Spiritual Reading List II Alcoholic's Anonymous Approved
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AL-ANON FAMILY GROUPS 1995 WORLD SERVICE CONFERENCE Our Vision and Our Hope in a Changing World Tarrytown, New York, April 23-27, 1995
AL-ANON FAMILY GROUPS 1995 WORLD SERVICE CONFERENCE Our Vision and Our Hope in a Changing World Tarrytown, New York, April 23-27, 1995 T ABLE OF CONTENTS •••••••••••••••••••••••••••••••••••••••••••••••••• Admissions/Handbook Reportback .............................. 7 Inside AI-Anon ................................................................ 12 Alateen Presentation/Reportback .................................. 5 Institutions Presentation/Reportback ......................... 12 Approval of Annual Reports ........................................... 4 International Conventions Archives Reportback ......................................................... 6 1995 International ....................................................... 13 Ask-It-Basket .................................................................... 47 1998 AI-Anon/ Alateen International ...................... 13 Board of Trustees International Coordination Reportback ....................... 14 Concerns Regarding Board of Trustee Actions ...... 28 Literature Reportback .................................................... 15 AI-Anon Family Group Service Plan- Motions ............................................................................. 55 1995, The Year of Renewal .................................... 28 National Public Information Canada (NPIC) ............... 9 Five Year Plan ............................................................. 28 Nominating Committee Reportback ............................ 27 Long-Range Study Panel .......................................... -
April 2006 IAC Newsletter
April 2006 IAC Newsletter Thank you all very much for sending in contributions to the IAC. The Treasurer’s report follows: The ending balance on this statement is $6,665.21. Fees of $28.54 which consist of: Bill pay service fee $9.95 which Stan says will be reversed Canadian handling fee $5.00 Foreign check adjustment of $13.59 of Canadian Funds. The deposit of March 24th for the amount of $1,257.92 outstanding The depost of April 3 for the amount of $230.00 outstanding, mixed funds Canadian/US There are no outstanding checks nor are there any other bank fees to my knowledge. Each month we receive interesting articles from our IAC members. I am enclosing one to you for yoru perusal. [The City of Cleveland will be renaming a portion of E. 22nd St near St. Vincent Charity Hospital after Sr. Ignatia during a ceremony on April 1st] From "When A.A. Came of Age": "...Dr. Bob [entered]...the doors of St. Thomas Hospital, the first religious hospital to receive prospective members of A.A. for treatment on a regular basis. Here there developed that great partnership between Dr. Bob and the incomparable Sister Ignatia...Sister Ignatia's night supervisor wasn't very keen about alcoholics, especially the d.t. variety, and Dr. Bob had arrived with a request for a private room for his first customer. Sister Ignatia said, 'Doctor, we do not have any beds, much less private rooms'...[but] then into the hospital's flower room she slyly bootlegged A.A.'s first jittering candidate for admission...From 1939 to the time Dr.Bob took leave of us in 1950, over 5,000 had thus been treated. -
The Anonymous Groups
The Enduring Legacy: the anonymous groups The apology that launched a million amends By Jay Stinnett, Los Angeles July 27th, 2008, marked the 100th anniversary of Frank Buchman’s Spiritual Awakening – one that directly linked him to the cofounders of AA. As a young man Buchman gave everything he had to establishing a shelter for homeless boys in the slums of Philadelphia. The shelters success surpassed his budget and the six-member board of directors insisted that he cut the amount of food being given to his charges. He quit instead of cutting back. Resentment consumed him. His family despaired that he might not come to his senses. His work was destroyed by what he saw as the short-sightedness of others. His health was well past the breaking point. “Everywhere I went, I took me with me,” he later said. During a trip to recuperate in Europe, he exhausted the funds his father gave him and existed on the kindness of his family and the generosity of acquaintances. Tired and dejected he went to an Evangelical Conference in Keswick, England, hoping to connect with F.B. Meyer, a famous minister he knew, for spiritual help. Meyer was not in attendance; another plan gone awry. July 27, 1908, thirty year-old Frank Buchman, a Pennsylvanian Lutheran Minister, walked into an afternoon service with 17 other people to hear Jessie Penn Lewis preach on the cross of Christ. And then it happened. As Buchman sat in that Chapel, “There was a moment of spiritual peak of what God could do for me. -
June 2020 the Alcoholics Anonymous San Fernando Valley Central Office Newsletter Remembering How It Started
RECOVERY TIMES Vol. 44, No. 6, June 2020 The Alcoholics Anonymous San Fernando Valley Central Office Newsletter Remembering How It Started Alcoholics Anonymous was founded by Bill Wilson and Dr. Bob Smith. The date commonly referred to as the anniversary of AA is acknowledged as June 10, 1935, the date of Dr. Bob’s last drink. It is also the day the two men pledged to work on a program that would help others become sober. How the two met: Bill W. had been on a business trip to Akron, Ohio when he got the urge to drink. Using a church directory, he found Henrietta Seiberling, a member of the Oxford Group of Akron. Bill knew about the Oxford Group from his close friend Ebby Thatcher who had taken him to Oxford Group meetings in New York. Ebby had been a drinking buddy of Bill’s and told him that he had ‘found religion” and gotten sober. However, Bill’s moment of reckoning came while he was on his fourth admission to Towns Hospital under the care of Dr. Silkworth. While lying on the bed, he experienced a “hot flash” spiritual conversion where he called out to God and asked for help in getting sober. He then had the sensation of a bright light, a feeling of ecstasy, and a new serenity. Wilson described his experience to Dr. Silkworth, who told him not to discount it. After contacting Mrs. Henrietta Seiberling and asking for her help, she asked him to meet with one of their local drunks, a Dr. Robert Smith who the Oxford Group had not been able to help get sober. -
View of the Essentials of Group Cohesion
ABSTRACT THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP by Andrew D. Feldheim Alcoholics Anonymous has grown since the mid-1930’s from a loose cohesion of individuals seeking recovery to iconic status as a paradigmatic self-help organization. Few people among the many familiar with A.A. are aware of its genesis from a popular Christian evangelical organization called the Oxford Group. This paper charts the course of A.A. from its Oxford Group roots, both in terms of historical development and the evolution of the spiritual dynamic that served as the functional nexus for both organizations. This paper also addresses key differences in the agendas of both groups that eventually necessitated their separation, as well as the questionable assumption that Alcoholics Anonymous is the more “secular” of the two. THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion By Andrew Feldheim Miami University Oxford, Ohio 2013 Advisor ________________ Elizabeth Wilson Reader _________________ Peter Williams Reader ___________________ SCott Kenworthy TABLE OF CONTENTS Introduction…………………………………………………………………………………………………1 Chapter 1: History of the Oxford Group………………………………………………………3 Chapter 2: The Development of Alcoholics Anonymous……………………………...13 Chapter 3: The Twelve Steps and Twelve Traditions……………………………………32 Chapter 4: Response to an Anticipated Objection and Closing Remarks……..45 ii Introduction Most people have heard of Alcoholics Anonymous, as well as many of the “spin offs” from this group, like Narcotics Anonymous and Overeaters Anonymous. -
Dr. Frank Buchman Founder of the Oxford Group Dr
Dr. Frank Buchman Founder of the Oxford Group Dr. Frank Buchman & Conrad Adenauer First page “What Is The Oxford Group” description Assorted Oxford Group books. Oxford Group Book 2 Oxford Group Books: A.J. Russell For Sinners Only and V.C. Kitchen I Was A Pagan Rowland H. (left), wife and son. Rowland carried the Oxford Group message to Ebby. Cebra Graves Ebby was released from court to Rowland H. and Cebra’s care Dr. Carl Jung Carl Jung’s Modern Man in Search of a Soul William James Father of American Psychiatry William James Book Varieties of Religious Experience Ebby carried this book to Bill at Townes Hospital The Common Sense of Drinking by Richard Peabody Once an alcoholic, always an alcoholic Half measures availed us nothing 1932 Akron newspaper article on the Oxford Group. Frank Buchman is in the picture. Frank Buchman and 60 members of the Oxford Group invited to Akron by Harvey Firestone Reverend Sam Shoemaker With the Calvary Church, and head of the Oxford Group in U.S. Calvary Episcopal Church – 21st Street and Park Avenue South. Headquarters of the Oxford Group. Bill W. went to Oxford meetings before the founding of A.A. Calvary House adjacent to the Calvary Episcopal Church Entrance to the street mission Bill and Ebby Ebby carried “The Message” to Bill Bill and Lois’s house, 182 Clinton Street, Brooklyn A note from Bill to Ebby “Wishes for a Merry Christmas and thanks.” Dr. Leonard Strong – A.A. trustee and brother-in-law of Bill Wilson. Townes Hospital located at Central Park West and 89th Street NYC. -
Do You Think You're Different? Many Paths to Spirituality A.A
A Declaration of Unity This we owe to A.A.’s future: To place our common welfare first; To keep our fellowship united. For on A.A. unity depend our lives, And the lives of those to come. I am responsible... When anyone, anywhere, reaches out for help, I want the hand of A.A. always to be there. And for that: I am responsible. P-13 P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd 8/4/14 3:49 PM Page ALCOHOLICS ANONYMOUS ® is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. • The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. • A.A. is not allied with any sect, denomina - tion, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. • Our primary purpose is to stay sober and help other alcoholics to achieve sobriety. Copyright © by A.A. Grapevine, Inc.; reprinted with permission Stories on pages 11, 15, 19, 20, 21, 22 and 29 are copyrighted © by The A.A. Grapevine, Inc., and are reprinted here with permission. Copyright © 1976 Alcoholics Anonymous World Services, Inc. Mail address: Box 459 Grand Central Station New York, NY 10163 www.aa.org 100M- 8/14 (DG3) Printed in U.S.A. P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd 8/4/14 3:49 PM Page Do You Think You’re Different? 3 P-13_DoYouThinkY'rDifferent_P-13_DoYouThinkY'rDifferent.qxd -
JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment. -
Abbreviations
ABBREVIATIONS BB Big Book of Alcoholics Anonymous, 1st edition ©1939, 2nd edition ©1955, 3rd edition ©1976, 4th edition ©2011. BT Basic Text of Narcotics Anonymous, 5th edition ©1988. 12&12 Twelve Steps and Twelve Traditions - AA World Services Inc., ©1953, Thirst for Freedom - David Stewart, ©1960. (Two copies of this book were found among Jimmy K’s possessions at the time of his death.) Book Titles Basic Text - Name given to first book form publication of Cover of AA Big Book - 2nd Ed, ©1955 NA - ©1982 “This basic text is based on an outline derived from our “This is the second edition of the big book, new and little white book.” Basic Text p. xi (1st Edition) revised, the basic text for Alcoholics Anonymous.” “The book ‘Alcoholics Anonymous’ became the basic text of the fellowship and it still is.” Forward to the 12 steps and 12 traditions, AA World Service, ©1953. It Works How and Why, World Service Office of NA., ©1993 Title of Chapter 5, AA Big Book, “How It Works” Living Clean, World Service Office of NA., ©2012 Living Sober, World Service Office, AA ©1975 In an interview conducted January 2015, JW, an addict from Philadelphia, who drafted the original manuscript for a book to be called Living Clean, stated he took the term “living clean” directly from the AA book Living Sober. This manuscript was submitted to NA World Services in 1983 and is noted on the page xii, introduction to the current NA book, Living Clean, 2013 2 NA Primary Readings WHO IS AN ADDICT? “We are people in the grip of a continuing and progressive “We are convinced to a man that alcoholics of our types are in illness whose ends are always the same.” BT, 6th ed., p. -
Spirituality and Drug Addiction Recovery
Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols DISCLAIMER In compliance with ACCME guidelines, the following speakers have no financial or other relationships with the manufacturer(s) of any commercial services(s) discussed in this educational activity. Domestic ATTCs’ Mission Established in 1993 by SAMHSA, the domestic ATTCs: Accelerate the adoption and implementation of evidence‐based and promising addiction treatment and recovery-oriented practices and services; Heighten the awareness, knowledge, and skills of the workforce that addresses the needs of people with substance use and/or other behavioral health disorders; and Foster regional and national alliances among culturally diverse practitioners, researchers, policy makers, funders, and the recovery community. Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols OBJECTIVES Learn the benefits of Spirituality in recovery. Learn how to implement Spirituality through recovery. Learn different ways of embracing Spirituality. Learn how to connect to your higher power within you. "The greatest revolution of our generation is the discovery that human beings, by changing the INNER ATTITUDES OF THEIR MINDS, can change the OUTER ASPECTS OF THEIR LIVES." - William James What is Spirituality? What is Substance Use? Spirituality is the experience and Addiction is characterized by inability to integration of meaning and consistently abstain, impairment in purpose in life through behavioral control, craving, diminished connectedness with self, others, recognition of significant problems with art, music, literature, nature or a one’s behaviors and interpersonal power greater than oneself relationships, and a dysfunctional (Burkhart and Solari-Twadell). emotional response. Three dimensional cognitive– What is Recovery? behavioral process-relationship Recovery is a process of change through with self, others, and a higher which individuals improve their health power (Brown, Peterson, & and wellness, live a self-directed life, Cunningham,1988). -
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. -
Nature Coast Journal June 2020
1 NATURE COAST JOURNAL JUNE 2020 How Alcoholics Anonymous Got Started In 1931 an American business executive, Rowland Hazard, after trying all the possibilities of medi- cine and psychiatry in the United States, sought treatment for alcoholism with the famous psychia- trist Dr. Carl Jung in Switzerland. After a year of treatment, Rowland H. the alcoholic felt confident that his compulsion to drink had been removed. However, he found himself drunk shortly after leaving the care of Dr. Jung. Back again in Switzerland Rowland H the, dejected and depressed, was told by Dr Jung, that his case was nearly hopeless (as with other alcoholics he had treated) and that his only hope (might be) a spiritual conversion with a religious group of his choice. On his return to the United States , Rowland got in contact with the Oxford Group and soon so- bered up. The Oxford Group was an Evangelical Christian Fellowship founded by American Christian mis- sionary Dr. Franklin Buchman. Buchman was a Lutheran minister who had a conversion experi- ence in 1908 in a Chapel in Keswick , England . As a result of that experience, he founded a move- ment called A First Century Christian Fellowship in 1921, which had become known as the Oxford Group by 1931. The Oxford Group’s concepts were, total surrender of un-manageability of the problem, self-examination, acknowledgment of character defects (public confession), restitution for harm done, and working with others. The Oxford Group was not confined to members of alcoholics only; a mixed bag of ‘troubled souls’ were also welcomed. A chance meeting with Ebby Thacher, another chronic alcoholic who was about to be admitted to a Lunatic Asylum; Rowland H passed on the message Dr.