June 2019 Lifeline
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Do You Think You're Different? Many Paths to Spirituality A.A
A Declaration of Unity This we owe to A.A.’s future: To place our common welfare first; To keep our fellowship united. For on A.A. unity depend our lives, And the lives of those to come. I am responsible... When anyone, anywhere, reaches out for help, I want the hand of A.A. always to be there. And for that: I am responsible. P-13 P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd 8/4/14 3:49 PM Page ALCOHOLICS ANONYMOUS ® is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. • The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. • A.A. is not allied with any sect, denomina - tion, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. • Our primary purpose is to stay sober and help other alcoholics to achieve sobriety. Copyright © by A.A. Grapevine, Inc.; reprinted with permission Stories on pages 11, 15, 19, 20, 21, 22 and 29 are copyrighted © by The A.A. Grapevine, Inc., and are reprinted here with permission. Copyright © 1976 Alcoholics Anonymous World Services, Inc. Mail address: Box 459 Grand Central Station New York, NY 10163 www.aa.org 100M- 8/14 (DG3) Printed in U.S.A. P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd 8/4/14 3:49 PM Page Do You Think You’re Different? 3 P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd -
JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment. -
Abbreviations
ABBREVIATIONS BB Big Book of Alcoholics Anonymous, 1st edition ©1939, 2nd edition ©1955, 3rd edition ©1976, 4th edition ©2011. BT Basic Text of Narcotics Anonymous, 5th edition ©1988. 12&12 Twelve Steps and Twelve Traditions - AA World Services Inc., ©1953, Thirst for Freedom - David Stewart, ©1960. (Two copies of this book were found among Jimmy K’s possessions at the time of his death.) Book Titles Basic Text - Name given to first book form publication of Cover of AA Big Book - 2nd Ed, ©1955 NA - ©1982 “This basic text is based on an outline derived from our “This is the second edition of the big book, new and little white book.” Basic Text p. xi (1st Edition) revised, the basic text for Alcoholics Anonymous.” “The book ‘Alcoholics Anonymous’ became the basic text of the fellowship and it still is.” Forward to the 12 steps and 12 traditions, AA World Service, ©1953. It Works How and Why, World Service Office of NA., ©1993 Title of Chapter 5, AA Big Book, “How It Works” Living Clean, World Service Office of NA., ©2012 Living Sober, World Service Office, AA ©1975 In an interview conducted January 2015, JW, an addict from Philadelphia, who drafted the original manuscript for a book to be called Living Clean, stated he took the term “living clean” directly from the AA book Living Sober. This manuscript was submitted to NA World Services in 1983 and is noted on the page xii, introduction to the current NA book, Living Clean, 2013 2 NA Primary Readings WHO IS AN ADDICT? “We are people in the grip of a continuing and progressive “We are convinced to a man that alcoholics of our types are in illness whose ends are always the same.” BT, 6th ed., p. -
Spirituality and Drug Addiction Recovery
Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols DISCLAIMER In compliance with ACCME guidelines, the following speakers have no financial or other relationships with the manufacturer(s) of any commercial services(s) discussed in this educational activity. Domestic ATTCs’ Mission Established in 1993 by SAMHSA, the domestic ATTCs: Accelerate the adoption and implementation of evidence‐based and promising addiction treatment and recovery-oriented practices and services; Heighten the awareness, knowledge, and skills of the workforce that addresses the needs of people with substance use and/or other behavioral health disorders; and Foster regional and national alliances among culturally diverse practitioners, researchers, policy makers, funders, and the recovery community. Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols OBJECTIVES Learn the benefits of Spirituality in recovery. Learn how to implement Spirituality through recovery. Learn different ways of embracing Spirituality. Learn how to connect to your higher power within you. "The greatest revolution of our generation is the discovery that human beings, by changing the INNER ATTITUDES OF THEIR MINDS, can change the OUTER ASPECTS OF THEIR LIVES." - William James What is Spirituality? What is Substance Use? Spirituality is the experience and Addiction is characterized by inability to integration of meaning and consistently abstain, impairment in purpose in life through behavioral control, craving, diminished connectedness with self, others, recognition of significant problems with art, music, literature, nature or a one’s behaviors and interpersonal power greater than oneself relationships, and a dysfunctional (Burkhart and Solari-Twadell). emotional response. Three dimensional cognitive– What is Recovery? behavioral process-relationship Recovery is a process of change through with self, others, and a higher which individuals improve their health power (Brown, Peterson, & and wellness, live a self-directed life, Cunningham,1988). -
Nature Coast Journal June 2020
1 NATURE COAST JOURNAL JUNE 2020 How Alcoholics Anonymous Got Started In 1931 an American business executive, Rowland Hazard, after trying all the possibilities of medi- cine and psychiatry in the United States, sought treatment for alcoholism with the famous psychia- trist Dr. Carl Jung in Switzerland. After a year of treatment, Rowland H. the alcoholic felt confident that his compulsion to drink had been removed. However, he found himself drunk shortly after leaving the care of Dr. Jung. Back again in Switzerland Rowland H the, dejected and depressed, was told by Dr Jung, that his case was nearly hopeless (as with other alcoholics he had treated) and that his only hope (might be) a spiritual conversion with a religious group of his choice. On his return to the United States , Rowland got in contact with the Oxford Group and soon so- bered up. The Oxford Group was an Evangelical Christian Fellowship founded by American Christian mis- sionary Dr. Franklin Buchman. Buchman was a Lutheran minister who had a conversion experi- ence in 1908 in a Chapel in Keswick , England . As a result of that experience, he founded a move- ment called A First Century Christian Fellowship in 1921, which had become known as the Oxford Group by 1931. The Oxford Group’s concepts were, total surrender of un-manageability of the problem, self-examination, acknowledgment of character defects (public confession), restitution for harm done, and working with others. The Oxford Group was not confined to members of alcoholics only; a mixed bag of ‘troubled souls’ were also welcomed. A chance meeting with Ebby Thacher, another chronic alcoholic who was about to be admitted to a Lunatic Asylum; Rowland H passed on the message Dr. -
What's What in Aa History
PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A. -
A Manual for Alcoholics Anonymous
A Manual For Alcoholics Anonymous The Akron Manual 1940 Foreword This booklet is intended to be a practical guide for new members and sponsors of new members of Alcoholics Anonymous. Chapter 1 To The Newcomer: The booklet is designed to give you a practical explanation of what to do and what not to do in your search for sobriety. The editors, too, were pretty bewildered by the program at first. They realize that very likely you are groping for answers and offer this pamphlet in order that it may make a little straighter and less confusing the highway you are about to travel. To The Sponsor: If you have never before brought anyone into A.A. the booklet attempts to tell you what your duties are by your “baby,” how you should conduct yourself while visiting patients, and other odd bits of information, some of which may be new to you. The booklet should be read in conjunction with the large book, Alcoholics Anonymous, the Bible, the daily lesson, any other pamphlets that are published by the group, and other constructive literature. A list of suggestions will be found in the back pages of this pamphlet. It is desirable that members of A.A. furnish their prospective “babies” with this Manual as early as possible, particularly in the case of hospitalization. The experience behind the writing and editing of this pamphlet adds up to hundreds of years of drinking, plus scores of years of recent sobriety. Every suggestion, every word, is backed up by hard experience. The editors do not pretend any explanation of the spiritual or religious aspects of A.A. -
The God(S) of 12-Step Recovery* Anonymous
GOD ANONYMOUS: The God(s) of 12-Step Recovery* Anonymous Introduction: The only prerequisite for joining any 12-Step recovery program is a desire to be free of our addictive behavior. While the program uses the terms “God” and “higher power,” it is also explicit about not imposing any religion, creed or dogma. In this way, anyone can participate regardless of their belief system. The founders of AA were committed to making the program accessible, not only to Christians, but to people of other faiths or no faith at all. That said, the program does lead people on a journey of surrender to one’s “higher power,” including practices such as prayer and meditation, even if only “as if” God exists. These practices are meant to improve the addict’s conscious contact with their higher power, trusting that this will also deepen and heal their understanding of God. In that context, I see two notions of God at work within the program: 1. the God of the addict’s understanding and 2. a God whose nature and attributes are described in the program. I. The God of our understanding: Whether one comes from a dogmatic religious background or has no faith at all, when we speak of “God,” we admit that our ideas of God are incomplete and biased, formed by our culture, family and experiences. These ideas form “our understanding of God,” however immature, broken or twisted. Some of the most distorted images of God arise from early childhood trauma or overdeveloped fundamentalist training. Some addicts may be unable to entertain any idea of a God, so they may begin by thinking of their higher power as the principles of the program or embodied by the fellowship they attend. -
Sobriety Variety Pages
Sobriety Variety Pages VOLUME 7, ISSUE 10 OCTOBER 2007 long form of tradition 10 No A.A. group or member should ever, in such a way as to implicate A.A., ex- press any opinion on outside controversial issues-particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups op- pose no one. Concerning such matters they can express no views whatever. step 10 Continued to take personal inventory and when we were wrong promptly admitted it. service concept 10 Every service responsibility should be matched by an equal service authority — the scope of such authority to be always well defined whether by tradition, by resolution, by specific job description or by appropriate charters and bylaws. P A G E 2 letter from the editor This month’s issue focuses on the 10th step, tradittraditionion and service concept. We hope you enjoy the information and activities each month. We also hope you will pass your copy on to an alcoholic who has not read Sobriety Variety Pages and send us your thoughts and ideas at [email protected]. If you or a friend would like to receive a PDF version by email each month just drop us a line at our email address. As always, thanks to the volunteers that “carry thethe message” by answering the intergroup phones and working in a myriad of ways to keep our groups and service structure on the move. Yours in Service, the beginning of Alcoholics Anonymous American understanding of alcoholism in the 1930s “… the only Public opinion in post-Prohibition 1930s America saw alcoholism as a moral failing, and possibility for a the medical profession saw it as a condition that in many cases was incurable and lethal. -
An Existential Approach: an Alternative to the AA Model of Recovery
An Existential Approach: An Alternative To The AA Model of Recovery Maria A. Rogers Debra Cobia Auburn University schizophrenia, for example, they have a 47% lifetime history of substance abuse Abstract or dependence (Regier,et al. 1990). Alcoholics Anonymous (AA) is the most In the past, it has been noted that mental widely used organization for the health professionals have not performed treatment of alcoholism. AA’s well in their treatment of substance philosophy has changed how many abuse disorders (Brown, 1985; people view themselves and their Khantzian, 1985; Vaillant, 1995). substance use. The majority of Professionals argued that the spread of substance abuse programs in the United self-help groups such as Alcoholics States use the 12 steps, either by making Anonymous (AA) occurred because of them the basis of their treatment the ineffective responses by mental program, or by introducing AA to clients health professionals to substance abuse as a means of recovery. Research is not problems (Khantzian, 1985). According clear, however, as to whether working to Shaffer (1986), professionals were the AA program is helpful in achieving confronted with an array of treatment sobriety. Based on a review of the models, professional and self help, for literature, this article examines substance abuse problems, and none of differences between AA and them appeared to demonstrate a high professional counseling, and explores degree of effectiveness. Additionally, AA’s philosophy. An existential some reviews of the history of the approach to therapy is reviewed with treatment of substance abuse have regard to case conceptualization, argued that the traditional assessment and interventions in treating psychodynamic approach to treating individuals suffering with alcohol- individuals with substance abuse issues related issues. -
Carrying the Message - Our Primary Purpose Aprii25-29, 1999
Table of Contents AI-Anon Family Groups 1999 World Service Conference Carrying the Message - Our Primary Purpose ApriI25-29, 1999 Opening Events WSO's Trial Structure ...........................27 Conference Theme ............................ .2 Business Services .............................27 Greetings from the Board ........................2 Fellowship Communication .....................27 Open Forum ..................................3 Group Services .............................. .27 Trip to Stepping Stones ........................ .3 Membership Outreach .........................27 Sharing Area Highlights ........................ .4 Public Outreach ............................ ..28 Approval of Annual Report ..................... .4 From the Heart Standing Committee Assignments ................ .5 Sharings from Panel 37 Delegates ................29 Board and Committee Sessions Overseas Representatives .......................37 Board of Trustees Selection Process ..................6 Spiritual Speakers ............................ .40 1999 Regional Trustee Selection Report .............6 Wrap-Up Sessions 2000 Regional Trustee Plan ......................6 Closing Sharings ........................... .44 Nominating Committee .........................6 Passing It On .............................. .44 Conference Committee on Trustees ................7 Panel 37 Skit ................................44 Fellowship Communication ........................8 Conference Members ......................... .45 Forum Editorial Advisory Committee ...............8 -
When Pain and Sin Take Over Our Lives, Sometimes It Can Be a Bit Like a Flood of Destruction
When pain and sin take over our lives, sometimes it can be a bit like a flood of destruction. We might make progress, only to have it come back again, or the sins and struggles can have an affect on the lives of others much like the waters of a flood. It’s easy to see why some people can despair. But as a Christian, we are not sitting around on earth waiting for an escape. Earth is not hell. Rather, we as Christians pray the Lord’s prayer, and say “on earth as it is in heaven” and “thy Kingdom come.” Throughout the season of Easter, as we’ve read through the readings from revelation and reflected on the victory of our Lord over sin and death, we’ve been invited to also think about how the new heaven and new earth that John writes of in our second reading we can begin to make present here and now. For while sin is powerful, far more so is the love of God at work through you and me. And it has such amazing power to do great things. In the 1970s, Bill Borchert found himself doing research, though he didn’t know it at the time, for what would become a film and a book. The film was “My Name is Bill W” about the founder of Alcoholics Anonymous, and the book was called the Lois Wilson story: When Love is Not Enough. Page 1 of 15 You may know the name Bill W. But I knew very little about Lois until I read about Bill’s experience with her when he interviewed her.