Undeniable Proof the ESV, NIV, NASB, NET Etc. Are the New "Catholic" Bibles
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Citing Scripture
Citing Scripture This handout gives basic information on citing scripture according to the MLA, Chicago/Turabian, and APA formats. Although this handout focuses mainly on citing the Bible and the Book of Mormon, the guidelines provided apply generally to religious works (e.g., the Qur’an or Bhagavad Gita) with chapters and verses, or similar components, standardized across versions and translations. Other religious texts, such as the words of current religious leaders, are cited according to media type: book, magazine, website, etc. This handout is based on MLA Handbook (eighth edition), The Chicago Manual of Style (seventeenth edition) and the Publication Manual of the American Psychological Association (sixth edition). For each topic below, the corresponding handbook section is listed in parentheses. While this handout provides general guidelines, writers should always tailor their work to their audience and assignment. Chicago and Turabian Two Citation Styles: There are two styles for citing sources in Chicago: the author-date system and the note- bibliography system. Examples of both are included in this handout, but religious and historical papers usually require a notes-bibliography citation style. Note: Citing scripture is the same in Chicago and Turabian formats. Note-Bibliography System (14.238–14.241) Footnotes or Endnote Citations: The first note includes the full or abbreviated name of the book (10:44-48 addresses abbreviations in detail), chapter, verse, and version. Separate the chapter and verse with a colon. A range of verses is marked with an en dash. The version (if applicable) follows the chapter and verse and is put in parentheses. Subsequent notes list only the book, chapter, and verse. -
Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
Comprehensive List of English Bible Versions
Comprehensive List Of English Bible Versions Listed below are many of the English language Bible translations on the market today. Common abbreviations for those versions are listed in parentheses adjacent to the Bible version names. 1. 21st Century King James Version (KJ21) 2. American King James Version [a modernized KJV] 3. American Standard Version (ASV) 4. Amplified Bible (AMP) 5. Amplified Bible, Classic Edition (AMPC) 6. An American Translation (AAT) [a paraphrased Bible] 7. Bible in Worldwide English (BWE) [a paraphrased Bible] 8. BRG Bible (BRG) 9. Children’s King James Version (CKJV) [a paraphrased Bible] 10. Christian Standard Bible (CSB) 11. Common English Bible (CEB) 12. Complete Jewish Bible (CJB) 13. Contemporary English Version (CEV) 14. Darby Translation (DARBY) 15. Disciples’ Literal New Testament (DLNT) 16. Douay-Rheims 1899 American Edition (DRA) 17. EasyEnglish Bible (EEB) [a paraphrased Bible] 18. Easy-to-Read Version (ERV) 19. EHV Bible (EHV) 20. English Standard Version (ESV) 21. English Standard Version Anglicised (ESVUK) 22. Expanded Bible (EXB) 23. 1599 Geneva Bible (GNV) 24. GOD’S WORD Translation (GW) 25. Good News Translation (GNT) also known as Good News Bible (GNB) [a paraphrased Bible] 26. Holman Christian Standard Bible (HCSB) 27. International Children’s Bible (ICB) 28. International Standard Version (ISV) 29. J.B. Phillips New Testament (PHILLIPS) [a paraphrased Bible] 30. Jubilee Bible 2000 (JUB) 31. King James Version (KJV) 32. Authorized (King James) Version (AKJV) 33. Lexham English Bible (LEB) 34. Living Bible (TLB) [a paraphrased Bible] 35. The Message (MSG) [a heavily paraphrased Bible] 36. Modern English Version (MEV) [a modernized KJV] 37. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
The Geneva Bible and Jauss' "Horizon of Expectations"
1994 CONFERENCE PROCEEDINGS 175 TRANSLATION AND THEORY- THE GENEVA BIBLE AND JAUSS' "HORIZON OF EXPECTATIONS" Michael Jensen The Geneva Bible was the Bible that became the Bible of its generation, favoured by an impressive array of writers from Shakespeare and Spenser to Milton. Read on its own terms, however, it demanded devotion rather than mere exegesis. The purpose of this study is to evaluate the achievement of the Geneva Bible from the point of view of reading by examining what the translation asked of its original readers and how it changed their "horizon of expectations". This method, adapted from the reception-theory of Hans Robert Jauss, provides a means by which to assess the readers' responses to the Geneva Bible. Central to the Geneva Bible's achievement was the model of reading it prescribed -"simple reading": the readers of the Geneva Bible were called to become "simple readers". The historical situation First published in 1560, the Geneva Bible was produced and read at a time of crisis in English history. Following Mary's accession in 1553, almost 1,000 English Protestants fled to the Continent, mainly to Germany and Switzerland. The group represented the most radical faction of English Protestantism. Calvin's Geneva in the 1550s was a centre for biblical textual scholarship which resulted in new editions of the Greek and Hebrew texts, a factor which attracted many of the exiles. It was here, in a scholarly and spiritually favourable environment that a team of translators, lead by William Whittingham, began work on a new English Bible. The result of their labours was a Bible for an England still under the threat of Catholic rule and for a church still in need of reform (in their view). -
NEW AMERICAN BIBLE (NAB) Catholic. a Translation from the Original Languages by a Group of Roman Catholic Scholars Done in the 1970S and Revised in the 1980S
NEW AMERICAN BIBLE (NAB) Catholic. A translation from the original languages by a group of Roman Catholic scholars done in the 1970s and revised in the 1980s. Also includes helpful reading notes. A good study Bible. NEW AMERICAN STANDARD BIBLE (NASB or NASV) In 1901 the American Standard Version was produced by American Protestants who reworked the Revised Version (not the RSV), which was a revision of the KJV done by British Scholars on the basis of available manuscipts. It used readings preferred by the Americans and with "American" English and weights and measures. In 1963/71 a conservative revision of this became the NASB. They used the most up to date critical editions of the biblical texts and attempted to be as literal as possible in terms of translation and sentence structure. A good Bible for close textual study. CONTEMPORARY ENGLISH BIBLE (CEV) A rendering of the intent of the Hebrew and Greek text published in 1995 by the American Bible Society. It uses inclusive gender language and is sensitive to concerns over Jewish sensitivities. There is some controversy over this version's claim to contain no anti-Judaism since there are biblical texts which seem, in the original, to express such sentiments. The interpretive translation strategy eliminates these and sometimes masks the language of the original writer. Although this is done to help modern readers avoid drawing wrong inferences about Judaism, this version is sometimes less of a translation and more of a commentary. A readable version but should be used with caution and checked against other versions. -
Note to Users
NOTE TO USERS This reproduction is the best 'copy availabie Matthew9sBeatitudes in English A Comparative Study in the History of Translation Wendell L. Eisener csc A thesis submitted in parüal fulfillment of the requirements for the degree of Master of Arts in Theology Acadia University Spring Convocation 1999 0 1999 Wendell L. Eisener National Library Bibliothèque nationale 1 of Canada du Canada Acquisitions and Acquisitions et Bibliagraphic Services services bibliographiques 395 Weliington Street 395. rue Wellington Ottawa ON KIA ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantiai extracts fiom it Ni la thése ni des extraits substantiels may be printed or otheMlise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Index List of Plates Lindisfame Gospels. folio 34 ............................................................................................. ix A page fiam Mattkw 's Gospel. including the begirming of the Semon on ihe Mount (4.24-5.10) Lindisfanie Gospels. folio 25b ............................................................................................ -4 Full-page miriiature of &int Mmltrew Lindisfarne Gospels. folio 26 b ......................................................................................... -
Villainous Versions?
VILLAINOUS VERSIONS? The Ongoing KJV vs. Modern Versions Debate January, 1997 Do the Facts Really Matter? od’s Word provides the foundation for Christian Is the KJV truly the inspired translation? Has it no faults orthodoxy. Because the Scriptures are “God- or, at least, far fewer faults than the modern translations? G breathed,”1 they must be the Christian’s final How about the fact that many newer versions leave out authority. One understands, then, why some today are verses and parts of verses which are in our tried and true concerned about the quality and accuracy of the many King James Version? Is it not the Authorized Version based modern English language translations of God’s Word. on the Textus Receptus (Received Text)? Should we not Several authors and Christian radio hosts have even claimed remain loyal to the version that has stood the test of time? that the modern versions are tools of Satan, which are All these questions are important ones and ones we should preparing Christians to accept the New Age Movement’s study for ourselves, fairly and with hearts open to truth— doctrines and other “end-times” heresies. These allegations God’s truth. are cause for legitimate concern and, if factual, must be regarded very seriously by God’s people. Yet committed Christians will not merely accept all accusations as veritable, Inspiration: From God to Us but will carefully (and nobly2) consider the evidence of such he orthodox position regarding the inspiration of claims. God’s Word is that the original manuscripts as penned T by His prophets and apostles were fully inspired by God. -
What About Young's 'Literal' Translation?
What about Young's 'literal' translation? Young’s “literal” (Hah!) translation I recently had another conversation at one of the Christian Forums about whether or not there exists such a thing as a complete, inspired and 100% true Bible in any language, and I ran into another guy who was trying to push Young’s ‘literal’ translation as being better than the King James Bible. So, I addressed the points he raised and then finally decided to write something more about this bogus bible version so that everyone can see it for what it is - just another shabbily dressed impostor. Here is our initial conversation, followed by some more examples of just how pathetic this so called ‘literal” translation really is. Will (that’s me) said: "Young's has some very serious problems. Do you have eternal life or just "age during life"? Is God from everlasting to everlasting, or just "age during"? The man recommending Young’s then responds: [quote]” I believe that many people make the mistake of equating eternal to everlasting and the phrase age-during. Eternal is uncreated and not bound by time. Everlasting, Forever, or Age-During is a created state, but may go on without end. A Hebrew age is a reference to a thousand year lifespan such as Adam and Methuselah experienced. If you accept the holy-day prophecy of 6 thousand years of work and 1 thousand year reign of God, age-during makes sense in a dispensational way. The understanding of the Hebrew 'owlam' is persistent endurance which can render as everlasting, forever, or the during part of -age-during. -
New Jerusalem Version (NJV) Bible Review
New Jerusalem Version (NJV) The following is a written summary of our full-length video review featuring excerpts, discussions of key issues and texts, and lots of pictures, and is part of our Bible Review series. Do you recommend it? Why? Two thumbs up! The New Jerusalem Version takes first place in our list of recommended Messianic Bibles. Read on to learn why. Who's this Bible best for? The New Jerusalem Version is your best choice if you're looking for a literal translation with some Hebrew names and keywords that's respectful towards Judaism and looks like a real Bible. Would you suggest this as a primary or a secondary Bible? Why? The NJV is ideal as a primary Bible to carry around and read from on a regular basis because it contains the Scriptures from Genesis to Revelation, is literal enough to be used as a study Bible, and is large enough to be easy on the eyes when reading but not so large as to be clunky. How's this version's relationship with the Jews and Judaism? In short, excellent. The New Jerusalem Version belies a deep familiarity with Jewish customs and sensibilities. For instance, the books of the Hebrew Bible are in the Jewish order rather than how they were later rearranged by Christianity. Similarly, the books are called by both their Hebrew and English names and the chapters and verses follow the Jewish numbering with the alternative Christian numbering in brackets. Personal names and words close to the Jewish heart are also transliterated so as to retain their original resonance. -
CBTJ 12 (Spring/Fall 1996) 116-134
CBTJ 12 (Spring/Fall 1996) 116-134 A Seventeenth Century English Bible Controversy Clint Banz Librarian, Calvary Baptist Theological Seminary Lansdale, PeI1I1sylvania The twentieth century has witnessed a phenomenal number of new English Bible translations and paraphrases. Since 1900 nearly 200 new English translations have rolled off the presses.' Such tremendous growth has fostered a great deal of confusion and suspicion among many Fundamental Christians. Questions are raised such as, "Why give up the tried and tested King James version?" or "What's wrong with continuing to use the version that Bible-believers have always used?" Groups have sprouted up and formed associations with slogans such as "KJV Only" and "Only KJV." All too often, the very mention of possibly using an alternative translation instigates hostility and separates brethren. This situation, however, may be remedied in many cases by reflecting upon similar events in history. Questions such as: ls the King James Bible the original English Bible? Was it always the English Bible used by those who profess faith in Christ? How was it received when it was the 'contemporary' translation of the day? How 1Brucc Metzger, "Rccenl Translations: A Survey and Evaluation, .. So111hweslen1 Joumal o/Theology 34 (Spring t 992): 5. 116 Bnnz: Seventeenth Ccnlwy English Bible Controversy 117 and why did it become the predominant translation of the English speaking world? It is the purpose of this article to address those questions surrounding the provenance of the King James Bible and the process of its attaining predominance. This will be done first by looking at a brief survey of the English translations of the sixteenth century; second, the origin and initial reception of the King James Bible will be considered; and third, the process by which the King James Bible became the prominent translation will be traced. -
How to Cite the Bible
How to Cite the Bible APA Style Parenthetical Citations: • For your first citation, identify the version which you used. Example: (John 3:16 New Revised Standard Version) • As part of a sentence: Example: In a sentence: In Psalm 36:1 (New Jerusalem Bible), David... • After this, only include the scripture reference, unless you switch versions. Reference Page: • Well-known books such as the Bible do not need to be included on the reference page, unless a professor requires you to do so. Information taken from Publication Manual of the American Psychological Association , 6th ed., 2009, section 6.18. MLA Style General Guidelines: • Versions of the Bible or individual books are not underlined, italicized, or placed in quotation marks. However, underline or italicize individual published editions of the Bible. Example: The King James Version of the Bible was first published in 1611. Example: The New Oxford Annotated Bible includes maps of the Holy Land. • You do not need to identify the version in subsequent references unless you switch to a different version. Parenthetical References: • Books of the Bible are abbreviated; see the MLA Handbook for common abbreviations. Example: (Phil. 3.8) • A period, not a colon, separates chapter and verse. • When you first refer to a particular version, include the name, a comma, and then the passage. Examples: (New Revised Standard Version, John 3.16) (New Jerusalem Bible , Ezek. 2.6-8) • After this, only include the scripture reference, unless you switch versions. Murray Library Messiah College – Box 3002 Grantham, Pa 17027 (717) 691-6006 www.messiah.edu/murraylibrary Guide #13: 6/30/2011 (BLM) Works Cited: • Include the title of the Bible, the version, the publication information, and whether it is print or web, in the citation.