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Competing Narratives Between Nomadic People and Their Sedentary Neighbours
COMPETING NARRATIVES BETWEEN NOMADIC PEOPLE AND THEIR SEDENTARY NEIGHBOURS Studia uralo-altaica 53 Redigunt Katalin Sipőcz András Róna-Tas István Zimonyi Competing Narratives between Nomadic People and their Sedentary Neighbours Papers of the 7th International Conference on the Medieval History of the Eurasian Steppe Nov. 9–12, 2018 Shanghai University, China Edited by Chen Hao Szeged, 2019 This publication was financially supported by the MTA-ELTE-SZTE Silk Road Research Group © University of Szeged, Department of Altaic Studies, Department of Finno-Ugrian Philology Printed in 2019 All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by other means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission in writing of the author or the publisher. Printed by: Innovariant Ltd., H-6750 Algyő, Ipartelep 4. ISBN: 978-963-306-708-6 (printed) ISBN: 978-963-306-714-7 (pdf) ISSN: 0133 4239 Contents István Zimonyi Preface .......................................................................................................................................... 7 Augustí Alemany A Prosopographical Approach to Medieval Eurasian Nomads (II) .............................. 11 Tatiana A. Anikeeva Geography in the Epic Folklore of the Oghuz Turks ...................................................... 37 Ákos Bertalan Apatóczky Changes of Ethnonyms in the Sino-Mongol Bilingual Glossaries from the Yuan to the Qing Era ............................................................................................ -
Proquest Dissertations
Daoxuan's vision of Jetavana: Imagining a utopian monastery in early Tang Item Type text; Dissertation-Reproduction (electronic) Authors Tan, Ai-Choo Zhi-Hui Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 09:09:41 Link to Item http://hdl.handle.net/10150/280212 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are In typewriter face, while others may be from any type of connputer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 DAOXUAN'S VISION OF JETAVANA: IMAGINING A UTOPIAN MONASTERY IN EARLY TANG by Zhihui Tan Copyright © Zhihui Tan 2002 A Dissertation Submitted to the Faculty of the DEPARTMENT OF EAST ASIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2002 UMI Number: 3073263 Copyright 2002 by Tan, Zhihui Ai-Choo All rights reserved. -
Foreign Relations of Delhi Sultanate
FOREIGN RELATIONS OF DELHI SULTANATE ABSTRACT Thesis Submitted For The Degree of Bottor of $f)tlo)8!op|ip IN HISTORY BY ROOHI ABIDA AHMED Und«r th« Supervision ot Prof. K. A. NIZAMI CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIiyi UNIVERSITY ALIGARH (INDIA) 1 991 _&.a the^-txtle- o£~my. theals .suggests jut is an attempt to trace the developments in the relations of the Delhi Sultans with their neighbouring countries. In other words the foreign policies of the_ Delhi Sultans have been discussed with special reference to Sultan lltvtmish, the real founder of the Delhi Sultanate and Sultan Muhammad Bin Tughluq under whose reign there is an attempt- to the extend the boundaries of the Indian frontiers. The reigns of Ghyasuddin Tughluq and Jaflaluddin Khalji were comparatively short during which they were busy in establishing their respecjkive dynasties in Hindustan and hence struggling yf(ard for interval peace and order. Therefore titey^did not^,,-!Show any keenness in external affairs and\hewce it was diff icult to trace their foreion nia^cies. While discussing the foreign policies of the Delhi Sultans it was necessary to describe the region of the North-West Frontier of Hindustan as v;ell as to discuss the role played by this region and its inhabitants in determining the foreign Policies of the Delhi Bultans, The North west Frontier region occupied a position of great strategic as well as economic Importance , and it was therefore necessary for a ruler of Hindustan to maintain effective control over it. The foreign relations of the early Turkish rulers include their relations with the mongols of Central Asia and the Persian Ilkhans, However an attempt has also been made to refer to the commercial and intellectual relations of the Delhi sultans with the outside world. -
Shipwreck Evidence and the Maritime Circulation of Medicine Between Iran and China in the 9Th Through 14Th Centuries
The Abode of Water: Shipwreck Evidence and the Maritime Circulation of Medicine Between Iran and China in the 9th Through 14th Centuries by Amanda Respess A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2020 Doctoral Committee: Professor Kathryn Babayan, Chair Professor Miranda Brown Assistant Professor Jatin Dua Professor Carla Sinopoli, University of New Mexico Amanda Respess [email protected] ORCID iD: 0000-0003-4616-701X © Amanda Respess 2020 DEDICATION “...for by reason we have comprehended the manufacture and use of ships, so that we have reached unto distant lands divided from us by the seas; by it we have achieved medicine with its many uses to the body.” - al-Rāzī, The Spiritual Physick of Rhazes, Of the Excellence and Praise of Reason “Whoever has emerged victorious participates to this day in the triumphal procession in which the present rulers step over those who are lying prostrate. According to traditional practice, the spoils are carried along in the procession. They are called cultural treasures, and a historical materialist views them with cautious detachment. For without exception the cultural treasures he surveys have an origin which he cannot contemplate without horror. They owe their existence not only to the efforts of the great minds and talents who have created them, but also to the anonymous toil of their contemporaries.” -Walter Benjamin, On the Concept of History For my family. For Khwāja ʻAlāʼ al-Dīn al-Iṣfahānī, whose gravestone in China gave the title to this work. -
Phd 2013 F Hodous, Toluid Dynamics of Asia
Toluid Dynamics of Asia: flexibility, legality and identity within Toluid institutions Florence Hodous Thesis submitted for the degree of PhD in History 2013 Department of History School of Oriental and African Studies University of London 2 Abstract This thesis will show that the concept of Great Yasa is not supported by the contemporary sources and that alternative approaches are needed to investigate law in the Toluid empire. While the concept of Yasa tends to reinforce the perception of Mongol law as being rigid, in fact, considerable room for flexibility and negotiation was embedded within the Mongol legal tradition. This flexibility can be seen in the traditional Mongol institution of the quriltai, an institution which was important not only in terms of the election of khans and taking various decisions, but also in legal terms. The principle of collegiality which was at its foundation was central to Mongol legal culture and its effects can be discerned in the Ilkhanate and the Yuan dynasty. While there was little political will on the part of the Mongol rulers to impose any particular legal practices, including Mongol customs, on the conquered populations, the principle of collegiality had a significant impact on how they dealt with legal matters, and how they and their officials interacted with Persian and Chinese legal traditions. In the many legal cases decided by conference, where many different stakeholders were present, can be seen the enduring effects of the principle of collegiality. The flexibility of the Mongol approach to law is also seen in the differences in the influence of Mongol law in Persia and China. -
Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. -
Current Issues in the Middle East
CURRENT ISSUES IN THE MIDDLE EAST a graduate class project of Fairleigh Dickinson University by Mahmoud Aboud Alexandra Acosta Idrees Mohamed Ali Anwar Al-Barout Mohammed Al-Hadrami Nageeb Al-Jabowbi Waheed Al-Shami Abdullah Al-Shammari Adel Al-Sheikh Eve Burnett ‘Matankiso Chachane Ahmad Daoudzai Johannes de Millo Naseer Ahmed Faiq Khalid Faqeeh Bobette Jansen Nikolaos Kouroupis Shihana Mohamed Siham Mourabit Chan Pee Lila Ratsifandrihamanana Tania LaumanulupeTupou Sanaa Eltigani Uro Editor Ahmad Kamal Published by: Fairleigh Dickinson University 1000 River Road Teaneck, NJ 07666 USA May 2009 ISBN: 978-1-61539-567-5 The opinions expressed in this book are those of the authors alone, and should not be taken as reflecting the views of Fairleigh Dickinson University, or of any other institution or entity. © All rights reserved by the authors No part of the material in this book may be reproduced without due attribution to its specific author. The Authors Mahmoud Aboud is the Permanent Representative of Comoros Alexandra Acosta is a Graduate Student from the USA Anwar Al-Barout is Counsellor at the Permanent Mission of the UAE Mohammed Al-Hadhrami is a Graduate Student from Yemen Nageeb Al-Jabowbi is a Graduate Student from Yemen Waheed Al-Shami is a Graduate Student from Yemen Abdullah Al-Shammari is Vice Consul of Saudi Arabia Adel Al-Sheikh is a Graduate Student from Yemen Idrees Mohamed Ali is First Secretary at the Permanent Mission of Sudan Eve Burnett is a Graduate Student from the USA ‘Matankiso Chachane is an Admin Assistant at -
History of Persia
A HISTORY OF PERSIA BY BRIGADIER-GENERAL SrR PERCY SYKES K.C.I.E., C.B., C.M.G. GOLD ~U:O .-\LUST O#' TH'E ROYAL CCOG~PKIC:*'r. SOCIE:T\' JOl~T-AU'THOA OP' 'THROUGH OUERTS AN'D OASt,S nr CtNTRAL ,\SI.'\' AND 'THE ClORY or THE SHtA WORLD' ACHAEMElHAH GOLD PATSRA. (From British Museum.) WITH MAPS AND ILLUSTRATIONS I N TWO. VOLUMES-VOL. II THIRD EDITION /YJTH SUPPLEMENTARY ESSIIYS ·' MACMILLAN AND CO., LIMITED ... 1 . - ! ST. MARTIN'S ~TRE ET , LONDON.:.· 1930 MACMi b LAN 'AND CO., };JMITED LONDON • li<?.M.BAV • CALCUTT A • MA DRAS . MEI,UOURNE T HE l\fACMILLAN COMPANY - · :. - - -- .. ~~W 'YORK • BOSTON • CHICA~O . ' . ·DAI.LAS • SAN FRANC:ISCO •. THE MACMILLAN CO. OF CANADA, LTu. TORONTO PART or A Pa ıt.<rAN HuHTt><c Scaı<E.. (From ;ı Polychrome Terr:ı·cotta. Vnsc in the Hermitaııc Museum.) CONTENTS ! PRELIM!N.\R.Y Ess.w ····· CHAPTER L • PAGE TttE G oLOI!..'I AcE OF IsLAM The Splendour of Haroun-al-Rashid, A.tt. 170-193 (786-8o9)-The Hasanite Prince of Daylam, A.tl. 176 (792.)-The Downfall of the Bar mecides- The Death of Haroun-al-Rashid, A.tl. ı 93 (809)-Amin and M a m un, A.H. 19 3-198 (So8-8 ı 3)-Mamun proclaimed Caüph · of the East, A.H. 196 (8ı. ı)-The Campaigns of Tah.ir the Ambidextrous and the Death of Amin-Rebellions in the Wesıern Half of the Caliphate, A.K. 198-ıoı (8 13-8ı6)-The P roclamation of Ali Riıa as Heir-Apparent, A.H. -
Mapping Fragile Areas: Case Studies from Central Asia
Geneva Centre for Security Sector Governance Mapping Fragile Areas: Case Studies from Central Asia Elizaveta Chmykh Eugenia Dorokhova Hine-Wai Loose Kristina Sutkaityte Rebecca Mikova Richard Steyne Sarabeth Murray Edited by dr Grazvydas Jasutis Mapping Fragile Areas: Case Studies from Central Asia About DCAF DCAF – Geneva Centre for Security Sector Governance is dedicated to improving the se- curity of states and their people within a framework of democratic governance, the rule of law, respect for human rights, and gender equality. Since its founding in 2000, DCAF has contributed to making peace and development more sustainable by assisting partner states, and international actors supporting these states, to improve the governance of their security sector through inclusive and participatory reforms. It creates innovative knowledge products, promotes norms and good practices, provides legal and policy advice and supports capacity-building of both state and non-state security sector stakeholders. DCAF’s Foundation Council is comprised of representatives of about 60 member states and the Canton of Geneva. Active in over 80 countries, DCAF is interna- tionally recognized as one of the world’s leading centres of excellence for security sector governance (SSG) and security sector reform (SSR). DCAF is guided by the principles of neutrality, impartiality, local ownership, inclusive participation, and gender equality. For more information visit www.dcaf.ch and follow us on Twitter @DCAF_Geneva. The views and opinions expressed in this study -
Daoism in South China During the Yuan Dynasty
Questioning Convergence: Daoism in South China during the Yuan Dynasty Neil E. McGee Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Neil E. McGee All rights reserved ABSTRACT Questioning Convergence: Daoism in South China during the Yuan Dynasty Neil E. McGee This dissertation challenges the existing narrative in the history of Daoism that asserts that it was precisely during the Yuan period when all the different lineages “converged” (huigui 會歸) to form the “two great Daoist schools” (liang da daopai 兩大道 派) of Quanzhen and Zhengyi and furthermore suggests that there was a progression to this convergence, that the Quanzhen school in the north was “replaced” in imperial favor by the Celestial Masters of the Zhengyi school in the south after the Mongols conquered the Song dynasty in 1276. By critically examining contemporaneous sources, especially inscriptions, this study reveals that the patriarchs of the Zhang family of Mount Longhu (“the Celestial Masters of the Zhengyi school”) were not the most influential or authoritative Daoists during the Yuan. In fact, it was the patriarchs of the lineage of the Mysterious Teachings that were the most eminent and influential Daoists from the south. In comparing the roles played by the Mysterious Teachings in contradistinction to the Celestial Masters, this study dismantles the prevailing narrative that the patriarchs of the Zhang family of Mount Longhu were the sole spiritual and political authorities over Daoism throughout Chinese history and shows that they did not in fact fully established themselves as the perennial sacred leaders of Daoism until the Ming dynasty. -
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Message of the President On March 21st, the great festival of Norouz will be celebrated all over the world, specially here in the ECO region, with great enthusiasm and joy. It has been celebrated passionately for several millennia, by the people living in the "Norouz territory", because in essence, it is interlaced with the awakening or rebirth of the nature itself, after a barren winter. Today, nations and countries need the guidance of universal values. They have to make the transition from a culture of disintegration to a culture of dialogue, peace and cooperation. We, in the ECO region, are very fortunate. We share so much in so many diverse fields, apart from the bonds of faith and culture, history and heritage. We have strong commonalities in arts and crafts, language and Literature, prose and poetry. These are in evidence in many of our precious manuscripts, ancient mon- uments and historical land-marks, which are living symbols of a history shared, of a common past, of a life linked and lived together. Their glowing sparkles have illuminated the whole world for centuries. That is why I call ECO region as the "Land of Sun". I never forget these words of my professor of political Philosophy in Lyon University of France who used to say: "We live in the West and you live in the East, but the sun of knowledge and science shines from the East". At the threshold of the great ancient festivity of Norouz, ECO Cultural Institute is also commemorating the Anniversary of the signing of the its Charter by the ECO Member States in Islamabad, Pakistan, in March of 1995. -
Ethnic Politics and the Saxon Colonization of Medieval Hungarian Transylvania
Ethnic Politics and the Saxon Colonization of Medieval Hungarian Transylvania Undergraduate Research Thesis Presented in Partial Fulfillment of the Requirements for graduation “with Honors Research Distinction in History” in the undergraduate colleges of The Ohio State University by George Andrei The Ohio State University May 2018 Project Advisor: Professor Nicholas Breyfogle, Department of History Introduction This honors thesis is a study of the interconnections of ethnicity and empire-building during the high and the early late medieval periods of the Kingdom of Hungary (~1150-1300 AD). It closely follows the integration of eastern Transylvania by the central authorities of Hungary through means of colonization. Using foreign settlers, predominantly western Europeans, the Hungarian authorities were able to suture this region of Transylvania to the Hungarian state apparatus. These settlers, first arriving in the middle of the XII century, established settlements that would develop into major regional centers of trade, administration, Christianity, and defense. They created for Hungary a “native” administrative structure, one that was local and self-ruling, through which to extend the kingdom’s rule over the lands and peoples of the region. These newly integrated apparatuses and peoples of Transylvania later decisively sustained Hungary by providing revenue (through taxation) and soldiers for it in the years of crisis following the Mongol invasion of 1241-1242, which had crippled the kingdom economically, martially, and structurally. The help of these Transylvanian populations proved indispensable to Hungary to fend off opportunistic neighbors and maintain some semblance of centralized stability not only in Transylvania, but also across the kingdom. This thesis is an analysis of medieval governmental policy in regard to the various people groups of the kingdom, and specifically, Transylvania.