Budd sih t Stone Sutras in China
2005–2020
Project Overview
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!"#$%#&'()%*+#,-' ኡᶡⴱ
."/-'0%#&1+#&' ᶡᒣ⒆'2 !"#$%#&'*%345-' ವ 19. Mount Ziyang 䲭ኡ 67 ವ 20. Mount Tao 䲦ኡ ವ 21. Mount Long 喽ኡ ವ 1. Mount Hongding ⍚串ኡ ವ 2. Mount Tianchi ཙ⊐ኡ =%4#;'>"+' ⌠ኡ'2 !"#$%#&'*%345-'?7 ವ 3. East Mount Shuyuan ᴨ䲒ᶡኡ ವ 4. Mount Ergu Ҽ啃ኡ ವ 22. Mount Tai ⌠ኡ ವ 5. Mount Yuncui 䴢㘐ኡ ವ 6. Mount Dazhai བྷመኡ ;-3"-' ⻁'2 !"#$%#&'*%345-@'6'"#$'A7 ವ 7. Mount Sili ਨ䟼ኡ ವ 8. Mount Yin 䢰ኡ ವ 23. Stele from Pingyin County ᒣ䲠㑓⻁ ವ 24. Haitan Monastery Stele in Dongping 8%4,!-#&' 䝂'2 !"#$%#&'*%345-'97 County ᶡᒣ㑓⎧₰ሪ⻁ ವ 25. Four Stelae from Jixiang Monastery, ವ 9. Mount Yi 㒩ኡ Chengwu County ᡀ↖㑓ਹ⾕ሪഋ⻁ ವ 10. Mount Tie 䩥ኡ ವ 26. Three Stelae from Ningyang County ሗ䲭㑓 ವ 11. Mount Ge 㪋ኡ й⻁ ವ 12. Mount Gang ፇኡ ವ 27. Stele from Shifo Monastery in Juye County ᐘ䟾㑓⸣ሪ㏃⻁ :%);!';%' %4;!' ᗎेࡠই'2 !"#$%#&'*%345-' ವ 28. Stele from Shengguo Monastery in Qufu ᴢ <7 䱌ऍ᷌ሪ⻁ ವ 29. Stele from Tianming Monastery in Sishui ವ 13. Mount Jian ቆኡ County ⌇≤㑓ཙ᰾ሪ⻁ ವ 14. Mount Yang 䲭ኡ ವ 30. Fragments of Stelae from Jinkou Dam at ವ 15. Yellow Stone Cliff 哴⸣ፆ Yanzhou އᐎ䠁ਓ༙⇈⻁ ವ 16. Mount Culai ᖲᗐኡ ವ 31. Three Mingdao Monastery Stelae, Linqu ವ 17. Mount Fenghuang 匣ࠠኡ County 㠘ᵀ㑓᰾䚃ሪй⻁ ವ 18. Mount Shuiniu ≤⢋ኡ '($%& NN +,!4"#'()%*+#,-' ഋᐍⴱ L
+,!4"#'()%*+#,-' ഋᐍⴱ
B%C%D4"#' 㠕䲒'2 +,!4"#'*%345-@'6ʔF7 G;!-)'@+;-@'+#' +,!4"#' ഋᐍަԆ'2 +,!4"#' *%345-'H7 ವ 32. Wofoyuan 㠕䲒 section G, sutra caves 1, 2 (Sichuan 1) ವ 38. Yangyue Monastery 䲭ዣሪ, Cangxi County ವ 33. Wofoyuan 㠕䲒 sections A and B, sutra 㫬ⓚ㑓 caves 29, 33 (Sichuan 2) ವ 39. Bishui Monastery ⻗≤ሪ, Mianyang City ㏯ ವ 34. Wofoyuan 㠕䲒 section C, sutra caves 䲭ᐲ 46, 51, 58 (Sichuan 3) ವ 40. Beishan Monastery ेኡ䲒, Mianyang City ವ 35. Wofoyuan 㠕䲒 section D, sutra caves ㏯䲭ᐲ, Santai county йਠ㑓 59, 66 (Sichuan 4) ವ 41. Mount Taipeng ཚ㬜ኡ, Yingshan County ವ 36. Wofoyuan 㠕䲒 section E and F, sutra ⠏ኡ㑓 caves 71, 73, 81, 83, 85 (Sichuan 5) ವ 42. Mount Wolong 㠕喽ኡ, Zitong County ể▬ ವ 37. Wofoyuan 㠕䲒 section H, sutra caves 㑓 109, 110 (Sichuan 6)
!""#I+'()%*+#,-' 䲍㾯ⴱ
H(#09D=#7=# 䠁ᐍ⚓ Ú'9==#,( 6" !"#I+'()%*+#,-' ኡ㾯ⴱ H(#0( ED&%D4 ᱹ⾐M +=(>D=# ཚ Ú'9=#,( 6" ವ 52. Steles and stele fragments in Jinci Museum ᱹ⾐㨟㏃⻁ '($%& (# N%$=(< 8) E"D#$ O"#C;(#C ⍚串ኡ Date 556 (?), 564 Number of inscriptions: 23 Buddha names 10 Sutra passages 6 Historical inscriptions: 9 '($%& (# N%$=(< NN8) E"D#$ O"#C;(#C ⍚串ኡ - െ P(CD1% 8 E"D#$ O"#C;(#CM $9% B%C(##(#C "3 $9% 21"F%0$Q 29"$"C1=29 $=R%# (# *SST . െ P(CD1% * U#$" $9% E"D#$ O"#C;(#C 6=<<%>Q 29"$"C1=29 $=R%# (# *SS. '($%& (# N%$=(< NN*) E"D#$ +(=#09( ཙ⊐ኡ G *) E"D#$ +(=#09( ཙ⊐ኡ Date second half of sixth century Number of inscriptions 1 Buddha names 1 െ P(CD1% L 'D16%>"1& 31"4 $9% P=0D<$> "3 V%"4=$(0&M W=1<&1D9% X#(6%1&($> "3 Y22<(%; '0(%#0%&Q 29"$"C1=29 $=R%# (# *SS. @ L) /=&$ E"D#$ '9D>D=# ᴨ䲒ᶡኡ Date second half of sixth century Number of inscriptions 1 Buddha names 1 െ P(CD1% T +=R(#C 4%=&D1%4%#$& =$ /=&$ E"D#$ '9D>D=#Q 29"$"C1=29 $=R%# (# *SS. '($%& (# N%$=(< NNT) E"D#$ /1CD Ҽ啃ኡ Z T) E"D#$ /1CD Ҽ啃ኡ Date 562 Number of inscriptions 3 Buddha names 1 Historical inscriptions 2 െ P(CD1% - +=R(#C 29"$"C1=29& 3"1 LN 4";%<&Q 29"$"C1=29 $=R%# (# *SS. 8S -) E"D#$ [D#0D( 䴢㘐ኡ Date around 564 (?) Number of inscriptions 2 Buddha names 1 Historical inscriptions 1 െ P(CD1% . !<(4B(#C $9% 1"0R $" $=R% 31%&9 1DBB(#C&Q 29"$"C1=29 $=R%# (# *SS. '($%& (# N%$=(< NN.) E"D#$ N=\9=( བྷመኡ 88 .) E"D#$ N=\9=( བྷመኡ Date second half of sixth century Number of inscriptions 1 Buddha names 1 െ P(CD1% G 'D16%>"1 +9"1&$%# '097(#CQ 29"$"C1=29 $=R%# (# *SS. 8* G) E"D#$ '(<( ਨ䟼ኡ Date before 561 Number of inscriptions 4 Sutra passages 3 Historical inscriptions 1 െ P(CD1% @ !<(4B(#C E"D#$ '(<(ʙ& !"`$% 29"$"C1=29 $=R%# (# *SS. '($%& (# N%$=(< NN@) E"D#$ [(# 䢰ኡ 8L @) E"D#$ [(# 䢰ኡ Date around 568 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 െ P(CD1% Z +=R(#C 4%=&D1%4%#$& =$ E"D#$ [(#Q 29"$"C1=29 $=R%# (# *SS. 8T Z) E"D#$ [( 㒩ኡ Dates 564; 570–572 Number of inscriptions 4 Sutra passages 2 Historical inscriptions 2 െ P(CD1% 8S K# = <=;;%1 =$ $9% 'D44($ "3 $9% P(6% P<"7%1& =$ E"D#$ [(Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NN8S) E"D#$ +(% 䩥ኡ 8- 8S) E"D#$ +(% 䩥ኡ Date 579 Number of inscriptions 4 Sutra passages 1 Historical inscriptions 3 െ P(CD1% 88 +9% 4"6%=B<% E"D#$ +(% &$=#;M - 4 9(C9M B%3"1% ($ B1"R% ;"7#Q 29"$"C1=29 $=R%# (# *SSG 8. 88) E"D#$ V% 㪋ኡ Date March 27, 580 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 െ P(CD1% 8* 'D&=# O%#R%1M 4=&$%1 29"$"C1=29%1M =$ E"D#$ V%Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NN8*) E"D#$ V=#C ፇኡ 8G 8*) E"D#$ V=#C ፇኡ Date July 29, 580 Number of inscriptions 10 Buddha names 6 Sutra passages 3 Historical inscriptions 1 െ P(CD1% 8L 5"=4(#C E"D#$ V=#C 3"1 4"1% 4%=&D1%4%#$& $" B% $=R%#Q 29"$"C1=29 $=R%# (# *SS. 8@ 8L) E"D#$ H(=# ቆኡ Date 575 Number of inscriptions 17 Buddha names 1 Sutra passages 3 Historical inscriptions 13 െ P(CD1% 8T ^"$9(#C <%3$ BD$ = &$"#% _D=11>Q 29"$"C1=29 $=R%# (# *SS. '($%& (# N%$=(< NN8T) E"D#$ [=#C 䲭ኡ 8Z 8T) E"D#$ [=#C 䲭ኡ Date second half of the sixth century Number of inscriptions 1 Sutra passages 1 െ P(CD1% 8- +=R(#C V:' ;=$=Q 29"$"C1=29 $=R%# (# *SS. *S 8-) [%<<"7 '$"#% &!"` 哴⸣ፆ Date ca. 526 Number of inscriptions 9 Sutra passages 1 Historical inscriptions 8 െ P(CD1% 8. !"<"13D< [%<<"7 '$"#% &!"`% 29"$"C1=29 $=R%# (# *S8* '($%& (# N%$=(< NN8.) E"D#$ !D<=( ᖲᗐኡ *8 8.) E"D#$ !D<=( ᖲᗐኡ Date 570 Number of inscriptions 10 Buddha names 3 Sutra passages 2 Historical inscriptions 5 െ P(CD1% 8G ?""R(#C 3"1 $9% :%13%0$("# "3 `(&;"4 =$ 5=;(=#$ AD;;9= &!"`' E"D#$ !D<=(Q 29"$"C1=29 $=R%# (# *SSG ** 8G) E"D#$ P%#C9D=#C 匣ࠠኡ Dates second half of the sixth century; October 12, 921 Number of inscriptions 11 Buddha names 5 Historical inscriptions 6 െ P(CD1% 8@ 5%&$(#C "# $9% 9(C9%&$ 2%=R "3 E"D#$ P%#C9D=#C Ú#" 3""; =<< ;=>JQ 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NN8@) E"D#$ '9D(#(D ≤⢋ኡ *L 8@) E"D#$ '9D(#(D ≤⢋ኡ Date 558–561 (?) Number of inscriptions 3 Sutra passages 2 Historical inscriptions 1 െ P(CD1% 8Z +9% "#<> !"` 1%4=(#(#C =$ E"D#$ '9D(#(DQ 29"$"C1=29 $=R%# (# *SSG *T 8Z) E"D#$ a(>=#C 䲭ኡ Date second half of the sixth century Number of inscriptions 4 Buddha names 1 Historical inscriptions 3 െ P(CD1% *S Y<< $9=$ 1%4=(#& "3 $9% 3"14%1 (#&01(2$("# "# E"D#$ a(>=#CM "()*+"a)( B> 'D%><(#C '($%& (# N%$=(< NN*S) E"D#$ +=" 䲦ኡ *- *S) E"D#$ +=" 䲦ኡ Date second half of the sixth century Number of inscriptions 4 Buddha names 3 Historical inscriptions 1 െ P(CD1% *8 :1"3) VR#$%1 O%<< 31"4 $9% P=0D<$> "3 V%"4=$(0&M W=1<&1D9% X#(6%1&($> "3 Y22<(%; '0(%#0%&M 4"D#$& $9% 0=4%1=Q 29"$"C1=29 $=R%# (# *SSG *. *8) E"D#$ ?"#C 喽ኡ Dates second half of the sixth century; 983 Number of inscriptions 3 Sutra passages 1 Historical inscriptions 2 െ P(CD1% ** 5%=09(#C D2 3"1 $9% (#&01(2$("#& =$ E"D#$ ?"#CQ 29"$"C1=29 $=R%# (# *SS@ '($%& (# N%$=(< NN**) E"D#$ +=( ⌠ኡ *G **) E"D#$ +=( ⌠ኡ Date second half of the sixth century Number of inscriptions 61 Sutra passages 1 Historical inscriptions 60 െ P(CD1% *L VR#$%1 O%<< =#; ?"$9=1 ?%;;%1"&% 9=6(#C = 09=$ (# '$"#% 'D$1= c=<<%>M E"D#$ +=(Q 29"$"C1=29 $=R%# (# *SS. *@ *L) '$%<% 31"4 :(#C>(# !"D#$> ᒣ䲠㑓⻁ Date second half of the sixth century Number of inscriptions 1 Sutra passages 1 െ P(CD1% *T 5DBB(#C "3 $9% <"&$ :(#C>(# &$%<% '($%& (# N%$=(< NN*T) O=($=# E"#=&$%1> '$%<% (# N"#C2(#C !"D#$> ᶡᒣ㑓⎧₰ሪ⻁ *Z *T) O=($=# E"#=&$%1> '$%<% (# N"#C2(#C !"D#$> ᶡᒣ㑓⎧₰ሪ⻁ Dates October 7, 560; 1476 Number of inscriptions 3 Sutra passages 1 Historical inscriptions 2 െ P(CD1% *- O=($=# E"#=&$%1> &$%<% Ú#"7 <"&$J (# 0"$$"# a)!(% 29"$"C1=29 $=R%# (# *SS. LS *-) P"D1 '$%<=% 31"4 H(,(=#C E"#=&$%1>M !9%#C7D !"D#$> ᡀ↖㑓ਹ ⾕ሪഋ䙊⻁ Dates 740, 811, 948, 984 Number of inscriptions 6 Sutra passages 4 Historical inscriptions 2 െ P(CD1% *. A=0R>=1; &$%<%Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NN*.) +91%% '$%<=% 31"4 ^(#C>=#C !"D#$> ሗ䲭㑓й䙊⻁ L8 *.) +91%% '$%<=% 31"4 ^(#C>=#C !"D#$> ሗ䲭㑓й䙊⻁ Dates Tang, 951, 1071 Number of inscriptions 5 Sutra passages 3 Historical inscriptions 2 െ P(CD1% *G 5DBB(#C "3 "#% "3 $9% <"&$ &$%<=% 31"4 ^(#C>=#C L* *G) '$%<% 31"4 '9(3" E"#=&$%1> (# HD>% !"D#$> ᐘ䟾㑓⸣ሪ㏃ ⻁ Date 564 Number of inscriptions 6 Sutra passages 1 Historical inscriptions 5 െ P(CD1% *@ /,=4(#(#C = &$%<% (# $9% B=0R>=1; "3 $9% HD>% !"D#$> ED&%D4Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NN*@) '$%<% 31"4 $9% '9%#CCD" E"#=&$%1> (# dD3D ᴢ䱌ऍ᷌ሪ⻁ LL *@) '$%<% 31"4 $9% '9%#CCD" E"#=&$%1> (# dD3D ᴢ䱌ऍ᷌ሪ⻁ Date 537 Number of inscriptions 1 Sutra passages 1 െ P(CD1% *Z +9% &$%<%M #"7 (# +"R>"M 31"4 3"14%1 '9%#CCD" E"#=&$%1> (# dD3DQ 29"$"C1=29 $=R%# (# *S8- LT *Z) '$%<% 31"4 $9% +(=#4(#C E"#=&$%1> (# '(&9D( !"D#$> ⌇≤㑓ཙ ᰾ሪ⻁ Date 561 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 െ P(CD1% LS K1(C(#=< <"0=$("# "3 $9% +(=#4(#C E"#=&$%1> &$%<%M 79(09 (& #"7 <"&$Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NNLS) P1=C4%#$& "3 '$%<=% 31"4 $9% H(#R"D N=4 =$ [=#\9"D އᐎ䠁ਓ༙⇈⻁ L- LS) P1=C4%#$& "3 '$%<=% 31"4 $9% H(#R"D N=4 =$ [=#\9"D އᐎ䠁ਓ ༙⇈⻁ Date second half of the sixth century and later Number of inscriptions unknown, at least 9 Sutra passages 9 Historical inscriptions ? െ P(CD1% L8 /,=4(#(#C &$%<=% 31=C4%#$& 31"4 $9% H(#R"D /4B=#R4%#$ (# $9% 4D&%D4 (# [=#\9"DQ 29"$"C1=29 $=R%# (# *SSG L. L8) +91%% E(#C;=" E"#=&$%1> '$%<=%M ?(#_D !"D#$> 㠘ᵀ㑓᰾䚃ሪ й䙊⻁ Date ? Number of inscriptions 4 Sutra passages four groups of names taken from sutras െ P(CD1% L* '9="9D= 4%=&D1%& =#>$9(#C =#>79%1%Q 29"$"C1=29 $=R%# (# *SSG '($%& (# N%$=(< NNL*) `"3">D=# 㠕䲒 &%0$("# VM &D$1= 0=6%& 8M * Ú'(09D=# 8J LG L*) `"3">D=# 㠕䲒 &%0$("# VM &D$1= 0=6%& 8M * Ú'(09D=# 8J Date first half of the eighth century Number of inscriptions 1 Sutra passages 1 െ P(CD1% LL !<=D;(= 7"D<; 1=$9%1 $=R% #"$%& $9=# 0<(4B D2 $" 0=6%& 8 =#; *Q 29"$"C1=29 $=R%# (# *S8S L@ LL) `"3">D=# 㠕䲒 &%0$("#& Y =#; AM &D$1= 0=6%& *ZM LL Ú'(09D=# *J Date first half of the eigth century Number of inscriptions 8 Sutra passages 8 െ P(CD1% LT 'D%><(#Cʙ& %,2<"1=$("#& (# $9% ;=1RQ 29"$"C1=29 $=R%# (# *S88 '($%& (# N%$=(< NNLT) `"3">D=# 㠕䲒 &%0$("# !M &D$1= 0=6%& T.M -8M -@ Ú'(09D=# LJ LZ LT) `"3">D=# 㠕䲒 &%0$("# !M &D$1= 0=6%& T.M -8M -@ Ú'(09D=# LJ Dates 723, 733, 959, 1114 Number of inscriptions 13 Sutra passages 9 Historical inscriptions 4 െ P(CD1% L- O% ?(_D# Ú"22"&($% 0=6% T.J R#"7& 9"7 $" 0<(4BQ 29"$"C1=29 $=R%# (# *S8S TS L-) `"3">D=# 㠕䲒 &%0$("# NM &D$1= 0=6%& -ZM .. Ú'(09D=# TJ Dates 735, 776, 959, 975, 1067(?) Number of inscriptions 13 Sutra passages 5 Historical inscriptions 8 െ P(CD1% L. ?(D E(#C 1"2(#C ;"7# 31"4 0=6% -ZQ 29"$"C1=29 $=R%# (# *S8S '($%& (# N%$=(< NNL.) `"3">D=# 㠕䲒 &%0$("# / =#; PM &D$1= 0=6%& G8M GLM @8M @LM @- Ú'(09D=# -J T8 L.) `"3">D=# 㠕䲒 &%0$("# / =#; PM &D$1= 0=6%& G8M GLM @8M @LM @- Ú'(09D=# -J Dates first half of the eighth century, 1103 Number of inscriptions 7 Sutra passages 5 Historical inscriptions 2 െ P(CD1% LG 5%=;(#C &$"#% &D$1=& 3"1 9"D1& "# %#;Q 29"$"C1=29 $=R%# (# *S8S T* LG) `"3">D=# 㠕䲒 &%0$("# OM &D$1= 0=6%& 8SZM 88S Ú'(09D=# .J Date first half of the eighth century Number of inscriptions 1 Sutra passages 1 െ P(CD1% L@ K# $9%(1 7=> B=0R 31"4 &%0$("# OQ 29"$"C1=29 $=R%# (# *S8S '($%& (# N%$=(< NNL@) [=#C>D% E"#=&$%1> 䲭ዣሪM !=#C,( !"D#$> 㫬ⓚ㑓 TL L@) [=#C>D% E"#=&$%1> 䲭ዣሪM !=#C,( !"D#$> 㫬ⓚ㑓 Date ? Number of inscriptions 2 Sutra passages 2 െ P(CD1% LZ ^"$ 4=#> 9=6% &%%# $9% &D$1=& =$ [=#C>D% E"#=&$%1>Q 29"$"C1=29 $=R%# (# *SSZ TT LZ) A(&9D( E"#=&$%1> ⻗≤ሪM E(=#>=#C !($> ㏯䲭ᐲ Date May 27, 627 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 െ P(CD1% TS a9=#C a"#C $1D&$& (# $9% !"#$%&'()*" Q 29"$"C1=29 $=R%# (# *SS- '($%& (# N%$=(< NNTS) A%(&9=# E"#=&$%1> ेኡ䲒M E(=#>=#C !($> ㏯䲭ᐲM '=#$=( !"D#$> йਠ㑓 T- TS) A%(&9=# E"#=&$%1> ेኡ䲒M E(=#>=#C !($> ㏯䲭ᐲM '=#$=( !"D#$> йਠ㑓 Date Tang (?) Number of inscriptions 2 Sutra passages 2 െ P(CD1% T8 &-*a*)( 7"1R(#C &2=0% Ue Y# %#C(#%%1 31"4 $9% U#&$($D$% 3"1 '2=$(=< U#3"14=$("# =#; 'D16%>(#C +%09#"<"C>M X#(6%1&($> "3 Y22<(%; '0(%#0%& E=(#\ Ú(L4=(#\JM $=R%& &0=#& "3 $9% !"#$%&'()*" =$ A%(&9=# E"#=&$%1>Q 29"$"C1=29 $=R%# (# *SSZ T. T8) E"D#$ +=(2%#C ཚ㬜ኡM [(#C&9=# !"D#$> ⠏ኡ㑓 Date (?) Number of inscriptions at least 2 Sutra passages 2 െ P(CD1% T* U#&01(2$("#& =#; (4=C% #(09%& =$ E"D#$ +=(2%#CQ 29"$"C1=29 $=R%# (# *S8S '($%& (# N%$=(< NNT*) E"D#$ `"<"#C 㠕喽ኡM a($"#C !"D#$> ể▬㑓 TG T*) E"D#$ `"<"#C 㠕喽ኡM a($"#C !"D#$> ể▬㑓 Date August 13, 634 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 െ P(CD1% TL &-*a*)( 7"1R(#C &2=0% UUQ 29"$"C1=29 $=R%# (# *SSZ T@ TL) /=&$ 7=<< "3 H(#09D=#7=# 䠁ᐍ⚓ 0=6% Ú'9==#,( 6" Date 662–670 Number of inscriptions 4 Sutra passages 4 െ P(CD1% TT P(1&$fC%#%1=$("# $ .`-!( (# $9% 0=6% =$ H(#09D=#7=#Q 29"$"C1=29 $=R%# (# *S8S '($%& (# N%$=(< NNTT) `%&$ 7=<< "3 H(#09D=#7=# 䠁ᐍ⚓ 0=6% Ú'9==#,( 6" TT) `%&$ 7=<< "3 H(#09D=#7=# 䠁ᐍ⚓ 0=6% Ú'9==#,( 6" Date 662–670 Number of inscriptions 5 Sutra passages 4 Historical inscriptions 1 െ P(CD1% T- '%0"#;fC%#%1=$("# $ .`-!( (# $9% 0=6% =$ H(#09D=#7=#Q 29"$"C1=29 $=R%# (# *S8G -S T-) !(&9=# E"#=&$%1> ழሪM ?(#>"D !"D#$> 哏⑨㑓 Date Tang Number of inscriptions 10 Sutra passages 1 Historical inscriptions 9 െ P(CD1% T. 'D%><(#C 1%=;(#C =$ $9% 3""$ "3 $9% AD;;9= =$ !(&9=# E"#=&$%1>Q 29"$"C1=29 $=R%# (# *S8S '($%& (# N%$=(< NNT.) N=3" E"#=&$%1> བྷሪM A(# !"D#$> ᖜ㑓 -8 T.) N=3" E"#=&$%1> བྷሪM A(# !"D#$> ᖜ㑓 Date 671 Number of inscriptions 3 Sutra passages 2 Historical inscriptions 1 െ P(CD1% TG P1=C4%#$& "3 = &D$1= $%,$ (# $9% +9"D&=#; AD;;9= !=6% =$ N=3" E"#=&$%1>M A(# !"D#$>Q 29"$"C1=29 $=R%# (# 8ZZL -* TG) P"1%&$ "3 '$%<=% ED&%D4 (# g(ʙ=# 㾯ᆹ⻁᷇ঊ⢙䲒 Date Tang Number of inscriptions 3 Sutra passages 3 െ P(CD1% T@ E%=&D1(#C = &$%<% 31=C4%#$ (# $9% P"1%&$ "3 '$%<=% ED&%D4Q 29"$"C1=29 $=R%# (# *S8. '($%& (# N%$=(< NNT@) g(=#<(#C '91(#% ୀ⦫䲥⸣⇯઼⸣ᓗM '=#>D=# !"D#$> й㑓 -L T@) g(=#<(#C '91(#% ୀ⦫䲥⸣⇯઼⸣ᓗM '=#>D=# !"D#$> й㑓 Date 639 Number of inscriptions 4 Sutra passages 2 Historical inscriptions 2 െ P(CD1% TZ Y# =#0(%#$ AD;;9(&$ &91(#% (# $9% a)!($% 29"$"C1=29 $=R%# (# *S8@ -T TZ) +=(RD# E"#=&$%1> ཚ༬ሪM H(#C>=#C !"D#$> ⎷䲭㑓 Date Number of inscriptions 4 Sutra passages 4 െ P(CD1% -S N"0D4%#$=$("# 7"1R (# +=(RD# E"#=&$%1>Q 29"$"C1=29 $=R%# (# *S8@ '($%& (# N%$=(< NN-S) A -S) A Date Number of inscriptions 2 Sutra passages 2 -8) P=4%# E"#=&$%1> ⌅䮰ሪM PD3%#C !"D#$> ᢦ付㑓 Date Number of inscriptions 1 Sutra passages 1 -*) H(#0( ED&%D4 ᱹ⾐M +=(>D=# ཚ Date September 29, 699 Number of inscriptions 2 Sutra passages 1 Historical inscriptions 1 +%,$& >Ï'6AF >Ï'9<9 Great Skillful Means Sutra on the Buddha’s Repayment of Sutra on the Great Perfection of Wisdom Spoken by Kindness !, UP ljབྷᯩׯᚙ㏃NJ lj᮷↺ᑛ࡙ᡰ䃜᪙䁦㡜㤕⌒㖵㵌㏃NJ the first 5 of a total of 7 scrolls Passage on the Correct Law ↓⌅ㇰ᮷ Approximate number of characters: 50.000 Approximate number of characters: 297 Location: Wofoyuan 㠕䲒 caves 109, 110 Locations: Mount Shuiniu Stele ≤⢋ኡ⻁; stele fragment from Yanzhou, Jinkou embankment އᐎ䠁ਓ༙ Translation of passage made by our team >Ï'9K9 Passage of 98 characters ҍॱޛᆇㇰ᮷ Sutra of the Wise and the Foolish Approximate number of characters: 98 lj䌒ᝊ㏃NJ Locations: Mount Hongding ⍚串ኡ (two versions); Mount Yi 㒩ኡ (two versions); Mount Jian ቆኡ; Mount Culai ᖲᗐኡ; Sutra Spoken by the Buddha on the Merit and Virtue in Mount Long 喽ኡ; Mount Yang 䲭ኡ (lost); Stelae fragments Renouncing the Householder’s Life 䃚ࠪᇦ࣏ᗧ㏃: A from Yanzhou, Jinkou embankment އᐎ䠁ਓ༙ (at least two revised and slightly enlarged version of the first part of versions) the “Chapter on P &'' ’s Merit and Virtue in Translation of passage made by our team Renouncing the Householder’s Life ࠪᇦ࣏ᗧቨ࡙㤮ᨀ૱” Approximate number of characters: 700 Passage of 54 characters ӄॱഋᆇㇰ᮷ Location: Wofoyuan, cave 33, wall f Approximate number of characters: 54 Translation made by our team Locations: Mount Hongding ⍚串ኡ, Mount Shuiniu ≤⢋ኡ Translation of passage made by our team >Ï'99< Ú"1 +Ñ 8-SZJ Ï"#$% Great Perfection of Wisdom Sutra (or Treatise on the Great Perfection of Wisdom ) Diamond Perfection of Wisdom Sutra lj᪙䁦㡜㤕⌒㖵㵌㏃NJ ˄ljབྷᲪᓖ䄆NJ˅ lj䠁ࢋ㡜㤕⌒㖵㵌㏃NJ Passage on Seventeen/Eighteen Aspects of Emptiness ॱ entire sutra гॱޛオㇰ᮷ Approximate number of characters: 5.500 Approximate number of characters: 53 or 72 Locations: Wofoyuan 㠕䲒 caves 33, 46, 71; Mount Taipeng Locations: Mount Hongding ⍚串ኡ, Mount Culai ᖲᗐኡ ཚ㬜ኡ in Yingshan County ⠏ኡ㑓 (two versions); Translation of passages made by our team Jinchuanwan 䠁ᐍ⚓ west wall The first 15 (?) sections of the traditional division into 32 >Ï'99H sections Approximate number of characters: 2.750 Shorter Version of the Great Perfection of Wisdom Sutra Location: Mount Tai ⌠ኡ ljሿ૱㡜㤕⌒㖵㵌㏃NJ T#235, 8: 748c20-749c15 Approximate number of characters: 1.640 Passage defining the Perfection of Wisdom Location: Xianling Shrine ୀ⦫䲥⸣⇯઼⸣ᓗ, Sanyuan Approximate number of characters: 77 County й㑓 Location: Mount Sili ਨ䟼ኡ Translation of passage made by our team Section 15 of the traditional division into 32 sections Approximate number of characters: 280 Location: Stele from Shengguo Monastery in Qufu ᴢ䱌ऍ᷌ሪ ⻁ Translation of passage made by our team !"#$ %& Ï"$(% Fragment Approximate number of characters: ca. 300 (originally ca. 5.000 characters) Sutra on the Contemplation of the Buddha of Location: Forest of Steles Museum in Xi’an 㾯ᆹ⻁᷇ঊ⢙䲒 Immeasurable Life lj㿰❑䟿༭㏃NJ Ï"#&% Opening passage ㏃俆ᒿ᮷ Approximate number of characters: 177 ፇኡ Sutra Spoken by the Buddha on the Perfection of Wisdom Location: Mount Gang of Humane Kings Translation of passage made by our team lj䃚ӱ⦻㡜㤕⌒㖵㵌㏃NJ Ï"$(( Passage defining the Perfection of Wisdom Approximate number of characters: 65 Location: Mount Hongding ⍚串ኡ Sutra Spoken by the Buddha on #`$%' Translation of passage made by our team lj䃚䱯ᕼ䱰㏃NJ entire sutra Ï"#%' Approximate number of characters: 1.900 Location: Wofoyuan 㠕䲒 cave 46 wall f Heart of the Perfection of Wisdom Sutra lj㡜㤕⌒㖵㵌ཊᗳ㏃NJ Ï"$(* entire sutra Approximate number of characters: 265 Spell Spoken by Buddha #`$%' Locations: Stele from Jixiang Monastery in Chengwu County lj䱯ᕼ䱰䃚ૂNJ ᡀ↖㑓ਹ⾕ሪ⻁; Wofoyuan 㠕䲒 caves 29 wall i, cave 71 wall d; Dafo Monastery བྷሪ Binxian ᖜ㑓; Forest of Steles entire spell Museum in Xi’an 㾯ᆹ⻁᷇ঊ⢙䲒; Taikun Monastery ཚ༬ሪ, Approximate number of characters: 200 㠕䲒 Jingyang County ⎷䲭㑓 Location: Wofoyuan cave 46 wall h Ï"#(# Ï"$)& Sutra of the Lotus of the Wonderful Law Great ('P(P $.' Sutra lj࿉⌅㬞㨟㏃NJ ljབྷ㡜⎵ῳ㏃NJ entire sutra The first 14 scrolls (with a few omissions) of a total of 40 Approximate number of characters: 70.000 scrolls; in addition, scroll 22 Location: Wofoyuan 㠕䲒 caves 1, 2; Jinchuanwan 䠁ᐍ⚓ Approximate number of characters: 100.000 㠕䲒 east wall Location: Wofoyuan cave 59 walls d, e, f, 66, walls d, e, f, 83 wall d, 51 wall f, 46 wall d Sutra on the Perceiver of the World’s Sounds lj㿰ц丣㏃NJ 㿰ሖ Approximate number of characters: 1.500 Passage on the Contemplation of the Real Attributes ㇰ᮷ Location: Haitan Monastery Stele in Dongping County ᶡᒣ㑓 Approximate number of characters: 319 ⎧₰ሪ⻁; Xianling Shrine ୀ⦫䲥⸣⇯઼⸣ᓗ, Sanyuan Location: Mount Sili ਨ䟼ኡ County й㑓 Translation of passage made by our team Translation in WATSON 1993 modified by our team Verse of the Thus-Come One Witnessing Nirvana ྲᶕ䅹⎵ Passage in prose from the “Chapter on the Universal ٸῳ Gate Პ䮰૱” Approximate number of characters: 20 Approximate number of characters: 87 Location: Yellow Stone Cliff 哴⸣ፆ Location: Yellow Stone Cliff 哴⸣ፆ Translation of passage made by our team Translation of passage made by our team Verse of Impermanence of All Conditioned Phenomena 䄨 ٸÏ"#)* 㹼❑ᑨ Approximate number of characters: 16 Location: Mount Jian ቆኡ, Yellow Stone Cliff 哴⸣ፆ The Great Expansive Buddha Flower Garland Sutra Translation of passage made by our team ljབྷᯩᔓ㨟㏃NJ entire sutra Ï"$+* Approximate number of characters: 577.200 Location: Jinci Museum ᱹ⾐, Taiyuan ཚ Sutra of the Deathbed Injunction Briefly Spoken by the Buddha on the Point of ('P(P $.' %' lj㠘㡜⎵ῳ⮕䃚䚪ᮉ㏃NJ Ï"&)% entire sutra Approximate number of characters: 2.400 Locations: Wofoyuan 㠕䲒 cave 33 wall e; Forest of Stelae Sutra Spoken by Vimalak yrti Museum in Xi’an 㾯ᆹ⻁᷇ঊ⢙䲒 lj㏝᪙䂠ᡰ䃜㏃NJ entire sutra Ï"$*) Approximate number of characters: 25.000 Location: Wofoyuan 㠕䲒 cave 85, walls d ,e and f Great Extensive Great Collection Sutra ljབྷᯩㅹབྷ䳶㏃NJ Passage on the Contemplation of the Tathagata 㿰ྲֶㇰ ᮷ from chapter 12 “Vision of _/$ ' Buddha 㾻䱯䯖 Passage from the “Piercing the Bodhi Chapter ク㨙ᨀ૱” ૱” (i. e. “Chapter on the Bodhisattva of Ocean-like Wisdom Approximate number of characters: 400 ⎧ភ㨙㯙૱”) Location: Mount Ge 㪋ኡ; Tianming Monastery Stele in Sishui Approximate number of characters: 900 ⌇≤ཙ᰾ሪ⻁ Location: Mount Tie 䩥ኡ Translation of passage made by our team Translation of passage made by our team Ï"%'% Passage on the Six Perfections ޝ⌒㖵㵌ㇰ᮷ Approximate number of characters: 48 Locations: Mount Hongding ⍚串ኡ, Mount Tie 䩥ኡ Sutra on the Tathagata Teaching King Prasenajit Translation of passage made by our team ljྲֶ⽪ᮉऍ䓽⦻㏃NJ entire sutra Ï"&', Approximate number of characters: 3.000 Location: Jinchuanwan 䠁ᐍ⚓ west wall The Great Extensive Sutra on the Ten Wheels Translation made by our team lj䈤བྷᯩᔓॱ䕚㏃NJ Ï"%+( entire sutra Approximate number of characters: 50.000 Location: Jinchuanwan 䠁ᐍ⚓ east wall Sutra of the Questions of -U/_'1(`%P'#' ljᙍ⳺ụཙᡰ㏃NJ Ï"&'' Passage on the Six Perfections ޝ⌒㖵㵌ㇰ᮷ Approximate number of characters: 78 ᒣ䲠㑓⻁ ቆ Great Vehicle Great Collection Sutra on the Earth-Store Location: Stele from Pingyin County , Mount Jian ኡ Bodhisattva and the Ten Wheels Translation of passage made by our team ljབྷ҈བྷ䳶ൠ㯿ॱ䕚㏃NJ Excerpt on Meditation ⌅⮕ࠪ Ï"('$ Approximate number of characters: 700 Location: Wofoyuan 㠕䲒 cave 59, wall f; Sutra on the Secret Essentials of the Meditation Method lj⌅⾅㾱㏃NJ Ï"&&, Several excerpts on Meditation ⌅⮕ࠪ Approximate number of characters: 2.400 Sutra Spoken by the Buddha on Buddha Names Location: Wofoyuan 㠕䲒 cave 59, wall f; lj䃚㏃NJ entire sutra Ï"((& Approximate number of characters: 30.000 Location: Wofoyuan 㠕䲒 cave 29, walls d ,e and f Golden Light Sutra in Combined Parts ljਸ䜘䠁ݹ᰾㏃NJ Ï"&%& Srolls 1 and 2 out of a total of 8 scrolls Approximate number of characters: 20.000 Sutra Spoken by the Buddha on Maitreya’s Rebirth Below Location: Wofoyuan 㠕䲒 cave 73 walls d, e; cave 76 wall d and Accomplishing Buddhahood lj䃚ᕼंл⭏ᡀ㏃NJ Ï"()' entire sutra Approximate number of characters: Sutra of Arrival in 2'+ $ Location: Taikun Monastery ཚ༬ሪ, Jingyang County ⎷䲭㑓 ljޕᾎխ㏃NJ !"#$ %7 Opening passage ㏃俆ᒿ᮷ Ï"#',( Approximate number of characters: 188 Location: Mount Gang ፇኡ (two versions) Translation of passage made by our team Assembled Records of Response of the Three Jewels in the Spiritual Realm (i. e. China) lj䳶⾎ᐎйሦᝏ䙊䤴NJ Ï"),' The Transmission of [the image of] Buddha #`$%' and 䱯ᕕ䱱ᒦӄॱҼ㨙㯙ۣ Sutra on the Community of Monks Bathing in a Heated the 52 bodhisattvas Chamber Approximate number of characters: 400 lj䃚ⓛᇔ⍇⎤ܗ㏃NJ Location: Mount Wolong Translation of passage made by our team entire sutra Approximate number of characters: 1.500 Ï"#'&+ Location: Dafo Monastery བྷሪ Binxian ᖜ㑓 Catalog of All Canonical Scriptures Ï"*() lj㏃ⴞ䤴NJ 5$P'. of the Jubilant Corona scroll 1 completed, scroll 2 in part lj串ሺऍ䱰㖵ቬ㏃NJ Approximate number of characters: 12.500 Location: Wofoyuan 㠕䲒, cave 46 wall d entire sutra Approximate number of characters: 1.200 Ï"#+)% Location: Wofoyuan 㠕䲒 cave 46 wall f Sutra of the Ten Evils Chapter of the Flower Garland of Ï"'$$' Great Wide and Vast ljབྷᯩᔓ㨟ॱᜑ૱㏃NJ 5$P'. Sutra Spoken by the Buddha of the Consecration 啻㘵 of the Seventy-two Thousand Spirit Kings Protecting the Passage on the Hell for Those Who Break the Fast ໞൠ⥴ㇰ᮷ Bhiksu Approximate number of characters: 210 lj䃚♼串г㩜Ҽॳ⾎⦻䆧∄шૂ㏃NJ ᐘ䟾㑓⸣ሪ Location: Stele from Shifo Monastery in Juye ㏃⻁ Scroll 12: The Consecration Sutra Spoken by the Buddha Translation of passage made by our team that Rescues from Sin and Enables Salvation from Birth and Death 䃚♼串ᤄ䲔䙾㖚⭏↫ᗇᓖ㏃; scroll 11: The Consecration Sutra Spoken by the Buddha Concerning Ï"#++% Rebirth in the Pure Lands of the Ten Directions According to One’s Wish 䃚♼串䳘予ᖰ⭏ॱᯩ␘൏㏃ Sutra of Liberation and Breaking the Attributes of the Approximate number of characters: 10.000 Mind through the Wisdom Stored in the Ocean of Location: Wofoyuan 㠕䲒 cave 33 walls d, e Buddha-nature ljᙗ⎧㯿Ცភ䀓㝛ᗳ㏃NJ Ï"'$(, first of two known scrolls Approximate number of characters: 8.800 The 5$P'. Sutra of the Six Gates Spoken by the Location: Wofoyuan 㠕䲒, cave 46 wall e Buddha lj䃚ޝ䮰䱰㖵ቬ㏃NJ Ï"#++) entire sutra Approximate number of characters: 350 Sutra on the Profound Kindness of Parents Spoken by Location: Wofoyuan 㠕䲒 cave 33 walls e the Buddha ཚ༬ሪ ⎷䲭㑓 () *+,-.)/0.*$#!12) 3)4+.52*.5)60-.#2) lj⡦⇽ᚙ䟽㏃NJ Translation made by our team entire sutra Ï"'*+# Approximate number of characters: 800–1.000 Location: Stelae from Jixiang Monastery in Chengwu County ᡀ↖㑓ਹ⾕ሪ⻁ (three versions); Stelae from Ningyang Compilation of Veneration and Repentance Rituals from County ሗ䲭㑓⻁ (three versions); Wofoyuan 㠕䲒 cave 59 All Sutras walls a, f (two versions) lj䳶䄨㏃ᠪܰNJ Translation in ARAI 2005 modified by our team Sutra on the Seven Roster Buddha Names г䲾㏃ Approximate number of characters: 440 Location: Jinchuanwan 䠁ᐍ⚓ west wall Translation made by our team 89 -.//012.3"4215"603789:2;18"<="'#,&>"?@2" Mundane and the Transmundane, [as found] in the Sutras of the Great Vehicle 䲾ӪⲬ㨙ᨀᗳ਼⮠⌅NJޙц䯃ࠪц䯃ޗ㗭"&''" lj᰾䄨བྷ҈؞ཊ㖵 "<$%$("2@?"<+)$( Spell of the Glorious Buddha Crown entire sutra lj䱯ᕼ䱰䃚ૂNJ Approximate number of characters: 7.000 Location: Jinchuanwan 䠁ᐍ⚓ east wall entire spell Approximate number of characters: 600 Location: Wofoyuan 㠕䲒 cave 46 wall h 0;.9:A;50/ Brief Excerpts from the Moon-store Section Scripture of 0;.9:A;50/ the Great Collection ljབྷ䳶ᴸ㯿࠶㏃⮕ᢴࠪNJ Sutra on the Perfection of Wisdom in the Sutras lj䃚㝙ཊ㖵㡜㤕⌒㖵㵌㏃NJ entire sutra Approximate number of characters: 6.500 entire sutra Location: Jinchuanwan 䠁ᐍ⚓ east wall Approximate number of characters: 2.200 Location: Wofoyuan 㠕䲒 cave 46 wall f 0;.9:A;50/ 0;.9:A;50/ Sutra on the Merit of Reverence of Pure, Splendid Display, Entrusted by the Thus Come One from the Golden Coffin Elucidation of the Shallow and Profound Teachings, ljྲֶ൘䠁Ἢഁ㍟␘㦺ᮜ⾿㏃NJ Matched to Spiritual Capacities, on Giving Rise to Bodhi- mind [as found] in the Sutras entire sutra lj᰾䄨㏃ѝሽṩ␡Ⲭ㨙ᨀᗳ⌅NJ Approximate number of characters: 1.800 Location: Cishan Monastery ழሪ, Linyou County 哏⑨㑓 entire sutra Approximate number of characters: 11.000 Location: Jinchuanwan 䠁ᐍ⚓ east wall 0;.9:A;50/ Elucidation of the Different Teachings on Giving Rise to Bodhi-mind [with regard to] Two Levels of People, the :";!1<#$)=10>)?!@+!A$ =B="?0::@11 3) !"#$%&'()*%#*+',-.$"%& )B0CD)%'3)E9F%3)G0D)FʓE3)EE%ʓ EE8)ÚJKLGMNGO )F()JP6KQLG )FR It gives immense pleasure to see the inception of a umes, it must be emphasised that one of the chief new series on the antiquities of Asia produced to delights of reading them is the keen sense that they the very highest standards and incorporating inter- are the products of many hands, all skilfully orches- national collaborative scholarship of the very high- trated by the chief editors . . . est order. The production values in evidence in . . . Certainly anyone with an eye for real aca- these lavish volumes set new standards for such demic quality will await the appearance of further projects, incorporating as they do in visual form all volumes in this landmark series with the keenest the information an art historian or archaeologist interest. might need ...... Though this review has somewhat invidiously singled out two contributions from within these vol- .85252C@"D76010"?..E"F40:C"F33.739@6@31 )E9F%)ÚJP6KQLG )FR The Toshihide Numata Book Award in Buddhism is implications for the field at large and represents awarded on an annual basis to an outstanding book (especially as part of a general project) an impor- or books in the area of Buddhist studies. The selec- tant contribution to the study of Chinese Buddhism tion is made by an external committee that is as a whole, encompassing areas as diverse as tex- appointed annually. The members of this year’s tual studies, archaeology, religious practices and committee were enthusiastic in their praise of Bud- material culture.” Another commented that it “repre- dhist Stone Sutras in China. One member wrote sents a model of successful cooperation between that it is “opening a new chapter in the study of Chi- Chinese and Western scholars; the bilingual pre- nese Buddhist ‘Stone Sutras’, by establishing a sentation is particularly noteworthy from this point very fruitful methodological approach to these com- of view, as it makes the book accessible to a wider plex sources. As such, it has far-reaching positive scholarly public.” ) ) !" ?="G@88@23 3) /*"%'0!1*!2'3"#!$"%#*-"%& )B0CD)E93)E9FS)ÚE9F8R3)G0D) SʓT3)STEʓSTS)ÚJP6KQLG )FR . . . In line with the overall feature of this series, the contents of each wall of each engraved cave. before turning to a detailed description and inter- Having gained a general picture of the layout of the pretation of Wofoyuan, the volume starts with a site, in this tremendously helped by the wonderful topographical introduction to all the caves in the and lavish photography that characterizes this ser- valley, including a detailed description of their physi- ies, Lothar Ledderose touches upon the chronology cal features and measurements, and the layout of of the grove . . . ?="G@88@23 3) /*"%'0!1*!2'3"#!$"%#*-"%& )B0CD)E93)E9FS)ÚE9F8R3)G0D) SʓT3)S'9ʓS'F)ÚJP6KQLG )ER . . . This makes this volume also an interesting phi- complete series will form an anthology of early lological and text historical study. Moreover, the vol- medieval Buddhist texts and of the function and the ume contains the first English translation ever of the position of these texts in the religious life of early “ "P$. Sutra of the Six Gates Spoken by the medieval China. The series will also form a refer- Buddha” (pp. 42–44) and of the “Sutra on Renounc- ence work on the function of Buddhist institutions in ing the Householder’s Life” (pp. 63–67) . . . this period. We can therefore only hope for an early . . . From this and the previous volume on Bud- publication of the other volumes in this series. dhist stone sutras in Sichuan, it is obvious that the ?="G@88@23 3) /*"%'0!1*!2'3"#!$"%#*-"%& )B0CD)E93)E9FS)ÚE9F8R3)G0D) SʓT3)T9&ʓT97)ÚJKLGMNGO )FR . . . This completely bilingually edited Chinese-Eng- than merely relying on Confucian sources may lish book, with its excellent presentation of the sites do . . . and of the inscriptions through superb photography . . . The detailed descriptions of the Buddhist (with references to the pictures throughout the text), sutras and the insightful interpretations of their allowing the reader to form a visual picture of the importance in Chinese history, along with the over- sites, is not only valuable for those Buddhologists view of publications relating to each of the inscrip- who work on the development of Buddhism and its tions and the comparison of sutra texts with their relation to the secular state in sixth-century China. edited version in the 7DLVKď collection, complemen- By showing how, “with their chiseled writings, the ted with a com-plete English translation, make this monks turned their land into the realm of the Bud- book a valuable research tool and a volume every dha” (p. 44), this volume, more generally, helps Buddhological and Sinological library should have anyone interested in Chinese history to form a in their collections . . . more nuanced picture of Chinese political history ?@ABCDEF GC%H IBJKBLF NN 1"3ffpu # !"#$%&'("')%*#+',#$+"-#$. $%&' "(# ")(* Ú")(!,# -%' "# (./ʓ(/( Ú1 23-45-6 ", !< 1"3ffpu # !"#$%&'("')%*#+',#$+"-#$. $%&' "(# ")(* Ú")(!,# -%' "# (./ʓ(/( Ú123-45-6 ", . . . As all other volumes in the series, the inscrip- inscriptions is included. This approach lifts this vol- tions are edited, compared with the 7DLVKď edition, ume to the level of a history of the discipline. . . . and technical information on the size and type of . . . This, along with an analysis of scholarship characters, physical conditions, and so on, is provi- relating to the inscriptions, makes this book a valua- ded. The lavish photography further helps readers ble research tool and a volume every Buddhological visualize the sites and inscriptions. In addition, a and Sinological library should have in their collec- history on the study and cataloguing of all different tions. @9"@dfyb # /-0,#$.%-1% !"#'2'%&'."3"-#2 $%&' **# -%' "# ")(!# (..ʓ(/) Ú178293- (: 178293- ", . . . Exemplary in terms of documenting the Bud- English—makes them structurally dense, but dhist texts inscribed at the site with photographs, accessible to a broader audience . . . rubbings, and transcriptions, both volumes are well . . . All can easily be read as stand-alone essays organized, consistent in their approach to each on each of the texts they analyze; concisely written cave and the documentation of each text as com- and clearly structured, each represents a significant pared with those found within the 7DLVKď VKLQVKĭ contribution to the field of Buddhist studies provid- GDL]ďN\ď , variations being listed in the footnotes. ing a perfect entrée into a number of less studied The bilingual nature of the volumes—Chinese and works for both specialists and non-specialists. . . 9viu"@pfdiupdr # 40..'+"#%-1%+!'%56!--.%-1%7,"'#+$.%$#8%91,"6$#% 5+08"'2 $%&' ;/Ú<,# ")(!# !.!ʓ!.. Ú123-45-6 (: 123-45-6 ": 17ʐ 8293- (: 178293- ", . . . Perhaps the most important contribution of challenge of fitting a given sutra or passage to a these volumes is to understanding the craft of stone particular space, and the technical difficulties of inscriptions—the challenges calligraphers, stone carving characters close to a wall or near the floor. masons and carvers faced when attempting to real- Taken together, these four volumes (and the vol- ize works of great difficulty, creativity and sophisti- umes to come) provide extensive primary material cation. The technical information in these books together with background and analysis for any num- alerts us to carving choices—U-shaped carving, V- ber of types of research into Chinese Buddhist shaped carving, and the unusual “flying white” and social history, philology and art history. “Buddha-hands” carving. The authors point out the 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (!;Ú(,# ")(;# ">!ʓ"!" Ú178293- (: 178293- ", Sichuan 1: . . . Although some Buddhist texts in stone sutras have been comprehensively and sys- those sutra caves were recorded, “none of the tematically documented, analysed and !* published” ... and now, it is the very purpose of the Sichuan 2: . . . We realize that a huge amount of ongoing German-Chinese project to tackle exactly financial support and practical means are required that task . . . to operate a project of that range and fantastic aspi- . . . The paragraph “Transcription” presents the ration . . . text of the Lotus Sutra of the Wonderful Law in . . . Pages 42–44 contain “The "P$. Sutra of Cave 1. This is a scholarly master piece for which the Six Gates: Translation” which shows both: the Ts’ai Sueyling signs: She copies the extant rem- Chinese original version and the first English trans- nants of the text in the Cave and fills in the gaps, lation of the text which is indeed a marvelous con- thus reconstituting the Sutra on the basis of the tribution . . . canonical version of Kumârajîva’s translation. Dif- . . . A “Bibliography” (pp. 443–448) concludes this ferent colours of the characters mark their origin volume which is a most intriguing opus, fascinating and textual function. . . . and promising as to forthcoming new volumes in . . . impressive book which is a most valuable the series Buddhist Stone Sutras in China. These contribution to the study of China’s history and volumes are indispensable for the study of religious pious religious culture that was shared by Chinese Buddhist life and culture in early medieval China. society as a whole. 1"3ffpu # !"#$%&'("')%*#+',#$+"-#$. $%&' ""# ")(> Ú")(;,# -%' "# (*"ʓ(*> Ú178293- <, . . . As in the other volumes in this magnificent ser- of the creation of Buddhist caves, enhances our ies, the combination of archeological, art historical, knowledge of text history . . . and adjusts our view and philological work provides us with a new and of actual Buddhist practices of monks and lay renewed look at the social and political embedding believers. Gbvs"1pyucbt # ?ʕ-0#3%A$- $%&' () . . . Professor Ledderose’s comprehensive project, ose’s credit, together with all his international col- of which this mammoth volume under review is just laborators and the various generous funding agen- one constituent element, aims to record and study cies, that this extraordinary visionary endeavor has major Buddhist open-air stone inscriptions at Chi- been seen to fruition . . . nese sites. It is a project of enormous scope, which . . . This volume and series on Shandong inscrip- looks to many regions and many sites (some of the tions, and the full scope of the project on Buddhist sites themselves are enormous), and it involves a Stone Sutras in China, for which we are deeply substantial international team of dedicated grateful, produce in turn a challenge to new genera- researchers with expertise both in the technical tions of scholars to extend these studies through skills required to carry out meticulous fieldwork and the history of medieval times to the present, to communicate its results, and in a broad range of examine how successive waves of peoples lived academic fields, including such fields as art history, with these extraordinary religious monuments and history of calligraphy, epigraphy, local history, Bud- thought about them . . . dhist studies, and Chinese religions. It is to Ledder- ?@ABCDEF GC%H IBJKBLF NN 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (!;Ú",# ")(;# >(/ʓ>"" Ú1 23-45-6 (, !> 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (!;Ú",# ")(;# >(/ʓ>"" Ú123-45-6 (, . . . The pictures and descriptions illustrate what the form of expression. The practical realization landscape art means in China, it is the melting of was based on a fantastic albeit anonymous crafts- the physical, geomorphic nature and the spiritual, manship that transported art. The volume is abso- intellectual capacity to find and understand an lutely indispensable for the study of religion, of state inherent transcendent meaning, using Buddhism as history and regional culture in China. 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (!;Ú",# ")(;# >""ʓ>"! Ú123-45-6 ", . . . The essay by L. Ledderose embeds the studies which in history was a strong concern of the imperi- of the present project group in the tradition of tradi- al house and the intellectual elite. The importance tional Chinese Han Learning that since the Qing- of having these Buddhist inscriptions presented in period aimed at preserving, verifying, understand- this new and modern study, supported with any ing and transmitting the cultural heritage of China, technical finesse, need not be explained . . . Rfuep"0ebtfr # 40..'+"#%5795 $%&' .) Ú<,# ")(;# !(*ʓ!(> Ú17ʐ 8293- <, . . . The series is widely known to be the most chapters in this volume provides welcome contextu- ambitious and comprehensive attempt of its kind. alization. An important point that emerges from Each volume is eagerly awaited by scholars in the these studies is that cave inscriptions were used to fields of Buddhist studies, Chinese art and archae- assert slightly different versions of much-used texts. ology, and medieval Chinese history. This latest This sheds additional light on engraved text spon- production maintains the high standards of the sorship, showing that it was not only a merit-making project, providing state-of-the-art documentation of or text-preservation endeavour, but a means to the caves. Moreover, inclusion of more analytic stake claims about textual accuracy and efficacy. 7b"9uhtpu"= "= "= # 七഻ᙍᜣਢᆨ $%&' >! Ú")(;'.,# *"/ʓ*<. Ú123- ʐ 45-6 (: 123-45-6 ", in Korean 7fst"Hditpe6spufy # <-#0B'#+$%5',"6$ $%&' !!# N%' ( Ú")(.,# ""!ʓ"". Ú123-45-6 ": 178293- ", Die Herausgeber und Bearbeiter haben sich in jed- Übersetzungen zu den Texten zu danken. Die Ver- er Hinsicht allergrößter Umsicht befleißigt, und bindung allgemein einführender Texte mit der ganz besonders ist ihnen für die Vorlage englischer Transkription und Übersetzung der !! eingeschriebenen Texte und der photographischen jektes von grundlegender Bedeutung sein. Sie rei- Dokumentation der Funde selbst ist für den For- hen sich ein in die bahnbrechenden Dokumentatio- scher ein Vergnügen und ermöglicht dem Interes- nen zu Orten entlang der Seidenstraße sowie zu sierten einen virtuellen Rundgang durch die Höhlen Yungang, Maijishan und anderen Zentren buddhis- und zu den beschriebenen Steinen und Wänden. tischer Frömmigkeit in China. Die zukünftigen Dun- Format, Umfang und Gewicht der Bände fordern huang-Studien, die sich zu einem eigenen For- ihren Tribut, doch wird jeder, der sich auf die spek- schungsfeld entwickelt haben, werden ebenso die takulären Funde einlässt, reich belohnt. ... Bei einer Ergebnisse des Steininschriften-Projekts berück- Neuvermessung der Kultur- und Religionsge- sichtigen, wie die bisherigen Erkenntnisse zu den schichte des chinesischen Mittelalters ebenso wie buddhistischen Felshöhlen in Yungang in der Prov- bei einer die Regionen berücksichtigenden inz Shanxi ... und am Maijishan in Gansu ... nun- Geschichte des Buddhismus in China werden die mehr in einen erweiterten Kontext gestellt werden Ergebnisse dieses Heidelberger Akademiepro- können. Bbyd"1puhfuifptfy # ?ʕ-0#3%A$- $%&' ()*M(M" Ú")(.,# ")"ʓ")! Ú178293- (: 178293- ": 178293- <, For such a project to address Buddhist epigraphy in they were often convincing. The many successful China is a happy occasion for the field at large, as interpretations prove that such a locative approach Chinese Buddhist epigraphy is in a way one of its to epigraphy is a fruitful way to think about meaning last frontiers....the thousands of inscriptions at tem- and the development of sites and texts. ... The ples that have survived into the twentieth century Sichuan volumes of Buddhist Stone Sutras in China remain mostly uncatalogued and unedited. In this are among the first results of a fascinating large- context, Buddhist Stone Sutras in China is an scale research project, which is successful both in important and meaningful foray into the little studied its conception and execution. ... If the data is made world of Chinese Buddhist epigraphy, and sets the openly available, a group of designers could come bar high for future editions of epigraphic material. ... up with a virtual cave for research in a few days’ The three main elements of the volumes—essays, work. It would take much less time than our fore- photography, and transcriptions— work very well bears needed to excavate the chambers, chisel the together. ... The question that unites the essays is: inscriptions, and carve the magnificent reclining What does it mean for this particular text to be Buddha, who is all but ready to float from the stone inscribed at this location? Although the answers through the pages of these splendid books into our necessarily remain somewhat conjectural, to me digital networks. 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (!/Ú",# ")(/# >((M>(> Ú123-45-6 <, . . . It is almost needles to say that all these para- use these materials as a solid, reliable basis for fur- graphs are evidence of meticulous scientific work ther regional studies that would have to accept relying on the mastery of the philological and histor- Buddhist religion as a major component that sha- iographical techniques of traditional Chinese Stud- ped life and history in Shandong and, in fact, in Chi- ies, which is all supported by modern techniques na. An extended “Bibliography” (pp. 499–512) of the such as photography and cartography. . . reference sources quoted concludes this valuable . . . The reader will find a fantastic amount of volume that no Oriental library should fail to information that will invite him to visit the region and acquire. ?@ABCDEF GC%H IBJKBLF NN 9pbuh"R # 40..'+"#%-1%+!'%56!--.%-1%7,"'#+$.%$#8%91,"6$#%5+08"'2 $%&' ." Ú<,# ")(/# >;!M>;. Ú1 23-45-6 <, !; 9pbuh"R # 40..'+"#%-1%+!'%56!--.%-1%7,"'#+$.%$#8%91,"6$#%5+08"'2 $%&' ." Ú<,# ")(/# >;!M>;. Ú123-45-6 <, . . . The editors admirably maintain the high quality developments and will move scholarship forward. I of previous volumes and continue to impress us believe that the publication of this series in English with the richness of the Buddhist stone carving tra- and Chinese has without doubt brought the study of dition, calling for even more questions to challenge the stone sutra tradition into a new era. our understanding of Chinese Buddhism...... In sum, the discovery and reproduction of the Buddhist stone sutras in Shandong are exciting 1"3ffpu # !"#$%&'("')%*#+',#$+"-#$. $%&' "># ")(. Ú")"),# -%' "# ()*ʓ(); Ú178293- *, . . . As in the previous volumes of this series, philo- delberger Akademie der Wissenschaften, the Insti- logical, historical, art historical, and archaeological tute of Archaeology and Museology at Peking Uni- approaches importantly modify and adjust our gen- versity, the Chengdu Municipal Institute of Cultural erally accepted knowledge of Buddhism in the Tang Relics and Archaeology, the Sichuan Provincial era. Buddhism is shown in its dimension of a lived Research Institute of Cultural Relics and Archaeol- religion in its at times troublesome relation with the ogy, and the Bureau for Cultural Relics of Anyue central government. One can only praise the Hei- County for their excellent work. 5svypbu"2"Gfpfy # :'"+26!,"1+%8',%;'0+26!'#%<-,3'#.:#8"26!'#% >'2'..26!$1+ $%&' (;)Ú",# ")")# >" . . . This presentation of the Sutra on Repaying the the distribution of the texts on the various walls, is Profound Kindness of Parents (pp. 315–316, 349– the absolute highlight for any Sinologue and stu- 350) and the Nirvana Sutra (pp. 317–347) following dent of Chinese Buddhism. 4spbcfi"6iypf # $#$8"$#%/-0,#$.%-1%4088!"2+%5+08"'2 $%&' (># ")")# (""M("; Ú178293- <, . . . As part of a four-part series, this volume and its audience base. This book is highly recommended counterparts speak to a high degree of expertise, for graduate students and scholars with familiarity with the extensive primary and secondary-source in the disciplines of archaeology, art history, Bud- research conducted by the international team of dhist studies (especially Chinese Buddhist studies), scholars, the inclusion of numerous sources in the history, and philology. This volume is an excellent footnotes, and the careful attention to bibliographi- read and will prove a unique addition to any collec- cal details. The language of the volume is accessi- tion. ble, and the bilingual content is applicable to a wide 1KEBF G%C EOB ?@EBNFK%N PBCK%Q' PCB&KHKNRCS TKFE Province Site Carved Inscriptions Persons/Dates Surface Hebei Mount 165 m2 Sutra of the Questions of Zhonghuang (total) U#_%&(`)P%#% ᙍ⳺ụཙᡰ㏃; ѝ ⲷ ኡ , She T#586 (complete) County ⎹㑓 Treatise on the Ten Stages ॱൠ䄆 Begun before 560, (complete; verses taken from T#286, completed between prose text taken from T#1522) 569 and 571; sutras brought from Zhulin Si ㄩ᷇ሪ. Deathbed Injunction Sutra Briefly Spoken by the Buddha on the Point of -%P(P /.%] 㡜⎵ῳ⮕䃚ᮉᡂ㏃ T#389 (complete) Ullambana Sutra 䃚 Ⳳ 㱝 ㏃ , T#685 (complete). Sutra of the Explication of the Underlying Meaning ␡ ᇶ 䀓 㝛 ㏃ , 2%'4(P#/&%(%T`P% by Bodhi- ruci; T#675 (complete) Lotus Sutra , Chapter on the Universal Gate of Guanshiyin ࿉⌅㬞 㨟㏃ˈ㿰ц丣Პ䮰૱; T#262 Mujing 176x70 Stele dated 571 with Lotus Sutra , Dharma Master Monastery ᵘ cm Chapter 24 on the Universal Gate of Tanhe ↖ᆹ㑓⋉䮰䜭 Ӆሪ (stele) Guanshiyin ࿉⌅㬞㣡㏃㿰ц丣Პ䮰૱ ᵘ Ӆ ሪ ᳷ ઼ ⌅ ᑛ ; ㅜҼॱഋ˗T#262 General Lang Keyou ሷ 䓽 ᵇ ਟ ց ; Army Commander Qi Achou 僐 倾 བྷ ሷ 䓽 ࡽ䤂ᮓ倾䜭ⶓཷ䱯с ㅹ ? Stele with Sutra of the Teaching Left 9 _ Fabao, Behind [by the Buddha] 䚪 ᮉ ㏃ , 9 _ Linghai from T#389, and Vows of the Great Longhua Monastery Compassionate Perceiver of the 喽㨟ሪ∄ш⌅ሦǃ䵸 World’s Sounds བྷᛢ㿰ц丣予; dated ᠧǃ䛁Ӫㅹ 573 1KEBF G%C EOB ?@EBNFK%N PBCK%Q' PCB&KHKNRCS TKFE !/ Province Site Carved Inscriptions Persons/ Surface Dates Hebei Mount Gu Height of Sutra of Immeasurable Meanings ❑䟿㗙㏃, 啃 ኡsingle Chapter on Virtuose Behavior, First Part ᗧ㹼 (Northern character: ૱ㅜа, T#276 Mount 4.5 cm; 65 Xiangtang) m2 (total) Sutra Spoken by #% % P`] ㏝᪙䂠ᡰ䃜㏃, T#475. 277 columns, 100 characters each Sutra Spoken by the Buddha on Maitreya’s Rebirth Below and Accomplishing Buddhahood 䃚ᕼंл⭏ᡀ㏃, T#454;35 columns, 100 characters each / Sutra ऍ先ᑛᆀ੬а҈བྷᯩׯᯩᔓ㏃ P#/< >P#/ /4# T'%(/4%T`P% , T#353; 87 columns, 100 characters each Sutra Spoken by the Buddha on Bo 䃚ᆋ㏃ T#790; 83 columns, 100 characters each 165x100 Stele Record on Tang Yong Carving Sutras ୀ Tang Yong cm 䛅ማ㏃䁈⻁; 20 columns, 34 characters each ୀ 䛅 ; (height: at least 153 cm ) March 1, 568–May 28, 572 Treatise on the Sutra of Immeasurable Life ❑ [%R;%4#U `% / 2 ٸ䟿༭㏃ݚၶᨀ㠽予⭏ T#1524; 25 columns, 100 characters each Passage from the Sutra on Buddhanames 䃚 ㏃ (T#440 or T#441, cut on four pillars) Three Buddha names ( ᕼंǃ⥵ᆀǃ᰾⚾ ) taken from the Sutra of the Names of the Thousand Buddhas of the Present Worthy Eon ⨮൘䌒ࣛॳ㏃, T#447 Names of the 12 Kinds of Sutras ॱҼ䜘㏃ taken from the Great Perfection of Wisdom Sutra ᪙䁦㡜㤕⌒㖵㵌㏃, T#223 1.53 x 0.48 The Ten Epithets of the Buddha བྷ㚆ॱ㲏 m 2m2 “Buddha Flaming Jewel” Āሦ⚾ā 2m2 “Buddha King of Great Emptiness” Āབྷオ⦻ ā, “Buddha Immaculate” Ā❑ිā *90x142 Nirvana Sutra , scroll 28, ⥵ᆀ੬㨙㯙૱ㅜॱа dated 566 cm ѻҼ, T#374 ;) Province Site Carved Inscriptions Persons/ Surface Dates Mount Fu 䠌 ca. 50 m2 ? ኡ (total) (Southern Mount Xiangtang) ca. 30 m2 cave 1: Flower Ornament Sutra བྷᯩᔓ 㨟 ㏃ B %`%'T% %T`P% ), scrolls 4-7 (scrolls 5-6), T#278; unfinished, left wall only polished 215x195 cm cave 2: Passage of 98 Characters taken from the Sutra on the Great Perfection of Wisdom Spoken by C%, UP] ᮷↺ᑛ࡙ᡰ 䃚㡜㤕⌒㖵㵌㏃, T#232) combined with passage from the Great Compilation Sutra བྷ䳶㏃⎧ភ㨙㯙૱йॱг䚃૱, T #397, 13 : 50b19-21) 20 columns, 8 cave 2: Great Perfection of Wisdom Sutra 9 _] characters ᪙䁦㡜㤕⌒㖵㵌㏃, scroll 27, ⌅ቊ૱ㅜޛ Huijing ∄ш each ॱҍ, T#223 ᜐ Ჟ , 9 _] Fagui ∄ ш ⌅䋤 cave 2: 16 Buddhanames taken from the Lotus Sutra , scroll 3, ॆ ௫ ૱ ㅜ г , T#262 cave 2: “Dharma Master Tongding, dated 572 Renunciant of Zhaoxuan [Monastery], or 573 made 16 Buddhas ᱝ⦴⋉䮰㎡ᇊᑛᮜ䙐 (compare ॱޝā with Shuiyu Si) ? outside cave 2: Stele Inscription on the Sui Caves of Mount Fu 䠌ኡ⸣ハѻ⻁ 115 columns, cave 4: Lotus Sutra , Chapter on the 14–18 Universal Gate of Guanshiyin ࿉⌅㬞㣡㏃ characters 㿰ц丣Პ䮰૱, T#262, on three interior each; walls character 5–7 cm (ca. 11 m2?) 0,65x49 m (19 Lintel of caves 4 to 5: Another passage columns, 4 taken from the Sutra on the Great characters Perfection of Wisdom Spoken by each) C%, UP : 㠽࡙ᕇ⊍Ӂօ …(T#232, 8: 728a26–29) Lintel of caves 4 to 6: Verse of Impermanence of All Conditioned Phenomena from the Nirvana Sutra , T#37): Ā䄨㹼❑ᑨᱟ⭏⓵⌅⭏⓵⓵ᐢᇲ⓵ ⛪′ā Each more Two carvings of “Buddha King of Great བྷ啺⋣й than 2 m high Emptiness” Āབྷオ⦻ā ᒤ (564) Shuiyu Si ≤ ? Western cave: Two colophons by donors ⎤ ሪ (Little to be discussed Mount Xiangtang) 1KEBF G%C EOB ?@EBNFK%N PBCK%Q' PCB&KHKNRCS TKFE ;( Province Site Carved Inscriptions Persons/ Surface Dates Hebei Bahui Si ޛ ca. 25 See the lists in ZHAO ZHOU 2010, 31 and (colophon ᴳ ሪ in m2 (total) 40: 5 sutra texts, 10 verses, 6 roster of dated 593) Quyang Buddha names, 1 vow. The carved sutra texts County ᴢ䲭 and the vow are: 㑓 Lotus Sutra , Chapter on the Universal Gate of Guanshiyin ࿉⌅㬞㣡㏃㿰ц丣Პ䮰૱ㅜᔯ ഋ, T#262 Sutra Spoken by the Buddha on Maitreya Accomplishing Buddhahood 䃚ᕼंᡀ㏃, T#454 (complete) ; P/(`T`P%] བྷ ᯩ ㅹ ؞ ཊ 㖵 ⦻ ㏃ T%'% 9% T#575 (complete) Excerpts from the Ullambana Sutra 䃚Ⳳ㱝 ㏃, T#685 Deathbed Injunction Sutra Briefly Spoken by the Buddha on the Point of -%P(P /.% 㡜⎵ῳ⮕䃚ᮉᡂ㏃, T#389 (complete) Vows taken by the Perceiver of the [World’s] Sounds from the Sutra on the Vast and Fierce Ocean-like Wisdom ᕈ⥋ភ⎧㏃㿰丣 予, apocryphal Henan Xiaonanhai 60x233 Colophon of 560 by students of Sengchou Sengfang cm = 1.4 (rubbing of all inscriptions published in fashi ܗᯩ⌅ m2 (total, BJTSG 7: 102) ᑛ ǃ middle Sengchou ܗ cave) ぐᑛ Praise from the Flower Ornament Sutra 㨟 (䇊 (T#278, 9: 434c22-23 and 27-28ٸ㏃ Excerpt on Meditation from the Nirvana Sutra (T#374, 12: 433c26-434b23) Vow of ' "`$U$`P from the Nirvana Sutra (T#374, 12: 485a21-b2) Colophon by Bao[…] ሦഇ, 9 _ Sengxian Bao[…] ሦ ∄шܗ䌒, General Peng Huitong ሷ䓽ᖝᜐ䙊 ഇ ǃ 9 _] Sengxian ∄ ш ܗ 䌒 ǃ General Peng Huitong ሷ䓽 ᖝᜐ䙊 Verse from the Nirvana Sutra (T#374, 12: 497b9-10): Āྲᶕ䅹⎵ῳˈ≨ᯝᢥ⭏↫˗㤕㜭 㠣ᗳ㚤ˈᑨᗇᰐ䟿′ā Quotation from the Nirvana Sutra (originally Dhammapada verse 130), T#374, 12: 426c26-27: а࠷⭿࠰ᶆˈ❑нᝋ༭ભDŽᚅᐡਟ ⛪௫ˈय⇪य㹼ᶆDŽ “Being mindful of the Buddha, of the Dharma, of the sangha ᘥᘥ⌅ᘥܗ” ;" Province Site Carved Inscriptions Persons/ Surface Dates Henan Baoshan ሦ བྷտ㚆ハཆ Passages from the Great Compilation Lingyu 䵸㼅 ኡ (Lingquan (589) Sutra , Moon-Store Section ᴸ 㯿 ࠶ : (518–605) Si 䵸⋹ሪ) Chapter on the Divisions of Jambudvipa ࠶ո䯫⎞ᨀ૱(T#397, 13: 362-371) and Chapter on the Extinction of the Dharma ⌅⓵૱ (T#397, 13: 374-381) Passage from the FC%/#/ /T`P%] ᪙䁦 ᪙㙦㏃, T#383 /T`P% ( ऍ先ᑛᆀ੬а҈བྷᯩׯᯩ P#/< ᔓ ㏃ >P#/ /4# T'%(/4%T`P% , T#353, 12: 217-223) Two chapters from the Lotus Sutra , scroll :༭䟿૱ and ࠶ࡕ࣏ᗧ૱ (T#262, 9ֶྲ :5 42a-46b) 53 Buddha names taken from the Visualization of the Two Bodhisattvas, the King of Medicine and the Superior Physician 䃚 㿰 㰕 ⦻ 㰕 к Ҽ 㨙 㯙 ㏃ , T#1161 7 Buddha names and 25 Buddha names taken from the Sutra Spoken by the Buddha on the Names of the Buddhas 䃚㏃, T#440 35 Buddha names taken from the G;/ ;%P;R&&/T`P%] 䃚⊪ᇊ∇ቬ㏃, T#325 Repentance text of the Three Levels й䲾 ᠪ᮷ 乼䁈ٸNames of twelve kalpas ॱҼ Votive inscription of Dazhushengku བྷտ 㚆ハ䪯⸣乼䁈 (dated 589) Colophon by Peng Dejun བྷտ㚆ハᐎᖝ Peng Dejun ᗧ䓽䟷⸣䁈 from Xiangzhou ᐎᖝᗧ䓽 Colophon by Liu Guibao and Zhao Chen Liu Guibao བྷտ㚆ハᐎᆹ䲭㑓㑓ሹࢹ䋤ሦǃ䏉⊹⸣ and Zhao 䁈 Chen ࢹ 䋤 ሦǃ䏉⊹ Names of Past World-Honored Saints transmitting the Dharma цሺ৫цۣ⌅㚆 ᑛ Lou Rui Stele Bo’ai County 120x150 cm Part of the preface to the “Chapter on the ঊ ᝋ 㑓 , Universal Gate of Guanshiyin” from the Qingtian Lotus Sutra ࿉⌅㬞㣡㏃㿰ц丣Პ䮰૱ㅜ River ᔯഋ T#262 Reservoir 䶂 ཙ ⋣ ≤ ᓛ к , on the cliffs of Daxia Valley བྷጭ䉧 ۿLuoyang, 130x595x17 Image stele from the Northern Qi 䙐 Luoyang cm ㏃⻁ˈे啺 with carved Sutra of Neither Ancient Increase Nor Decrease н ໎ н ㏃ , Stone T#668, translated by Bodhiruci in 525 Carving Art Museum ⍋䲭 ਔԓ⸣㰍㺃 佘 !"#$%&'(%")#%*+"#,$!',%-#(!'./%-(#0!1!,2(3%4!$" 56 Province Site Carved Surface Inscription Persons/ Dates Henan Longmen 喽 0,063 m2 Votive inscription by Wang Zhong and dated 527 䮰 others on the making of a sutra and 䁈 (colophonۿimages ⦻ᘐㅹ䙐㏃䙐 only). Yaofangdong 㰕 ᯩ ⍎ (WU YUANZHEN 2000, 1: 157, 30x21 cm) 0,1269 m2 Heart Sutra in 1 scroll 㡜㤕⌒㖵㵌ཊᗳ ㏃ а ধ . Outside Yaofangdong (?)/ Lianhuadong. (WU YUANZHEN 2000, 3: 92, 47x27 cm, 13 columns, 20 rows). Wei 兿 dynasty 0,1476 m2 Heart Sutra 㡜 㤕 ⌒ 㖵 㵌 ཊ ㏃ . Guyangdong ਔ䲭⍎. (WU YUANZHEN 2000, 3: 93, 18x82 cm, 34 columns, 8-9 rows) Wei 兿 dynasty 1,52 m2 Votive inscription the carving of the dated 663 Diamond Sutra and the making of ۿimages by Chang Cai ᑨਸᇦ䙐㏃ 䁈DŽ喽䮰ኡ. Jingshan Si ᮜழሪ (WU YUANZHEN 2000, 5: 176, 111x137 cm) 0,095 m2 Report on the Heart Sutra Written by dated 700 Huangfu Yuanxiang ⲷ⭛ݳӛᴨᗳ㏃䁈 (WU YUANZHEN 2000, 6: 137: Yaofangdong/Lianhuadong (?), 50x19 cm) 2,59 m2 Fragment of a Spell from a Buddhist Tang, Sutra ㏃ૂ⇈⸣ (WU YUANZHEN, 6: 684-704 160, 108x204 cm) 0,6 m2 ??? Sutra ഇ ഇ ㏃ (WU YUANZHEN Tang, 2000, 6: 193, 91x73 cm) 684-704 0,1425 m2 Fragment of a Buddhist sutra ㏃⇈ Tang (WU YUANZHEN 2000, 8: 92, 57x25 cm 0,252 m2 Fragment of a Record on a Bodhi Sutra Tang 㨙ᨀ㏃䁈⇈. (WU YUANZHEN 2000, 9: 221, 63x40 cm) 0,65 m2 Fragment of a Buddhist Sutra 喽䮰ኡ⇈ ㏃ (WU YUANZHEN 2000, 10: 131, 105x62 cm) Rubbings of Tianzhu Monastery ཙㄪሪ sutra fragments? (WU YUANZHEN 2000, 10: 182) 䃚 㨙 㯙 䁦 㢢 Ⅲ ⌅ ㏃ , T#615, 15: 286a15-b9 ( ␘൏ୀ) Longmen, Diamond Sutra ˄T#236 ˅ Leigutai Central Cave 啃 ਠ ѝ ⍎ ˄690-705 ˅ "P$. Sutra of the Six Gates ޝ䮰䱰 㖵ቬ㏃ T#1360 Heart Sutra T#251 '#`"+$ Sutra T#366 Shaolin Academia Sinica Diamond Sutra 䠁ࢋ㡜㤕⌒㖵㵌㏃ Wang Monastery Rubbings, T#235 Zhijing ⦻ ቁ ᷇ ሪ , 88x70.5+89x71 ⸕ᮜ Dengfeng cm ⲫሱ 57 Province Site Carved Inscription Persons/Dates Surface Shanxi Jinci Museum ᱹ ⾐ ঊ ⢙ 64 stelae of Flower Ornament Colophon dated 699, 佘 , Taiyuan ཚ ᐲ different Sutra 㨟 ㏃ , mentioning Jinyuan ᱻ Ⓚ ४ Jinci shapes T#279; originally _$(&('& , Fazang County ᱻ⾐䭷Ⲵ Mount stored in a cave in ⌅㯿 and many others; Xuanweng ᠨ⬞ኡ哃 Fengyugou 付ጚⓍ complete list in CHEN JINHUA 2007 ৳㘳᮷⦫ 8!90!':(2;)3 5< $*,/( WK$*,/(,QWHUQDWLRQDO&RQIHUHQFHRQ*HRJUDSKLF,QIRUPDWLRQ6FLHQFH$SULO $*,7 6\PSRVLXP$QJHZDQGWH*HRLQIRUPDWLN $/4 $:$60, $ /6+$:$%.(+ 5 (021',2 $O4DZDVPL-<$OVKDZDENHKDQG)5HPRQGLRHGV 'LJLWDO0HGLDDQGLWV $SSOLFDWLRQVLQ&XOWXUDO+HULWDJH $1'(5/ $1' ( ,)5,1* $QGHUO&KULVWRSKDQG+DOYRU(LIULQJHGV 6WXGLHVLQ&KLQHVH/DQJXDJHDQG&XOWXUH )HVWVFKULIWLQ+RQRXURI&KULVWRSK+DUEVPHLHURQWKH2FFDVLRQRI+LVWK%LUWKGD\ 2VOR 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