"New Bible Translations," Scripture 4 No. 4
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The Maccabees (Hasmoneans)
The Maccabees Page 1 The Maccabees (Hasmoneans) HASMONEANS hazʹme-nēʹenz [Gk Asamomaios; Heb ḥašmônay]. In the broader sense the term Hasmonean refers to the whole “Maccabean” family. According to Josephus (Ant. xii.6.1 [265]), Mattathias, the first of the family to revolt against Antiochus IV’s demands, was the great-grandson of Hashman. This name may have derived from the Heb ḥašmān, perhaps meaning “fruitfulness,” “wealthy.” Hashman was a priest of the family of Joarib (cf. 1 Macc. 2:1; 1 Ch. 24:7). The narrower sense of the term Hasmonean has reference to the time of Israel’s independence beginning with Simon, Mattathias’s last surviving son, who in 142 B.C. gained independence from the Syrian control, and ending with Simon’s great-grandson Hyrcanus II, who submitted to the Roman general Pompey in 63 B.C. Remnants of the Hasmoneans continued until A.D. 100. I. Revolt of the Maccabees The Hasmonean name does not occur in the books of Maccabees, but appears in Josephus several times (Ant. xi.4.8 [111]; xii.6.1 [265]; xiv.16.4 [490f]; xv.11.4 [403]; xvi.7.1 [187]; xvii.7.3 [162]; xx.8.11 [190]; 10.3 [238]; 10.5 [247, 249]; BJ i.7 [19]; 1.3 [36]; Vita 1 [2, 4]) and once in the Mishnah (Middoth i.6). These references include the whole Maccabean family beginning with Mattathias. In 166 B.C. Mattathias, the aged priest in Modein, refused to obey the order of Antiochus IV’s envoy to sacrifice to the heathen gods, and instead slew the envoy and a Jew who was about to comply. -
THE ISSUE of REBAPTISM at Issue Is How We Are to Understand the Purpose of Baptism As Well As the Mode of Baptism
THE ISSUE OF REBAPTISM At issue is how we are to understand the purpose of baptism as well as the mode of baptism. If baptism if for the purpose of receiving forgiveness from God for past sins, then one does not have salvation prior to baptism - because salvation cannot be granted us while we are still in our sinful state. If baptism is not for the purpose of receiving forgiveness for past sins, then it is not essential to salvation because our sinful state was changed prior to baptism. In this case, baptism is understood as a required rite, but one that only "testifies" to the forgiveness, acceptance, that God has already granted us. One key text in this discussion (but not the only one) is Acts 2:38. Below are several English translation renderings of this text. King James Version - "for the remission of sins. American Standard Version - "unto the remission of sins. New King James Version - "for the remission of sins." New International Version - "for the forgiveness of your sins." Revised Standard Version - "for the forgiveness of your sins." New Revised Standard Version - "so that your sins may be forgiven." New American Standard Bible - " for the forgiveness of your sins." World English Bible - "for the forgiveness of sins." Bible in Basic English - "for the forgiveness of your sins." Contemporary English Version - "so that your sins will be forgiven." Good News Bible - "so that your sins will be forgiven." God's Word - "so that your sins will be forgiven." Young's Literal Translation - "to remission of sins." Modern King James Version -
Maybetoday.Org » Electronic Versions of the Bible in English.Xlsx
The English Versions of Sacred Scripture Currently Available in Electronic Bible Study Software Editions Abbr. Name Date Accordance BibleWorks Logos OliveTree PC Study Bible PocketBible WORDsearch ESV2016 English Standard Version "Permanent Text Edition" 2016 $15 BP $10 $10 AMPU Amplified Bible, 2015 Update 2015 $15 $10 NLT15 New Living Translation 2nd ed. Rel. 4 2015 $15 MEV Modern English Version 2014 $24 $10 NLT13 New Living Translation 2nd ed. Rel. 3 2013 $40 $10 TLV Tree of Life Version 2013 $24 $20 LES Lexham English Septuagint 2012 $25 TV The Voice 2012 $40 CEB Common English Bible 2011 $15 BP $15 $10 $10 EOB Eastern/Greek Orthodox Bible ‐ NT (of PATr) 2011 BP BP $24 ESV2011 English Standard Version 2nd ed. 2011 Free BP $10 EXB Expanded Bible 2011 $30 ISV2 International Standard Version 2.0 2011 $10 $15 $18 NIV11 New International Version 2011 2011 $20 BP $10 Free $24 $10 $10 OEB Open English Bible 2011 NABRE New American Bible Revised Edition 2010 $15 BP $17 $20 $24 $15 CPDV Catholic Public Domain Version 2009 EXB‐NT Expanded Bible ‐ New Testament 2009 $19 $20 $10 GUV Grammar Uses Version 2009 HCSB‐SE Holman Christian Standard Bible 2nd ed. 2009 $15 BP $10 Free $15 Free NHEB New Heart English Bible 2009 C COM Comprehensive New Testament (Clontz) 2008 $50 LEB Lexham English Bible 2008 Free C MIT MacDonald Idiomatic Translation Bible 2008 BP SAAS Saint Anthanasius Academy Septuagint 2008 $40 VW Voice in the Wilderness 2008 NETS New English Translation of the Septuagint 2007 $30 BP $25 NLT07 New Living Translation 2nd ed. -
How We Got the Bible", ©1970 Gospel Services, Inc
bA s d g j k l o I u y t rQ v w g E j r k How We Got t l y p the Bible u o Book 2 (Lessons 4-6) i i o u p y l t k r j eq g z d c s n a m Bible Study Center, Box 189, 6000 Cebu City z Tel# 414-6311 Cell: 0927-482-6921 a email: [email protected] c d v Z c v b n m l k j g e Original text and slides from "How We Got the Bible", ©1970 Gospel Services, Inc. Used by permission. Various edits and new audio recordings by the Bible Study Center 2006-2015. 2 Bible Study Center “How We Got the Bible” Welcome! We are excited that you have decided to continue your study with us in this course How We Got the Bible. Congratulations on completing book 1! We hope you enjoy book 2 as much as you enjoyed book 1. Your assignment is the same in this book as your previous book. Study through the material and answer the questions at the end of each lesson. Study each lesson carefully. At the back of the booklet you will find a supplementary material section which will have MAPS and a GLOSSARY of terms to help you in your studies. Once you have completed working your way through all of the material for the lesson you then proceed to answer the test questions found at the end of each lesson. Read each question carefully and consider all the possible answer choices, then record your answers on the Answer Sheet for each booklet that we will provide. -
Shiur Handout
c"qa CAN YOU ANSWER THESE QUESTIONS? 1. How many battles did the Maccabees win prior to the rededication of the Temple (Bais Hamikdash)? 2. Describe the role of the assimilated Jews in the war with the Syrians. 3. How many years had the Temple fallen into disuse before the rededication? 4. Describe the new Menorah that was used at the rededication. 5. Who was Alcimus? This and much more will be addressed in the eleventh lecture of this series: "Chanukah". To derive maximum benefit from this lecture, keep these questions in mind as you listen to the tape and read through the outline. Go back to these questions once again at the end of the lecture and see how well you answer them. PLEASE NOTE: This outline and source book was designed as a powerful tool to help you appreciate and understand the basis of Jewish History. Although the lectures can be listened to without the use of the outline, we advise you to read the outline to enhance your comprehension. Use it as well as a handy reference guide and for quick review. THE EPIC OF THE ETERNAL PEOPLE Presented by Rabbi Shmuel Irons Series I Lecture #11 CHANUKAH I. The Struggle A. When Appollonius the general of the Samaritan forces heard this he took his army, and made haste to go against Judas; who met him, and joined battle with him, and beat him, and slew many of his men, and among them Appollonius himself, their general, whose sword being that which he happened to wear, he seized upon, and kept for himself; but he wounded more than he slew, and took a great deal of prey from the enemies' camp, and went his way. -
Android Bible Apps Available Versions As of 2012.09.06
Android Bible Apps Available Versions as of 2012.09.06 ANDBible 1.6.0 (install link) Note: Bibles available through Crosswire / Xiphos English Apostolic Bible (with Strong's) ASV BBE Douay-Rheims ESV Etheridge Peschito NT God's Word ISV JPS KJV LEB NT NET (limited) OEB Web YLT Greek Apostolic Bible (mostly unaccented Greek with Strongs) BYZ (unaccented Greek with Strongs) LXX (Rahlf's; with Strongs) SBLGNT (accented Greek does not display) Tisch (unaccented Greek) WHNU (unaccented Greek with Strongs) Hebrew Aleppo Open Scriptures Morphological Hebrew Bible (morph coming; with Strongs) Westminster Leningrad Codex Latin Vulgate Biblia.com (without signing in to a Logos account) This is not an actually an app. These are all online versions available in a web browser If you have a Logos account, all your resources will be available here as well. English ASV NASB (1995) AV NET (full notes) Douay-Rheims New Century ESV NIRV God's Word NIV (2011) Good News NKJV HCSB NLT KJV 1900 NRSV Lexham English Bible RSV Message Young's Greek Stephanus (1550) with morph ? Scrivener (1881) Scrivener (1894) with morph ? Westcott-Hort (1881) Tischendorf Elzevir TR (1624) with morph ? Byzantine (Robinson-Pierpont) SBL GNT and apparatus Hebrew -- Latin Clementine Vulgate CadreBible 4.7.5 (install link) English American Standard Version Free Amplified Bible US$6.49 Bible in Basic English Free Darby Free Douay-Rheims Free English Standard Version US$6.49 Holman Christian Standard Bible® US$6.49 Holman Christian Standard Bible® with Strong's Concordance US$16.99 -
English Translations of Scripture Or Scripture Portions
Compiled List of All English Translations of Scripture or Scripture Portions By Harvey Bluedorn Dated by the year when the last portion was completed, sometimes listed a second time after a major revision. WB = Whole Bible NT = New Testament OT = Old Testament % = portions www. Web address where version can be found. @ Marks written version / portions which I own. [BW] found on Bible Works software [OLB] found on On Line Bible software ● 1378/1380/1382/1384 – WB – Wycliffe's Bible. John Wycliffe. [Translated from the Latin Vulgate.] @NT 1380 ● 1388/1390 – WB – Wycliffe's Bible, revised. John Wycliffe and John Purvey. ● 1390? – NT – Paues, editor. ● 1526 (last edition 1534) – NT – (Tyndale's) The New Testament of Our Lord and Savior Jesus Christ. [Translated from the Greek.] William Tyndale. [OT% – postumously 1551.] [David Daniell’s modern spelling version, 1989.] [BW] @ 1526, 1534, Daniell’s 1989 ● 1535 – WB – (Coverdale’s) Biblia. The Bible, that is, the Holy Scripture of the Old and New Testament Faithfully and Truly Translated out of the Dutch and Latin into English. Miles Coverdale. Zurich. www. ● 1537 – WB – (Matthew’s) The Bible, which is all the Holy Scripture: In Which are Contained the Old and New Testament, truly and purely translated into English. John Rogers (alias Thomas Matthew). [This incorporated Tyndale’s revised NT, unpublished portions of Tyndale’s OT, and portions from Coverdale’s Bible.] ● 1538 – NT – (Hollybushe’s) The New Testament both in Latin and English, Each Correspondent to the Other, after the Vulgar Text, Commonly Called St. Jerome’s. Faithfully Translated by Johan Hollybushe. Hollybushe. London. -
The Armies of the Hasmonaeans and Herod
Texte und Studien zum Antiken Judentum herausgegeben von Martin Hengel und Peter Schäfer 25 The Armies of the Hasmonaeans and Herod From Hellenistic to Roman Frameworks by Israel Shatzman J.C.B. Möhr (Paul Siebeck) Tübingen Die Deutsche Bibliothek - CIP-Einheitsaufnahme Shatzman, Israel: The armies of the Hasmonaeans and Herod : from Hellenistic to Roman frameworks / by Israel Shatzman. - Tübingen : Mohr, 1991 (Texte und Studien zum antiken Judentum ; 25) ISBN 3-16-145617-3 NE: GT © 1991 J.C.B. Mohr (Paul Siebeck) P.O. Box 2040, D-7400 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to re- productions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Sam Boyd Enterprise in Singapore, printed by Guide-Druck in Tübingen on non-aging paper by Gebr. Buhl in Ettlingen and bound by Heinr. Koch in Tübingen. ISSN 0721-8753 MENAHEM STERN IN MEMORIAM Preface I became intrigued by the subject of this book in the course of my work on the military confrontation between the Jews and the Romans from the death of Herod to the War of Bar-Kokhva, which I was asked to contribute to Vol. VIII of the series The World History of the Jewish People: U. Rappaport (ed.), Judea and Rome (Masada Publishing Press, 1983, in Hebrew). While working on those chapters, I realized that no com- prehensive account had ever been written of the army of Herod, and as for the Hasmonaeans, there existed then only B. -
First Book of Macabees
1 First Book of Macabees Chapter 1 1:1 And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece, 2 And made many wars, and won many strong holds, and slew the kings of the earth, 3 And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up. 4 And he gathered a mighty strong host and ruled over countries, and nations, and kings, who became tributaries unto him. 5 And after these things he fell sick, and perceived that he should die. 6 Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive. 7 So Alexander reigned twelves years, and then died. 8 And his servants bare rule every one in his place. 9 And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth. 10 And there came out of them a wicked root Antiochus surnamed Epiphanes, son of Antiochus the king, who had been an hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks. 11 In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow. -
Are the Hasmoneans Legitimised As Kings in 1 Maccabees?
Are the Hasmoneans Legitimised as Kings in 1 Maccabees? Dongbin Choi September 2013 Dissertation submitted as partial requirement for the degree of MRes in Theology and Religious Studies at the University of Nottingham Abstract Concerning the belief about continuation of the Davidic dynasty in the Second Temple Jewish literature, the present study seeKs to understand how the belief may have been understood in 1 Maccabees. Specifically, it asKs whether the Hasmoneans are legitimised as Kings in the booK, replacing the Davidic dynasty. Through examining relevant passages such as 2:57, 5:62, 14:25–49, and 14:41, it is argued that the author of 1 Maccabees does not present the Hasmoneans as legitimate kings. Instead, he preserves the traditional belief that the Davidic dynasty will continue. 1 AcKnowledgements I would liKe to express my gratitude to my supervisor Professor Roland Deines for the important comments, suggestions and, most of all, his unceasing encouragement. I am responsible for any errors and defects in the present study. I should also thank those scholars with whom I made dialogues in the present study. Even if I disagree with some of them, I should acKnowledge that I have learned a lot from them. I would also like to thanK my parents for supporting me in many ways. Finally, I would liKe to thanK my loving wife for her untiring support and unfailing love. Particularly, despite undergoing the first trimester of her pregnancy, she remained supportive to my study and I owe her so much. This worK is dedicated to her. 2 Table of Contents 1. -
The Many False Bible Versions Since 1881 on the Market Today
THE MANY FALSE BIBLE VERSIONS SINCE 1881 ON THE MARKET TODAY Three different lists: 1881 Revised Version. 1881 Jewish Family Bible (OT); Michael Friedlander. 1881 The New Testament Englished; William Crickmer. 1883 The New Testament; Cortes Jackson. 1884 The Englishman’s Bible; Thomas Newberry. 1885 The Teaching and Acts of Jesus of Nazareth and His Apostles (NT); W.D. Dillard. 1885 The New Covenant (NT); John Hanson. 1885 A New Translation; John Darby. 1885 A translation of the Old Testament Scriptures from the original Hebrew; Helen Spurrell. 1893 Scriptures, Hebrew and Christian; John Peters and Edward Bartlett. 1892 Biblia Innocentium; John Mackail. 1897 The New Testament Emphasized; Horace Morrow. 1897 The New Dispensation (NT); Robert Weekes. 1898 American Revised Version. 1898 The Woman’s Bible. 1901 The Historical New Testament, James Moffatt. 1901 American Standard Version 1901 The Modem American Bible; Frank Ballentine 1902 Translation of the New Testament from the Original Greek; W.B. Godbey. 1902 The Testament of our Lord (NT); James Cooper and A.J. MacLean. 1902 Twentieth Century New Testament. 1902 The Emphasized Bible; Joseph Rotherham. 1903 The Holy Bible: Marginal Readings Adopted. 1903 The New Testament in Modern Speech; Richard Wey¬mouth. 1903 The Holy Bible in Modern English; Ferrar Fenton. 1904 The Corrected English New Testament; Samuel Lloyd. 1904 The New Testament Revised and Translated; Adolphus Worrell. 1906 The New Testament; Thomas Lindsay. 1907 The Modern Reader’s Bible; Richard Moulton. 1908 The Holy Bible for Daily Reading; J.W. Genders. 1909 The University New Testament; S. Townsend Weaver. 1909 The Shorter Bible. 1909 The Bible in Modem English (NT); Frank Ballentine 1910 The Restored New Testament; James Pryse. -
The Role of 'Scripture' in the Eulogy of Simon (Lmacc 14:4-15)
The Role of 'Scripture' in the Eulogyof Simon (lMacc 14:4-15) Tomas Hieke 1. Introduction 1.1 The Eulogy in the Context of lMaccabees l'he book of lMaccabees is not a "historical book" in the strictest sense of the word. Of course, it relates a history, the dramatic events of the Maccabean revolt in the 2nd century BCE including fierce battles, he roic deeds and the rededication of the Temple in Jerusalem celebrated each year in Jewish communities at the Chanukah festival. But 1Maccabees teils this history-or, even better, thisstory-not according to Tacitus' motto sine ira et studio, "withoutanger and zealousness."1 As Tacitus himself did several times (thus renouncing his own motto), the author(s) of lMaccabees take sides. The author and his party have a certain political (and, as this can never be separated entirely in Anti qUity, also a social and religious) agenda. This agenda is connected to the dynasty which ruled Israel in the era when the text of lMaccabees 0riginated: the Hasmoneans. This term is taken from Josephus' account illld denotes the ruling family who traces its origin back to an ancestor nainect Hasmon. The dynasty, however, was established by the brother of Judas Maccabaeus, the famous leader of the Jewish revolution g : ainst the Seleucids during the second century BCE, Simon "Macca- aeus" (ruled 143-134BCE) and his son John Hyrcanus (134-104). s· As the text of lMaccabees itself does not stem from the time of lll\on but from a later generation, the term "Hasmoneans" is used in the following study in order to denote the ruling group during the late se�ond and early first century BCE in Judaea who supported its agenda With the "historical book" lMaccabees.