indicated that: ancient Cambodia inherited civilization from India. The ancient Cambodians, therefore, respected both Brahmin and Buddhism. The Cambodian way of life in the Angkorian era was primarily agricultural occupation, and the monarchy was the ultimate leader. Buddhism has spread in Cambodia after the finishing of the 3rd Buddhist Council. The king accepted Buddhism as the Code of conduct and carried on for a period.