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SUMMER 2014 He Power of Group Practice Is Not Superstition; It Comes from “Tthe Collective Energy of Meditating with Others for a Common Goal
SUMMER 2014 he power of group practice is not superstition; it comes from “Tthe collective energy of meditating with others for a common goal. We should trust in this power. When everyone’s mind consistently points in the same direction, this creates resonance. Although we cannot hear this resonance, it is indeed mutually supported by an invisible force. The saying that two heads are better than one is also true for meditation practice. Practicing alone yields the brightness of a single lamp; bring two or three lamps together, or even more, and it gets even brighter. Similarly, in sitting meditation a single mind, like a single lamp, may not be very bright, but when five or ten people with strong minds gather, the brightness is much enhanced. Those of weaker mind as well as the stronger ones will all gain mutual benefit. In this manner the power of group practice can be very strong. People often meditate together in this house we are in, so coming in here, one feels very calm. I have visited the Chan halls of ancient monasteries in China, some from the Song and Ming Dynasties, and some of them were ruined and rebuilt many times. Entering these Chan halls, one feels a powerful energy and deep calmness. The Chan hall at Ningbo Tian Tong Monastery is not very large, but many people were enlightened there. Although these people have long passed away and the temple has been rebuilt after many collapses, inside I sensed the power of the people who once practiced there. In the Chan hall of Jiangtian Monastery in Jingshan, in Jiangsu Province, eighteen people became enlightened in one night. -
Withdrawal from the Monastic Community and Re-Ordination of Former Monastics in the Dharmaguptaka Tradition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography WITHDRAWAL FROM THE MONASTIC COMMUNITY AND RE-ORDINATION OF FORMER MONASTICS IN THE DHARMAGUPTAKA TRADITION ANN HEIRMAN Centre for Buddhist Studies, Faculty of Arts and Philosophy Ghent University, [email protected] Abstract: At the apex of Buddhist monasticism are its fully ordained members—Buddhist monks (bhikṣu) and nuns (bhikṣuṇī). The texts on monastic discipline (vinayas) indicate that some monks and nuns, at certain points in their lives, may choose to withdraw from the saṃgha (monastic community). The vinaya texts from every tradition attempt to regulate such decisions, as well as the re-ordination of former monastics. In this paper, I focus on the Dharmaguptaka tradition, the vinaya of which has become standard in China and neighboring regions. My intention is to answer intriguing questions raised by Petra Kieffer-Pülz in her study on the re-ordination of nuns in the Theravāda tradition, which appeared in the first volume of this journal (2015–2016): which options are available to monks and nuns who wish to withdraw from the monastic community; and is it possible for them to gain readmission to the saṃgha? I also address a third question: what does this imply for the Dharmaguptaka tradition? My research focuses on the Dharmaguptaka vinaya, and on the commentaries of the most prominent Chinese vinaya master, Daoxuan (596–667 CE), whose work lies at the heart of standard—and contemporary—under- standing of vinayas in China. Keywords: formal and informal withdrawal; re-ordination; Buddhist monks; Buddhist nuns; Dharmaguptaka 159 160 BUDDHISM, LAW & SOCIETY [Vol. -
Master Sheng Yen Encounters with Master Sheng Yenⅴ Pocket Guides to Buddhist Wisdom E-21
NCOUNTERSwith E Master Sheng Yen Encounters with Master Sheng YenⅤ Pocket Guides to Buddhist Wisdom E-21 Publisher: Sheng Yen Education Foundation 2F., No. 48-6, Section 2, Ren-ai Road, Taipei 10056, Taiwan Tel: 886-2-2397-9300 Fax: 886-2-2397-5610 www.ddm.org.tw Speakers: Venerable Guo Xiang, Venerable Guo Zhou, Venerable Guo Can, Venerable Guo Kai Editorial & Production: Cultural Center, Dharma Drum Mountain Revision: Tan Wei Wu, Khaw Li Lian Translators: Lim Siang Joo, Wee Keat Ng, Lip-Huey Beh ISBN: 978-986-6443-73-2 1st Edition: March 2015 Preface n an effort to share with the public the thoughts and life Iexperiences of Master Sheng Yen (commonly referred to in Chinese as Shifu, founder of Dharma Drum Mountain), the Sheng Yen Education Foundation embarked on a series of talks beginning in September of 2009. Fifty-three talks were given at the Sheng Yen Lecture Hall (located in the “Zhong Zheng Jing She,” the residence where Master Sheng Yen lived in his final years). The talks were titled “A Living Example, Countless Teachings—Encounters with Master Sheng Yen”, and we invited all his monastic and lay disciples to share with us their stories about Shifu, how he taught them through his living example and words. Listening to these speakers’ personal accounts of the interactions between teacher and student allowed the audience to commemorate Master Sheng Yen’s journey, and once again hear his gracious teachings. The talks include stories of Master Sheng Yen’s everyday life, how he would give detailed guidance to his disciples regarding their speech and actions. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Chan Master Sheng Yen, from His Book, Hoofprint of the Ox
ur mind is the same as Bud- “Odha. Therefore, for our mind to seek the Buddha is as unneces- sary as the Buddha seeking for the Buddha. Likewise, our mind is iden- tical with the Dharma. To use our mind to seek the Dharma is like the Dharma seeking the Dharma—also unnecessary. Buddha, mind and sentient being are not different. There is no Buddha outside of the mind, no Dharma outside of the mind, and no sentient beings out- side of the mind .” – Chan Master Sheng Yen, from his book, Hoofprint of the Ox. Spring 2006 Chan Magazine 1 Chan Magazine Volume 23,26, Number 42 Autumn,Spring, 2006 2003 Chan Magazine is published quarterly by the Institute of Chung-Hwa BuddhistBuddhist Culture, Culture, Chan Chan Meditation Meditation Center, Center, 90- 90-5656 Corona Corona Avenue, Avenue, Elmhurst, Elmhurst, NY NY 11373. 11373. The The magazine magazine is isa non-profita non-profit venture; venture; it accepts it accepts no advertisingno advertising and isand sup- is supportedported solely solely by contributionsby contributions from frommembers members of the of Chan the ChanCenter Center and the and readership. the readership. Donations Donations to support to support the maga- the magazinezine and otherand other Chan Chan Center Center activities activities may maybe sent be sentto the to theabove above address address and and will will be begratefully gratefully appreciated. appreciated. Please Your donationmake checks is tax-deductible. payable to Chan For Meditationinformation Center;about Chanyour Centerdonation activities is tax-deductible. please call (718)For information 592-6593. Forabout Dharma Chan DrumCenter Publicationsactivities please please call call(718) (718) 592-6593. -
Seeking Cultural Originality a Critical Study on Contemporary Product Design in China
SEEKING CULTURAL ORIGINALITY A CRITICAL STUDY ON CONTEMPORARY PRODUCT DESIGN IN CHINA Peipei Yu A thesis submitted in part fulfilment of the requirements of Birmingham City University for the degree of Doctor of Philosophy 2018 Faculty of Arts, Design and Media, Birmingham City University 1 Abstract The intention of this thesis is to explore, by a critical perspective, the originality of product design in China, along with the expression of Chinese cultural values in product design in the contemporary international arena. Starting from literature reviews of design in China, this research focuses on both historical and cultural aspects of product evolution. It will take into account the indigenous innovation phenomenon – ‘shanzhai’ and ‘Chineseness’ in order to pursue a comprehensive understanding of the origin of product design and innovation trends in a contemporary context. Also, interview data from senior designers and professors from various design institutions and companies in China has been elicited in order to understand different perspectives. IKEA and MUJI have been selected as the main case examples to demonstrate their design principles, brand loyalty and cultural impact, based upon their experiences in transcending national borders through global policies. Xiaomi has also been used as a case study to support the study of Shanzhai phenomenon, while the case study on PINWU and SHANGXIA has also been conducted to study the current interpretation of contemporary Chinese product design in China. Furthermore, there will be interpretation of their brand management, marketing strategies and brand philosophies as case examples, which may indicate new directions for design in China. Ongoing, extensive literature searches and data analysis have revealed significant relationships between design, creativity, culture, branding and marketing. -
Chinese Zheng and Identity Politics in Taiwan A
CHINESE ZHENG AND IDENTITY POLITICS IN TAIWAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MUSIC DECEMBER 2018 By Yi-Chieh Lai Dissertation Committee: Frederick Lau, Chairperson Byong Won Lee R. Anderson Sutton Chet-Yeng Loong Cathryn H. Clayton Acknowledgement The completion of this dissertation would not have been possible without the support of many individuals. First of all, I would like to express my deep gratitude to my advisor, Dr. Frederick Lau, for his professional guidelines and mentoring that helped build up my academic skills. I am also indebted to my committee, Dr. Byong Won Lee, Dr. Anderson Sutton, Dr. Chet- Yeng Loong, and Dr. Cathryn Clayton. Thank you for your patience and providing valuable advice. I am also grateful to Emeritus Professor Barbara Smith and Dr. Fred Blake for their intellectual comments and support of my doctoral studies. I would like to thank all of my interviewees from my fieldwork, in particular my zheng teachers—Prof. Wang Ruei-yu, Prof. Chang Li-chiung, Prof. Chen I-yu, Prof. Rao Ningxin, and Prof. Zhou Wang—and Prof. Sun Wenyan, Prof. Fan Wei-tsu, Prof. Li Meng, and Prof. Rao Shuhang. Thank you for your trust and sharing your insights with me. My doctoral study and fieldwork could not have been completed without financial support from several institutions. I would like to first thank the Studying Abroad Scholarship of the Ministry of Education, Taiwan and the East-West Center Graduate Degree Fellowship funded by Gary Lin. -
1 Contemporary Ethnic Identity of Muslim Descendants Along The
1 Contemporary Ethnic Identity Of Muslim Descendants Along the Chinese Maritime Silk Route Dru C Gladney Anthropology Department University of South Carolina U.S.A At the end of five day's journey, you arrive at the noble-and handsome city of Zaitun [Quanzhoui] which has a port on the sea-coast celebrated for the resort of shipping, loaded with merchandise, that is afterwards distributed through every part of the province .... It is indeed impossible to convey an idea of the concourse of merchants and the accumulation of goods, in this which is held to be one of the largest and most commodious ports in the world. Marco Polo In February 1940, representatives from the China Muslim National Salvation society in Beijing came to the fabled maritime Silk Road city of Quanzhou, Fujian, known to Marco Polo as Zaitun, in order to interview the members of a lineage surnamed "Ding" who resided then and now in Chendai Township, Jinjiang County. In response to a question on his ethnic background, Mr. Ding Deqian answered: "We are Muslims [Huijiao reo], our ancestors were Muslims" (Zhang 1940:1). It was not until 1979, however, that these Muslims became minzu, an ethnic nationality. After attempting to convince the State for years that they belonged to the Hui nationality, they were eventually accepted. The story of the late recognition of the members of the Ding lineage in Chendai Town and the resurgence of their ethnoreligious identity as Hui and as Muslims is a fascinating reminder that there still exist remnants of the ancient connections between Quanzhou and the Western Regions, the origin points of the Silk Road. -
Monastic Interreligious Dialogue | Sr
Monastic Interreligious Dialogue | Sr. Margaret Michaud: Discussion http://web.archive.org/web/20101218222922/http://monasticdialog.com/a.php?id=4... Home Sr. Margaret Michaud: Discussion Related Articles About MID Suffering Caused by Sickness and Aging Bulletins Ven. Ajahn Amaro, Sr. Mary Collins, OSB, Zoketsu Norman Ajahn Sundara's Fischer, Fr. Damon Geiger, OSST, Joseph Goldstein, Gene Presentation News (Gethsemani Encounter Gollogly, Fr. Donald Grabner, OSB, Henepole Gunaratana, Fr. II, April 2002) Events Kevin Hunt, OCSO, Fr. Leo Lefebure, John Daido Loori, Sr. Margaret Michaud's Archbishop Felix Machado, Sr. Margaret Michaud, OSB, Prof. Glossary Presentation Donald Mitchell, Judith Simmer-Brown, Geshe Sopa, Ven. Samu (Gethsemani Encounter Links Sunim, Rev. Heng Sure, Ph.D., Fr. James Wiseman, OSB, Fr. II, April 2002) Contact Us Joseph Wong, OSB Cam, Ven. Guo Yuan, Fa Shi from Gethsemani Encounter II, April 2002 Ven. Ajahn Amaro is a Support MID bhikku in the forest- [Click here for a printer-friendly version of this article] Benedict's Dharma tradition of Buddhism. He lives Abhayagiri Monastery Page 2 of 2 Gethsemani I in England. He took part in Gethsemani II Gethsemani Encounter II. Joseph Wong: I like Judith’s question about the idea that Jesus has He is the author of Silent Gethsemani III Rain. conquered death. Several of my Christian colleagues have given good Abhishiktananda answers to the meaning of the idea of resurrection. Jesus has All articles by or about Society Bulletins Ven. Ajahn Amaro conquered death because he assured us of resurrection into eternal life. I would like to add another aspect of Jesus conquering death. -
Fall 2000 Volume 20, Number 4
Fall 2000 Volume 20, Number 4 Four Tranquilities: Making the mind tranquil: To lead a content life with few desires. Making the body tranquil: To lead a diligent life with frugality. Making the family tranquil: To foster mutual love and assistance in family. Making actions tranquil: To cultivate purity and vigor of mind, speech and action. Chan Master Sheng Yen Song of Mind of Niu-t'ou Fa-jung Commentary by Master Sheng Yen on a seventh-century poem expressing the Chan understanding of mind. This article is the 30th from a series of lectures given Master Sheng Yen 3 during retreats at the Chan Center in Elmhurst, New York. These talks were given on December 1st and 26th, 1987 and were edited by Chris Marano. The Four Noble Truths This is the third of four Sunday afternoon talks by Master Sheng Yen on the Four Noble Truths, at the Chan Meditation Center from November 1st to November 22nd, 1998. The talks were translated live by Ven. Master Sheng Yen 8 Guo-gu Shi, transcribed from tape by Bruce Rickenbacher, and edited by Ernest Heau, with assistance from Lindley Hanlon. Endnotes were added by Ernest Heau. The Swastika This is the second part of a two-part article on the symbolic meanings 16 Lawrence Waldron of the swastika in world culture and the Buddhist religion. Speech at The Millennium World Peace Summit of Religious and Spiritual Leaders Transcription of the speech given Master Sheng Yen by Shifu at the World Peace Summit which 23 took place at the United Nations on the 29th of August, 2000. -
“We Say the Mind Is a 'Mind Monkey' Or 'Thought Horse' Because, Like
e say the mind is a ‘mind “Wmonkey’ or ‘thought horse’ because, like monkeys and wild hors- es, the mind is very difficult to tame and control. Enlightenment is not possible in a state of scattered mind. Only when you collect your attention again and again from wandering and achieve a peaceful and focused state will you have a chance of attaining en- lightenment. This is taming the ‘mind monkey’ and reining in the ‘thought horse.’” From Attaining the Way by Chan Master Sheng Yen, Shambala Publications, 2006 Summer 2008 Chan Magazine Chan Magazine Volume 23,28, Number 43 Autumn,Summer, 20082003 Chan Magazine is published quarterly by the Institute of Chung-Hwa BuddhistBuddhist Culture, Culture, Chan Chan Meditation Meditation Center, Center, 90- 90-5656 Corona Corona Avenue, Avenue, Elmhurst, Elmhurst, NY NY 11373. 11373. The The magazine magazine is isa non-profita non-profit venture; venture; it accepts it accepts no advertisingno advertising and isand sup is- supportedported solely solely by contributionsby contributions from frommembers members of the of Chan the ChanCenter Center and the and readership. the readership. Donations Donations to support to support the maga the- magazinezine and otherand other Chan Chan Center Center activities activities may maybe sent be sentto the to theabove above address address and and will will be begratefully gratefully appreciated. appreciated. Please Your donationmake checks is tax-deductible.payable to Chan For Meditation information Center; about your Chan do- Centernation activitiesis tax-deductible. please call For (718)information 592-6593. about For Chan Dharma Cen- Drumter activities Publications please callplease (718) call 592-6593. -
Prajñatara: Bodhidharma's Master
Summer 2008 Volume 16, Number 2 Sakyadhita International Association of Buddhist Women TABLE OF CONTENTS Women Acquiring the Essence Buddhist Women Ancestors: Hymn to the Perfection of Wisdom Female Founders of Tibetan Buddhist Practices Invocation to the Great Wise Women The Wonderful Benefits of a H. H. the 14th Dalai Lama and Speakers at the First International Congress on Buddhist Women’s Role in the Sangha Female Lineage Invocation WOMEN ACQUIRING THE ESSENCE An Ordinary and Sincere Amitbha Reciter: Ms. Jin-Mei Roshi Wendy Egyoku Nakao Chen-Lai On July 10, 1998, I invited the women of our Sangha to gather to explore the practice and lineage of women. Prajñatara: Bodhidharma’s Here are a few thoughts that helped get us started. Master Several years ago while I was visiting ZCLA [Zen Center of Los Angeles], Nyogen Sensei asked In Memory of Bhiksuni Tian Yi (1924-1980) of Taiwan me to give a talk about my experiences as a woman in practice. I had never talked about this before. During the talk, a young woman in the zendo began to cry. Every now and then I would glance her One Worldwide Nettwork: way and wonder what was happening: Had she lost a child? Ended a relationship? She cried and A Report cried. I wondered what was triggering these unstoppable tears? The following day Nyogen Sensei mentioned to me that she was still crying, and he had gently Newsline asked her if she could tell him why. “It just had not occurred to me,” she said, “that a woman could be a Buddha.” A few years later when I met her again, the emotions of that moment suddenly surfaced.