Olney Hymns by John Newton About Olney Hymns John Newton

Total Page:16

File Type:pdf, Size:1020Kb

Olney Hymns by John Newton About Olney Hymns John Newton Olney Hymns by John Newton About Olney Hymns John Newton Table of Contents About This Book. p. ii Title Page. p. 1 Preface. p. 3 On Select Passages of Scripture. p. 5 GENESIS. p. 5 On man, in his own image made. p. 5 When Adam fell he quickly lost. p. 6 O! for a closer walk with God. p. 7 By faith in CHRIST I walk with God. p. 8 How hurtful was the choice of Lot. p. 9 The saints should never be dismayed. p. 10 Though troubles assail. p. 10 Poor Esau repented too late. p. 12 If the LORD our leader be. p. 13 Nay, I cannot let Thee go. p. 15 My soul once had its plenteous years. p. 15 When Joseph his brethren beheld. p. 16 EXODUS. p. 18 Bitter, indeed, the waters are. p. 18 Heal us, EMMANUEL, here we are. p. 19 Manna to Israel well supplied. p. 20 The manna favored Israel's meat. p. 21 By whom was David taught. p. 22 When Israel heard the fiery law. p. 23 LEVITICUS. p. 23 See Aaron, God's anointed priest. p. 24 NUMBERS. p. 25 How blest the righteous are. p. 25 JOSHUA. p. 26 When Joshua, by GOD's command. p. 26 JUDGES. p. 27 Jesus, whose blood so freely streamed. p. 27 The signs which GOD to Gideon gave. p. 28 The lion that on Sampson roared. p. 29 I SAMUEL. p. 29 iii Olney Hymns John Newton When Hannah pressed with grief. p. 29 When first to make my heart his own. p. 31 The kine unguided went. p. 32 When first my soul enlisted. p. 33 II SAMUEL. p. 34 How David, when by sin deceived. p. 34 Poor, weak, and worthless though I am. p. 35 I KINGS. p. 36 Come, my soul, thy suit prepare. p. 36 If Solomon for wisdom prayed. p. 37 Behold the throne of grace!. p. 38 From Sheba a distant report. p. 39 Elijah's example declares. p. 40 By the poor widow's oil and meal. p. 42 II KINGS. p. 43 Though Jericho pleasantly stood. p. 43 Before Elisha's gate. p. 44 The prophets sons, in time of old. p. 45 Alas! Elisha's servant cried. p. 46 I CHRONICLES. p. 47 Amazing grace! (how sweet the sound). p. 47 NEHEMIAH. p. 48 Joy is a fruit that will not grow. p. 48 JOB. p. 48 Sweet was the time when first I felt. p. 49 Savior shine and cheer my soul. p. 50 PSALMS. p. 51 In mercy, not in wrath, rebuke. p. 51 How tedious and tasteless the hours. p. 52 Incarnate God! the soul that knows. p. 53 That man no guard or weapons needs. p. 54 When Israel was from Egypt freed. p. 55 For mercies, countless as the sands. p. 56 What a mournful life is mine. p. 56 PROVERBS. p. 57 Ere God had built the mountains. p. 57 One there is, above all others. p. 58 The evils that beset our path. p. 60 God gives his mercies to be spent;. p. 60 Honey though the bee prepares. p. 61 iv Olney Hymns John Newton SONG OF SOLOMON. p. 62 How sweet the name of Jesus sounds. p. 62 I Will praise thee every day. p. 63 He who on earth as man was known. p. 64 Glorious things of thee are spoken. p. 65 As the serpent raised by Moses. p. 66 How lost was my condition. p. 68 Pensive, doubting, fearful heart. p. 69 The LORD will happiness divine. p. 70 Hear what God the LORD hath spoken. p. 71 JEREMIAH. p. 71 As parched in the barren sands. p. 72 My God! how perfect are thy ways!. p. 72 My God! till I received thy stroke. p. 73 LAMENTATIONS. p. 74 From pole to pole let others roam. p. 74 EZEKIEL. p. 75 Once perishing in blood I lay. p. 75 The Lord proclaims his grace abroad!. p. 76 As birds their infant brood protect. p. 77 DANIEL. p. 77 Supported by the word. p. 78 Poor sinners! little do they think. p. 79 JONAH. p. 80 As once for Jonah, so the Lord. p. 80 ZECHARIAH. p. 81 Son of God! thy people's shield!. ..
Recommended publications
  • Olney Hymns: a Documentary Footnote ROBIN A
    Olney Hymns: a documentary footnote ROBIN A. LEAVER To mark the bicentenary of the publication of Olney Hymns, I wrote a two-part article which explored the origins and influence of this important collection of hymns, a direct product of the evangelical movement of the eighteenth century. 1 In the course of studying the interrelationships between various hymn books produced and used by Anglican evangelicals during this period, I recently came across a lesser-known collection of hymns which throws more light on the origins of the Olney Hymns by John Newton and William Cowper: Sacred Hymns for the Children of God, As they journey to their Rest Above, by John Henry Langley. Oliver, Otridge & Watts, London 1776, 120. Neither the author nor the collection are noted in Julian's Dictionary of Hymnology, and the only reference to either I have discovered in hymnological handbooks is in Gadsby's Memoirs of the Principal Hymn-Writers and Compilers. According to Gadsby, Langley (1753- 1792) was 'one of the early Calvinist Methodist preachers'2 associated with the Countess of Huntingdon. The collection itself is respectfully dedicated to the Countess, and Langley clearly moved in the circle of evangelicals associated with her chapels. Among the subscribers to Langley's Sacred Hymns were the Revd Rowland and the Revd Walter Shirley. 3 Another subscriber is listed thus: 'Wm Cooper, Esq. 4 Books'. 4 This is probably William Cowper of Olney, for that is how he pro­ nounced his name. 5 The author's lengthy preface, to which is appended' An Earnest and Familiar Address to Young Men', is dated 19 April1776, that is, three years before the publication of Olney Hymns.
    [Show full text]
  • "Enchantment Dissolved": a Reexamination of the Hymn's Authorship and Significance in the Commonplace MS
    Butler Journal of Undergraduate Research Volume 3 2017 "Enchantment Dissolved": A Reexamination of the Hymn's Authorship and Significance in the Commonplace MS. Hannah Swynock Hannah Bradley DePauw University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/bjur Part of the History of Christianity Commons, and the Literature in English, British Isles Commons Recommended Citation Bradley, Hannah (2017) ""Enchantment Dissolved": A Reexamination of the Hymn's Authorship and Significance in the Commonplace MS. Hannah Swynock," Butler Journal of Undergraduate Research: Vol. 3 , Article 3. Retrieved from: https://digitalcommons.butler.edu/bjur/vol3/iss1/3 This Article is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Butler Journal of Undergraduate Research by an authorized editor of Digital Commons @ Butler University. For more information, please contact [email protected]. "Enchantment Dissolved": A Reexamination of the Hymn's Authorship and Significance in the Commonplace MS. Hannah Swynock Cover Page Footnote Thanks to my Professor Dr. Tamara Stasik for all of her encouragement and support. This article is available in Butler Journal of Undergraduate Research: https://digitalcommons.butler.edu/bjur/vol3/ iss1/3 BUTLER JOURNAL OF UNDERGRADUATE RESEARCH, VOLUME 3 "ENCHANTMENT DISSOLVED": A REEXAMINATION OF THE HYMN'S AUTHORSHIP AND SIGNIFICANCE IN THE COMMONPLACE MS. HANNAH SWYNOCK HANNAH BRADLEY, DEPAUW UNIVERSITY MENTOR: TAMARA STASIK Abstract “Enchantment Dissolved” is a hymn written by John Newton and a part of the first publication of the Olney Hymns in 1779. However, starting around the year 1803, the hymn was misattributed in multiple publications to William Cowper, the second author of the collection.
    [Show full text]
  • Download a Pdf File of This Issue for Free
    Issue 81: John Newton: Author of “Amazing Grace” John Newton: Did You Know? Interesting and unusual facts about John Newton's life and times Newton the muse Did Newton inspire the writers of Europe's Romantic movement? Various critics have seen him as anticipating Blake's prophetic vision, or as a source for Coleridge's "Rime of the Ancient Mariner" or for episodes in Wordsworth's "Prelude." Man in the middle Even John Wesley recognized the role Newton played in forging a "center" for evangelical Christianity. He wrote to Newton, "You appear to be designed by Divine Providence for an healer of breaches, a reconciler of honest but prejudiced men, and an uniter (happy work!) of the children of God that are needlessly divided from each other." Yes, that's 216 welts When caught attempting to leave the Royal Navy, into which he had been impressed against his will, Newton was whipped 24 times with a cat-o'-nine-tails (similar to the whip in the eighteenth-century scene above). This was actually the lighter punishment for going absent without leave. He could have been hung for desertion. Those … blessed Yankees In June of 1775, after news of the first shots of the War of American Independence broke, Newton's Olney parishioners held an impromptu early-morning prayer meeting. Newton reported to Lord Dartmouth, Olney's Lord of the Manor and Secretary of State for the American Colonies, that between 150 and 200 people turned out at five o'clock in the morning. Newton spoke about the state of the nation, and for an hour the group sang and prayed together.
    [Show full text]
  • Amazing Grace: the Story of John Newton
    Amazing Grace: The Story of John Newton by Al Rogers This article is reprinted from the July-August 1996 issue of Away Here in Texas. "Amazing grace, how sweet the sound..." So begins one of the most beloved hymns of all times, a staple in the hymnals of many denominations, New Britain or "45 on the top" in Sacred Harp. The author of the words was John Newton, the self-proclaimed wretch who once was lost but then was found, saved by amazing grace. Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman. Finally at his own request he was exchanged into service on a slave ship, which took him to the coast of Sierra Leone. He then became the servant of a slave trader and was brutally abused. Early in 1748 he was rescued by a sea captain who had known John's father. John Newton ultimately became captain of his own ship, one which plied the slave trade. Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions.
    [Show full text]
  • “The Inextinguishable Blaze”: the Evangelical Revival in Great Britain
    Reformation & Modern Church History Lecture 24, page 1 Lecture 24 – “The Inextinguishable Blaze”: The Evangelical Revival in Great Britain “Just as it is an impertinence to criticize a foreign country where one possesses as yet only a tourist’s knowledge of it, before one has learned to know its people, to speak their language, or to become at home in their surroundings; so, we must in imagination become the friends and neighbours of our forefathers before we are entitled to dogmatize about them.” A. S. Turbeville “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” 1 Corinthians 1: 30—John Wesley’s favorite text Background Reading Gonzalez, ch. 23, pp. 209-16 Prayer From John Wesley “Pardon, O gracious Jesus, what we have been; with your holy discipline correct what we are. Order by your providence what we shall be; and in the end, crown your own gifts. Amen.” “The Inextinguishable Blaze”: The Evangelical Revival in Great Britain I. The Social and Religious Situation in England at the Beginning of the 18th Century A. Social chaos 1. William Hogarth (1679-1764) 2. Probability of a “French Revolution” B. Religious decline: The vanishing Gospel French philosopher Montesquieu (about 1730): “There is no religion in England. If anyone mentions religion people begin to laugh.” 1. Church of England “This ‘Latitudinarian’ party had learned at least one lesson from the Civil War [of the 1640s], and that was to ask no questions and to rock no boats. With but few exceptions, the church wallowed in weary indifference for almost a century, until the appearance of the Evangelical Revival” (Allen C.
    [Show full text]
  • John Newton - Poems
    Classic Poetry Series John Newton - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive John Newton(24 July 1725 – 21 December 1807) John Henry Newton was a British sailor and Anglican clergyman. Starting his career at sea, at a young age, he became involved with the slave trade for a few years. After experiencing a religious conversion, he became a minister, hymn- writer, and later a prominent supporter of the abolition of slavery. He was the author of many hymns, including "Amazing Grace" and "Glorious Things of Thee are Spoken." <b>Early Life</b> John Newton was born in Wapping, London, in 1725, the son of John Newton Sr., a shipmaster in the Mediterranean service, and Elizabeth Newton (née Seatclife), a Nonconformist Christian. His mother died of tuberculosis in July, 1732, about two weeks before his seventh birthday. Two years later, he went to live in Aveley, the home of his father's new wife. Newton spent two years at boarding school. At age eleven he went to sea with his father. Newton sailed six voyages before his father retired in 1742. Newton's father made plans for him to work at a sugar plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea. In 1743, while on the way to visit some friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point, Newton attempted to desert and was punished in front of the crew of 350.
    [Show full text]
  • Abide with Me a PHOTOGRAPHIC JOURNEY THROUGH GREAT BRITISH HYMNS Text by John H
    Abide with Me A PHOTOGRAPHIC JOURNEY THROUGH GREAT BRITISH HYMNS Text by John H. Parker Photography by Paul Seawright Acknowledgments The authors thank the following people and institutions for their valuable assistance: Dr. Jerry Rushford of Pepperdine University, leading authority on British hymnwriters and hymn sites, for generously providing us with his research itinerary and information; Mary Hollingsworth, text editor, for experienced and professional editing, insightful advice on writing, and encouragement; President Tim Dudley, editor-in-chief Laura Welch, assistant editor Craig Froman, and the staff of New Leaf Publishing Group for accepting, shaping, and producing this book; AAbide PHOTOGRAPHIC with JOURNEY Me: THROUGH GREAT BRITISH HYMNS Dr. F. LaGard Smith, friend and widely- known author and speaker, for support and Copyright © 2009 John H. Parker and Paul Seawright. All rights reserved. No part of this book may be used or reproduced guidance; in any manner whatsoever without written permission of the publisher, except in the case of brief quotations in articles and The vicars, ministers, and other reviews. For information write: New Leaf Press, P.O. Box 726, Green Forest, AR 72638. personnel of churches and homes associated with writers of British hymns for graciously welcoming Cover and book layout design by Todd Knowlton and assisting us; Lipscomb University, for a financial grant Unless otherwise noted, Scripture taken from the New King James Version of the Bible. and other support on this project, and Marie Byers, reference librarian at Beaman Library of Edited by Mary Hollingsworth, Creative Enterprises. www.CreativeEnterprisesLtd.com Lipscomb University and curator of its Bailey Hymnology collection, for her valuable assistance; ISBN-13: 978-0-89221-690-1 And especially our wives, Jill Parker and ISBN-10: 0-89221-690-5 Sarah Seawright, for their patience and good Library of Congress Catalog Number: 2009920404 cheer over these three years.
    [Show full text]
  • Faith@Work the Magazine of Glenrothes Baptist Church
    faith@work the magazine of glenrothes baptist church march 2015 [1] Contents page THE PASTOR’S PAGES: LET US PRAY 1 HOLY WEEK SERVICES 8 BAPTISMS 9 FROM THE TREASURER 14 AN INTRODUCTION TO GBC 15 MISSION JAKARTA 18 SCOTTISH REFORMED CONFERENCE 26 ‘LORD, FOR THE YEARS’ 27 CONNECTED BY GRACE—JOHN THORNTON (2) 29 OUR ANNIVERSARY PREACHER 37 [2] The Pastor’s Pages LET US PRAY ur church is strong at many things. God Ohas given our church a heart to love and to reach out to others. We spend much time doing many great ministries and services to others within and without the church. We love the Word of God and proclaiming the gospel of Jesus Christ to the nations. We don’t shrink from proclaiming central doctrines, and ‘contending for the faith that was once for all delivered to the saints.’ We strive together to make disciples who make disciples. We seek to serve together using all of the different gifts of the body of the church, that Christ may be glorified. God is definitely at work among us. He is growing our church, and not only numerically. Souls are being saved, and all Christians (young & old) are growing in depth of insight and understanding in following Christ. However, I can’t help but think this is in spite of us— particularly when I consider our church’s heart for corporate prayer. Now, I’m not saying that we don’t pray. I’m sure as individuals and with friends we do pray a lot (I hope I’m not giving everyone the benefit of the doubt).
    [Show full text]
  • John Newton's Letters to William Wilberforce
    Midwestern Journal of Theology 17.2 (2018): 15-41 A Double Portion of my Thoughts and Prayers: John Newton's Letters to William Wilberforce Both the importance and the difficulties ofyour situation, superadded to my regard, entitle you to a double portion of my thoughts and prayers. 1 MARYLYNN ROUSE The John Newton Project, www.johnnewton.org "Sir," wrote William Wilberforce in great distress to John Newton on Saturday 2 December 1785, "I wish to have some serious conversation with you." Though he possibly had not seen him for fourteen years, Newton was the one person whom Wilberforce felt he could trust for spiritual advice in his conversion crisis, knowing that anything he said would be held in complete confidence. Almost two years later, on Sunday 28 October 1787, with an even deeper, proven friendship and mutual regard between them, it was Newton whom Wilberforce had at his side for further serious conversation on the day that he was to enter in his diary, "God Almighty has set before me two great objects, the suppression of the Slave Trade and the Reformation of Manners."2 John Newton, the ex-slave trader, had not long been curate-in­ charge at Olney when all his savings, which he had entrusted for safekeeping to his former employer Joseph Manesty, disappeared through the bankruptcy of Manesty's shipping company in 1766. John Thornton of Clapham3 providentially stepped in to provide Newton with a regular annuity of £200, enabling him to offer hospitality and to contribute to some of the needs of the poor around him.
    [Show full text]
  • Chinese Hymns in Chinese Baptist Hymnals
    Chinese Hymns in Chinese Baptist Hymnals by Fang-Lan Hsieh Introduction The earliest Christian missionaries to reach China were the Nestorians in the seventh century, during the Tang Dynasty (618-907). The Nestorian religion was called the Luminous Religion (Ching Chiao; 景教) by the Chinese and was received warmly by the Emperor Tai-tsung (唐太宗). It flourished throughout China during the Tang Dynasty. However, the Nestorian religion was banned in 845 by Emperor Wu-tsung (唐 武宗) and mostly disappeared in China. Roman Catholic missionaries began to arrive in China in the late thirteenth century. The most significant Catholic missionaries were John of Montecorvino (1247- 1328), who arrived in Peking (now Beijing) in 1294 during the Yuan Dynasty (1279- 1368), as well as the Jesuits Michele Ruggieri (1543-1607), who came to China in 1579, and Matteo Ricci (1552-1610), who came in 1582 during the Ming Dynasty (1368-1644). The Rites Controversy, which happened during the Ch’ing Dynasty (1644-1912), involved a conflict between the Catholic Church in Rome and the Jesuit missionaries in China. The main issue of the controversy was that the Jesuits considered Chinese ancestor worship to be merely an expression of reverence to the deceased, not against biblical teaching. Supporting the Jesuits, Emperor K’ang Hsi (1654-1722, 康熙皇帝) was offended by the Catholic Church authority in Rome and commanded that Christianity be prohibited in China from 1721 on. Protestant Christianity was viewed as heterodox by the Ch’ing government in the nineteenth century when pioneer missionaries came to China. The Ch’ing government considered Christian teachings as potential rivals to its imperial authority as well as its control of the society.
    [Show full text]
  • Olney Hymns : in Three Books
    '"'<• m m -' &mWSkra&s 1^^ <3 PR F. V ..b- C V. OJL^lEY HYMNS IN THREE BOOKS. BOOK I. ...ON SELECT TEXTS BOOK III....ON THE PRO- OF SCRIPTURE. GRESS AND CHANGES BOOK II. ...ON OCCASIONAL OF THE SPIRITUAL SUE J EC TS. LIFE. BY THE REV. JOHN NEWTON, LONDON. Cantibitis, Arcades, inquit, Montibus hcec vestris : soli cantare periti .Arcades. O mihi turn quam molliter ossa quiescant Vestra meos olim si fistula dicat atnores .' Virgil. Eel. x. 31. And they sung as it were a new seng before the throne : and no man could learn that so?ig> but the redeemed from the earth. Rev. xiv. o, As sorrowful—yet always rejoicing, 2 Cor. vi. 10. NEW-YORK : PRINTED BY Jl'FARLANE AND LONG, NO. 308, BROADWAY. 1808. / — PREFACE. COPIES of a few of these Hymns have already appeared in peri- odical publications, and in some recent collections. 1 have ob- served one or two of them attributed to persons who certainly had no concern in them, but as transcribers. All that have been at differ- ent times parted with in manuscript, are included in the present great volume ; and (if the information were of any importance) the public may be assured that the whole number were composed by two persons only. The original design would not admit of any other association. It was likewise intended as a monument, to perpe- tuate the remembrance of an intimate and endeared friendship. With this pleasing view I entered upon my part, which would have been smaller than it is, and the book would have appeared much sooner, and in a very different form, if the wise, though mysterious providence of God, had not seen fit to cross my wishes.
    [Show full text]
  • The Life and Times of John Newton 1725-1807
    The Life and Times of John Newton 1725-1807 1725 Newton is born in London to John & Elizabeth Newton. 1732 Elizabeth Newton dies. (1736-1742 Newton joins father on 6 voyages) 1744 Newton, while visiting friends, was captured & pressed into Naval service aboard H.M.S. Harwich. 1745 Newton attempts desertion and is publicly whipped and degraded to rank of seaman. Joins the crew of the Pegasus (slave ship), left behind with Slave dealer Amos Clowe & Princess Peye. 1748 Near-shipwreck of Greyhound provokes spiritual crisis… {In 1763 he wrote: "I was greatly deficient in many respects ... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."} February 1750 Newton marries Mary Catlett, daughter of George & Elizabeth. May 1754 Newton meets fellow believer, Captain Andrew Clunie. November 1754 Epileptic seizure convinces Newton to leave the slave trade. June 1755 Newton listens to George Whitefield preach in London. August 1755 Newton begins his work as tide surveyor in Liverpool. June 1764 Lord Dartmouth achieves ordination for Newton in the Church of England; Newton accepts curacy at Olney. August 1764 Publication of Authentic Narrative makes public Newton's life story. 1767 William Cowper arrives at Olney. January 1773 Newton preaches on 1 Chronicles 17:16, 17, and writes Amazing Grace to accompany it. 1779 Publication of Olney Hymns establishes Newton's reputation as a hymn-writer. December 1779 Church of England inducts Newton as rector of St. Mary Woolnoth, London. 1780 Publication of Cardiphonia makes Newton's extensive correspondence available to the public.
    [Show full text]