Philippine Independence Day Issue

Total Page:16

File Type:pdf, Size:1020Kb

Philippine Independence Day Issue P Philippine Independence Day Issue Editor’s Notes: ………………………… “Happy Independence Day, Philippines!” ……………………. Eddie Zamora Featured Items: 1. Philippine Independence Day, A Brief History ……………………………………………………………………….. The Editor 2. I Am Proud To Be A Filipino ……………………………………………………………………….. by Nelson Lagos Ornopia, Sr. 3. Presidents Of The Philippines ……………………………………………………………..………………………………. Group Effort 4. The Philippine Flag and Its Symbols ……………………………………………………………………………………. The Internet 5. The Philippine National Anthem …………………………………………………………………………………………………………….. SULADS Corner: …………………………..………………… “Sulads Is Like A Rose” ………………… by Crisophel Abayan. NEMM Patch of Weeds: …………………………………………………………………………….……………………………..………….. Jesse Colegado LIFE of a Missionary: ………………… “President of SDA Church Visits ‘Land Eternal’”………..………. Romulo M. Halasan CLOSING: Announcements |From The Mail Bag| Prayer Requests | Acknowledgements Meet The Editors |Closing Thoughts | Miscellaneous Happy Independence Day, Philippines! very June 12 the Philippines celebrates its Independence Day. Having lived in America some 30 E years now I am familiar with how people celebrate Independence here—they have parades, barbecues and in the evening fireworks. When we left the Philippines years ago fireworks were banned in the country. I don’t know how it is today. It would be wonderful if Filipinos celebrated Independence Day similar to or better than the usual parades, picnics, barbecues and some fireworks. When I was a kid growing up, Independence Day was observed on July 4th, the day when the United States granted the country independence from American rule. The American flag was finally lowered from government building flagpoles and the Philippine flag was hoisted in its stead. From that day until one day in 1962 the country celebrated Independence Day on the same day the United States celebrated its own Independence Day. But on May 12, 1962 then President Diosdado Macapagal issued Presidential Proclamation No. 28 declaring June 12 as a special public holiday to commemorate Gen. Emilio Aguinaldo’s declaration of Philippine Independence from Spanish rule on June 12, 1898. here were several firsts that took place on that day. The Filipino flag, which was made by Marcela Agoncillo, Lorenza Agoncillo and Delfina Herboza in Hong Kong was unfurled for T the first time. The Marcha Filipina Magdalo composed by Julian Felipe which today has been renamed Lupang Hinirang was played by the San Francisco de Malabon marching band (I used to think the title of that anthem was Bayang Magiliw). Some individuals pointed out that Spain did not recognize Aguinaldo’s declaration because on May 1, 1898 Commodore George Dewey of the United States Navy defeated the Spanish Armada at the Battle of Manila Bay, thus ending the Spanish-American War. Spain ceded the control of the islands to the Americans. America did not recognize Aguinaldo’s declaration of independence either because they now had taken control of the government. That is the reason why some dissenters spoke against the change of the date of Philippine Independence because in reality the country was still under the rule of a foreign country, the United States of America. Some patriotic Filipinos even started a rebellion against the Americans but they were defeated. It is almost like Yoyoy Villame’s verses which said bolos and spears were no match with guns and cannons. Some even pointed out that Andres Bonifacio, the leader of the secret revolutionary society Katipunan, also declared independence from Spain on April 12, 1895. He and his men wrote on the walls of their cave hideout Viva la Independencia Filipina! (Long Live Philippine Independence!) Bonifacio then started the Philippine Revolution which ended in December 1897 when Spain agreed to a truce with the Katipuneros with a stipulation that rebel leaders, including Gen. Emilio Aguinaldo, be exiled to Hong Kong. Even today some people still don’t approve of the change of the date for the observance of Philippine Independence from July 4 to June 12. For us Christians, the real Independence Day we should be looking forward to should be the day when we could really be free from sin and the author of sin, the devil himself. “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. Romans 8:20, 21 (NIV). Let us celebrate the Philippine Independence Day on June 12, the date that the government has declared it to be observed, but let us look forward to that greatest Independence Day when we will have freedom from sin and everything that sin has brought to this earth. Eddie Zamora Redlands, California Philippine Independence Day, A Brief History unday, June 12, 2016 the Philippines will celebrate Independence Day. June 12, 1898, was the day when Emilio Aguinaldo unfurled the Philippine flag for the first time, the S Philippine National Anthem was played for the first time by the San Francisco de Malabon marching band. The declaration independence from Spanish rule was read by the author of the 21-page document, Ambrosio Rianzares Bautista. The 5-peso bill shows the image of Gen. Emilio Aguinaldo on the front, and a depiction of the celebration when the declaration of Independence was made at Aguinaldo’s home, appears on the reverse side. Before this event though, another person and national hero, Andres Bonifacio, the leader of the revolutionaries called Katipuneros also declared independence from Spanish rule as he drafted more members to his organization. He wrote on the walls of the cave which was his hideout “Viva la independencia Filipina” which was the goal of his secret society. He initiated the Cry of Pugad Lawin (Hawk’s Nest) which was the start of the Philippine Revolution. It ended in December 1897 at the Pact of Biak-na-Bato where the Spanish government agreed to end the war with the revolutionaries if leaders, including Gen. Aguinaldo would be exiled to Hong Kong. An earlier 5-peso bill has Andres Bonifacio’s picture on the front and the Katipuneros’ initiation ceremony appears on the reverse side. The Spanish government did not recognize Aguinaldo’s declaration of independence. Commodore George Dewey of the U.S. Navy sailed into Manila Bay on May 1, 1898 and defeated the Spaniards thus ending the Spanish-American War. The Spanish government ceded the Philippine Islands to American rule. Dewey brought back Gen. Aguinaldo from Hong Kong and he brought his countrymen together to make that June 12, 1898 Declaration. Commodore Dewey did not recognize Aguinaldo’s declaration of independence either because the Americans ruled the Philippines until 1946. Some important events did take place on June 12, 1898 aside from the declaration of Independence. The first Filipino flag, made in Hong Kong by Marcela Agoncillo, Lorenza Agoncillo and Delfina Herboza was unfurled. The tune Marcha Filipina Magdalo composed by Julian Felipe was played publicly for the first time by the San Francisco de Malabon marching band. This became the Philippine National Anthem, “Lupang Hinirang.” The United States governed the Philippines until July 4, 1946 when they finally turned over the reins of the country to Filipino officials. Before this Independence Day from the United States, Japan did occupy the Philippines and it formed a puppet government with Jose P. Laurel as president. The person recognized by the United States as president of the Philippine Commonwealth at this time was Manuel L. Quezon. American soldiers, fighting side by side with Filipino soldiers (the Filipinos were considered members of the USAFFE--United States Armed Forces in the Far East) under Gen. Douglas MacArthur fought hard to defeat the Japanese. This is a very brief history of how the Philippine Independence Day came about, and why people have varying reasons on when it should be observed. The Internet (p.s. The United States offered the Filipinos the chance to gain statehood like Hawaii but the Filipino leaders preferred to have an independent country.) I Am Proud To Be A Filipino Nelson Lagos Ornopia, Sr. (The views expressed in this article are those of the writer, not the CyberFlashes) y given name, Nelson, sounds American or of western origin, probably because my parents admired Nelson Eddy, a popular American singer and actor. But my surname MOrnopia is a well-known Filipino name in the town of Tabogon, Northern Cebu, Philippines. In fact as appearing in Facebook the Ornopia Clan Worldwide (OCW) cofounded by Ronald Ornopia and Abby Pelaez Ornopia (whose main office is in Cebu City) boasts, as of today, 2,304 members! Among the many reasons why I am proud to be a Filipino is because of the rich heritage we have as a people, handed down to us by our ancestors starting from the great Cebu Chieftain Lapulapu, who fought and killed Ferdinand Magellan, the person credited with discovering the Philippines, down to our great hero Dr. Jose Rizal, and the Katipuneros who resisted the Spanish colonizers leading to our Independence as a nation. Of course we cannot forget our valiant Filipino soldiers who fought in the battlefields of Bataan and Corregidor against the Japanese invaders! However there are times when I feel ashamed as a Filipino when I hear of negative reports about our people especially in the government, involved in rampant graft and corruption, cheating and vote-buying, even killings during election time! Abuses are rampant in government agencies such as the Bureau of Customs, BIR, Immigration, LTO, etc. Their actions place a black mark on our country as perceived by people from other nations. But despite these negative pictures, our country exhibits many positive and bright images which still makes me proud. Besides our rich heritage, the Philippines which has been called “The Pearl of the Orient” in our National Anthem has many historical places and beautiful tourist spots which have attracted visitors from all over the world.
Recommended publications
  • Colonial Contractions: the Making of the Modern Philippines, 1565–1946
    Colonial Contractions: The Making of the Modern Philippines, 1565–1946 Colonial Contractions: The Making of the Modern Philippines, 1565–1946 Vicente L. Rafael Subject: Southeast Asia, Philippines, World/Global/Transnational Online Publication Date: Jun 2018 DOI: 10.1093/acrefore/9780190277727.013.268 Summary and Keywords The origins of the Philippine nation-state can be traced to the overlapping histories of three empires that swept onto its shores: the Spanish, the North American, and the Japanese. This history makes the Philippines a kind of imperial artifact. Like all nation- states, it is an ineluctable part of a global order governed by a set of shifting power rela­ tionships. Such shifts have included not just regime change but also social revolution. The modernity of the modern Philippines is precisely the effect of the contradictory dynamic of imperialism. The Spanish, the North American, and the Japanese colonial regimes, as well as their postcolonial heir, the Republic, have sought to establish power over social life, yet found themselves undermined and overcome by the new kinds of lives they had spawned. It is precisely this dialectical movement of empires that we find starkly illumi­ nated in the history of the Philippines. Keywords: Philippines, colonialism, empire, Spain, United States, Japan The origins of the modern Philippine nation-state can be traced to the overlapping histo­ ries of three empires: Spain, the United States, and Japan. This background makes the Philippines a kind of imperial artifact. Like all nation-states, it is an ineluctable part of a global order governed by a set of shifting power relationships.
    [Show full text]
  • Psychographics Study on the Voting Behavior of the Cebuano Electorate
    PSYCHOGRAPHICS STUDY ON THE VOTING BEHAVIOR OF THE CEBUANO ELECTORATE By Nelia Ereno and Jessa Jane Langoyan ABSTRACT This study identified the attributes of a presidentiable/vice presidentiable that the Cebuano electorates preferred and prioritized as follows: 1) has a heart for the poor and the needy; 2) can provide occupation; 3) has a good personality/character; 4) has good platforms; and 5) has no issue of corruption. It was done through face-to-face interview with Cebuano registered voters randomly chosen using a stratified sampling technique. Canonical Correlation Analysis revealed that there was a significant difference as to the respondents’ preferences on the characteristic traits of the presidential and vice presidential candidates across respondents with respect to age, gender, educational attainment, and economic status. The strength of the relationships were identified to be good in age and educational attainment, moderate in gender and weak in economic status with respect to the characteristics of the presidentiable. Also, there was a good relationship in age bracket, moderate relationship in gender and educational attainment, and weak relationship in economic status with respect to the characteristics of a vice presidentiable. The strength of the said relationships were validated by the established predictive models. Moreover, perceptual mapping of the multivariate correspondence analysis determined the groupings of preferred characteristic traits of the presidential and vice presidential candidates across age, gender, educational attainment and economic status. A focus group discussion was conducted and it validated the survey results. It enumerated more characteristics that explained further the voting behavior of the Cebuano electorates. Keywords: canonical correlation, correspondence analysis perceptual mapping, predictive models INTRODUCTION Cebu has always been perceived as "a province of unpredictability during elections" [1].
    [Show full text]
  • World War Ii in the Philippines
    WORLD WAR II IN THE PHILIPPINES The Legacy of Two Nations©2016 Copyright 2016 by C. Gaerlan, Bataan Legacy Historical Society. All Rights Reserved. World War II in the Philippines The Legacy of Two Nations©2016 By Bataan Legacy Historical Society Several hours after the bombing of Pearl Harbor on December 7, 1941, the Philippines, a colony of the United States from 1898 to 1946, was attacked by the Empire of Japan. During the next four years, thou- sands of Filipino and American soldiers died. The entire Philippine nation was ravaged and its capital Ma- nila, once called the Pearl of the Orient, became the second most devastated city during World War II after Warsaw, Poland. Approximately one million civilians perished. Despite so much sacrifice and devastation, on February 20, 1946, just five months after the war ended, the First Supplemental Surplus Appropriation Rescission Act was passed by U.S. Congress which deemed the service of the Filipino soldiers as inactive, making them ineligible for benefits under the G.I. Bill of Rights. To this day, these rights have not been fully -restored and a majority have died without seeing justice. But on July 14, 2016, this mostly forgotten part of U.S. history was brought back to life when the California State Board of Education approved the inclusion of World War II in the Philippines in the revised history curriculum framework for the state. This seminal part of WWII history is now included in the Grade 11 U.S. history (Chapter 16) curriculum framework. The approval is the culmination of many years of hard work from the Filipino community with the support of different organizations across the country.
    [Show full text]
  • War Crimes in the Philippines During WWII Cecilia Gaerlan
    War Crimes in the Philippines during WWII Cecilia Gaerlan When one talks about war crimes in the Pacific, the Rape of Nanking instantly comes to mind.Although Japan signed the 1929 Geneva Convention on the Treatment of Prisoners of War, it did not ratify it, partly due to the political turmoil going on in Japan during that time period.1 The massacre of prisoners-of-war and civilians took place all over countries occupied by the Imperial Japanese Army long before the outbreak of WWII using the same methodology of terror and bestiality. The war crimes during WWII in the Philippines described in this paper include those that occurred during the administration of General Masaharu Homma (December 22, 1941, to August 1942) and General Tomoyuki Yamashita (October 8, 1944, to September 3, 1945). Both commanders were executed in the Philippines in 1946. Origins of Methodology After the inauguration of the state of Manchukuo (Manchuria) on March 9, 1932, steps were made to counter the resistance by the Chinese Volunteer Armies that were active in areas around Mukden, Haisheng, and Yingkow.2 After fighting broke in Mukden on August 8, 1932, Imperial Japanese Army Vice Minister of War General Kumiaki Koiso (later convicted as a war criminal) was appointed Chief of Staff of the Kwantung Army (previously Chief of Military Affairs Bureau from January 8, 1930, to February 29, 1932).3 Shortly thereafter, General Koiso issued a directive on the treatment of Chinese troops as well as inhabitants of cities and towns in retaliation for actual or supposed aid rendered to Chinese troops.4 This directive came under the plan for the economic “Co-existence and co-prosperity” of Japan and Manchukuo.5 The two countries would form one economic bloc.
    [Show full text]
  • The Filipino Ringside Community: National Identity and the Heroic
    THE FILIPINO RINGSIDE COMMUNITY : NATIONAL IDENTITY AND THE HEROIC MYTH OF MANNY PACQUIAO A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Communication, Culture and Technology By Margaret Louise Costello, B.A. Washington, DC April 30, 2009 THE FILIPINO RINGSIDE COMMUNITY : NATIONAL IDENTITY AND THE HEROIC MYTH OF MANNY PACQUIAO Margaret Louise Costello, B.A. Thesis Advisor: Mirjana Dedaic, PhD ABSTRACT One of the main parallels between sport and national identity is that they are both maintained by ritual and symbolism. In the Philippine context, the spectator sport of boxing has grown to be a phenomenon in recent years, perhaps owing to the successive triumphs of contemporary Filipino pugilists in the international boxing scene. This thesis focuses on the case of Filipino boxer Manny Pacquiao whose matches bring together contemporary Philippine society into a “ringside community”, a collective united by its support of a single fighter bearing the brunt for the nation. I assert that Pacquiao’s stature has transcended that of the sports realm, as he is constructed as a national (i.e., not just sport) hero. As such, I study this phenomenon in two ways. The first part of my analysis focuses on how a narrative of heroism has been instilled in Philippine society through the active promotion of its past heroes. Inherent to this study’s discussion of the Filipino ringside community and heroism is the notion of the habitus. Defined by Pierre Bourdieu as a set of inculcated dispositions which generate practices and perceptions, “a present past that tends to perpetuate itself into the future by reactivation in similarly structured practices” (Bourdieu, 6), the concept of habitus can be directly applied to how the need for a heroic narrative has been inculcated within Philippine contemporary society.
    [Show full text]
  • THE HUMBLE BEGINNINGS of the INQUIRER LIFESTYLE SERIES: FITNESS FASHION with SAMSUNG July 9, 2014 FASHION SHOW]
    1 The Humble Beginnings of “Inquirer Lifestyle Series: Fitness and Fashion with Samsung Show” Contents Presidents of the Republic of the Philippines ................................................................ 8 Vice-Presidents of the Republic of the Philippines ....................................................... 9 Popes .................................................................................................................................. 9 Board Members .............................................................................................................. 15 Inquirer Fitness and Fashion Board ........................................................................... 15 July 1, 2013 - present ............................................................................................... 15 Philippine Daily Inquirer Executives .......................................................................... 16 Fitness.Fashion Show Project Directors ..................................................................... 16 Metro Manila Council................................................................................................. 16 June 30, 2010 to June 30, 2016 .............................................................................. 16 June 30, 2013 to present ........................................................................................ 17 Days to Remember (January 1, AD 1 to June 30, 2013) ........................................... 17 The Philippines under Spain ......................................................................................
    [Show full text]
  • 'Unfinished Revolution' in Philippine Political Discourse Author(S)
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kyoto University Research Information Repository Title The 'Unfinished Revolution' in Philippine Political Discourse Author(s) Ileto, Reynold C. Citation 東南アジア研究 (1993), 31(1): 62-82 Issue Date 1993-06 URL http://hdl.handle.net/2433/56488 Right Type Journal Article Textversion publisher Kyoto University Southeast Asian Studies, Vol. 31, No. I, June 1993 The 'Unfinished Revolution' in Philippine Political Discourse Reynaldo C. ILETo * The February 1986 event that led to Marcos's downfall is usually labelled as the "February Revolution" or the "EDSA Revolution." On the other hand, all sorts of analyses have argued to the effect that the "EDSA Revolution" cannot be called a revolution, that it can best be described as a form of regime-change, a coup d'etat, a restoration, and so forth [see Carino 1986]. Yet to the hundreds of thousands of Filipinos from all social classes who massed on the streets that week there seemed to be no doubt that they were "making revolution" and that they were participating in "people power." For the revolution to be, it sufficed for them to throw caution aside (bahala na), to confront the tanks and guns of the state, to experience a couple of hours of solidarity with the anonymous crowd, and to participate in exorcising the forces of darkness (i. e., the Marcos regime). Should the business of naming the event a "revolution" be understood, then, simply in terms of its political referent? Whatever the reality of the processes enveloping them, the crowds on EDSA seemed to readily interpret or locate their experience within a familiar discourse of revolution and mass action.
    [Show full text]
  • The Thirty-Third Volunteer Infantry Regiment in the Philippine War
    SERVICE HONEST AND FAITHFUL: THE THIRTY-THIRD VOLUNTEER INFANTRY REGIMENT IN THE PHILIPPINE WAR, 1899-1901 Jack D. Andersen, M.A. Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS December 2017 APPROVED: Richard B. McCaslin, Major Professor Roberto R. Calderón, Committee Member Harland Hagler, Committee Member Brian M. Linn, Committee Member Nancy L. Stockdale, Committee Member Harold M. Tanner, Chair of the Department of History David Holdeman, Dean of the College of Liberal Arts and Social Sciences Victor Prybutok, Dean of the Toulouse Graduate School Andersen, Jack D. Service Honest and Faithful: The Thirty-Third Volunteer Infantry Regiment in the Philippine War, 1899-1901. Doctor of Philosophy (History), December 2017, 269 pp., bibliography, 72 primary resources, 97 secondary resources. This manuscript is a study of the Thirty-Third Infantry, United States Volunteers, a regiment that was recruited in Texas, the South, and the Midwest and was trained by officers experienced from the Indian Wars and the Spanish-American War. This regiment served as a front-line infantry unit and then as a constabulary force during the Philippine War from 1899 until 1901. While famous in the United States as a highly effective infantry regiment during the Philippine War, the unit's fame and the lessons that it offered American war planners faded in time and were overlooked in favor of conventional fighting. In addition, the experiences of the men of the regiment belie the argument that the Philippine War was a brutal and racist imperial conflict akin to later interventions such as the Vietnam War.
    [Show full text]
  • Hall's Manila Bibliography
    05 July 2015 THE RODERICK HALL COLLECTION OF BOOKS ON MANILA AND THE PHILIPPINES DURING WORLD WAR II IN MEMORY OF ANGELINA RICO de McMICKING, CONSUELO McMICKING HALL, LT. ALFRED L. McMICKING AND HELEN McMICKING, EXECUTED IN MANILA, JANUARY 1945 The focus of this collection is personal experiences, both civilian and military, within the Philippines during the Japanese occupation. ABAÑO, O.P., Rev. Fr. Isidro : Executive Editor Title: FEBRUARY 3, 1945: UST IN RETROSPECT A booklet commemorating the 50th Anniversary of the Liberation of the University of Santo Tomas. ABAYA, Hernando J : Author Title: BETRAYAL IN THE PHILIPPINES Published by: A.A. Wyn, Inc. New York 1946 Mr. Abaya lived through the Japanese occupation and participated in many of the underground struggles he describes. A former confidential secretary in the office of the late President Quezon, he worked as a reporter and editor for numerous magazines and newspapers in the Philippines. Here he carefully documents collaborationist charges against President Roxas and others who joined the Japanese puppet government. ABELLANA, Jovito : Author Title: MY MOMENTS OF WAR TO REMEMBER BY Published by: University of San Carlos Press, Cebu, 2011 ISBN #: 978-971-539-019-4 Personal memoir of the Governor of Cebu during WWII, written during and just after the war but not published until 2011; a candid story about the treatment of prisoners in Cebu by the Kempei Tai. Many were arrested as a result of collaborators who are named but escaped punishment in the post war amnesty. ABRAHAM, Abie : Author Title: GHOST OF BATAAN SPEAKS Published by: Beaver Pond Publishing, PA 16125, 1971 This is a first-hand account of the disastrous events that took place from December 7, 1941 until the author returned to the US in 1947.
    [Show full text]
  • Popular Uprisings and Philippine Democracy
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UW Law Digital Commons (University of Washington) Washington International Law Journal Volume 15 Number 1 2-1-2006 It's All the Rage: Popular Uprisings and Philippine Democracy Dante B. Gatmaytan Follow this and additional works at: https://digitalcommons.law.uw.edu/wilj Part of the Comparative and Foreign Law Commons Recommended Citation Dante B. Gatmaytan, It's All the Rage: Popular Uprisings and Philippine Democracy, 15 Pac. Rim L & Pol'y J. 1 (2006). Available at: https://digitalcommons.law.uw.edu/wilj/vol15/iss1/2 This Article is brought to you for free and open access by the Law Reviews and Journals at UW Law Digital Commons. It has been accepted for inclusion in Washington International Law Journal by an authorized editor of UW Law Digital Commons. For more information, please contact [email protected]. Copyright © 2006 Pacific Rim Law & Policy Journal Association IT’S ALL THE RAGE: POPULAR UPRISINGS AND PHILIPPINE DEMOCRACY † Dante B. Gatmaytan Abstract: Massive peaceful demonstrations ended the authoritarian regime of Ferdinand Marcos in the Philippines twenty years ago. The “people power” uprising was called a democratic revolution and inspired hopes that it would lead to the consolidation of democracy in the Philippines. When popular uprisings were later used to remove or threaten other leaders, people power was criticized as an assault on democratic institutions and was interpreted as a sign of the political immaturity of Filipinos. The literature on people power is presently marked by disagreement as to whether all popular uprisings should be considered part of the people power tradition.
    [Show full text]
  • Martial Law and the Realignment of Political Parties in the Philippines (September 1972-February 1986): with a Case in the Province of Batangas
    Southeast Asian Studies, Vol. 29, No.2, September 1991 Martial Law and the Realignment of Political Parties in the Philippines (September 1972-February 1986): With a Case in the Province of Batangas Masataka KIMURA* The imposition of martial lawS) by President Marcos In September 1972 I Introduction shattered Philippine democracy. The Since its independence, the Philippines country was placed under Marcos' au­ had been called the showcase of democracy thoritarian control until the revolution of in Asia, having acquired American political February 1986 which restored democracy. institutions. Similar to the United States, At the same time, the two-party system it had a two-party system. The two collapsed. The traditional political forces major parties, namely, the N acionalista lay dormant in the early years of martial Party (NP) and the Liberal Party (LP),1) rule when no elections were held. When had alternately captured state power elections were resumed in 1978, a single through elections, while other political dominant party called Kilusang Bagong parties had hardly played significant roles Lipunan (KBL) emerged as an admin­ in shaping the political course of the istration party under Marcos, while the country. 2) traditional opposition was fragmented which saw the proliferation of regional parties. * *MI§;q:, Asian Center, University of the Meantime, different non-traditional forces Philippines, Diliman, Quezon City, Metro Manila, such as those that operated underground the Philippines 1) The leadership of the two parties was composed and those that joined the protest movement, mainly of wealthy politicians from traditional which later snowballed after the Aquino elite families that had been entrenched in assassination in August 1983, emerged as provinces.
    [Show full text]
  • The 'Unfinished Revolution' in Philippine Political Discourse
    Southeast Asian Studies, Vol. 31, No. I, June 1993 The 'Unfinished Revolution' in Philippine Political Discourse Reynaldo C. ILETo * The February 1986 event that led to Marcos's downfall is usually labelled as the "February Revolution" or the "EDSA Revolution." On the other hand, all sorts of analyses have argued to the effect that the "EDSA Revolution" cannot be called a revolution, that it can best be described as a form of regime-change, a coup d'etat, a restoration, and so forth [see Carino 1986]. Yet to the hundreds of thousands of Filipinos from all social classes who massed on the streets that week there seemed to be no doubt that they were "making revolution" and that they were participating in "people power." For the revolution to be, it sufficed for them to throw caution aside (bahala na), to confront the tanks and guns of the state, to experience a couple of hours of solidarity with the anonymous crowd, and to participate in exorcising the forces of darkness (i. e., the Marcos regime). Should the business of naming the event a "revolution" be understood, then, simply in terms of its political referent? Whatever the reality of the processes enveloping them, the crowds on EDSA seemed to readily interpret or locate their experience within a familiar discourse of revolution and mass action. The present essay explores the discursive frame of radical politics from the 1950s up to 1986. I) I hope to explain why "revolution" and "people power" were familiar in 1986, as well as why the imagined "1986 EDSA revolution" also constitutes a departure or break from the Marcos/Communist Party discourse of revolution.
    [Show full text]