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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
CHOOSING a BIBLE TRANSLATION Reading, Studying and Praying
CHOOSING A BIBLE TRANSLATION Reading, studying and praying through the Bible are an essential part of the Christian faith. The Bible teaches us about who God is; the purpose of human life; and how we should live in relation to God, to other people and to the created world. But more than just a source of information, beliefs, and practices, when we read the Bible with faith it becomes one of the key places where we encounter God. Indeed, when we pray for God’s Spirit to bring the ancient words alive, we are promised an encounter with God’s living Word – Jesus himself. All of this makes choosing which Bible translation to use an important decision. The two main things that go into this decision is how faithful it is to the original Hebrew and Greek Biblical manuscripts (so it will communicate what the Bible really says), and whether it’s easy to understand and enjoyable to read (so that you’ll actually want to read it). Picking a good translation means balancing the two – some translations focus on being as literal as possible (word-for-word), while others focus on taking the ideas spoken in the ancient languages and putting them into easily understandable modern English (thought-for-thought). Below I’ve listed four translations which are among the most common ones used today. NRSV (New Revised Standard Version) The NRSV is a mainly word- for-word translation of the Bible that is the most commonly used translation in university level Biblical studies. One of its distinctive features are the fact that it was translated by a group of scholars that included Protestant, Roman Catholic and Eastern Orthodox Christians, which makes it largely free of bias towards any one Christian tradition. -
Download Sample
Growing in God’s Love A Story Bible Curriculum Unit Overview and Connecting page written by Elizabeth F. Caldwell Sessions written by Lynne Pabst Listening for God Introduction 2 Unit Overview 3 Intergenerational and Home Ideas 4 The Most Important 19 God’s Big Plan 7 Thing to Remember Genesis 11:1–9 Deuteronomy 6:4–9 God Gives the Ten 13 Commandments Exodus 20:1–21 The free At-Home Kit Guide provides instructions and suggestions for at-home faith formation. Download it at www.pcusastore.com/StoryBibleCurriculum or www.thethoughtfulchristian.com/StoryBibleCurriculum. Click on the unit title, and then click on the download button found at the bottom of the product page for this unit. © 2021 Westminster John Knox Press Unless otherwise indicated, Scripture quotations are from the New Revised Standard Version of the Bible, © 1989 by the First edition Division of Christian Education of the National Council of Published by Westminster John Knox Press Churches of Christ in the U.S.A., and are used by permission. Louisville, Kentucky In some instances, adaptations have been made to make the All rights reserved. Except where permission to photocopy is language inclusive. expressly granted on the material, no part of these materials Every effort has been made to determine whether texts are under may be reproduced or transmitted in any form or by any means, copyright. If through an oversight any copyrighted material has electronic or mechanical, including photocopying, recording, been used without permission and the publisher is notified of or by any information storage or retrieval system, without this, acknowledgment will be made in future printings. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
THE BIBLE from God to Us
THE BIBLE From God to Us JoLynn Gower Spring 2017 493-6151 [email protected] 1 WORD FOR THE JOURNEY 2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. Scripture: graphe: writing, especially the Holy Bible text Inspired by God: theopneustos: God-breathed: the concepts and wording came from God, via the Holy Spirit, to men who wrote it down 2 Peter 1:20-21 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God Last week: the structure and translation formats 2 HOW THE BIBLE CAME TO US Autographs: The Bible is inerrant and infallible in the original autographs. An autograph is a manuscript hand written by the original author Manuscripts: handwritten copies of exemplars (now extended to mean unpublished works by an author) Exemplar: a manuscript known to be absolutely correct Scribes were tasked with copying new manuscripts from exemplars; copies were never made from copies Scribes counted each word and pronounced it before they wrote it down Lower textual criticism tries to determine the original text with the highest possible degree of accuracy Higher textual criticism analyzes dates, internal consistency and authors/writing styles 3 IS OUR TRANSLATION ACCURATE? Future classes will consider reliability of various manuscripts coming from the Hebrew and Greek Hebrew scholars considering the OT are recognized by time 1. -
Tender Mercies in English Scriptural Idiom and in Nephi's Record
Tender Mercies in English Scriptural Idiom and in Nephi’s Record Miranda Wilcox Nephi records divine beings inviting humans to participate in the sacred story of salvation and humans petitioning divine beings for aid in their mortal affliction. The first chapter of Nephi’s story introduces linguistic, textual, and narrative questions about how humans should engage with and produce holy books that memorialize these divine- human relations in heaven and on earth. For Nephi, a central element of these relationships is “tender mercies” (1 Nephi 1:20). What are tender mercies? How do the Lord’s tender mercies make the chosen faithful “mighty, even unto the power of deliverance”? Nephi’s striking phrase has become popular in Latter-day Saint discourse since Elder David A. Bednar preached of the “tender mercies of the Lord” at general conference in April 2005. He defined tender mercies as “very personal and individualized blessings, strength, pro- tection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”1 I would like to extend this discussion and reconsider this definition with respect to Nephi’s record by explor- ing the biblical sources and the transmission of this beloved phrase through English scriptural idiom. 1. David A. Bednar, “The Tender Mercies of the Lord,”Ensign , May 2005, 99. 75 76 Miranda Wilcox Nephi explains that he has acquired “a great knowledge of the good- ness and the mysteries of God” and that he will share this knowledge in his record (1 Nephi 1:1). -
Ebook Download CEB Common English Bible New Testament
CEB COMMON ENGLISH BIBLE NEW TESTAMENT SOFTCOVER 1ST EDITION PDF, EPUB, EBOOK Abingdon Press | 9781609260064 | | | | | CEB Common English Bible New Testament Softcover 1st edition PDF Book The hardest problems in biblical translation aren't about the English, they're about the Greek or the Hebrew, according to one Episcopalian involved in production of the new Common English Bible. The translators and editors that worked on the Bible are from various denominations and locations around the world. Seller Inventory VIB Additionally, more than readers in 77 groups field-tested the translation. The digital revolution is accelerating changes in language and its everyday usage. More information about this seller Contact this seller. You know, a Bible with a few fun illustrations and activities. Brosend said the new translation is "companion translation. Seller Inventory zk As the translators did their work, reading specialists working with seventy-seven reading groups from more than a dozen denominations review the texts to ensure a smooth and natural reading experience. We'll send you an email with steps on how to reset your password. There will always be new facts to discover and ideas to think about. When quotations from the CEB text are used in non-salable media such as church bulletins, orders of service, posters, transparencies or similar media, a complete copyright notice is not required, but the initials CEB must appear at the end of each quotation. Published by Common English Bible In Stock. New Quantity Available: 1. William F. Highlight or Bookmark your favorite verses, make Verse Images that you can share, and attach public or private Notes to Bible passages. -
A Brief List of Pros and Cons for Six English Bible Translations from the WELS Translation Evaluation Committee September 2011
A Brief List of Pros and Cons For Six English Bible Translations From the WELS Translation Evaluation Committee September 2011 Introduction The WELS Translation Evaluation Committee (TEC) has been asked to provide a brief summary of what we see as the pros and cons of the six English Bible translations that have been under consideration in WELS. We offer the following as our observations at this point. These comments are not exhaustive, and they could be improved and supplemented by other people as the discussion continues among us. 1) AAT – An American Translation (Beck – 4th edition) Pros: It was prepared by a conservative Lutheran scholar. The language is easy to understand. Its copyright could be acquired by WELS. Cons: It is not available in bookstores or in an electronic format. No one else uses it. Its simple, colloquial style may not be best for reading in church and for memorization. It has some idiosyncratic translations––the result of being a one-man translation. The translation is distinctively “American,” using some idioms that would sound foreign in other English-speaking countries. It should probably be revised, and that would be a very large project, especially for the OT. 2) ESV – English Standard Version Pros: It is used by the Missouri Synod in its publications. Since it is built on the KJV tradition, it may be attractive to people who have liked the KJV. It could be useful as a study Bible because it is quite literal in its translation method. Cons: The English in many places is more archaic and awkward than the NIV––its language is not the way we speak today. -
"New Bible Translations," Scripture 4 No. 4
102 SCRIPTURE difficulties of publication will not long delay the greatly desired works. Back numbers of SCRIPTURE. Complete sets are still a comprehensive price of 15 s. 6d. (1946 to date). Single copies each. Please apply to the Treasurer, 43 Palace Street, London It is now possible to subscribe to SCRIPTURE (6s. 6d. per: without becoming a member of the C.B.A. This facility use especially to overseas subscribers. BOOKS AND PERIODICALS RECEIVED . We acknowledge with thanks the following: Cultllra Biblica, Catholic Biblical Quarterly, Collationes Brugenses, Pax, Verbum Domini, Reunion. From Burns Oates and Washbourne: Knox translation The Gospel according to St. Matthew, The Gospel St. Mark, The Gospel according to St. Luke, The Gospel according Separately in paper covers. The Old Testament, Vo!. n. Palanque &c., The Church in the Christian Roman Empire, Vol. I. F. R. Hoare, The Gospel according to St. John. From the Catholic University of America: Heidt, Angelology of the Old Testament. From T. Nelson and Sons, Edinburgh: Harrison, The Bible in Britain. From Letouzey and Ane, Paris: Pirot-Clamer, La Sainte Bible, Tome IV (Par.-'-Job). NEW BIBLE TRANSLATIONS! HE June number of Theology contains an informing attiC: Dr. Hendry of Princeton Theological Seminary on t T translations of the Bible that are being prepared in Engla.' the United States. Each of the two versions is to be a new trans not a revision of any existing version; it will avoid all archaie and phrases (" the second person singular shall be employed q prayer "); it is to be based on what scholars consider to be th available texts, which for the Hebrew Old Testament means ... -
THE ISSUE of REBAPTISM at Issue Is How We Are to Understand the Purpose of Baptism As Well As the Mode of Baptism
THE ISSUE OF REBAPTISM At issue is how we are to understand the purpose of baptism as well as the mode of baptism. If baptism if for the purpose of receiving forgiveness from God for past sins, then one does not have salvation prior to baptism - because salvation cannot be granted us while we are still in our sinful state. If baptism is not for the purpose of receiving forgiveness for past sins, then it is not essential to salvation because our sinful state was changed prior to baptism. In this case, baptism is understood as a required rite, but one that only "testifies" to the forgiveness, acceptance, that God has already granted us. One key text in this discussion (but not the only one) is Acts 2:38. Below are several English translation renderings of this text. King James Version - "for the remission of sins. American Standard Version - "unto the remission of sins. New King James Version - "for the remission of sins." New International Version - "for the forgiveness of your sins." Revised Standard Version - "for the forgiveness of your sins." New Revised Standard Version - "so that your sins may be forgiven." New American Standard Bible - " for the forgiveness of your sins." World English Bible - "for the forgiveness of sins." Bible in Basic English - "for the forgiveness of your sins." Contemporary English Version - "so that your sins will be forgiven." Good News Bible - "so that your sins will be forgiven." God's Word - "so that your sins will be forgiven." Young's Literal Translation - "to remission of sins." Modern King James Version -
Bible Translation Chart
BIBLE TRANSLATION CHART CHOOSING A BIBLE TRANSLATION The original documents When the documents that make up the Bible were first written, they captured exactly what God wanted to say in the languages that ordinary people spoke. There was no friction between perceiving the form or structure of the text and perceiving the meaning of the text. The original audience experienced a unique combination of both ingredients—represented by the red dot in the top right corner of the of the original reflecting the diagram. original form formal But Bible readers today can’t experience this combination any more. The Greek, Hebrew and Aramaic texts still show us the form and reading structure of the original but most of us can’t understand what they mean. As English speakers, we need translations, and we’re privileged to equivalence experience have access to a wide variety of options that fall into three broad groups. Tending to the upper left corner of the diagram, the first group—represented by the green oval and known to scholars as formal equivalence translations—places a particularly high priority on reproducing the form and structure of the original. This approach allows modern Bible readers to perceive many of the important details and subtleties in the text. Ease of understanding varies from verse to verse and from book to book, but all verses and all books achieve a high standard of transparency to the original languages. effectively conveys the conveys effectively Tending to the lower right corner of the diagram, the second group—represented by the brown oval and known to scholars as functional or ‘dynamic’ equivalence translations—place a particularly high priority on reproducing the meaning of the original. -
The Rapture Debate Jesus Was Born in a Small Village
The Rapture Debate Jesus was born in a small village outside of Jesusalem called Bethlehem, presumambly the son of Mary and Joseph who themselves were descendants of King David. The ancient Hebrew prophets had long before written many things concerning Jesus. Hundreds of specific statements are found throughout the Hebrew scriptures that speak with clarity and authority hundreds of years before His birth. Soon after birth, Jesus lived for a short time in Egypt and then most of His life in northern Israel in the hill country of Galilee. At about thirty years of age, Jesus began a public ministry mostly in the area around the Sea of Galilee with an occasional appearance in Jerusalem and elsewhere. Around Him was gathered a close group of 12 men while many others often flocked to be near Him as well. These early seekers listened to words of wisdom, instruction in righteousness (often not the typical traditional line) and were witness to countless miracles of healings, casting out demons, and even raising of the dead. He taught both privately and out in the open, even teaching in the Hebrew Synagogues. Often, Jesus was found in conflict with religious authorities, especially when He traveled to Jerusalem. Despite a constant display of kindness, love, and compassion, Jesus was accused of many things; violating the Sabbath, organizing rebellion against Rome and repeatedly claiming that God was His Father (blasphemy). The establishment would have none of it though many regular folks thought otherwise. To them, this just might be the long- awaited Messiah, the king so clearly written of by the prophets.