ABSTRACT Title of Thesis: the HAGIA TRIADA SARCOPHAGUS
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From Pottery to Politics? Analysis of the Neopalatial Ceramic Assemblage from Cistern 2 at Myrtos-Pyrgos, Crete
From Pottery to Politics? Analysis of the Neopalatial Ceramic Assemblage from Cistern 2 at Myrtos-Pyrgos, Crete A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY (Ph.D.) in the Department of Classics of the McMicken College of Arts and Sciences 2015 by Emilia Oddo B.A. Università degli Studi di Palermo, 2004 M.A. Katholieke Universiteit von Leuven, 2007 M.A. University of Cincinnati, 2010 Committee Chair: Eleni Hatzaki Jack L. Davis Alan P. Sullivan III Gerald Cadogan ABSTRACT The focus of this dissertation is the analysis of a deposit of Neopalatial (1750- 1490 BC) pottery uncovered within a large cistern (Cistern 2) at the site of Myrtos- Pyrgos, Crete. Excavated by Gerald Cadogan under the aegis of the British School at Athens in the early 1970s on the top of a hill (Pyrgos) near the modern town of Myrtos, Myrtos-Pyrgos is one of the most important and long-lived Bronze Age sites on the southeastern coast of Crete. The study of the Neopalatial pottery from Cistern 2 contributes to two inter- related research fields: pottery studies of Minoan (i.e., Bronze Age) Crete and theories of political reconstructions based on pottery analysis. The presentation of the Neopalatial pottery from Cistern 2 contributes to the knowledge of ceramics and ceramic production in Crete: this dissertation presents in detail the Neopalatial pottery assemblage from Myrtos-Pyrgos, providing stylistic analysis and contextualization within the broader ceramic production of Neopalatial Crete; thus, it also improves the current knowledge of southeastern Crete, an area whose ceramics remain poorly known. -
Minoan Art Mainland Greece – Mycenaean the Prehistoric Aegean Early Cycladic Art Ca
Chapter 4 The Art of the Aegean ((g)Bronze Age) CldCyclades – Cyc la dic Art Crete – Minoan Art Mainland Greece – Mycenaean The Prehistoric Aegean Early Cycladic Art ca. 3000 -2000 BCE Figurine of a woman, from Syros (Cyc la des ), G reece, ca. 2500 –2300 BCE . Marble, approx. 1’ 6” high. National Archaeological Museum, Athens. Cycladic Figurines Comparison: Constantin Brancusi , Sleeping Muse 1909-10 Cycladic Head 25th 21st c. BCE Head of a Large Female Figure. Cyclad ic, 2600 -2500 B .C. Ma rb le and pigment 9 x 3 1/2 x 2 1/2 in. The Getty Museum. L.A Details like eyes, eyebrows, hair, even garments, were brightly painted onto thfiihe figurines and dh have b een worn away by time. The figures were originally decorated with red , black , and blue designs to indicate facial features, jewelry, body paint, or tattoos. Among the existing examples of cycladic figurines only 5 percent depict men , and most of these are engaged in special activities, such as drinking or playing musical instruments. In a preliterate society, musicians played an important role not only as entertainers but also as storytellers who perpetuated myth and folklore through song. Male lyre player, from Keros ((yCyclades) , Greece, ca. 2700–2500 BCE. Marble, approx. 9” high. National Archaeological Museum, Athens. Late Minoan Art ca. 1700 -1200 BCE (top)- L. Cretan hieroglyphs R. Linear A Minoan. Never bdihdbeen deciphered. Not Indo- European language. (bottom) Linear B Mycenaean. Ca. 1500 BCE. Indo- European. Related to old Greek. Top and Bottom - Clay tablets from Knossos, Crete. The Phaistos Disc, Crete. -
Conical Cups: from Mystery to History
Conical Cups: From Mystery to History Malcolm H. Wiener ABSTRACT The paper examines the appearance, diffusion, and ensuing massive utilization of conical cups for the information the phenomenon may provide about Minoan culture and history. Among the topics discussed are 1) the origin, sources of inspiration, and distribution of conical cups in the Prepalatial and Protopalatial periods; 2) their diffusion outside the central Cretan zone to the whole of Crete and much of the Aegean world during the course of Middle Minoan III; 3) their multiple uses in Late Minoan I and the informa- tion each may provide with respect to Minoan cult practices, belief systems, and governance; and 4) the significance of the appearance of enormous numbers of conical cups throughout Crete, the Cyclades, the Dodecanese, and sites on the Anatolian coast in the context of the pervasive Minoanization of sites in Late Minoan I. INTRODUCTION chemical analysis of residues and from examination of changes over time in techniques of production. We begin "What did you do with the cups that are conical? / What by examining the history of the appearance and diffusion did you do with those conical cups?" wondered Jack Cas- of the conical cup in Crete and the Aegean. key, in an exchange of humorous light verse with George Huxley during the 1966 excavation season (Caskey and THE ORIGIN OF CONICAL CUPS IN THE Huxley 1979, 3).1 Caskey at Hagia Eirene on Kea and PREPALATIAL PERIOD Coldstream, Huxley, and Hope Simpson at Kastri on Kythera were astounded by the sheer quantity of the coni- An early version of what have been called conical cups cal cups appearing in their excavations. -
A Survey of the Western Mesara Plain in Crete 195
A SURVEYOF THE WESTERNMESARA PLAIN IN CRETE: PRELIMINARY REPORT OF THE 1984, 1986, AND 1987 FIELD SEASONS (PLATES44-55) ]H[HIS ARTICLE is a preliminary report of the regional archaeological survey project focused on the Western Mesara Plain (the modern eparchies of Pyrgio- tissa and Kainourgio) in southern Crete (Fig. 1; P1.44) during 1984, 1986, and 1987.1 A Greek-American synergasia, the project included archaeologists, geologists, botanists, historians, and ethnographers who each season documented (1) a com- plete history of settlement in the region; (2) the interaction of the local inhabitants with the environment through time; and, ultimately, (3) how these factors affected the establishment and subsequent development of a complex society in the region. Two archaeological teams intensively surveyed 22 square kilometers immediately around Phaistos (Fig. 7). In this paper we discuss the research background and methods of the project; the character and extent of the Western Mesara region; its geology, geomorphology, and changing coastal configuration; the modern veg- etation; the history of settlement from the Neolithic period through the present day; Byzantine through Ottoman historical sources and monuments; and aspects of traditional life in the region. lThis project was supported by grants from the National Endowment for the Humanities (grant #150-2843A), the Institute for Aegean Prehistory, the National Geographic Society (grants 2659-83, 2833-84, 3108/9-85, and 3529/30-87), and generous contributions from Mrs. Mary Chambers and Dr. and Mrs. Harod Conlon. Work took place under a synergasiapermit from the Greek Ministry of Culture to the American School of Classical Studies at Athens in 1984, 1986, and 1987. -
Minoan Pre-Palatial Sealstones in Their Economic and Social Context. a Study Based on the New Material from Archanes-Phourni
Minoan Pre-palatial Sealstones in their economic and social context. A study based on the new material from Archanes-Phourni Vol. 1: Text and Bibliography Dissertation submitted for the degree of Doctor of Philosophy Alexios Karytinos Department of Archaeology and Prehistory Date of submission: 19th of December 1997 Date of acceptance: 1st of October 1994 BEST COpy . , .AVAILABLE TEXT BOUND CLOSE TO THE SPINE IN THE ORIGINAL THESIS To my parents for their courage To Charilena for being the reason of my strength and resilience Abstract Sealstones are one of the most important types of artifacts discovered in the Aegean Bronze Age. Their practical use for recording and administrating purposes, their association with identity, prestige and social status, their possible religious or ritual connotations speak clearly for their importance and value. The fact that they are deposited, among other artifacts in tombs, accompanying their owners, demonstrate this value not only in life but also in death. Especially in the pre-palatial period in Crete a large number of seals have come to light, coming mostly from mixed contexts in the Mesara and Asterousia, in south Crete. The Minoan pre-palatial sealstones from Archanes-Phourni comprise an important corpus of artifacts for many reasons. They come from a site in the North of the island, in contrast to the majority of pre-palatial seals. The excavation and recording techniques used offer the opportunity to study the seals in their context, which is dated with relative certainty. The study of these seals, in comparison with the published ones from the south of the island, may offer significant information about important aspects of life in this period. -
The Discoveries in Crete
Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/discoveriesincreOOburruoft THE DISCOVERIES IN CRETE PLATE I Vases from Hagia Triada Scale—A 1:3, B i : 2. FHE DISCOVERIES IN CRETE AND THEIR BEARING ON THE HISTORY OF ANCIENT CIVILISATION By RONALD M. BURROWS PROFESSOR OF GREEK IN THE UNIVERSITY COLLEGE, CARDIFF WITH ILLUSTRATIONS LONDON JOHN MURRAY, ALBEMARLE STREET, W. 1907 ) \ PRINTED BY HAZELL, WATSON AND VINEY, LD., LONDON AND AYLESBURY. if: PREFACE The present book is an attempt to meet a need that has been widely felt during the last few years, not only by classical scholars, but by the general cultured public. Mr. Arthur Evans's discoveries at Knossos made an impression on the popular imagination when they were first presented to the world six years ago, and the impression was deepened by the wonderful ex- hibition of Cretan art at Burlington House two years later. Even at that time, however, the accounts of the excavations that were accessible to the public were as fragmentary as they were fascinating. Since then the mass of new material has been so great that it has taken Mr. Evans all his time to publish the details as they came out in the various learned Journals which had a right to expect them. The promptness with which the result of each year's work has appeared is remarkable, and it has been out of the question to expect from Mr. Evans a general survey of the ground until the completion of the excava- tions. -
The Origin and Iconography of the Late Minoan Painted Larnax
THE ORIGIN AND ICONOGRAPHY OF THE LATE MINOAN PAINTED LARNAX (PLATES 81-93) To Machteld Mellink BJj~EGINNINGin the 14th century B.C., the clay chest-shapedcoffin, known as a larnax, IL) became the standard burial vessel used on the island of Crete.1 These rectangular chests set on legs had gabled lids, and some examples had raised bordersaround their mar- gins, an arrangementprobably derived from wooden models. A number of the larnakes were painted with a variety of naturalistic motifs and scenes, which make these chests the richest sourceof pictorialart in Late Minoan III Crete.2This article discussesthe origin of the Late Minoan larnax, assembles the full variety of published larnax motifs and scenes, and interpretstheir iconography.In order to understandmany of the motifs, their earlier use on Aegean frescoesand vase painting and in Egyptian tomb painting is considered. In the Late Minoan I period, Minoan civilization reached the full extent of its influ- ence. The Minoans traded directly with much of the Aegean, Cyprus, the Levant, and Egypt. In Late Minoan IB most of the towns and palaces on Crete, Knossosexcepted, were I This paper was first presentedin the Aegean Bronze Age Symposiumat the Institute of Fine Arts (New York University) in October 1983. Ellen Davis, Charlotte Long, and Gisela Walberg read subsequentdrafts of the paper and made a number of helpful suggestions.I am indebtedto James Weinstein and William Peck for answering my questions about Egypt and the Near East. Nikolas Platon and Katerina Baxevannis cour- teously granted me permissionto publish photographsof larnakes from Episkopi, Giofyrakia,and Armenoi. -
The Snake Goddess Dethroned: Deconstructing the Work and Legacy of Sir Arthur Evans
The University of Maine DigitalCommons@UMaine Honors College Spring 2019 The Snake Goddess Dethroned: Deconstructing the Work and Legacy of Sir Arthur Evans Lindsay Taylor University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Taylor, Lindsay, "The Snake Goddess Dethroned: Deconstructing the Work and Legacy of Sir Arthur Evans" (2019). Honors College. 532. https://digitalcommons.library.umaine.edu/honors/532 This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. THE SNAKE GODDESS, DETHRONED: DECONSTRUCTING THE WORK AND LEGACY OF SIR ARTHUR EVANS by Lindsay M. Taylor A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (History of Art) The Honors College University of Maine May 2019 Advisory Committee: Michael Grillo, Associate Professor of Art History and Preceptor in the Honors College, Advisor Kathleen Ellis, Lecturer in English and Preceptor in the Honors College Karen Linehan, Adjunct Assistant Professor of Art History Bonnie Newsom, Assistant Professor of Anthropology Justin Wolff, Professor of Art History © 2019 Lindsay M. Taylor All Rights Reserved ABSTRACT While the Minoan Snake Goddess is one of the most reproduced and familiar images in the art historical canon, her function—and indeed, her very essence—continues to be shaped by the man who coined the term Minoan and discovered the site in which she and her sisters lay for generations undisturbed. -
GULIZIO-DISSERTATION.Pdf
Copyright by Joann Gulizio 2011 The Dissertation Committee for Joann Gulizio Certifies that this is the approved version of the following dissertation: Mycenaean Religion at Knossos Committee: Cynthia W. Shelmerdine, Co-Supervisor Thomas G. Palaima, Co-Supervisor Sara Kimball Paula Perlman Kim Shelton Mycenaean Religion at Knossos by Joann Gulizio, B.A.; B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2011 Dedication For Joan Keinigstein, my role model and guardian angel, whose late night conversations with me on all things religious first sparked my interest in the discipline Acknowledgements It is difficult to find the right words to express my sincerest gratitude to all of the people who have helped me over the years through the process of researching and writing this dissertation. First and foremost, I would like to thank my advisor and mentor, Cynthia Shelmerdine, whose constant support and guidance, combined with her critical analysis and methodical yet construction criticism of my research, has made me a better scholar; Tom Palaima, my co-advisor, who first taught me Linear B and reinvigorated my interest in Mycenaean religion via the textual evidence; Sara Kimball, whose expertise in Near Eastern cultures has offered a unique perspective and valuable external comparanda; Paula Perlman, for her insightful and thought-provoking comments and her indispensable knowledge of post-Bronze Age Crete; Kim Shelton, for sharing her extensive understanding of Mycenaean religious beliefs and practices. -
The Double Axe and Approaching the Question of Karian-Kretan Interaction
Karia and Krete: a study in social and cultural interaction Naomi H Carless Unwin UCL DPhil History 1 I, Naomi H Carless Unwin, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract My thesis focuses on social and cultural interaction between Karia (in south western Anatolia) and Krete, over a long time span; from the Bronze Age to the Roman period. A persistent tradition existed in antiquity linking the Karians with Krete; this was mirrored in civic mythologies in Karia, as well as in cults and toponyms. My research aims to construct a new framework in which to read these traditions. The way in which a community ‘remembered’ its past was not an objective view of history; traditions were transmitted because they were considered to reflect something about a society. The persistence of a Kretan link within Karian mythologies and cults indicates that Krete was ‘good to think with’ even (or especially) during a period when Karia itself was undergoing changes (becoming, in a sense, both ‘de-Karianized’ and ‘Hellenized’). I focus on the late Classical and Hellenistic periods, from which most of our source material derives. The relevance of a shared past is considered in light of actual contacts between the two regions: diplomatic, economic, cultural and military. Against the prevailing orthodoxy, which maintains that traditions of earlier contacts, affinities and kinship between peoples from different parts of the Mediterranean were largely constructs of later periods, I take seriously the origins of such traditions and explore how the networks that linked Minoan Krete with Anatolia could have left a residuum in later conceptualisations of regional history. -
Aegean Diffusions – Diffusions of Power
AEGEAN DIFFUSIONS – DIFFUSIONS OF POWER CULTURAL CONNECTIONS BETWEEN MINOAN CRETE AND PHARAONIC EGYPT By VINKO THOMAS TE PAIHERE KERR-HARRIS A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Classical Studies 2019 This content is unavailable. Please consult the print version for access. Frontispiece: Bull and Side-Leaper, Fresco Fragment (A 42 [F5]). 22.5 x 19 x 1.2 cm. c. 1530 BCE. Beige Frieze of the Taureador, Tell El-Dab’a/Avaris Palace F (Area H/I). As appears in M. Bietak, N. Marinatos & C. Palivou (Eds.) Taureador Scenes: In Tell El-Dab’a (Avaris) and Knossos. First. Vienna, AT: Vienna, AT: Österreichische Akademie der Wissenschaften, Wien, GmbH. (2007) p. 107 Aegean Diffusions – Diffusions of Power Cultural Connections between Minoan Crete and Pharaonic Egypt Vinko Thomas Te Paihere Kerr-Harris Supervised by Dr Diana Burton. For J. K. Deuling, D. Burton, and F. L. M. Welch ‘Gnosia Minoae genuit vindemia Cretae hoc tibi, quod mulsum pauperis esse solet.’ Martial, Epigrams 106: ‘Passum’. CONTENTS Acknowledgements .................................................................................................................... I Abstract .................................................................................................................................... III Maps, Tables & Charts ............................................................................................................ IV Images, Figures & Image Credits ............................................................................................ -
Labrys) / Butterfly Symbols in an Offering Pit in Tisna
Anadolu Araştırmaları Anatolian Research AnAr, 23, 71–89 DOI: 10.26650/anar.2020.23.703366 Research Article / Araştırma Makalesi About the Double-Axe (Labrys) / Butterfly Symbols in an Offering Pit in Tisna Tisna’da Bir Sunu Çukuru İçerisinde Bulunan Çift Ağızlı Balta (Labrys)/Kelebek Sembolleri Hakkında Emre Erdan1 , Barış Gür2 ABSTRACT In this study, double-axe/butterfly depictions in an offering pit discovered during the 2018 archaeological survey at Kocakale Tepe (Tisna) are introduced. The double- axe/ butterfly motifs with a total of 10 scraping lines in different sizes were identified in the pit formed on the bedrock made up of white colored tuff. While double-axes have been observed in the Aegean World since the Bronze Age, it is understood to be an important religious symbol. Since the Minoan culture in Crete, it has been used both as a votive object and a sacrifice axe, and is depicted on different religious objects in iconography. Later, it continued its same feature in the Mycenaean culture during the Late Bronze Age. After this intense use in the Aegean World during the Bronze Age, double axes began to appear in iconography again in the Classical period. Double-axes, which are the symbols of Zeus Labraundos, are depicted on the coins of the Hekatomnid dynasty in the Caria Region. According to Plutarch, the double-axe cult came to Caria from the lands of Lydia. It is not possible to make a sharp comment about the Kocakale Tepe offering pit without any excavation in the area and its vicinity. However, it is noteworthy that the stepped monument in Kocakale Tepe, a possible Acropolis Sanctuary in Sarıkale Tepe, and the open-air sanctuary in Karahayıt may be related to the Mother Goddess cult in Tisna.