Journal of Social and Economic Development
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Pray for India Pray for Rulers of Our Nation Praise God for The
Pray for India “I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth” (Isaiah 62:6-7) Population : 127.08 crores Christians 6 crores approx. (More than 5% - assumed) States : 29 Union Territories : 7 Lok Sabha & Rajya Sabha Members : 780 MLA’s : 4,120 Approx. 30% of them have criminal backgrounds Villages : 7 lakh approx. (No Churches in 5 lakh villages) Towns : 31 (More than 10 lakh population) 400 approx. (More than 1 lakh population) People Groups : 4,692 Languages : 460 (Official languages - 22) Living in slums : 6,50,00,000 approx. Pray for Rulers of our Nation President of India : Mr. Ram Nath Kovind Prime Minister : Mr. Narendra Modi Lok Sabha Sepeaker : Mrs. Sumitra Mahajan Central Cabinet, Ministers of state, Deputy ministers, Opposition leaders and members to serve with uprightness. Governors of the states, Chief Ministers, Assembly leaders, Ministers, Members of Legislative Assembly, Leaders and Members of the Corporations, Municipalities and Panchayats to serve truthfully. General of Army, Admirals of Navy and Air Marshals of Air force. Planning Commission Chairman and Secretaries. Chief Secretaries, Secretaries, IAS, IPS, IFS Officials. District collectors, Tahsildars, Officials and Staff of the departments of Revenue, Education, Public works, Health, Commerce, Agriculture, Housing, Industry, Electricity, Judiciary, etc. Heads, Officials and Staff of Private sectors and Industries. The progress of farmers, businessmen, fisher folks, self-employed, weavers, construction workers, computer operators, sanitary workers, road workers, etc. -
Page 1 of 17 List of Literary Associations Recognized by Sahitya
List of Literary Associations recognized by Sahitya Akademi (Updated on 10 May 2021) ASSAMESE 1) The General Secretary Asam Sahitya Sabha Chandrakanta Handique Bhavan, Jorhat 785 001 Assam 2) The President Sadou Asom Lekhika Samaroh Samity Sahid Chariali, Padum Pukhuripar, Tezpur – 784 001, Assam BENGALI 1) The Secretary Rabindra Bharati Society 5, Dwarakanath Tagore Lane Kolkata-700 007 Bengal 2) The Secretary Bangiya Sahitya Parishad 243/1, Acharya Parafullachandra Road Kolkata-700 006 Bengal BODO 1) The General Secretary Bodo Sahitya Sabha R.N. Brahma Hall Kokrajhar BATD-783 370 Assam 2) The President Bodo Writers’ Academy H.O. & P.O. Kajalgaon Dist. Chirang : Bodoland Assam-783385 Page 1 of 17 DOGRI 1) The General Secretary Dogri Sanstha (Regd.) Dogri Bhawan Karan Nagar Jammu Union Territory of Jammu & Kashmir 2) The Secretary Kavi Dattu Sahitya Sansthan (Vill. & P.O. Bhadoo, Tehsil: Bilawar Dist: Kathua, Jammu Union Territory of Jammu & Kashmir 3) The General Secretary Dogri Sahitya Sabha, Marh P.O. Halqa Dist: Jammu – 181206 Union Territory of Jammu & Kashmir 4) The General Secretary Duggar Manch 124, Dogra Hall Jammu-180 001 Union Territory of Jammu & Kashmir 5) The General Secretary Nami Dogri Sanstha 22-D, Lane No. 1 Tavi Vihar Sidra, Jammu-181 019 Union Territory of Jammu & Kashmir ENGLISH-No Literary Association GUJARATI 1) The Secretary Gujarati Sahitya Parishad Govardhan Bhavan, Gujarati Sahitya Parishad Marg, River Front, Ashram Road, P.B. No.4060, Ahmedabad-380 009 Page 2 of 17 2) The Secretary Gujarat Vidya Sabha H.K. Arts College Ashram Road Near Times of India Ahmedabad-380 009 3) The Secretary Gujarat Sahitya Sabha Room No. -
Impact of Christian Missions an Overview
www.sosinclasses.com CHAPTER 4 IMPACT OF CHRISTIAN MISSIONS AN OVERVIEW 4.1 The Impact of missions, a summing up 4.2 Christian missions and English education CHAPTER FOUR IMPACT OF CHRISTIAN MISSIONS-AN OVERVIEW 4.1 The impact of missions, a summing up In the preceding part an attempt was made to understand the Christian missions in India in terms of western missionary expansion. As stated earlier, India had a hoary tradition of tolerance and assimilation. This tradition was the creation of the syncretic Hindu mind eager to be in touch with all other thought currents. “Let noble thoughts come to us from all sides”1 was the prayer of the Hindu sages. The early converts to Christianity lived cordially in the midst of Hindus respecting one another. This facilitated the growth of Christianity in the Indian soil perfectly as an Indian religion. The course of cordiality did not run smooth. The first shock to the cordial relation between Christian community and non-Christians was received from the famous Synod of Diamper. Latin rites and ordinances were imposed forcefully and a new world of Christendom was threatened to be extended without caring to understand the social peculiarities of the place where it was expected to grow and prosper and ignoring the religio-cultural sensitivity of the people amidst whom the 1 Rigveda 1-89-1. www.sosinclasses.com 92 new religion was to exist. As pointed out earlier the central thrust of the activities of the Jesuit missions established in India during the second half of sixteenth century was proselytizing the native population to Christianity. -
The Religious Lifeworlds of Canada's Goan and Anglo-Indian Communities
Brown Baby Jesus: The Religious Lifeworlds of Canada’s Goan and Anglo-Indian Communities Kathryn Carrière Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Religion and Classics Religion and Classics Faculty of Arts University of Ottawa © Kathryn Carrière, Ottawa, Canada, 2011 I dedicate this thesis to my husband Reg and our son Gabriel who, of all souls on this Earth, are most dear to me. And, thank you to my Mum and Dad, for teaching me that faith and love come first and foremost. Abstract Employing the concepts of lifeworld (Lebenswelt) and system as primarily discussed by Edmund Husserl and Jürgen Habermas, this dissertation argues that the lifeworlds of Anglo- Indian and Goan Catholics in the Greater Toronto Area have permitted members of these communities to relatively easily understand, interact with and manoeuvre through Canada’s democratic, individualistic and market-driven system. Suggesting that the Catholic faith serves as a multi-dimensional primary lens for Canadian Goan and Anglo-Indians, this sociological ethnography explores how religion has and continues affect their identity as diasporic post- colonial communities. Modifying key elements of traditional Indian culture to reflect their Catholic beliefs, these migrants consider their faith to be the very backdrop upon which their life experiences render meaningful. Through systematic qualitative case studies, I uncover how these individuals have successfully maintained a sense of security and ethnic pride amidst the myriad cultures and religions found in Canada’s multicultural society. Oscillating between the fuzzy boundaries of the Indian traditional and North American liberal worlds, Anglo-Indians and Goans attribute their achievements to their open-minded Westernized upbringing, their traditional Indian roots and their Catholic-centred principles effectively making them, in their opinions, admirable models of accommodation to Canada’s system. -
Nidān Vol. 4, No 2, December 2019
Nidān: International Journal for Indian Studies ISSN: 2414-8636 Vol. 4. No. 2. December, 2019 Published at the University of KwaZulu-Natal, Durban, South Africa Editors P. Pratap Editor-in-Chief Emeritus University of KwaZulu- Kumar Professor Natal, South Africa Deepra Associate Researcher Center for the History Dandekar Editor of Emotions, Max Planck Institute for Human Development, Germany Ajaya K Sahoo Associate Associate University of Editor Professor Hyderabad, India Editorial Board Members Member Institution Email Butler University, Chad Bauman [email protected] USA University of Michel Clasquin [email protected] South Africa Arun Jones [email protected] Emory University University of Goolam Vahed [email protected] KwaZulu-Natal Concordia T.S. Rukmani University, [email protected] Canada Knut A. University of [email protected] Jacobsen Bergen, Norway Universität Martin Bauman Luzern, [email protected] Switzerland Melbourne Purushottama University, [email protected] Bilimoria Australia Yoshitsugu Tenri University, [email protected] Sawai Japan University of Ramdas Lamb [email protected] Hawaii, USA University of Kim Knott [email protected] Lancaster, UK Corinne Nazereth College, [email protected] Dempsey USA Antoinette University of [email protected] DeNapoli Wyoming, USA Cleveland State Anup Kumar [email protected] University, USA Member Institution Email University of Brij Maharaj KwaZulu-Natal, [email protected] SA Centre for South Mathieu Asian Studies, [email protected] Claveyrolas Paris ISSN 2414-8636 © 2019 Copy Right Reserved: Nidān: International Journal for Indian Studies • Nidān is an international journal which publishes contributions in the field of Indian Studies • Articles published in Nidān have abstracts reflected in the Index to South African Periodicals • Nidān is now distributed only through electronic media as a freely accessed journal from its main website: http://nidan.ukzn.ac.za . -
Defining Goan Identity
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 1-12-2006 Defining Goan Identity Donna J. Young Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Young, Donna J., "Defining Goan Identity." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/history_theses/6 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. YOUNG Under the Direction of David McCreery ABSTRACT This is an analysis of Goan identity issues in the twentieth and twenty-first centuries using unconventional sources such as novels, short stories, plays, pamphlets, periodical articles, and internet newspapers. The importance of using literature in this analysis is to present how Goans perceive themselves rather than how the government, the tourist industry, or tourists perceive them. Also included is a discussion of post-colonial issues and how they define Goan identity. Chapters include “Goan Identity: A Concept in Transition,” “Goan Identity: Defined by Language,” and “Goan Identity: The Ancestral Home and Expatriates.” The conclusion is that by making Konkani the official state language, Goans have developed a dual Goan/Indian identity. In addition, as the Goan Diaspora becomes more widespread, Goans continue to define themselves with the concept of building or returning to the ancestral home. INDEX WORDS: Goa, India, Goan identity, Goan Literature, Post-colonialism, Identity issues, Goa History, Portuguese Asia, Official languages, Konkani, Diaspora, The ancestral home, Expatriates DEFINING GOAN IDENTITY: A LITERARY APPROACH by DONNA J. -
India – Goa – Evangelical Christians – Shiv Sena – RSS – Jamat-E-Islami
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND31233 Country: India Date: 2 February 2007 Keywords: India – Goa – Evangelical Christians – Shiv Sena – RSS – Jamat-e-Islami This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. What is the activity of the Bajrang Dal, Jamaat -E-Islam, Rashtriya Swayam Sevak and Shiv Sena against evangelical Christians in Goa? 2. What difficulties do evangelical Christians face in Goa? 3. Would the police in Goa condone and/or be involved in discrimination / persecution against evangelical Christians in Goa by these groups? RESPONSE 1. What is the activity of the above mentioned four groups against evangelical Christians in Goa? 2. What difficulties do evangelical Christians face in Goa? 3. Would the police in Goa condone and/or be involved in discrimination / persecution against evangelical Christians in Goa by these groups? The state of Goa has a significant Christian population. According to the 2001 India census, Goa has a Christian population of 359,568 on a total population of 1,347,668 (there are 886,551 Hindus and 92,210 Muslims). Christianity, and the Catholic Church in particular, has played a significant role in Goa’s history and since Goa’s 1962 integration into the Indian Union this has continued to be the case. Studies of the Goan Christian identity, such as Dr Charles Borges’ 2000 study, tend to emphasize the inclusion and participation of the Christian population in Goa’s social and political life (‘Population by religious communities’ (undated), Census of India website http://demotemp257.nic.in/httpdoc/Census_Data_2001/Census_data_finder/C_Series/Populat ion_by_religious_communities.htm – Accessed 31 January 2007 – Attachment 24; Borges, C. -
Decoding the “Sabaio" of Ancient Goa
Decoding The “Sabaio" of ancient Goa One of the keys to understand the abolishment of the Pre-Portuguese Jewish settlement in Goa, is a correct decoding of the word "Sabaio". It was a nickname used by the Portuguese for Yusuf Adil Shah, the sultan of Bijapur. He ruled in Goa from 1498 A.D to the arrival of the Portuguese in 1510 A.D. Portuguese historians have claimed that the use of "sabaio" is linked to the sultan being a former citizen of Sawa in Persia. Few have researched into the Spanish origin of this name, "sabaio-rios", The ancient Jews of Spain. In the years the Portuguese and Spaniards expelled Jews from the Iberian peninsula, the Sultan of Bijarpur had a Jewish admiral, and permitted the Jews to build synagogues in ancient Ela in Goa. Ela was a natural place for Jews to seek refuge. Index: 1. The motives behind the Portuguese invasion of the Indian Ocean. 2. The expelling of Jews from Spain in 1492. A.D 3. The "Sabaio", a negative remark by Portuguese, meant for "Jew-lovers". 4. "Rua Dos Judeus" in Ela and Old Goa. 5. "New Christians" in the service of the Portuguese 6. Coptic crosses on the wall of a Church in Old Goa By Ivar Fjeld. Fjeld is an investigative journalist and researcher in ancient Christianity in India. He holds a diploma from the Academy of Journalism in Oslo (1991), and is a member of the Press Club of the Parliament of Norway. He has had a residence in Goa since 2001. -
Primary Education and Language in Goa: Colonial Legacy and Post-Colonial Conflicts* Afonso Botelho** Abstract
Primary Education and Language in Goa: Colonial Legacy and Post-Colonial Conflicts* Afonso Botelho** Abstract Languages are a privileged means of social, economic and political mo- bility. In multilingual countries, like India, they are functionally dis- tributed and the relationship among the different language categories, viz. official language, mother tongue, etc., is hierarchical. Mother tongue languages evoke strong emotions. However, socially less prestigious mother tongues are often discarded in favour of languages useful for social and economic advancement. The language shifts at home, school and other spheres are determined by the social, cultural and political contexts. This paper examines language shifts in the context of primary education and language in colonial and post-colonial Goa. The language shifts and the consequent controversies in Goa are manifestations of two opposing forces: the instrumental draw of language assimilation and the primordial pull of language preservation. The latter regard language shift as pathological and ubiquitous; the former view it as perfectly normal. Introduction Goa joined the linguistic states of India on May 30, 1987, with Konkani, the mother tongue of 95 per cent of the Goans, as its official language. According to UNESCO, ‘ideally, the medium of instruction for a child living in its own language environment should be the mother tongue’ (quoted in Pattanayak 1998: 134). In Goa, however, due to the anti-Konkani colonial policy, not many Goans could study in Konkani-medium schools for the last few centuries as there were hardly any such schools. In post-colonial Goa, English and Marathi dominated the educational scene, especially at the primary level. -
Konkani Style Guide
Konkani Style Guide Published: December, 2017 Microsoft Konkani Style Guide Table of Contents 1 About this style guide ......................................................................................................................... 4 1.1 Recommended style reference ................................................................................................ 4 2 Microsoft voice ...................................................................................................................................... 5 2.1 Choices that reflect Microsoft voice ...................................................................................... 6 2.1.1 Word choice ........................................................................................................................... 6 2.1.2 Words and phrases to avoid ............................................................................................ 7 2.2 Sample Microsoft voice text ..................................................................................................... 9 2.2.1 Address the user to take action ...................................................................................... 9 2.2.2 Promote a feature .............................................................................................................. 10 2.2.3 Provide how-to guidelines .............................................................................................. 10 2.2.4 Explanatory text and support ....................................................................................... -
Digitization of Konkani Texts, and Their Transliteration: an Initiative Towards Preservation of a Language Culture
Digitization of Konkani Texts, and their Transliteration: An Initiative towards Preservation of a Language Culture Ms. Palia Tukaram Gaonkar1 and Dr. Andre Rafael Fernandes2 1 Doctoral Research Scholar, Department of English, Goa University, Goa, India [email protected] 2 Associate Professor, Department of English, Goa University, Goa, India [email protected] www.unigoa.ac.in Abstract. Konkani is the official language of the state of Goa, located on the western coast of India. This language has faced many political threats such as four hundred and fifty years of Portuguese colonization and contention with Marathi in order to be recog- nised as the official language, post-Liberation in 1961. It finally entered the Eighth Schedule of the Constitution of India in 1992. These hardships have diversified the na- ture of Konkani. It is spoken in several dialects in the state of Goa and elsewhere, and is written in five different scripts, owing to the migration of Konkani people from Goa over the centuries. There are Konkani communities in the neighbouring states of Karna- taka, Kerala and Maharashtra, which are heavily influenced by the dominant local cul- ture. Hence, Konkani is written in Devanagari, Roman, Kannada, Malayalam and Per- so-Arabic scripts. This phenomenon creates a linguistic and literary gap in the community of Konkani speakers. Persistent efforts to bridge the gap have been made, and one of them is by taking the assistance of technology. The World Konkani Centre situated in Mangalore, Karnataka, has developed a transliteration tool, Konkanverter, which transliterates Un- icode text between four of the five writing systems of Konkani, namely Devanagari, Roman, Kannada and Malayalam. -
Dr. Joanna Coelho Department of Sociology Goa University [email protected]
RJPSSs Vol 42 No 1 2016 ISSN: (P) 0048-7325 (e) 2454-7026 THE LANGUAGE MOVEMENT OF GOA: PAROCHIAL UNDERPINNING AND INSTRUMENTAL CONCERNS *Dr. Joanna Coelho Department of Sociology Goa University [email protected] Abstract: One of the first challenges that threatened the unity of the newly formed Indian nation state was language. With a record of more than 1600 languages, questions of language dominance and contestations were a natural consequence. The situation got heightened with the administrative decision of the Indian State in 1957, to redraw the territorial boundaries of the Indian State on linguistic lines. This opened the floodgates for a series of language movements. The language movement in Goa was one such movement. This paper provides the trajectory of the Konkani language movement in Goa. Based on secondary sources got form books and newspaper accounts, as well as personal interviews with the various players of the Konkani movement this paper attempts to articulate the confluence of language, caste, religion and politics that converged in the language movement in Goa. Keywords: Language, language movement, public sphere, parochial Goa was liberated from Portuguese colonial rule on 19 December 1961. Immediately after Liberation, Goa began the process of integrating with the mainland, from which it had been cut off for over four hundred and fifty years. Goa, like any other unit of the Indian Union, had to experience the process of nation building which was couched in religious, ethnic, and linguistic nuances. While in the early years of Independence, religion posed a grave threat to the making of „India‟, issues pertaining to language soon became a major challenge for nation building.