BORDERS and CONFLICTS in the MEDITERRANEAN BASIN ISBN Online: 978-88-99662-01-1
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Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 Eileen Ryan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 ©2012 Eileen Ryan All rights reserved ABSTRACT Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 By Eileen Ryan In the first decade of their occupation of the former Ottoman territories of Tripolitania and Cyrenaica in current-day Libya, the Italian colonial administration established a system of indirect rule in the Cyrenaican town of Ajedabiya under the leadership of Idris al-Sanusi, a leading member of the Sufi order of the Sanusiyya and later the first monarch of the independent Kingdom of Libya after the Second World War. Post-colonial historiography of modern Libya depicted the Sanusiyya as nationalist leaders of an anti-colonial rebellion as a source of legitimacy for the Sanusi monarchy. Since Qaddafi’s revolutionary coup in 1969, the Sanusiyya all but disappeared from Libyan historiography as a generation of scholars, eager to fill in the gaps left by the previous myopic focus on Sanusi elites, looked for alternative narratives of resistance to the Italian occupation and alternative origins for the Libyan nation in its colonial and pre-colonial past. Their work contributed to a wider variety of perspectives in our understanding of Libya’s modern history, but the persistent focus on histories of resistance to the Italian occupation has missed an opportunity to explore the ways in which the Italian colonial framework shaped the development of a religious and political authority in Cyrenaica with lasting implications for the Libyan nation. -
Chapter One: Introduction
CHANGING PERCEPTIONS OF IL DUCE TRACING POLITICAL TRENDS IN THE ITALIAN-AMERICAN MEDIA DURING THE EARLY YEARS OF FASCISM by Ryan J. Antonucci Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the History Program YOUNGSTOWN STATE UNIVERSITY August, 2013 Changing Perceptions of il Duce Tracing Political Trends in the Italian-American Media during the Early Years of Fascism Ryan J. Antonucci I hereby release this thesis to the public. I understand that this thesis will be made available from the OhioLINK ETD Center and the Maag Library Circulation Desk for public access. I also authorize the University or other individuals to make copies of this thesis as needed for scholarly research. Signature: Ryan J. Antonucci, Student Date Approvals: Dr. David Simonelli, Thesis Advisor Date Dr. Brian Bonhomme, Committee Member Date Dr. Martha Pallante, Committee Member Date Dr. Carla Simonini, Committee Member Date Dr. Salvatore A. Sanders, Associate Dean of Graduate Studies Date Ryan J. Antonucci © 2013 iii ABSTRACT Scholars of Italian-American history have traditionally asserted that the ethnic community’s media during the 1920s and 1930s was pro-Fascist leaning. This thesis challenges that narrative by proving that moderate, and often ambivalent, opinions existed at one time, and the shift to a philo-Fascist position was an active process. Using a survey of six Italian-language sources from diverse cities during the inauguration of Benito Mussolini’s regime, research shows that interpretations varied significantly. One of the newspapers, Il Cittadino Italo-Americano (Youngstown, Ohio) is then used as a case study to better understand why events in Italy were interpreted in certain ways. -
Profile of a Plant: the Olive in Early Medieval Italy, 400-900 CE By
Profile of a Plant: The Olive in Early Medieval Italy, 400-900 CE by Benjamin Jon Graham A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2014 Doctoral Committee: Professor Paolo Squatriti, Chair Associate Professor Diane Owen Hughes Professor Richard P. Tucker Professor Raymond H. Van Dam © Benjamin J. Graham, 2014 Acknowledgements Planting an olive tree is an act of faith. A cultivator must patiently protect, water, and till the soil around the plant for fifteen years before it begins to bear fruit. Though this dissertation is not nearly as useful or palatable as the olive’s pressed fruits, its slow growth to completion resembles the tree in as much as it was the patient and diligent kindness of my friends, mentors, and family that enabled me to finish the project. Mercifully it took fewer than fifteen years. My deepest thanks go to Paolo Squatriti, who provoked and inspired me to write an unconventional dissertation. I am unable to articulate the ways he has influenced my scholarship, teaching, and life. Ray Van Dam’s clarity of thought helped to shape and rein in my run-away ideas. Diane Hughes unfailingly saw the big picture—how the story of the olive connected to different strands of history. These three people in particular made graduate school a humane and deeply edifying experience. Joining them for the dissertation defense was Richard Tucker, whose capacious understanding of the history of the environment improved this work immensely. In addition to these, I would like to thank David Akin, Hussein Fancy, Tom Green, Alison Cornish, Kathleen King, Lorna Alstetter, Diana Denney, Terre Fisher, Liz Kamali, Jon Farr, Yanay Israeli, and Noah Blan, all at the University of Michigan, for their benevolence. -
Cry Havoc Règles Fr 05/01/14 17:46 Page1 Guiscarduiscard
maquette historique UK v2_cry havoc règles fr 05/01/14 17:46 Page1 Guiscarduiscard HISTORY & SCENARIOS maquette historique UK v2_cry havoc règles fr 05/01/14 17:46 Page2 © Buxeria & Historic’One éditions - 2014 - v1.1 maquette historique UK v2_cry havoc règles fr 05/01/14 17:46 Page1 History Normans in Southern Italy and Sicily in the 11th Century 1 - The historical context 1.1 - Southern Italy and Sicily at the beginning of the 11th Century Byzantium had conquered Southern Italy and Sicily in the first half of the 6th century. But by the end of that century, Lombards coming from Northern Italy had conquered most of the peninsula, with Byzantium retaining only Calabria and Sicily. From the middle of the 9th century, the Aghlabid Dynasty of Ifrîquya (the original name of Eastern Maghreb) raided Sicily to take possession of the island. A new Byzantine offensive at the end of the century took back most of the lost territories in Apulia and Calabria and established Bari as the new provincial capital. Lombard territories further north were broken down between three cities led by princes: Capua, Salerno, and Benevento. Further east, Italian duchies of Naples, Amalfi, and Gaeta tried to keep their autonomy through successive alliances with the various regional powers to try and maintain their commercial interests. Ethnic struggles in Sicily between Arabs and Berbers on the one side, and various dynasties on the other side, led to power fragmentation: The island is divided between four rival military factions at the beginning of the 11th century. Beyond its natural boundaries, Southern Italy had to cope with two external powers which were looking to expel Byzantium from what they considered was part of their area of influence: the Papacy and the Holy Roman Empire. -
International Study Tour “MODERN TECHNOLOGIES and PARTICIPATORY IRRIGATION MANAGEMENT for WATER SAVING in AGRICULTURE” 16-20 October 2017
International Study Tour “MODERN TECHNOLOGIES AND PARTICIPATORY IRRIGATION MANAGEMENT FOR WATER SAVING IN AGRICULTURE” 16-20 October 2017 Study Tour is organized by the CIHEAM – Bari Institute for a group of 20 irrigation experts and professionals from Bosnia and Herzegovina – Republic of Srpska within the Irrigation Development Project (IDP) implemented in the Republic of Srpska by the Ministry of Agriculture, Forestry and Water Management / Agricultural Projects Coordination Unit (APCU) in cooperation with the Ministry Finance. In the course of the study tour, the participants will be introduced to the work of the organizations/ consortiums for irrigation – implementing Participatory Irrigation Management (PIM) – as well as using modern technologies in order to accurately determine the needs of agricultural crops for water, and to promote water savings in irrigation sector. Moreover, the participants will learn how to strengthen the organizations that represent through the adoption of good practices of the Consortium for irrigation in their communities. PROGRAM IN BRIEF Monday, October 16th 2017 Time Activity 9.00 – 9.30 Welcome address, presentation of the participants, the study tour program and sites and WUAs to be visited 9.30 – 11.00 Introduction to Participatory Irrigation Management and Transfer 11.00 – 11.30 Coffee break 11.30 – 13.00 Phases of PIM implementation and assessment, discussion 13.00 – 14.30 Lunch break 14.30 – 17.00 Visit of the demonstration fields, agro-meteorological station, greenhouses, laboratories and other facilities at the CIHEAM-IAMB Tuesday, October 17th 2017 Time Activity 8.30 – 10.00 Departure from the CIHEAM-IAMB to the location of Capacciotti Dam and artificial lake, close to Cerignola (Apulia Region) 10.00 – 11.30 Presentation of the Consortia and Sinistra Ofanto irrigation scheme: . -
Recent Developments in the Study of Arabic Philosophy and Its Impact on the West
Recent Developments in the Study of Arabic Philosophy and Its Impact on the West: with special reference to South Italy and Sicily from Alfanus to Frederick nn Charles Burnett In respect to Arabic/Islamic philosophy, the time seems to be ripe for making syntheses. As has often been observed before, there is a major problem as to whether the subject that one is dealing with should be called 'Arabic' or 'Islamic'. The choice of adjective reflects different attitudes to the subject matter, as is exemplified in two major works in preparation. In Turkey Alparslan Acikgenc is writing a history of Islamic philosophy, in the conviction that a philosophical attitude and the basics of philosophical terminology are established already in the Meccan surahs of the Qur'an, and was developed in the Medinan surahs. This native Islamic philosophy can be seen in the kalam (dialectical theology), and it was the preexistence of lively philosophical interest and discussion that made Arabic scholars inquisitive about Greek philosophy. Greek philosophy, which they referred to as (quot ing Acikgenc) 'falsafa' was merely an episode, a subsection, of Islamic philosophy: the word was 'reserved exclusively for the manner of Greek, more specifically, Aristotelian philosophizing' whereas 'within Islamic civilization kalam was used to refer to what we call today philosophy'. On the other hand Richard Taylor and Peter Adamson are preparing 'the Cambridge Companion to Arabic philosophy.' This is conspicuous for its lack of contributers from the Islamic world (the nearest -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO MEMBERS OF THE DELEGATION OF THE "CONFERENCE OF EUROPEAN RABBIS" Monday, 20 April 2015 [Multimedia] Dear Friends, I welcome you, members of the delegation of the Conference of European Rabbis, to the Vatican. I am especially pleased to do so, as this is the first visit by your Organization to Rome to meet with the Successor of Peter. I greet your President, Rabbi Pinchas Goldschmidt, and I thank him for his kind words. I wish to express my sincere condolences for the death last evening of Rabbi Elio Toaff, former Chief Rabbi of Rome. I am united in prayer with Chief Rabbi Riccardo Di Segni – who would have been here with us – and with the entire Jewish Community in Rome. We gratefully remember this man of peace and dialogue who received Pope John Paul II during his historic visit to the Great Synagogue of Rome. For almost fifty years, the dialogue between the Catholic Church and the Jewish community has progressed in a systematic way. Next 28 October we will celebrate the fiftieth anniversary of the conciliar Declaration Nostra Aetate, which is still the reference point for every effort we make in this regard. With gratitude to the Lord, may we recall these years, rejoicing in our progress and in the friendship which has grown between us. Today, in Europe, it is more important than ever to emphasise the spiritual and religious dimension of human life. In a society increasingly marked by secularism and threatened by atheism, we run the risk of living as if God did not exist. -
Myth of a Christian Europe and the Massacre in Norway
Commentaries SEPTEMBER 11, 1683: MYTH OF A CHRISTIAN EUROPE AND THE MASSACRE IN NORWAY September 11, 1683: Myth of a Christian Europe and the Massacre in Norway ŞENER AKTÜRK* ABSTRACT he cause of Anders Breivik’s This essay critically approaches the massacre in Norway, which he impact of September 11, 2001 attacks Tstated rather verbosely in his in galvanizing the myth of a Christian fifteen hundred pages long manifesto, Europe, a myth that provided the 2083: A European Declaration of In- ideological justification for the dependence, was ignored in the me- recent massacre in Norway. The myth dia: The myth of a “Christian Europe” making around the failed Ottoman based on the identification of the Euro- siege of Vienna in 1683, an event that provided the inspiration for Anders pean continent solely with Christianity. Breivik’s fifteen hundred pages This is a malicious and mythical claim long anti-Muslim manifesto, 2083: A that has been calamitously employed European Declaration of Independence, throughout history in most episodes of comes under scrutiny. The author ethnic cleansing against non-Christians argues that Europe has been, not in Europe, from the expulsion of Jews only a Christian, but also a Jewish and and Muslims from Spain in 1492 to the Muslim continent for many centuries, genocidal campaign against Bosnian using examples from the centuries- Muslims in the 1990s. Hence Breivik old history of Islamic civilization in chose 2083, the 400th anniversary of France, Greece, Hungary, Italy, Poland, the Ottomans’ failed siege of Vienna, and Spain, among other European countries. The author draws attention and the beginning of 240 years of Otto- not only to the total annihilation of man retreat in Europe, as the title of his historical Muslim communities in manifesto, which can be described as places such as Sicily and Spain, but the Mein Kampf or the Turner Diaries also to the nearly total eradication of a European Islamophobe. -
SAMPLE His Priests from Ever Entering a Synagogue.” I Was Amazed and Crushed
Introduction Gilbert S. Rosenthal I was a young and callow rabbi serving a congregation in New Jersey about forty miles from New York City. The year was 1960, and Thanks- giving was approaching. I had an inspirational idea: My synagogue was literally across the road from a Roman Catholic church. Why not invite the priest and his flock to join my congregation in a program—not a wor- ship service—of thanksgiving for the blessings of freedom in this blessed land? So I called the priest whom I had never met and enthusiastically told him of my idea, stressing that this would be a program without any liturgical content, confident that he would accept my invitation. I was quite wrong: The priest responded, “Rabbi, I should very much like to take you up on your offer but I cannot. You see, my bishop, Bishop Ahr of Trenton, prohibitsSAMPLE his priests from ever entering a synagogue.” I was amazed and crushed. The fact that I vividly remember that conversation after over fifty years have elapsed underscores my sense of despair and the lasting impression it made on me. Imagine that a scant fifteen years after the Shoah—the Holocaust that destroyed six million Jews in Christian Europe—and the Catholic Church would not even talk to Jews or enter their houses of worship! We were just across the road from each other, but we might as well have been on other sides of the world. Perhaps that episode was the catalyst of my commitment to interreligious dialogue throughout my long rabbinic career. -
Newsletter No. 6
NEWSLETTER NO. 6 LAUNCHING (G)LOCAL LEVEL HERITAGE ENTREPRENEURSHIP: STRATEGIES AND TOOLS TO UNITE FORCES, SAFEGUARD THE PLACE, MOBILIZE CULTURAL VALUES, DELIVER THE EXPERIENCE Sixth study visit– “Last conspiracy” game Roving Museum Exhibition This is the sixth and also the last number of Sagittarius Newsletter. The project will finish at the end of May 2014. This means the conclusion of all project partners’ activities. In the latest newsletter we would like to present you the most important results that partners from 8 countries of South Eastern Europe have prepared and achieved in the three-year of implementation period of the Sagittarius project. 1. FIFTH TRANSNATIONAL PROJECT MEETING AND SIXTH STUDY VISIT IN PTUJ Sagittarius project partners have meet the fifth time in Slovenia on 4th and 5th of November 2013. The host of the project meeting was E-institution Ptuj and it took place in Grand Hotel Primus in Ptuj. 1.1 Fifth Transnational Project Partners Meeting (Ptuj) The representatives of all project partners came to the project meeting, and together we were 30 participants. All present were welcomed by Darko Ferčej the director of E- Institute Ptuj. Then the official program of the meeting started. We discussed several topics, as the project moved into the final implementation phase, where all project partners should demonstrate their partial project results and integrate them into common project outputs. First, we examine the so far results and physical indicators of the project. The review and discussion was moderated by the project manager Dorothea Papathanasiou - Zuhrt. The focal point of the discussion was Roving museum. -
Urban Society and Communal Independence in Twelfth-Century Southern Italy
Urban society and communal independence in Twelfth-Century Southern Italy Paul Oldfield Submitted in accordance with the requirements for the degree of PhD. The University of Leeds The School of History September 2006 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. Acknowledgements I would like to express my thanks for the help of so many different people, without which there would simply have been no thesis. The funding of the AHRC (formerly AHRB) and the support of the School of History at the University of Leeds made this research possible in the first place. I am grateful too for the general support, and advice on reading and sources, provided by Dr. A. J. Metcalfe, Dr. P. Skinner, Professor E. Van Houts, and Donald Matthew. Thanks also to Professor J-M. Martin, of the Ecole Francoise de Rome, for his continual eagerness to offer guidance and to discuss the subject. A particularly large thanks to Mr. I. S. Moxon, of the School of History at the University of Leeds, for innumerable afternoons spent pouring over troublesome Latin, for reading drafts, and for just chatting! Last but not least, I am hugely indebted to the support, understanding and endless efforts of my supervisor Professor G. A. Loud. His knowledge and energy for the subject has been infectious, and his generosity in offering me numerous personal translations of key narrative and documentary sources (many of which are used within) allowed this research to take shape and will never be forgotten. -
The Legend of 'Di Fara Pizza' - a Classic Italian Story Published on Iitaly.Org (
The Legend of 'Di Fara Pizza' - A Classic Italian Story Published on iItaly.org (http://www.iitaly.org) The Legend of 'Di Fara Pizza' - A Classic Italian Story Tommaso Cartia (November 01, 2017) The adventurous and romantic story of Domenico “Dom” DeMarco, who, in 1959 moved from Caiazzo (province of Caserta), to Brooklyn. The story of a simple man who made his historic Di Fara pizzeria into a legend. If you enter the heart of Brooklyn from the Avenue J subway station, you’ll find yourself in a classic Jewish neighborhood, with synagogues and kosher restaurants. It’s the last place you would ever think of finding a typical Italian pizzeria. However, New York is a city of infinite surprises, of contrasts but also of cultural synthesis. And just a few steps away from the Avenue J subway station stop, you’ll find one of the city’s most venerable pizzerias, Di Fara Pizza, a place that has become legendary and in recent years an important destination for tourists and celebrities from all over the world. The secret of this little storefront lies in the golden hands of Domenico DeMarco, a pizza maker from Caiazzo [2], in the province of Caserta, who, since opening the pizzeria in 1964, has been preparing Page 1 of 3 The Legend of 'Di Fara Pizza' - A Classic Italian Story Published on iItaly.org (http://www.iitaly.org) his classic pizzas daily. Domenico’s Story His story is also a classic one. In 1959, Domenico left Caiazzo and followed his father, an American citizen, to the dream metropolis of New York.