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The Anonymous Groups
The Enduring Legacy: the anonymous groups The apology that launched a million amends By Jay Stinnett, Los Angeles July 27th, 2008, marked the 100th anniversary of Frank Buchman’s Spiritual Awakening – one that directly linked him to the cofounders of AA. As a young man Buchman gave everything he had to establishing a shelter for homeless boys in the slums of Philadelphia. The shelters success surpassed his budget and the six-member board of directors insisted that he cut the amount of food being given to his charges. He quit instead of cutting back. Resentment consumed him. His family despaired that he might not come to his senses. His work was destroyed by what he saw as the short-sightedness of others. His health was well past the breaking point. “Everywhere I went, I took me with me,” he later said. During a trip to recuperate in Europe, he exhausted the funds his father gave him and existed on the kindness of his family and the generosity of acquaintances. Tired and dejected he went to an Evangelical Conference in Keswick, England, hoping to connect with F.B. Meyer, a famous minister he knew, for spiritual help. Meyer was not in attendance; another plan gone awry. July 27, 1908, thirty year-old Frank Buchman, a Pennsylvanian Lutheran Minister, walked into an afternoon service with 17 other people to hear Jessie Penn Lewis preach on the cross of Christ. And then it happened. As Buchman sat in that Chapel, “There was a moment of spiritual peak of what God could do for me. -
View of the Essentials of Group Cohesion
ABSTRACT THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP by Andrew D. Feldheim Alcoholics Anonymous has grown since the mid-1930’s from a loose cohesion of individuals seeking recovery to iconic status as a paradigmatic self-help organization. Few people among the many familiar with A.A. are aware of its genesis from a popular Christian evangelical organization called the Oxford Group. This paper charts the course of A.A. from its Oxford Group roots, both in terms of historical development and the evolution of the spiritual dynamic that served as the functional nexus for both organizations. This paper also addresses key differences in the agendas of both groups that eventually necessitated their separation, as well as the questionable assumption that Alcoholics Anonymous is the more “secular” of the two. THE SPIRITUAL DYNAMIC IN ALCOHOLICS ANONYMOUS AND THE FACTORS PRECIPITATING A.A.’S SEPARATION FROM THE OXFORD GROUP A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion By Andrew Feldheim Miami University Oxford, Ohio 2013 Advisor ________________ Elizabeth Wilson Reader _________________ Peter Williams Reader ___________________ SCott Kenworthy TABLE OF CONTENTS Introduction…………………………………………………………………………………………………1 Chapter 1: History of the Oxford Group………………………………………………………3 Chapter 2: The Development of Alcoholics Anonymous……………………………...13 Chapter 3: The Twelve Steps and Twelve Traditions……………………………………32 Chapter 4: Response to an Anticipated Objection and Closing Remarks……..45 ii Introduction Most people have heard of Alcoholics Anonymous, as well as many of the “spin offs” from this group, like Narcotics Anonymous and Overeaters Anonymous. -
Dr. Frank Buchman Founder of the Oxford Group Dr
Dr. Frank Buchman Founder of the Oxford Group Dr. Frank Buchman & Conrad Adenauer First page “What Is The Oxford Group” description Assorted Oxford Group books. Oxford Group Book 2 Oxford Group Books: A.J. Russell For Sinners Only and V.C. Kitchen I Was A Pagan Rowland H. (left), wife and son. Rowland carried the Oxford Group message to Ebby. Cebra Graves Ebby was released from court to Rowland H. and Cebra’s care Dr. Carl Jung Carl Jung’s Modern Man in Search of a Soul William James Father of American Psychiatry William James Book Varieties of Religious Experience Ebby carried this book to Bill at Townes Hospital The Common Sense of Drinking by Richard Peabody Once an alcoholic, always an alcoholic Half measures availed us nothing 1932 Akron newspaper article on the Oxford Group. Frank Buchman is in the picture. Frank Buchman and 60 members of the Oxford Group invited to Akron by Harvey Firestone Reverend Sam Shoemaker With the Calvary Church, and head of the Oxford Group in U.S. Calvary Episcopal Church – 21st Street and Park Avenue South. Headquarters of the Oxford Group. Bill W. went to Oxford meetings before the founding of A.A. Calvary House adjacent to the Calvary Episcopal Church Entrance to the street mission Bill and Ebby Ebby carried “The Message” to Bill Bill and Lois’s house, 182 Clinton Street, Brooklyn A note from Bill to Ebby “Wishes for a Merry Christmas and thanks.” Dr. Leonard Strong – A.A. trustee and brother-in-law of Bill Wilson. Townes Hospital located at Central Park West and 89th Street NYC. -
JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment. -
Spirituality and Drug Addiction Recovery
Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols DISCLAIMER In compliance with ACCME guidelines, the following speakers have no financial or other relationships with the manufacturer(s) of any commercial services(s) discussed in this educational activity. Domestic ATTCs’ Mission Established in 1993 by SAMHSA, the domestic ATTCs: Accelerate the adoption and implementation of evidence‐based and promising addiction treatment and recovery-oriented practices and services; Heighten the awareness, knowledge, and skills of the workforce that addresses the needs of people with substance use and/or other behavioral health disorders; and Foster regional and national alliances among culturally diverse practitioners, researchers, policy makers, funders, and the recovery community. Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols OBJECTIVES Learn the benefits of Spirituality in recovery. Learn how to implement Spirituality through recovery. Learn different ways of embracing Spirituality. Learn how to connect to your higher power within you. "The greatest revolution of our generation is the discovery that human beings, by changing the INNER ATTITUDES OF THEIR MINDS, can change the OUTER ASPECTS OF THEIR LIVES." - William James What is Spirituality? What is Substance Use? Spirituality is the experience and Addiction is characterized by inability to integration of meaning and consistently abstain, impairment in purpose in life through behavioral control, craving, diminished connectedness with self, others, recognition of significant problems with art, music, literature, nature or a one’s behaviors and interpersonal power greater than oneself relationships, and a dysfunctional (Burkhart and Solari-Twadell). emotional response. Three dimensional cognitive– What is Recovery? behavioral process-relationship Recovery is a process of change through with self, others, and a higher which individuals improve their health power (Brown, Peterson, & and wellness, live a self-directed life, Cunningham,1988). -
Nature Coast Journal June 2020
1 NATURE COAST JOURNAL JUNE 2020 How Alcoholics Anonymous Got Started In 1931 an American business executive, Rowland Hazard, after trying all the possibilities of medi- cine and psychiatry in the United States, sought treatment for alcoholism with the famous psychia- trist Dr. Carl Jung in Switzerland. After a year of treatment, Rowland H. the alcoholic felt confident that his compulsion to drink had been removed. However, he found himself drunk shortly after leaving the care of Dr. Jung. Back again in Switzerland Rowland H the, dejected and depressed, was told by Dr Jung, that his case was nearly hopeless (as with other alcoholics he had treated) and that his only hope (might be) a spiritual conversion with a religious group of his choice. On his return to the United States , Rowland got in contact with the Oxford Group and soon so- bered up. The Oxford Group was an Evangelical Christian Fellowship founded by American Christian mis- sionary Dr. Franklin Buchman. Buchman was a Lutheran minister who had a conversion experi- ence in 1908 in a Chapel in Keswick , England . As a result of that experience, he founded a move- ment called A First Century Christian Fellowship in 1921, which had become known as the Oxford Group by 1931. The Oxford Group’s concepts were, total surrender of un-manageability of the problem, self-examination, acknowledgment of character defects (public confession), restitution for harm done, and working with others. The Oxford Group was not confined to members of alcoholics only; a mixed bag of ‘troubled souls’ were also welcomed. A chance meeting with Ebby Thacher, another chronic alcoholic who was about to be admitted to a Lunatic Asylum; Rowland H passed on the message Dr. -
June 2019 Lifeline
I am responsi- ble when any- JUNE 2019 Volume 43, No. 6 one, anywhere, reaches out for help, I want the hand of A.A. always to be there, and for that I am respon- sible. life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which some- one depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com On a Friday night, September 17, 1954, Bill Dotson died in Akron, Ohio. "That is, people say he died, but he really didn't," wrote Bill Wilson. "His spirit and works are today alive in the hearts of uncounted AA's, and who can doubt that Bill already dwells in one of those many mansions in the great beyond." Bill Dotson, the "Man on the Bed," was AA number 3. At his death, he had not had a drink in more than nineteen years. His date of so- briety was the date he entered Akron's City Hospital for his last detox, June 26, 1935. Two days later occurred that fateful day when two sober alcoholics visited him: Dr. Bob Smith of Akron, Ohio, and Bill Wilson, a guest of Dr. Bob's from New York. A few days before, Dr. Bob had said to Bill: "If you and I are going to stay sober, we had better get busy." Dr. Bob called Akron's City Hospital and told the nurse, a "Mrs. Hall," that he and a man from New York had a cure for alcoholism. -
What's What in Aa History
PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A. -
The God(S) of 12-Step Recovery* Anonymous
GOD ANONYMOUS: The God(s) of 12-Step Recovery* Anonymous Introduction: The only prerequisite for joining any 12-Step recovery program is a desire to be free of our addictive behavior. While the program uses the terms “God” and “higher power,” it is also explicit about not imposing any religion, creed or dogma. In this way, anyone can participate regardless of their belief system. The founders of AA were committed to making the program accessible, not only to Christians, but to people of other faiths or no faith at all. That said, the program does lead people on a journey of surrender to one’s “higher power,” including practices such as prayer and meditation, even if only “as if” God exists. These practices are meant to improve the addict’s conscious contact with their higher power, trusting that this will also deepen and heal their understanding of God. In that context, I see two notions of God at work within the program: 1. the God of the addict’s understanding and 2. a God whose nature and attributes are described in the program. I. The God of our understanding: Whether one comes from a dogmatic religious background or has no faith at all, when we speak of “God,” we admit that our ideas of God are incomplete and biased, formed by our culture, family and experiences. These ideas form “our understanding of God,” however immature, broken or twisted. Some of the most distorted images of God arise from early childhood trauma or overdeveloped fundamentalist training. Some addicts may be unable to entertain any idea of a God, so they may begin by thinking of their higher power as the principles of the program or embodied by the fellowship they attend. -
The First Roman Catholics in Alcoholics Anonymous
CHESNUT — FATHER ED DOWLING — PAGE 1 September 3, 2011 The First Roman Catholics in Alcoholics Anonymous Glenn F. Chesnut Alcoholics Anonymous was founded in 1935 by two men, Bill Wilson and Dr. Bob Smith, who had been brought up as Protestants, and specifically, as New England Congregationalists. In spite of the fact that Congregationalism’s roots had lain in seventeenth and eighteenth-century Puritanism (the world of Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne’s The Scarlet Letter) this was a denomination which had developed and changed to the point where they very strongly took the liberal side—not the fundamentalist side—in the great fundamentalist-liberal debate which arose within early twentieth-century American Protestantism. In 1957 (two years after AA’s “coming of age” at its St. Louis convention) the Congregationalists united with another modernist mainline American denomination to form the extremely liberal United Church of Christ. At the time they first met, in 1935, Bill W. and Dr. Bob had both recently become involved with a controversial Protestant evangelical association called the Oxford Group, and initially worked with alcoholics under its umbrella. Nevertheless, both of them (as well as the majority of the alcoholics whom they sobered up during the first few years) came from liberal Protestant backgrounds, so a kind of generalized liberal Protestant influence rapidly became just as important as that of the Oxford Group. And contact with the New Thought movement (especially Emmet Fox) introduced an even more radical form of liberal Protestantism which was also a force in early AA. -
WAB: the Oxford Group/Moral Re-Armament Records, 1931-1961 2
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York William Adams Brown Ecumenical Archives Group Finding Aid for The Oxford Group/Moral Re-Armament Records, 1931-1961 “You Can Defend America” Songbook WAB: OGMRA Records, Box 4, Folder 3, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Sarah Davis and Brigette C. Kamsler, March 2014 With financial support from the Henry Luce Foundation Summary Information Creator: The Oxford Group/Moral Re-Armament/Frank Buchman (1878-1961) Title: The Oxford Group/Moral Re-Armament Records Inclusive dates: 1931-1961 Bulk dates: 1944-1959 Abstract: The Oxford Group was the parent company of Moral Re-Armament (MRA), an organization/movement that sought to defend America and the nation’s freedoms through a resurgence of morality. Collection contains pamphlets, newspaper articles, advertisements, and other materials related to spreading the MRA message. Size: 4 boxes, 1.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] WAB: The Oxford Group/Moral Re-Armament Records, 1931-1961 2 Administrative Information Provenance: The papers are part of the William Adams Brown Ecumenical Library Collection, which was founded in 1945 by the Union Theological Seminary Board of Directors. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
The Serenity Prayer. . .It's Origin Is Traced
HIGHER GROUND The Serenity Prayer. .it's origin is traced. Grapevine, Jan. 1950 AT long last the mystery of the Serenity Prayer has been solved! We have learned who wrote it, when it was written and how it came to the attention of the early members of AA. We have learned, too, how it was originally written, a bit of information which should lay to rest all arguments as to which is the correct quotation. The timeless little prayer has been credited to almost every theologian, philosopher and saint known to man. The most popular opinion on its authorship favors St. Francis of Assisi. It was actually written by Dr. Reinhold Niebuhr, of the Union Theological Seminary, New York City, in about 1932 as the ending to a longer prayer. In 1934 the doctor's friend and neighbor, Dr. Howard Robbins asked permission to use that part of the longer prayer in a compilation he was making at the time. It was published in that year in Dr. Robbins' book of prayers. Dr. Niebuhr says, "Of course, it may have been spooking around for years, even centuries, but I don't think so. I honestly do believe that I wrote it myself." It came to the attention of an early member of AA in 1939. He read it in an obituary appearing in the New York Times. He liked it so much he brought it in to the little office on Vesey St. for Bill W. to read. When Bill and the staff read the little prayer, they felt that it particularly suited the needs of AA.