DOCSLIB.ORG

Comprehensive List of English Bible Versions

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Comprehensive List of English Bible Versions Comprehensive List Of English Bible Versions Listed below are many of the English language Bible translations on the market today. Common abbreviations for those versions are listed in parentheses adjacent to the Bible version names. 1. 21st Century King James Version (KJ21) 2. American King James Version [a modernized KJV] 3. American Standard Version (ASV) 4. Amplified Bible (AMP) 5. Amplified Bible, Classic Edition (AMPC) 6. An American Translation (AAT) [a paraphrased Bible] 7. Bible in Worldwide English (BWE) [a paraphrased Bible] 8. BRG Bible (BRG) 9. Children’s King James Version (CKJV) [a paraphrased Bible] 10. Christian Standard Bible (CSB) 11. Common English Bible (CEB) 12. Complete Jewish Bible (CJB) 13. Contemporary English Version (CEV) 14. Darby Translation (DARBY) 15. Disciples’ Literal New Testament (DLNT) 16. Douay-Rheims 1899 American Edition (DRA) 17. EasyEnglish Bible (EEB) [a paraphrased Bible] 18. Easy-to-Read Version (ERV) 19. EHV Bible (EHV) 20. English Standard Version (ESV) 21. English Standard Version Anglicised (ESVUK) 22. Expanded Bible (EXB) 23. 1599 Geneva Bible (GNV) 24. GOD’S WORD Translation (GW) 25. Good News Translation (GNT) also known as Good News Bible (GNB) [a paraphrased Bible] 26. Holman Christian Standard Bible (HCSB) 27. International Children’s Bible (ICB) 28. International Standard Version (ISV) 29. J.B. Phillips New Testament (PHILLIPS) [a paraphrased Bible] 30. Jubilee Bible 2000 (JUB) 31. King James Version (KJV) 32. Authorized (King James) Version (AKJV) 33. Lexham English Bible (LEB) 34. Living Bible (TLB) [a paraphrased Bible] 35. The Message (MSG) [a heavily paraphrased Bible] 36. Modern English Version (MEV) [a modernized KJV] 37. Modern King James Version (MKJV) 38. Mounce Reverse-Interlinear New Testament (MOUNCE) 39. Names of God Bible (NOG) 40. New American Bible (Revised Edition) (NABRE) 41. New American Standard Bible (NASB) 42. New Century Version (NCV) 43. New English Translation (NET Bible) 44. New International Reader’s Version (NIRV) 45. New International Version (NIV) 46. New International Version – UK (NIVUK) 47. New King James Version (NKJV) 48. New Life Version (NLV) 49. New Living Translation (NLT) 50. New Matthew Bible (NMB) 51. New Revised Standard Version (NRSV) 52. New Revised Standard Version, Anglicised (NRSVA) 53. New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) 54. New Revised Standard Version Catholic Edition (NRSVCE) 55. New Testament for Everyone (NTE) 56. New World Translation (NWT) [Jehovah’s Witness Bible] 57. Orthodox Jewish Bible (OJB) 58. The Passion Translation (TPT) 59. Revised Standard Version (RSV) 60. Revised Standard Version Catholic Edition (RSVCE) 61. Simple English Bible (SEB) [a paraphrased Bible] 62. Today’s English Version (TEV) [a paraphrased Bible] 63. The Clear Word Bible (TCW) [Seventh Day Adventist Bible] 64. Third Millennium Bible [a modernized KJV] 65. The Voice (VOICE) 66. Tree of Life Version (TLV) 67. Updated King James Version [a modernized KJV] 68. World English Bible (WEB) 69. Worldwide English (New Testament) (WE) 70. Wycliffe Bible (WYC) 71. Young’s Literal Translation (YLT) SEE ALSO: Bible versions to read online at Biblegateway.com List of English Bible translations at Wikipedia .
Load more

Recommended publications
  • Note to Users
    NOTE TO USERS This reproduction is the best 'copy availabie Matthew9sBeatitudes in English A Comparative Study in the History of Translation Wendell L. Eisener csc A thesis submitted in parüal fulfillment of the requirements for the degree of Master of Arts in Theology Acadia University Spring Convocation 1999 0 1999 Wendell L. Eisener National Library Bibliothèque nationale 1 of Canada du Canada Acquisitions and Acquisitions et Bibliagraphic Services services bibliographiques 395 Weliington Street 395. rue Wellington Ottawa ON KIA ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantiai extracts fiom it Ni la thése ni des extraits substantiels may be printed or otheMlise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Index List of Plates Lindisfame Gospels. folio 34 ............................................................................................. ix A page fiam Mattkw 's Gospel. including the begirming of the Semon on ihe Mount (4.24-5.10) Lindisfanie Gospels. folio 25b ............................................................................................ -4 Full-page miriiature of &int Mmltrew Lindisfarne Gospels. folio 26 b .........................................................................................
    [Show full text]
  • THE KING JAMES VERSION of the BIBLE Preface the Bible Is God's Inspired and Infallible Word – It Is God's Book
    THE KING JAMES VERSION OF THE BIBLE Preface The Bible is God's inspired and infallible Word – it is God's Book. God has given this Book to His people to teach them the Truth that they must believe and the godly life that they must live. Without the Holy Scriptures the believer has no standard of what is the Truth and what is the lie, what is righteous and what is wicked. It is, therefore, imperative that everyone takes great care that the Bible version that he uses, defends, and promotes in the world is a faithful translation of the Word of God. On this point, however, there is much confusion. There are many versions available today and they are all promoted as the best, the most accurate or the easiest to understand. All of them are justified by the supposed inferiority of the King James Version. The truth is quite different. The King James Version, although it is 400 years old, is still the best translation available today. It was translated by men who were both intellectually and spiritually qualified for the work The great version that they produced is faithful to the originals, accurate, incomparable in its style, and easily understood by all those who are serious about knowing God's Word. The King James Version of the Bible is the version to be used in our churches and in our homes. The Inception Of The New Version: A Puritan's Petition – Representatives of the Church of England were gathered together for a conference in January 1604.
    [Show full text]
  • The First of the First Authorised English Bibles
    The First of the First Authorised English Bibles By Ruth Magnusson Davis, B.A., LL.B., Founder of the New Matthew Bible Project Woodcut of the execution of William Tyndale, from John Foxe, Acts & Monuments of the Christian Church n the years 1536-1539, the battle for the Bible was finally won in England. The five soldiers in the front line of this battle were William Tyndale and Myles Coverdale, Bible I translators, their friend John Rogers, Archbishop Thomas Cranmer, and, lastly, Lord Thomas Cromwell, who was then chief minister to King Henry VIII. God placed them all strategically in time, place, and office, so together they could work to bring vernacular Scriptures to the country. Between them, and with Henry’s hard won cooperation, these men took the field with three whole English Bibles: Coverdale’s of 1535, the 1537 Matthew Bible, and the 1539 Great Bible. Historians disagree about which of these Reformation Bibles may justly be called the first authorised English Bible. Some assert firmly that it was the Matthew Bible, 1 but others say only the Great Bible was ever truly authorised. 2 So which was it, and why the confusion? The Matthew Bible In 1537, the Matthew Bible arrived in England, probably from Antwerp where it is believed to have been printed. This Bible contained the combined translations of William Tyndale and Myles Coverdale. Tyndale’s translations comprised the New Testament and first half of the Old, being all he was able to complete before he was imprisoned in 1535. Coverdale supplied Scriptures for the balance of the Old Testament and Apocrypha, except three Apocryphal books that Rogers took from other sources.
    [Show full text]
  • Reformation History 4. the English Bibles by the Mid 1530S Efforts
    Reformation History 4. The English Bibles By the mid 1530s efforts were underway, led by Archbishop Thomas Cranmer, to petition King Henry VIII for an English translation of the Bible from Greek and Hebrew. The first printing of a complete English Bible came shortly thereafter in 1535 and was the work of Miles Coverdale, who used the New Testament and partial Old Testament translations of William Tyndale. For the remaining parts of the Old Testament he made use of Luther’s Bible. The result was a mess, largely owing to Coverdale’s lack of knowledge of Greek or Hebrew, which left him dependent on these vernacular translations. Nevertheless, Coverdale’s Bible was intended for use in the study of the Word of God by providing chapter summaries, cross-references, and some annotations. Coverdale followed Luther and put the Apocrypha between the Old and New Testaments. Two years later in 1537 the so-called Matthew Bible appeared. It was named for one “Thomas Matthew” who was in fact an alias for the Protestant John Rogers, who assembled the Bible from the work of Tyndale and Coverdale. The use of Tyndale, a condemned heretic, was highly dangerous in Henry’s England. In addition, the Bible was clearly Protestant in character. For those reasons 1500 copies were printed abroad in Antwerp, which was insufficient to satisfy the growing demand in England for a vernacular Bible for the parish churches. Although in the following years numerous figures undertook translations of parts of scripture, the next major moment in the development of the English story was the Great Bible that appeared between 1539 and 1541.
    [Show full text]
  • Chapters, Verses, Punctuation, Spelling, and Italics in the King James Version
    Religious Educator: Perspectives on the Restored Gospel Volume 7 Number 2 Article 5 7-1-2006 Chapters, Verses, Punctuation, Spelling, and Italics in the King James Version Kent P. Jackson Frank F. Judd Jr. David R. Seely Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Jackson, Kent P.; Judd, Frank F. Jr. and Seely, David R. "Chapters, Verses, Punctuation, Spelling, and Italics in the King James Version." Religious Educator: Perspectives on the Restored Gospel 7, no. 2 (2006). https://scholarsarchive.byu.edu/re/vol7/iss2/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Page of the 1611 King James Version All 1611 images courtesy of L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University. Chapters, Verses, Punctuation, Spelling, and Italics in the King James Version Kent P. Jackson, Frank F. Judd Jr., and David R. Seely Kent P. Jackson is a professor of ancient scripture at BYU. Frank F. Judd Jr. is an assistant professor of ancient scripture at BYU. David R. Seely is a professor of ancient scripture at BYU. The Bible was written in Hebrew, Aramaic, and Greek in the everyday spoken languages of the ancient Israelites and the early Christians.1 But because few readers today know those languages, we must rely on transla- tions and hope the translators conveyed accurately the words, thoughts, and intents of the original writers as recorded on the original manuscripts.
    [Show full text]
  • Question 73 - What Are the 16 Major Bible Translations from 280 B.C
    Liberty University Scholars Crossing 101 Most Asked Questions 101 Most Asked Questions About the Bible 1-2019 Question 73 - What are the 16 major Bible translations from 280 B.C. to 1611 A.D.? Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/questions_101 Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Question 73 - What are the 16 major Bible translations from 280 B.C. to 1611 A.D.?" (2019). 101 Most Asked Questions. 98. https://digitalcommons.liberty.edu/questions_101/98 This Article is brought to you for free and open access by the 101 Most Asked Questions About the Bible at Scholars Crossing. It has been accepted for inclusion in 101 Most Asked Questions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 101 MOST ASKED QUESTIONS ABOUT THE BIBLE 73. What are the 16 major Bible translations from 280 B.C. to 1611 A.D.? A. The Greek Septuagint 1. Date: 280 B.C. 2. Translators: 70 Jewish scholars? 3. Important facts: a. It served as the Bible in Jesus’ day. b. It continued to be used for some six centuries. c. It (probably) was history’s first attempt to translate a book from one language into another. B. The Dead Sea Scrolls 1. Date: 200 B.C. 2. Translators: some Jewish Essenes 3. Important facts: a. These were found in 1947. b. The Scrolls represent the earliest copies of the Old Testament books.
    [Show full text]
  • Gospel of Matthew
    Bible Study Questions on Matthew and the Sermon on the Mount by David E. Pratte A workbook suitable for Bible classes, family studies, or personal Bible study Available in print at www.gospelway.com/sales Bible Study Questions on Matthew and the Sermon on the Mount A workbook suitable for Bible classes, family studies, or personal Bible study © Copyright David E. Pratte, 2016 All rights reserved ISBN-13: 978-1533089328 ISBN-10: 1533089329 Printed books, booklets, and tracts available at www.gospelway.com/sales Free Bible study articles online at www.gospelway.com Free Bible courses online at www.biblestudylessons.com Free class books at www.biblestudylessons.com/classbooks Free commentaries on Bible books at www.gospelway.com/commentary Contact the author at www.gospelway.com/comments Note carefully: No teaching in any of our materials is intended or should ever be construed to justify or to in any way incite or encourage personal vengeance or physical violence against any person. “He who glories, let him glory in the Lord” – 1 Corinthians 1:31 Front Page Photo A Tomb Like that in Which Jesus Was Buried “…there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb...” (Matthew 27:57-60 – NKJV) Photo credit:
    [Show full text]
  • Matthew-Bible-Study.Pdf
    September 2016 to May 2017 Lutheran Church of the Cross Thurs. 6:30 PM – LW campus Name __________________ Instructor: Pastor Ron Michelson Session 1, 9/15/16 Introduction to the Gospel of Matthew Key Question about the Gospel of Matthew • Why do you think Matthew is the first book in the New Testament? • To whom is this Gospel written? Support your answer. • Why is the dating of this Gospel important? • Why do you think Matthew opens with a genealogy? • List Key Feature of Matthew’s Gospel: • Why is this Gospel filled with Messianic language? • Why do you think Matthew uses so many quotes from the Jewish Scriptures? Matthew is the Gospel to the Jewish people about the Kingdom of God and its King. Utilizing a topical rather than a chronological approach, the following outline summarizes Matthew’s Gospel about the King This Gospel is placed first in the New Testament canon because it is the natural bridge between the Old and New Covenants. Matthew’s Gospel is the good news to the Jewish people that all their hopes were fulfilled in Yeshua (Jesus). Matthew’s Gospel was not written simply to chronical events in Jesus’ life, but rather to present the undeniable evidence that Jesus Christ is the promised Savior, the Messiah, the King of kings and Lord of lords. Its focus in on the fulfillment of prophesy detailed in the Jewish Scriptures. It is my opinion that Matthew is the key book in the Bible. When we turn to Matthew, we turn to the book which may well be called the most important single document of the Christian faith, for in it we have the fullest and the most systematic account of the life and the teachings of Jesus.
    [Show full text]
  • 1 Is My Bible Reliable? Cornerstone Community Church Winter of 2021
    Is My Bible Reliable? Cornerstone Community Church Winter of 2021 Tony Slavin Lesson 6 (Part 2 of Session 5) H. The Printed Greek New Testament 1. Review By way of review, there are well over 5,000 manuscripts that span the time frame of the 2nd century to the 16th. These manuscripts come from all over the Mediterranean World and have been classified by geographical regions (i.e., Alexandrian, Byzantine, and Western). We have learned that no two of these manuscripts are identical. The textual critic’s job is to practice his/her trade on individual variants to determine which is most likely to be the wording of the original author (e.g., Romans 5:1; exōmen or exomen;(“let us have . .” vs “We have . .”). 2. The Manuscript Situation in the Middle Ages As I mentioned in class last week, starting in the 7th century, the Muslim conquest of North Africa and the Eastern shores of the Mediterranean greatly limited the reproduction of manuscripts from that region. The Western Church’s official language was/became Latin, thus the reason we have over 10,000 manuscripts that are translated from Greek to Latin. The Byzantine Church (which became known as Greek Orthodoxy or Eastern Orthodoxy) continued to use Greek as their lingua franca, thus why thousands of the extant Greek manuscripts are from this region. In the late 4th Century, the Greek and Hebrew Scholar Jerome started his magnum opus translation that became known as the Vulgate. This translation became the official translation of the Western church (i.e., the Roman Catholic Church) all the way up the early 1960s when the 2nd Vatican Council allowed translations to be made from the Greek and Hebrew instead of just the Vulgate.
    [Show full text]
  • No Room in the Inn
    No Room in the Inn By Ruth Magnusson Davis And she brought forth her first begotten son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn—Luke 2:7, KJV. Englishman William Tyndale (c 1494-1536), servant of the Lord, was a linguist with great knowledge of ancient Greek and Hebrew, Latin, and other languages. 1 He was an accomplished grammarian and a gifted student of the Holy Scriptures. He was also the man chosen by God in the turbulent and painful years of the Reformation to open the Greek New Testament to the world in his native English. In 1526 Tyndale published his first edition of the New Testament, and a significant revision followed in 1534. It was in the 1534 revision that Tyndale was the first to use the word ‘inn’ in Luke’s Gospel where the physician tells us that Joseph and Mary, Mary then ready to give birth to Jesus, were unable to find accommodation when they arrived in Bethlehem for the Roman census: And it fortuned while they were there, her time was come that she should be delivered. And she brought forth her first begotten son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within in the inn. 2 Modern critics sometimes discredit the choice of ‘inn’ here as an incorrect translation of the Greek. They say it was unlikely that Joseph and Mary would have been looking for accommodation in public lodgings, but would probably have sought a room in the private home of a relative, as was then the custom for weary travellers.
    [Show full text]
  • Chart of the English Bible
    CHART OF THE ENGLISH BIBLE Elliott #1 02 evised 24 Oct 91 HEBREW OLD TESTAMENT ORIGNALTEXTS -;) TRANSLATIONS MADE DIRECTLY FROM fsi) THE GREEK AND HEBREW TEXTS GREEK TRANSLATIONS FROM LATIN SEPTUAGINT Delitzsch's 3rd Century B.C. HT in Hebrew (1875) REVISIONS OF EARLIER TRANSLATIONS R.Lindsey's A B. C. In all Revisions tbe Greek and Hebrew Texts are jj_p_gli TRANSLATION OF consulted THE GOSPEL A. D. OF Mark (1969) GREEK NEW TESTAMENT — A.D. 100 As you might guess, THE BIBLE is the world's N JEROME'S only everywhere & all-languages book LATIN VULGATE (in about 1,400 tongues, covering about 98% of humanity). 382-405 Running day & night, the presses can't keep up with the Bible-hunger in formerly communist countries. The United Bible Societies of the world supply =mow the Scriptures at cost, & there are hosts of commercial publishers. 735 FREE CATALOGS: American Bible Society 1865 B'wax, NY, NY 10023 International Bible bociety Box 62970, Colo.Springs, CO 80962-2970 ON ENGLISH-BIBLE VERSIONS & TRANSLATIONS: K.Sakae & W.Specht, SO MANY VERSIONS? (20th-c.) Zonderdan/75 J.P.Lewish, THE ENGLISH BIBLE FROM KJV TO NIV: A HISTORY & EVALUATION (Cambridge/91) R.A.Henshaw, WHICH BIBLE? (assessment of 12, in 44pp., 900 (Foreward Movement/90) INVENTION 07NTING - 1456 1384, 1395 LUTHER'S GERMAN BIBLE - 1522, 1534 TYNDALE'S 1530-1531 Part of 0. New Testament 1525 COVERDALE S EIBLE - 1535 MATTHEW'S BIBLE - 1537 GREAT BIBLE - 1539 GENEVA BIBLE - 1557, 1560 BISHOPS' BIBLE RHE' -IBLEF— - 1568 A- tWA004 1582, 1609-10 KING JAMES BIBLE - 1611 Additional posi -WWII Bibles: THE AMPLIFIED IBLE (1965) THE PLAIN ENGL SH NT, 1952-- rather similar to THE BASIC BIBL (1949) THE READER'S D GEST BIBLE (Bruce Metzger's condensation c f the RSV; probable: NRSV) CHALLONER'S REVISION CHILDRENS' BIBL 3, 1990 I BIBLE FOR TODAY S FAMILY: NT, 1991 1749, 1750 --- The Internatio gal Q Project of The Jesus Sem nar, 1991 & continuing (eg, JBL Fa 1/91, pp.494-8) --- THE LIVING BIB E, 1971 (Nath.
    [Show full text]
  • The 1537 Matthew Bible: More Anglican Than Not Ruth Magnusson Davis, Founder and Editor, New Matthew Bible Project
    The 1537 Matthew Bible: More Anglican than Not Ruth Magnusson Davis, founder and editor, New Matthew Bible Project “Like any good Anglican, the Matthew Bible found itself caught between the Roman Catholics and the Puritans .” hen the sixteenth century dawned in England, there were laws prohibiting the translation of the Bible into W English. It was illegal even to own or to read English Scriptures.1 These laws had been passed by Roman Catholic authorities in response to the Bible translations of John Wycliffe in the late fourteenth century, and were zealously enforced. The poor souls who dared to defy them were imprisoned, tortured, and burned at the stake. In the face of this danger and persecution, God moved three A Lollard Prison friends to give us a little-known English Bible, the Matthew Bible (‘MB’), first published in 1537. William Tyndale translated the New Testament and the first half of the Old, while Myles Coverdale contributed the other Scriptures and the Apocryphal books. The third man, John Rogers, compiled their work, added com- mentaries and other features that we will see, and oversaw production. The Matthew Bible is important because, among other things, it is the “real primary version of our English Bible.”2 It formed the base of the Great Bible, which was a minor revision that Coverdale himself performed. From there, it went also into the Geneva, Bishops’, and King James Versions, where it underwent further revisions. But a com- puter study has revealed just how much of Tyndale remains in the KJV: New Testament scholars Jon Nielson and Royal Skousen observed that previous estimates of Tyndale’s contribution to the KJV “have run from a high of up to 90% (Westcott) to a low of 18% (Butterworth)”.
    [Show full text]