DOCSLIB.ORG

“I Started with One Question, but Sud- Denly

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
“I Started with One Question, but Sud- Denly started with one question, but sud- “Idenly there were a hundred, each more perplexing than the last. They poured from my mouth in a torrent of doubt and despair: Would I be able to become a monk again? Which teacher should I go to? With Buddhist teachings as deep and vast as the ocean, where should I start? With innumer- able methods of practice, which method should I choose? “On and on I went, pouring out my heart, all my pent-up frustration and con- fusion. Finally Lingyuan sighed, lifted his hand, and struck the bed hard. “‘PUT IT DOWN!’ he shouted at me.” From Footprints in the Snow: The Autobiography of a Chinese Monk by Chan Master Sheng Yen, Doubleday, 2008 Autumn 2008 Chan Magazine Chan Magazine Volume 23,28, Number 4 Autumn, 20032008 Chan Magazine is published quarterly by the Institute of Chung-Hwa BuddhistBuddhist Culture, Culture, Chan Chan Meditation Meditation Center, Center, 90- 90-5656 Corona Corona Avenue, Avenue, Elmhurst, Elmhurst, NY NY 11373. 11373. The The magazine magazine is isa non-profita non-profit venture; venture; it accepts it accepts no advertisingno advertising and isand sup is- supportedported solely solely by contributionsby contributions from frommembers members of the of Chan the ChanCenter Center and the and readership. the readership. Donations Donations to support to support the maga the- magazinezine and otherand other Chan Chan Center Center activities activities may maybe sent be sentto the to theabove above address address and and will will be begratefully gratefully appreciated. appreciated. Please Your donationmake checks is tax-deductible.payable to Chan For Meditation information Center; about your Chan do- Centernation activitiesis tax-deductible. please call For (718)information 592-6593. about For Chan Dharma Cen- Drumter activities Publications please callplease (718) call 592-6593. (718) 592-0915.For Dharma E-mail Drum thePublications Center at please [email protected], call (718) 592-0915. or E-mailthe magazine the Center at [email protected],at [email protected], or orthe visit magazine us online at at:chanmaga - http://[email protected], or visit us online at: http://www.chancenter.org. Founder/Teacher Founder/TeacherChan Master Ven. Dr. Sheng Yen Chan Master Ven. Dr. Sheng Yen Editor-in-chief Editor-in-chiefDavid Berman David Berman Coordinator CoordinatorVirginia Tan Virginia Tan News editor PhotographyBelia Pena John Feng, Jerry Roach, Kaifen Hu Photography ContributingDavid Kabacinski editors (Chang Wen) Ernie Heau, Kevin Mathewson, Virginia Tan, Wei Tan, ContributingGuogu editors Ernie Heau, Chris Marano, Virginia Tan, Wei Tan Contributors ContributorsRikki Asher, Tina Kacandes, Jeffrey Kung, Rebecca Li, RikkiMike Morical,Asher, Berle Bruce Driscoll, Rickenbacker, Jeffrey Kung,Ayn Steele, Rebecca Tan Li, Yee Char - lotteWong Mansfield, (Chang Ji FaMike Shi), Morical, Chang BruceWen Fa Rickenbacker, Shi Wei Tan, Tan Yee Wong (Chang Ji) Administrator AdministratorChang Wu Fa Shi Guo Chen Shi Chan Magazine Autumn 2008 2 From the Editor 4 The Noble Eightfold Path 6 The first of four articles by Chan Master Sheng Yen Humanistic Buddhism in America 14 Thoughts on relevance by Prof. Chun-fang Yu “Summer Rain” 7 Poem by Frank Crazy Cloud The Wu That We Seek 8 Retreat Report by Harry Miller The Past 20 News from the Chan Meditation Center and DDMBA The Future 30 Retreats, classes, and other upcoming events Chan Center Affiliates 32 Cover photo by Kaifen Hu Autumn 2008 Chan Magazine 3 From The Editor We are said to be living in the Dharma-ending into the celebration of humiliation and loss age. I suspect that it would be wrong to take called, prophetically, “reality” programming, individual examples of bad behavior as proof in which, unlike our forbears, who identified of this, just as it’s wrong to take every bad with winners, we delight in the weakness and weather event as proof of global warming, ultimate failure of other members of our spe- but the evidence does seem to be piling up. cies—“You’re fired!”? Evidently the thrill of victory is nowhere near as entertaining as the Why, for example, should the disappearance agony of defeat in the Dharma-ending age. of a repressive government cause people who for generations had been living together quite And why should the previously noble profes- happily, patronizing each other’s businesses, sion of journalism have turned into a non-stop marrying each other for crying out loud, to team shouting match between—or among, I suddenly decide that their ethnicity is the should say, given their numbers—ignorant critical thing in their lives, and that the best opponents endlessly repeating poorly re- way to express the importance of that distinc- hearsed arguments about increasingly trivial tion is to do violence to all those of other eth- matters? Now, to be fair, there is an answer to nicities. I’ve read quite a few analyses of this this question: It seems that gathering actual now ubiquitous phenomenon—it’s the legacy news from the four corners of the globe is ex- of Hitler and who did what to whose grand- pensive, labor-intensive, and carries the con- father; it’s the legacy of Stalin and forced re- stant risk of being wrong, whereas gathering patriation; it’s the legacy of Ottoman atroci- opinions from a bunch of people who’ve been ties, of the Crusades, of the Great Schism of sitting around your studio drinking coffee all 1054...I’m not buyin’ it. No amount of sociol- day is relatively cheap and relatively foolproof ogy or history can explain to my satisfaction (in the sense that nobody ever accuses a pas- the act of cutting my neighbor’s throat and try of being flakey). So what we’d have to do, raping his daughters, an intimacy that has as a people, is demand to be informed, rather occurred repeatedly in the last two decades, than have our attachments sublimated, and and not among people who were starving or be willing to pay for the information. Maybe otherwise distressed out of their good sense, that’s too much to ask in the Dharma-ending but among people whose lives would other- age. wise have been at least okay. It’s evidently the Dharma-ending age. And maybe I am just indulging my election- year cynicism, and maybe it’s inappropriate Why should the humble game show, which for the pages of Chan Magazine. If so, I apolo- once took advantage of our perfectly under- gize. But I ask myself, every three months, standable if not exactly selfless desire to ex- before I send another issue to the printer, if perience great good fortune—“Let’s take a what I’m sending has any power at all to post- look at what you’ve won!”—have morphed pone the disappearance of the Dharma in this Chan Magazine Autumn 2008 4 Dharma-ending age, and the question always And so it is that I take this opportunity to refers me back to Master Sheng Yen’s teach- point my entirely subjective finger at the pro- ings on the Four Proper Exertions: To prevent liferation of that which seems to be hastening evil from arising; to cease evil that has al- the end of the Dharma in this Dharma-end- ready arisen; to give rise to the wholesome; to ing age, and at the disturbing pace at which maintain wholesome states that have already it seems to be crowding out that which was arisen. This requires that we be able to distin- wholesome, or at least harmless, and suggest guish between the evil and the wholesome, that we disinvest in the former and do what which in the Chan school means distinguish- we can to resuscitate the latter, and to invite ing between that which causes suffering and any of you who’d like to point out any of the that which ameliorates it, and it requires that innumerable bits of metastasizing evil or en- once we’ve made the distinction we pro-ac- dangered good that I have neglected to send tively support and participate in that which your observations to chanmagazine@gmail. is wholesome and withdraw our support from com. and participation in that which is evil. Photo by Kaifen Hu Autumn 2008 Chan Magazine The Noble Eightfold Path Part One by Chan Master Sheng Yen In the fall of 2003 and the spring of 2004 Master Sheng Yen gave several lectures at the Chan Meditation Center in Queens, New York, on the Buddha’s Noble Eightfold Path. This article is the first of four in which Master Sheng Yen discusses the Eightfold Path as a liberation pro- cess. The articles are part of Master Sheng Yen’s forthcoming book on the 37 Aids to Enlight- enment. The lectures were orally translated by Dr. Rebecca Li, transcribed by Sheila Sussman, and edited by Ernest Heau. Overview stand suffering? Actually, the Sanskrit “duk- kha” is conventionally translated as “suffer- After the Buddha became enlightened the first ing” but the term is nuanced and also con- sermon he preached to his disciples was about notes ideas of “unease,” “disquietude,” and the Four Noble Truths. The First Noble Truth, “dissatisfaction.” With that in mind, we can the Buddha said, is that suffering is a fact say that Buddhism recognizes three kinds of of sentient existence; the Second Noble Truth suffering. These are not three categories of is that the origin of suffering is people hav- suffering separate from each other, but rath- ing wrong views — that is to say, are afflicted er, they are three aspects of the experience of by desire, aversion, and ignorance; the Third suffering as a whole.
Load more

Recommended publications
  • SUMMER 2014 He Power of Group Practice Is Not Superstition; It Comes from “Tthe Collective Energy of Meditating with Others for a Common Goal
    SUMMER 2014 he power of group practice is not superstition; it comes from “Tthe collective energy of meditating with others for a common goal. We should trust in this power. When everyone’s mind consistently points in the same direction, this creates resonance. Although we cannot hear this resonance, it is indeed mutually supported by an invisible force. The saying that two heads are better than one is also true for meditation practice. Practicing alone yields the brightness of a single lamp; bring two or three lamps together, or even more, and it gets even brighter. Similarly, in sitting meditation a single mind, like a single lamp, may not be very bright, but when five or ten people with strong minds gather, the brightness is much enhanced. Those of weaker mind as well as the stronger ones will all gain mutual benefit. In this manner the power of group practice can be very strong. People often meditate together in this house we are in, so coming in here, one feels very calm. I have visited the Chan halls of ancient monasteries in China, some from the Song and Ming Dynasties, and some of them were ruined and rebuilt many times. Entering these Chan halls, one feels a powerful energy and deep calmness. The Chan hall at Ningbo Tian Tong Monastery is not very large, but many people were enlightened there. Although these people have long passed away and the temple has been rebuilt after many collapses, inside I sensed the power of the people who once practiced there. In the Chan hall of Jiangtian Monastery in Jingshan, in Jiangsu Province, eighteen people became enlightened in one night.
    [Show full text]
  • Withdrawal from the Monastic Community and Re-Ordination of Former Monastics in the Dharmaguptaka Tradition
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography WITHDRAWAL FROM THE MONASTIC COMMUNITY AND RE-ORDINATION OF FORMER MONASTICS IN THE DHARMAGUPTAKA TRADITION ANN HEIRMAN Centre for Buddhist Studies, Faculty of Arts and Philosophy Ghent University, [email protected] Abstract: At the apex of Buddhist monasticism are its fully ordained members—Buddhist monks (bhikṣu) and nuns (bhikṣuṇī). The texts on monastic discipline (vinayas) indicate that some monks and nuns, at certain points in their lives, may choose to withdraw from the saṃgha (monastic community). The vinaya texts from every tradition attempt to regulate such decisions, as well as the re-ordination of former monastics. In this paper, I focus on the Dharmaguptaka tradition, the vinaya of which has become standard in China and neighboring regions. My intention is to answer intriguing questions raised by Petra Kieffer-Pülz in her study on the re-ordination of nuns in the Theravāda tradition, which appeared in the first volume of this journal (2015–2016): which options are available to monks and nuns who wish to withdraw from the monastic community; and is it possible for them to gain readmission to the saṃgha? I also address a third question: what does this imply for the Dharmaguptaka tradition? My research focuses on the Dharmaguptaka vinaya, and on the commentaries of the most prominent Chinese vinaya master, Daoxuan (596–667 CE), whose work lies at the heart of standard—and contemporary—under- standing of vinayas in China. Keywords: formal and informal withdrawal; re-ordination; Buddhist monks; Buddhist nuns; Dharmaguptaka 159 160 BUDDHISM, LAW & SOCIETY [Vol.
    [Show full text]
  • Master Sheng Yen Encounters with Master Sheng Yenⅴ Pocket Guides to Buddhist Wisdom E-21
    NCOUNTERSwith E Master Sheng Yen Encounters with Master Sheng YenⅤ Pocket Guides to Buddhist Wisdom E-21 Publisher: Sheng Yen Education Foundation 2F., No. 48-6, Section 2, Ren-ai Road, Taipei 10056, Taiwan Tel: 886-2-2397-9300 Fax: 886-2-2397-5610 www.ddm.org.tw Speakers: Venerable Guo Xiang, Venerable Guo Zhou, Venerable Guo Can, Venerable Guo Kai Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: Tan Wei Wu, Khaw Li Lian Translators: Lim Siang Joo, Wee Keat Ng, Lip-Huey Beh ISBN: 978-986-6443-73-2 1st Edition: March 2015 Preface n an effort to share with the public the thoughts and life Iexperiences of Master Sheng Yen (commonly referred to in Chinese as Shifu, founder of Dharma Drum Mountain), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-three talks were given at the Sheng Yen Lecture Hall (located in the “Zhong Zheng Jing She,” the residence where Master Sheng Yen lived in his final years). The talks were titled “A Living Example, Countless Teachings—Encounters with Master Sheng Yen”, and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions.
    [Show full text]
  • Bridging Worlds: Buddhist Women's Voices Across Generations
    BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen.
    [Show full text]
  • Chinese Zheng and Identity Politics in Taiwan A
    CHINESE ZHENG AND IDENTITY POLITICS IN TAIWAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC DECEMBER 2018 By Yi-Chieh Lai Dissertation Committee: Frederick Lau, Chairperson Byong Won Lee R. Anderson Sutton Chet-Yeng Loong Cathryn H. Clayton Acknowledgement The completion of this dissertation would not have been possible without the support of many individuals. First of all, I would like to express my deep gratitude to my advisor, Dr. Frederick Lau, for his professional guidelines and mentoring that helped build up my academic skills. I am also indebted to my committee, Dr. Byong Won Lee, Dr. Anderson Sutton, Dr. Chet- Yeng Loong, and Dr. Cathryn Clayton. Thank you for your patience and providing valuable advice. I am also grateful to Emeritus Professor Barbara Smith and Dr. Fred Blake for their intellectual comments and support of my doctoral studies. I would like to thank all of my interviewees from my fieldwork, in particular my zheng teachers—Prof. Wang Ruei-yu, Prof. Chang Li-chiung, Prof. Chen I-yu, Prof. Rao Ningxin, and Prof. Zhou Wang—and Prof. Sun Wenyan, Prof. Fan Wei-tsu, Prof. Li Meng, and Prof. Rao Shuhang. Thank you for your trust and sharing your insights with me. My doctoral study and fieldwork could not have been completed without financial support from several institutions. I would like to first thank the Studying Abroad Scholarship of the Ministry of Education, Taiwan and the East-West Center Graduate Degree Fellowship funded by Gary Lin.
    [Show full text]
  • 1 Contemporary Ethnic Identity of Muslim Descendants Along The
    1 Contemporary Ethnic Identity Of Muslim Descendants Along the Chinese Maritime Silk Route Dru C Gladney Anthropology Department University of South Carolina U.S.A At the end of five day's journey, you arrive at the noble-and handsome city of Zaitun [Quanzhoui] which has a port on the sea-coast celebrated for the resort of shipping, loaded with merchandise, that is afterwards distributed through every part of the province .... It is indeed impossible to convey an idea of the concourse of merchants and the accumulation of goods, in this which is held to be one of the largest and most commodious ports in the world. Marco Polo In February 1940, representatives from the China Muslim National Salvation society in Beijing came to the fabled maritime Silk Road city of Quanzhou, Fujian, known to Marco Polo as Zaitun, in order to interview the members of a lineage surnamed "Ding" who resided then and now in Chendai Township, Jinjiang County. In response to a question on his ethnic background, Mr. Ding Deqian answered: "We are Muslims [Huijiao reo], our ancestors were Muslims" (Zhang 1940:1). It was not until 1979, however, that these Muslims became minzu, an ethnic nationality. After attempting to convince the State for years that they belonged to the Hui nationality, they were eventually accepted. The story of the late recognition of the members of the Ding lineage in Chendai Town and the resurgence of their ethnoreligious identity as Hui and as Muslims is a fascinating reminder that there still exist remnants of the ancient connections between Quanzhou and the Western Regions, the origin points of the Silk Road.
    [Show full text]
  • “We Say the Mind Is a 'Mind Monkey' Or 'Thought Horse' Because, Like
    e say the mind is a ‘mind “Wmonkey’ or ‘thought horse’ because, like monkeys and wild hors- es, the mind is very difficult to tame and control. Enlightenment is not possible in a state of scattered mind. Only when you collect your attention again and again from wandering and achieve a peaceful and focused state will you have a chance of attaining en- lightenment. This is taming the ‘mind monkey’ and reining in the ‘thought horse.’” From Attaining the Way by Chan Master Sheng Yen, Shambala Publications, 2006 Summer 2008 Chan Magazine Chan Magazine Volume 23,28, Number 43 Autumn,Summer, 20082003 Chan Magazine is published quarterly by the Institute of Chung-Hwa BuddhistBuddhist Culture, Culture, Chan Chan Meditation Meditation Center, Center, 90- 90-5656 Corona Corona Avenue, Avenue, Elmhurst, Elmhurst, NY NY 11373. 11373. The The magazine magazine is isa non-profita non-profit venture; venture; it accepts it accepts no advertisingno advertising and isand sup is- supportedported solely solely by contributionsby contributions from frommembers members of the of Chan the ChanCenter Center and the and readership. the readership. Donations Donations to support to support the maga the- magazinezine and otherand other Chan Chan Center Center activities activities may maybe sent be sentto the to theabove above address address and and will will be begratefully gratefully appreciated. appreciated. Please Your donationmake checks is tax-deductible.payable to Chan For Meditation information Center; about your Chan do- Centernation activitiesis tax-deductible. please call For (718)information 592-6593. about For Chan Dharma Cen- Drumter activities Publications please callplease (718) call 592-6593.
    [Show full text]
  • Leaving Home
    Leaving Home David Kabacinski Becomes Chang Wen Fashi Leaving Home – Part Five by Ven. Chang Wen Venerable Chang Wen is a Western monastic disciple of the late Chan Master Sheng Yen. Formerly known as David Kabacinski, he was ordained as a novice in 2004, received his monastic education at Dharma Drum Sangha University in Taiwan, and received full ordination in 2006. He currently serves as Director of the Dharma Drum Retreat Center in Pine Bush, NY. The following is the fifth installment of his autobiographical account of becoming a Buddhist monk. It was originally published in Humanity Magazine in Tai- wan, and was edited for Chan Magazine by David Berman. (Editor’s Note: We’d like to issue a correction on a date given in the previous article, “Leaving Home – Part 4”. The grand opening ceremony of the Confidence and Practice Monastery actually took place in July of 2005.) Taking Care of Others, On one hand, I enjoyed the silent practice; Forgetting Myself on the other hand, I felt a bit of distance from the rest of the sangha. As I mentioned before, I didn’t initially mix well with my In early 2005, I returned to Taiwan from Ire- Dharma brothers. This was partly due to my land. Having fulfilled my duties as a tempo- lack of fluency in Chinese, but also to cul- rary attendant to Shifu, I once again joined tural differences and personality. Not under- in the activities of the sangha. By this time standing all of what was being said, I did I had become more accustomed to daily life not attend many of the activities and classes on the Mountain (referring to Dharma Drum in the early months living at the Mountain.
    [Show full text]
  • Prajñatara: Bodhidharma's Master
    Summer 2008 Volume 16, Number 2 Sakyadhita International Association of Buddhist Women TABLE OF CONTENTS Women Acquiring the Essence Buddhist Women Ancestors: Hymn to the Perfection of Wisdom Female Founders of Tibetan Buddhist Practices Invocation to the Great Wise Women The Wonderful Benefits of a H. H. the 14th Dalai Lama and Speakers at the First International Congress on Buddhist Women’s Role in the Sangha Female Lineage Invocation WOMEN ACQUIRING THE ESSENCE An Ordinary and Sincere Amitbha Reciter: Ms. Jin-Mei Roshi Wendy Egyoku Nakao Chen-Lai On July 10, 1998, I invited the women of our Sangha to gather to explore the practice and lineage of women. Prajñatara: Bodhidharma’s Here are a few thoughts that helped get us started. Master Several years ago while I was visiting ZCLA [Zen Center of Los Angeles], Nyogen Sensei asked In Memory of Bhiksuni Tian Yi (1924-1980) of Taiwan me to give a talk about my experiences as a woman in practice. I had never talked about this before. During the talk, a young woman in the zendo began to cry. Every now and then I would glance her One Worldwide Nettwork: way and wonder what was happening: Had she lost a child? Ended a relationship? She cried and A Report cried. I wondered what was triggering these unstoppable tears? The following day Nyogen Sensei mentioned to me that she was still crying, and he had gently Newsline asked her if she could tell him why. “It just had not occurred to me,” she said, “that a woman could be a Buddha.” A few years later when I met her again, the emotions of that moment suddenly surfaced.
    [Show full text]
  • The Dharma Drum Beat
    The Dharma Drum Beat Newsletter of the Dharma Drum Mountain Buddhist Association—Chicago Chapter March/April 2012 Upcoming Events in 2012 Many exciting and rewarding events have been planned for 2012! All events are held at our 1234 N. River Road, Mount Prospect location, unless specified otherwise, and all are free unless noted. We are a bi-lingual organization, welcoming both English and Chinese speakers. Please check the Future Events page on our website for late-breaking news at: http://www.ddmbachicago.org/futureevents Chanting Weekend with Venerable Guo Xing Buddha’s Birthday, Dharma Lectures and Spring April 12-15, 2012 Fundraising Dinner May 11—14 (Times tentative) Thursday, April 12 Venerables Guo Sheng and Chang Hua to visit. 7:00pm—9:00pm Intro to Chanting: A lecture in English on the purpose Friday, May 11 and methods of chanting. This lecture is mainly for 7:00pm—9:00pm Westerners - but also anyone who is new to chanting. Spring fundraising dinner Friday, April 13 Saturday, May 12 7:00pm—9:00pm 10:00am—12:00pm Chanting Sutras: Come to learn the proper way to Buddha’s Birthday Ceremony chant sutras, via lecture and practice. (Mandarin) 12:00pm—1:00pm Saturday, April 14 Vegetarian Potluck Lunch 10:00am—12:00pm 1:00pm—3:30pm Chanting: Ksitigarbha Bodhisattva Repentance Cere- Dharma Talk: The Noble Eight-Fold Path (Mandarin) mony. Ceremony in Mandarin, followed by a Potluck Vegetarian Lunch Sunday, May 13 1:30pm—3:30pm 1:00pm—3:30pm The Role and Methods of Chanting Ceremonies in Dharma Talk: Earth Store Bodhisattva (English) Chan Practice.
    [Show full text]
  • Encounters with Master Sheng Yen Ⅸ Pocket Guides to Buddhist Wisdom E-25
    NCOUNTERS with Master E Ⅸ Sheng Yen Encounters with Master Sheng Yen Ⅸ Pocket Guides to Buddhist Wisdom E-25 Publisher: Sheng Yen Education Foundation 2F., No. 48-6, Section 2, Ren-ai Road, Taipei 10056, Taiwan Tel: 886-2-2397-9300 Fax: 886-2-2397-5610 www.ddm.org.tw Speakers: Nancy Bonardi, Ernest Heau, Gilbert Gutierrez, Žarko Andričević Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: International Translation Office ISBN: 978-986-6443-97-8 1st Edition: March 2018 Preface o share with the public the thoughts and life experiences Tof Dharma Drum Mountain founder Master Sheng Yen (also known as Shifu, meaning “Master”), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-three talks were given at the Sheng Yen Lecture Hall (located in the official residence where Master Sheng Yen lived in his final years). The talks were titled A Living Example, Countless Teachings— Encounters with Master Sheng Yen and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. There are also accounts of his travels to share the Buddhadharma locally and overseas, reaching out to the public, and teaching them skillfully and flexibly based on the existing circumstances.
    [Show full text]
  • New Chan Forum 45
    new chan forum BUDDHIST JOURNAL OF THE WESTERN CHAN FELLOWSHIP SPRING 2012 NO.45 £4.00 JOHN CROOK MEMORIAL EDITION Editor’s Introduction 1 everything is as it is – this in itself is remarkable John Crook 1 john’s life Jake Lyne 3 letter from dharma drum retreat centre Guo Xing 10 in memory of john crook – a great friend Yiu Yan Nang 11 john – the explorer & poet James Crowden 14 john the yogin James Low 19 everyday joy John Crook 21 some of the bardo records of master chuan deng jing di john crook Members of the Western Chan Fellowship 24 john crook: ethologist John Lazarus 29 snowfall John Crook 30 john as a lover of truth Peter Reason 32 the buddhist legacy of john crook Simon Child 38 TEACHER: DR. SIMON CHILD • EDITOR: EDDY STREET DESIGN www.robbowden.com ISSN 2047-9514 PRINT • ISSN 2047-9522 ONLINE © 2012 WESTERN CHAN FELLOWSHIP LARGE COVER CALLIGRAPHY: ‘FU – BUDDHA’ BY MASTER SHENG-YEN INSPIRING WORDS FROM THE TEACHER John Crook No guru, no church, no dependency. Beyond the farmyard the wind in the trees. The fool by the signless signpost Stands pointing out the way. Here on the mountain where the path stops You go on into the snow alone. Hell’s gate is open and Heaven shimmers in the mirage. The Great Sky is totally devoid of cloud. EDITOR’S INTRODUCTION BY EDDY STREET It is with a great sense of honour that I take up the role of editor of the New Chan Forum but with an equally great sense of sadness and loss that I do this following John’s death.
    [Show full text]