History, Archaeology, and the Exodus the Story According to the Biblical Account

Total Page:16

File Type:pdf, Size:1020Kb

History, Archaeology, and the Exodus the Story According to the Biblical Account History, Archaeology, and the Exodus The Story According to the Biblical Account: • The End of Genesis • Joseph • Children of Israel in Egypt (Goshen). • Exodus: • New Pharaoh who Enslaves • Moses and the burning bush (Revelation of Yahweh). • The 10 Plagues • Leaving Egypt and the Destruction of Pharaohs Army • Exodus – Deuteronomy: • 40 Years of Wandering. • Receiving 10 Commandments • Battles in the Desert • Joshua: • The Conquest of the Land The Search for the Historical Exodus: The Biblical Clues and Archaeology’s Original Impetus Biblical Clues • Chronology – When? • Places – Where? • Events –What? Archaeology Proof and Truth Chronology: When was the Exodus? • “In the 480 th year after the Israelites left the land of Egypt…Solomon began to build the house of the Lord (1 Kings 6:1).” • 1440 BCE. • Symbolic Number? • Pi-Ramses • 13 th Century BCE. • No Named Pharaoh. Places and Sites : Where Should We Dig? • Egyptian Cities • Pi-Ramses, and Pithom. • Districts: • Goshen • Locations from the Wanderings Events: • 10 Plagues. • Parting of the Sea. • The Act of Exodus. • Conquest and Destruction of Cities The Roadmap to Nowhere? Results from 200 Years of Archaeology Problems in Egypt and the Problems in Canaan Wilderness: • No Evidence for Arrival of A Large • No Mention of Enslaved Ancient New Population Israel. • Land Under Egyptian Colonization • No Mention or Evidence of Plagues. during possible Exodus periods. • Sites Mentioned in the Narrative Exist at the Wrong Time. • No Evidence for Large Camping Population in Sinai. Between History, Historical Memory, and Myth Lack of Concordance Between Archaeological Evidence and Biblical Text Historical Memory The Story Is Entirely Fictitious Archaeology is Biased, The Story As Presented Is Not and Was Created to Provide Confirmation from History but Can be Picked Apart to Ethical Guidance or an Evangelical Archaeology Find Some Underlying Truth. Impressive Foundation Myth The Hyksos Narrative, Canaanites in Egypt During the 2nd Millennium : The Hyksos • 15th Dynasty (1650-1550). • Kings of Canaanite Background. • Controlled Northern Half of Egypt • Dispersed by Founder of New Kingdom, abandoning Egypt for Area of Gaza The Hyksos and the Exodus, The Proposal • Hyksos Invasion = Migration of Joseph and Family. • 2nd Intermediate Period and the Pharaoh who ‘did not know Joseph’ as echo of New Kingdom’s rise and Egyptian Historiography. • Expulsion of Hyksos to Canaan by Egyptians is our Exodus. • Deep Historical Memory Called Upon in Story • Issues: No later references to Hyksos, Hyksos seem to have moved out of significance. No actual slavery. No clear connection to wandering or story of Yahweh’s emergence. Bondage as Memory of Egyptian Colonization • Canaan as Colony of Egypt in the Late Bronze Age (c. 1500-1200). • Governor’s Residences, Military Occupations, Lack of Political Autonomy. • Extractive Colonial Resource System. • Issues: Still no clear reason to set story in Egypt itself, does not explain wandering or other features of the story. Little interference by Egypt outside of valleys and trade routes, laissez faire empire. Moses and Monotheism: A Psychologist Walks into a Bar. • Released in 1939. • Pharaoh Akhenaten r. 1353– 1336 BCE. • (father of Tutankhamun) • Changed Egyptian Religion to Monotheistic Atenism. • Moses as Follower of Atenism fleeing for religious freedom? Seen on the Discovery Channel: Volcanoes and Plagues. • Major eruption on Santorini c. 1600 BCE • Visible natural effects throughout eastern Mediterranean and beyond. • Infotainment Programming and a turn to Science. No Exodus? The Earliest Mention of Israel • Late 13 th Century Inscription Detailing Invasions of Egypt. “Canaan has been plundered into every sort of woe: Ashkelon has been overcome; Gezer has been captured; Yano'am is made non-existent. Israel is laid waste, and his seed is not.” • Israel Referred to as a People Rather than a Country. Returning to the Text, the New Way Forward, and a Little Exodus • Historical Critical Scholarship. • Source Theory. • Text is a Composite, so why Look for Exact Correlations? The Song of the Sea: An Exodus as the Oldest Part of the Tanakh. • Victory song sung by Miriam and Women (Exodus 15: 1-18). • Similar vocabulary and form to 13 th century Canaanite poetry. • No numbers of how many people left Egypt. • No mention of Israel, Bondage, or Plagues. • Record of victory for people (referred to as such) leaving Egypt and being saved by divine intervention at the Sea of Reeds. The Levites and A Little Exodus (A New Theory) Who are the Levites? • According to Biblical Narrative, descendants of Levi. • One of the 12 Tribes of Israel. • No land allocation. • Instead in charge of operating temples throughout Canaan. • All Cohens are Levites, but not all Levites are Cohens. The Levites and the Exodus: • Do not appear in the Song of Deborah, 13 th Century Text in book of Judges. • Key figures of Exodus Story (Moses, Miriam, Aaron are all Levites). • All known Israelite Characters in the Tanakh with Egyptian names are Levites (i.e., Moses, Miriam, Hophni, Pinchas, etc.) • Outsiders to Egypt as well with non-Egyptian God? • After Exodus, melded into ethnic entity called Israel. • Biblical Text with Protections for Strangers. The Levites, Moses, and Midian • Midianites Responsible for Taking Joseph to Egypt, a historical memory of people of Midianite origin entering Egypt? • Moses with a Midianite Wife, Children, and Father-in-Law. • Strange Connections for Leader of Israel. • Using source theory, possible to read story with Moses starting off in Midian, without origin in the Egyptian Palace. The Midianites and Yahweh. • In one version of the text, Yahweh first introduces his name to Moses at the burning bush saying that it was previously hidden. • Mount Horeb, a Mountain of God in Midian? • Different from Mount Sinai? • Yahweh is not a Canaanite God. • First appearance in historical record related to Egyptians talking about the inhabitants of area of Midian. A New Reconstruction. 1. Group of Midianites who Worshipped Yahweh Settle in Egypt. 2. As non-believers experience some sort of oppression under the Egyptians. 3. Leave Egypt, Experience Sea Event. 4. Settle in Canaan bringing their God (Yahweh) and Traditions (Circumcision) with them. 5. Attach themselves to already emerged Group Called Israel becoming Priests. (Levite Means Attached). 6. Eventual Syncretism between Canaanite Deity El and Levite Deity Yahweh. 7. Story of the Levites becomes a National Tale (Story of Victory and Resistance against Scary Neighbor?) Happy Passover! Any Questions? .
Recommended publications
  • A Sketch of the Geography and History of Egypt
    A SKETCH OF THE GEOGRAPHY AND HISTORY OF EGYPT EGYPT, situated in the northeastern corner of Africa, is a small country, if compared with the huge continent of which it forms a part; its size about equals that of the state of Maryland. And yet it has produced one of the greatest civilizations of the world. Egypt is the land on both sides of the lower part of the river Nile, from the town of Assuan (Syene) at the First Cataract (i.e. rapids) down to the Mediterranean Sea. Nature herself has divided the country into two different parts: the narrow stretches of fertile land adjoining the river from Assuan down to the region of modern Cairo--which we call "Upper Egypt" or the "Sa'id"- and the broad triangle, formed in the course of millennia from the silt deposited by the river where it flows into the Mediterranean. This we call "Lower Egypt" or the "Delta." In the course of history, a number of towns and cities have sprung up along the Upper Nile and its branches in the Delta. The two most impor- tant cities in antiquity were Memphis in the north and Thebes in the south. The site of Memphis, not far south of modern Cairo, is largely covered by palm groves today. At Thebes the remains of the temples of Amon, named after the neighboring villages of Karnak and Luxor, are still imposing witnesses of bygone greatness and splendor. The only other sites I shall mention are those from which specimens in our collection have come.
    [Show full text]
  • Shemot Map Updated.Pdf
    Mapping the Portion In Torah Portion Shemot, we have a lot of traveling to do! You will need 3 colors to complete this map: red, blue and green. You can use whichever medium you wish: crayons, pencils or markers. Mapping can be done as you reach each verse in your portion, or as a separate activity. The goal of mapping is to familiarize yourself with the geography of the land, to visualize where important Biblical events happened and to bring Bible history to life! Genesis 47:27 Israelites living in Goshen Color the area around Goshen in BLUE, including Rameses and Pithom Exodus They built Pithom and Rameses as store cities for 1:11 Pharoah Exodus Every boy that is born you must throw into the 1:22 Nile Outline the Nile in RED Exodus But Moses fled from Pharaoh and went to live in 2:15 Midian Draw a path from Ramses to Midian in GREEN [Moses] led the flock to the far side of the desert Exodus and came to Horeb, the mountain of YHVH 3:1 (God) Draw a path to Mt. Sinai* in GREEN Exodus 4:18 Moses went back to Jethro Draw a path back to Midian in GREEN Exodus [Aaron] met Moses at the Mountain of YHVH 4:27 (God) Draw a path back to Mt. Sinai in GREEN Exodus 4:29 Met with Elders (in Egypt) Draw a path back to Rameses in GREEN Circle Jerusalem in RED. Draw a line in GREEN from the East to Jerusalem. You can start from Matthew Wise men from the East arrive in Jerusalem the edge of the page or at the word “East”- since we are not exactly sure where in they East they 2:1 looking for Yeshua (Jesus) came from! Matthew 2:8 Wise men travel to Bethlehem Circle Bethlehem in BLUE and draw a line in GREEN connecting Jerusalem to Bethlehem The map provided was created based on our best research.
    [Show full text]
  • Physical and Historical Probabilities Respecting the Authorship and a U­ Thority of the Mosaic Books
    PHYSICAL AND HISTORICAL PROBABILITIES RESPECTING THE AUTHORSHIP AND A U­ THORITY OF THE MOSAIC BOOKS. VI. THE Exonus. THE book of Exodus, as we have seen, is the main stem of the Pentateuch, that to which its roots in Genesis converge, and that which supports its branches, foliage and fruit in Numbers, Leviticus and Deuteronomy. Everything in Genesis has its end and object in the emigration from Egypt, and the Exodus itself is that which sustains the historical fabric of the law and the· conquest. The whole thus constitutes one grand symmetrical literary structure, linked with contemporary historical facts, and constituting the basis of Christianity itself. This great event may therefore form a suitable termination to the present series of papers. Modern discoveries have enabled us to place the Exodus more satisfactorily than heretofore in connection with contemporary Egyptian and Palestinian history, and to appreciate every step of the march of Israel in search of liberty. Formerly this was difficult, in consequence of the unsettled state of Egyptian chronology and want of topo­ graphical information, while our Biblical historian is care­ less even of the personality of the rulers of Egypt. To the wri'ter of Genesis and Exodus they are collectively merely Pharaoh, just as we now speak of the Czar, the Sultan or the Khedive, with scarcely a thought of the individual name of the potentate in question. The historian of the Exodus is fortunately more particular as to topography, and the lul VOL. X. II 162 TilE MOSAIC BOOKS. careful surveys of modern times have enabled us to follow his footsteps in a manner impossible at any previous period between the Exodns itself and the present day.
    [Show full text]
  • Islands in the Nile Sea: the Maritime Cultural Landscape of Thmuis, an Ancient Delta City
    ISLANDS IN THE NILE SEA: THE MARITIME CULTURAL LANDSCAPE OF THMUIS, AN ANCIENT DELTA CITY A Thesis by VERONICA MARIE MORRISS Submitted to the Office of Graduate studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2012 Major Subject: Anthropology Islands in the Nile Sea: The Maritime Cultural Landscape of Thmuis, an Ancient Delta City Copyright 2012 Veronica Marie Morriss ISLANDS IN THE NILE SEA: THE MARITIME CULTURAL LANDSCAPE OF THMUIS, AN ANCIENT DELTA CITY A Thesis by VERONICA MARIE MORRISS Submitted to the Office of Graduate studies of Texas A&M University in partial fulfillment of the requirements for the degree of MASTER OF ARTS Approved by: Chair of Committee, Shelley Wachsmann Committee Members, Deborah Carlson Nancy Klein Head of Department, Cynthia Werner May 2012 Major Subject: Anthropology iii ABSTRACT Islands in the Nile Sea: The Maritime Cultural Landscape of Thmuis, an Ancient Delta City. (May 2012) Veronica Marie Morriss, B.A., The Pennsylvania State University Chair of Advisory Committee: Dr. Shelley Wachsmann In ancient Egypt, the Nile was both a lifeline and a highway. In addition to its crucial role for agriculture and water resources, the river united an area nearly five hundred miles in length. It was an avenue for asserting imperial authority over the vast expanse of the Nile valley. River transport along the inland waterways was also an integral aspect of daily life and was employed by virtually every class of society; the king and his officials had ships for commuting, as did the landowner for shipping grain, and the ‘marsh men’ who lived in the northernmost regions of the Nile Delta.
    [Show full text]
  • Dakhleh Oasis Library Colle
    Dakhleh Oasis Library Collection http://www.columbia.edu/cu/lweb/data/eresources/clio/DakhlehOasisLib... Columbia University Libraries Dakhleh Oasis Library Collection Author/Title List March 15, 2011 Some characters may not display without using a default browser font with extensive Unicode support (such as "Arial Unicode MS"). Author: Abd El Salam, Safaa A. Title: Egyptian and Græco-Roman wall plasters and mortars : a comparative scientific study / Safaa A. Abd El Salam. Year: 2004 Publisher: Oxford : John and Erica Hedges Ltd Pages: xxii, 348 p. : ill. (some col.) ; 30 cm. Call Number: ND2550.3 .A23 2004 Keywords: Mural painting and decoration Pigments Plaster Plasterwork, Decorative Author: Adam, Jean Pierre, 1937- Title: Roman building : materials and techniques / Jean-Pierre Adam ; translated by Anthony Mathews. Year: 2005 Publisher: London ; New York : Routledge Pages: 360 p. : ill. ; 28 cm. Call Number: TH16 .A3313 2005 Keywords: Architecture, Roman. Building Rome Author: Adams, Barbara, 1945-2002. Title: Sculptured pottery from Koptos in the Petrie Collection / Barbara Adams. Year: 1986 Publisher: Warminster, Wiltshire : Aris & Phillips Pages: ix, 60 p., 30 p. of plates : ill. ; 23 cm. Call Number: DT73.Q54 A34 1986 Keywords: Egypt Pottery Qifṭ (Egypt) Sculpture, Egyptian Author: Adams, C. E. P. (Colin E. P.) Title: Land transport in Roman Egypt : a study of economics and administration in a Roman province / Colin Adams. Year: 2007 Publisher: Oxford ; New York : Oxford University Press Volumes: Introduction : transport and the economy of the Roman world -- The geography, topography and land transport networks of Egypt -- Transport animals and wagons -- Animal use and maintenance -- Animal trade and ownership -- State control of animal ownership -- Animal requisition -- State grain transport -- Deserts and military supply -- Trade and transport -- Transport and the land economy -- Conclusion.
    [Show full text]
  • Establishing Roman Rule in Egypt: the Trilingual Stela of C
    Originalveröffentlichung in: Katja Lembke, Martina Minas-Nerpel, Stefan Pfeiffer (Hg.), Tradition and Transformation: Egypt under Roman Rule; proceedings of the International Conference, Hildesheim, Roemer- and Plizaeus-Museum, 3–6 July 2008, Leiden ; Boston 2010, S. 265-298 ESTABLISHING ROMAN RULE IN EGYPT: THE TRILINGUAL STELA OF C. CORNELIUS GALLUS FROM PHILAE Martina Minas-Nerpel Stefan Pfeiffer Introduction When Octavian departed Egypt in 30 BC, he placed C. Cornelius Gallus, an eques by rank, in charge of the new Roman province Aegyptus. Gallus, who was responsible to Octavian himself, received the newly created title of praefectus Alexandreae et Aegypti, Prefect of Alexandria and Egypt. Soon enough, not even three years after his appointment, Gallus incurred the emperor ’s utter displeasure. The prefect was dismissed by Augustus, returned to Rome, was convicted by the Senate and fore­ stalled the impending banishment by committing suicide in 26 BC, as we are informed by Cassius Dio. 1 Gallus ’ alleged hubris and his assumed damnatio memoriae have much been discussed among ancient historians, papyrologists, and Egyptologists. In this respect, the most important and crucial Egyptian document is a trilingual inscription —hieroglyphic Egyptian, Latin, and Greek—dated to 16 April 29 BC (Fig. 1-5). It was carved on a stela re-discovered in 1896 in front of Augustus ’ temple at Philae (Fig. 6),2 which the prefect Rubius Barbarus had dedicated in Augustus ’ year 18 (13/12 BC).3 Cut into two parts, the stela had been reused in the foun ­ dations, presumably of the temple ’s altar. The victory stela of pink Aswan granite, originally about 165 cm high, now 152 cm by 108 cm, is housed in the Egyptian Museum in Cairo (CG 9295).
    [Show full text]
  • A Practical Guide to Cairo and Its Environs
    UC-NRLF $B m DES 14 CAIRO OF TO-DAY visitors, and must be considered as approxi The tariff for the whole day is 60 p. There is a special tariff for the foUowinf Single. Eetiini. Polo Ground (Ghezireh) 5 P. 15 P. 1 hour's A '„ Abbassieh Barracks 7 15 „ 1 » Citadel . V „ 15 „ 1 5) Ghezireh Eace-Stand (race days) . 10 „ 30 „ 3 5J Tombs of the Caliphs 10 „ 30 „ 3 » Museum . 10 „ 20 „ 2 5> Hehopolis . 20 „ 40 „ 2 3> Pyramids . 50 „ 77 „ 3 5> Bargaining is, however, advisable, as cab-driver wiU occasionally take less, es the visitor speaks Arabic. Donkeys.—A good way of getting about quarters of Cairo is to hire a donkey b;y (3 or 4 piastres), or by the day (10 to 12 the donkey-boy as a guide. These donke one of the recognised institutions of Ca: are a smart and intelligent set of lads, and very obliging and communicative. The playful habit of christening their donkey names of English celebrities, both male anc a somewhat equivocal compliment. Electric Tramway.—Four lines have opened : from the Citadel to the Railway ; PKACTICAL INFOKMATION 15 Citadel to Boulaq ; Eailway Station to Abbassieh Esbekiyeh to the Kbalig (opposite Eoda Island). Fares for the whole distance, 1 p. first, and 8 mill, second class, with a minimum charge of 6 and 4 mill, respectively. A line is being constructed to the Ghizeh Museum and the Pyramids. Saddle-horses.—The usual charge is 30 p. the half day and 50 p. the whole day. Carriages.—Victorias and dog- carts can be hired at the Cairo ofi&ce of the Mena House Hotel, or at Shepheard's or the Continental.
    [Show full text]
  • Ancient Civilizations & the Bible Student Manual Sample
    UNIT 3 Egypt 3 & the Exodus Key Concepts t Ancient Egypt & God’s plan t Joseph’s life t Moses & The Exodus t Possible routes The Egyptian Sphinx Let my people go . Go and gather the elders of Israel together, and say to them, “The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, ‘I have surely visited you and seen what is done to you in Egypt; and I have said I will bring you up out of the affliction of Egypt to the land of the Canaanites and the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, to a land flow- ing with milk and honey.’” Exodus 3:16–17 gypt. Land of mystery and antiquity, the scene of biblical refuge and Etyrannical slavery, home of the pharaohs and the pyramids, a place where the complex process of mummification was extended even to croc- odiles . one of the most fascinating places on earth. Geographically unusual, Egypt is a long, narrow strip of rich, dark earth in northeastern Egypt & the Exodus 83 SAMPLE FROM HISTORY REVEALED CURRICULUM www.dianawaring.com 3 Africa bordered by the unrelenting dryness of the desert, drawing its life from the annual flooding of the Nile River. Ham’s son Mizraim founded Egypt (still called Mizraim in Hebrew) after the dispersion at the Tower of Babel. Beauty, wealth, medicine, mathematics, technology, military might, vast trade networks—this was the culture of ancient Egypt. But, along with all of its wonders, Egypt at this time embraced a polytheistic (many gods) religion, in which even the lowly cat was seen as divine.
    [Show full text]
  • Downloaded from Brill.Com09/30/2021 02:46:23PM Via Free Access 148 Moreno García
    Journal of Egyptian History 11 (2018) 147–184 brill.com/jeh Elusive “Libyans”: Identities, Lifestyles and Mobile Populations in NE Africa (late 4th–early 2nd millennium BCE) Juan Carlos Moreno García CNRS—France [email protected] Abstract The term “Libyan” encompasses, in fact, a variety of peoples and lifestyles living not only in the regions west of the Nile Valley, but also inside Egypt itself, particularly in Middle Egypt and the Western Delta. This situation is reminiscent of the use of other “ethnic” labels, such as “Nubian,” heavily connoted with notions such as ethnic homogeneity, separation of populations across borders, and opposed lifestyles. In fact, economic complementarity and collaboration explain why Nubians and Libyans crossed the borders of Egypt and settled in the land of the pharaohs, to the point that their presence was especially relevant in some periods and regions during the late 3rd and early 2nd millennium BCE. Pastoralism was just but one of their economic pil- lars, as trading activities, gathering, supply of desert goods (including resins, minerals, and vegetal oils) and hunting also played an important role, at least for some groups or specialized segments of a particular social group. While Egyptian sources empha- size conflict and marked identities, particularly when considering “rights of use” over a given area, collaboration was also crucial and beneficial for both parts. Finally, the increasing evidence about trade routes used by Libyans points to alternative networks of circulation of goods that help explain episodes of warfare between Egypt and Libyan populations for their control. Keywords border – interaction – Libyans – Nubians – oases – pastoralism – trade – Western Desert © koninklijke brill nv, leiden, 2018 | doi:10.1163/18741665-12340046Downloaded from Brill.com09/30/2021 02:46:23PM via free access 148 Moreno García 1 Pots, Resins, Minerals and Cattle: “Libyans” and Desert Lifestyles The study of Libyan populations has known a relative but unbalanced renewal since the late 20th century.
    [Show full text]
  • A JOURNEY to the BIBLICAL SITES in LOWER EGYPT, ETC. by GREVILLE J
    133 A JOURNEY TO THE BIBLICAL SITES IN LOWER EGYPT, ETC. By GREVILLE J. CHESTER, B.A., Member of the Royal Archreological Institute. THE work of the Palestine Exploration Fund could scarcely be deemed complete if Egypt were left out of the scope of its investigations. In the very first Book of the Old Testament, we read of Abram going during a famine to sojourn in the rich and fertile land of Egypt, and of his deceitful dealings with the king of that country, and on the very threshold of the New Testament, we are told of the flight of the Blessed Virgin Mary and St. J oseph with the Holy Child to the same place of refuge, and how it was that "out of Egypt God called his Son." In addition to this, much of the Old Testament relates to Egyptian trans­ actions, and there is, in point of fact, scarcely a better or more striking commentary upon the inspired Prophets than the present state and aspect of the ancient Biblical cities of Lower Egypt. So far as the writer can discover, there are no Arabic or Christian traditions in Egypt, relating to the visit of the Patriarch Abram, and Brugsch's identification of a place called in the monuments T-en .Moshe, the Island or Riverbank of Moses, with the name of the great deliverer and law-giver, must at the best be considered very doubtfuL (" Hist. of Egypt," ii, 112). With respect, however, to the "Flight into Egypt," and the sojourn of the Infant ()hrist in that ancient land, four traditions prevail to this day amongst the Copts, who are the representatives of the ancient Egyptians, and the inheritors to some extent of the traditions, as they are the actual possessors of the property of the ancient orthodox Church of Egypt.
    [Show full text]
  • THE TIME of the OPPRESSION and the EXODUS . . . John
    THE T I M E O F T H E O P P R E S S I O N A N D T H E E X O D U S JOHN REA Moody Bible Institute The problem of the date of the Exodus of the Israelites from Egypt is an old one. Yet it is an extremely important one in Biblical studies, for, as Edwin R. Thiele has said, chronology is the one sure basis of accurate historical knowledge. Scholars have wrestled for over 2000 years with the question of Hebrew chronology in the 0. T. Many dates have long since been firmly fixed to the satisfaction of all; others remain unsettled. With respect to any date still in question new evidence de- mands new investigation of the problem, in the hope that the new insight gained by intensive study may furnish a more reasoned solution. The chronology of Israel in the first millennium B.C. has been quite accurately determined on the basis of its relationships with Assyrian history. For the chronol- ogy of Israel in the second millennium B.C., however, comparison may best be made with Egyptian history, for which scholars have determined dates with the greatest degree of certainty of any nation in the Near East in that millennium. Yet even Egypt- ologists differ with regard to their dates about ten or fifteen years for the period in which we are interested, so one cannot yet arrive at dates with absolute finality. At any rate, a knowledge of Egyptian history is essential to the O.T.
    [Show full text]
  • 11 Hyksos and Hebrews
    Hyksos and Hebrews: Coexistence at Its Finest James T. Moll During the third and second millennia BC, according to the third century BC Egyptian priest and historian Manetho in his Aegyptica, Egypt underwent five distinct periods with thirty- one dynasties.1 These can be broken down into three long and stable periods, known respectively as the Old (2686-2181 BC), Middle (2040-1782 BC), and New Kingdoms (1570-1070 BC), between which lay the First and Second Intermediate Periods of ca. 150 and 200 years each, respectively. Whereas the kingdoms were characterized by strong monarchs and long dynasties, competent bureaucracy, freedom from invasion, massive construction projects, and cultural and intellectual development, the intermediate periods were characterized by political instability marked by weak kings, invasions by foreign peoples, and internal rivalries for leadership.2 Of particular interest in this essay are the Second Intermediate Period and the New Kingdom. Although a glorious time for Egypt (considered so even now), the Middle Kingdom mysteriously ended around the mid-seventeenth century BC and was replaced around ca. 1720- 1640 BC by a group of people dubbed the “Hyksos” by Egyptians, which means “princes of foreign lands.”3 Not a lot of information about these people survives, although research remains ongoing, but we do know that they were a Semitic people whose language and culture were not far from those of the ancient Israelites. Around the middle of the sixteenth century BC, these people were eventually forced out of power and compelled to leave the country by Ahmose I and his brother from Upper Egypt, who ushered in the New Kingdom.
    [Show full text]