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The Anonymous Groups
The Enduring Legacy: the anonymous groups The apology that launched a million amends By Jay Stinnett, Los Angeles July 27th, 2008, marked the 100th anniversary of Frank Buchman’s Spiritual Awakening – one that directly linked him to the cofounders of AA. As a young man Buchman gave everything he had to establishing a shelter for homeless boys in the slums of Philadelphia. The shelters success surpassed his budget and the six-member board of directors insisted that he cut the amount of food being given to his charges. He quit instead of cutting back. Resentment consumed him. His family despaired that he might not come to his senses. His work was destroyed by what he saw as the short-sightedness of others. His health was well past the breaking point. “Everywhere I went, I took me with me,” he later said. During a trip to recuperate in Europe, he exhausted the funds his father gave him and existed on the kindness of his family and the generosity of acquaintances. Tired and dejected he went to an Evangelical Conference in Keswick, England, hoping to connect with F.B. Meyer, a famous minister he knew, for spiritual help. Meyer was not in attendance; another plan gone awry. July 27, 1908, thirty year-old Frank Buchman, a Pennsylvanian Lutheran Minister, walked into an afternoon service with 17 other people to hear Jessie Penn Lewis preach on the cross of Christ. And then it happened. As Buchman sat in that Chapel, “There was a moment of spiritual peak of what God could do for me. -
Dr. Frank Buchman Founder of the Oxford Group Dr
Dr. Frank Buchman Founder of the Oxford Group Dr. Frank Buchman & Conrad Adenauer First page “What Is The Oxford Group” description Assorted Oxford Group books. Oxford Group Book 2 Oxford Group Books: A.J. Russell For Sinners Only and V.C. Kitchen I Was A Pagan Rowland H. (left), wife and son. Rowland carried the Oxford Group message to Ebby. Cebra Graves Ebby was released from court to Rowland H. and Cebra’s care Dr. Carl Jung Carl Jung’s Modern Man in Search of a Soul William James Father of American Psychiatry William James Book Varieties of Religious Experience Ebby carried this book to Bill at Townes Hospital The Common Sense of Drinking by Richard Peabody Once an alcoholic, always an alcoholic Half measures availed us nothing 1932 Akron newspaper article on the Oxford Group. Frank Buchman is in the picture. Frank Buchman and 60 members of the Oxford Group invited to Akron by Harvey Firestone Reverend Sam Shoemaker With the Calvary Church, and head of the Oxford Group in U.S. Calvary Episcopal Church – 21st Street and Park Avenue South. Headquarters of the Oxford Group. Bill W. went to Oxford meetings before the founding of A.A. Calvary House adjacent to the Calvary Episcopal Church Entrance to the street mission Bill and Ebby Ebby carried “The Message” to Bill Bill and Lois’s house, 182 Clinton Street, Brooklyn A note from Bill to Ebby “Wishes for a Merry Christmas and thanks.” Dr. Leonard Strong – A.A. trustee and brother-in-law of Bill Wilson. Townes Hospital located at Central Park West and 89th Street NYC. -
JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment. -
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. -
Faith for an Ideological Age
Journal of Eastern Christian Studies 61(3-4), 265-287. doi: 10.2143/JECS.61.3.2046975 © 2009 by Journal of Eastern Christian Studies. All rights reserved. FAITH FOR AN IDEOLOGICAL AGE THE MORAL AND RELIGIOUS IDEAS OF SEMYON FRANK AND FRANK BUCHMAN PHILIP BOOBBYER* INTRODUCTION The challenge of secular ideology in recent centuries has given rise to various forms of religious humanism that have sought to synthesise a Christian per- spective with social and political concerns. In the mid-20th century, religious thinkers sought alternatives to fascism, communism and materialistic capital- ism, as well as calling for reconciliation and reconstruction in a war-torn world. Two contrasting, yet at the same time intriguingly similar figures, the Russian philosopher, Semyon Liudvigovich Frank (1877-1950), and the American spiritual leader, Frank Buchman (1878-1961), are the focus of this study. Although from a Jewish background, Semyon Frank was a convert to Orthodoxy. One of Russia’s so-called “legal Marxists”, he became a promi- nent intellectual opponent of revolutionary socialism, and was amongst the elite group of thinkers exiled from the USSR in 1922 on the so-called “phi- losophy steamer”.1 In exile he warned of the threats to Western democracy from both communism and materialism, and formulated, particularly in the 1940s, a social and political philosophy rooted in religious principles.2 Frank Buchman, the founder of the movement known as the Oxford Group and then Moral Re-Armament, came from a very different background. Born into a Lutheran, Pennsylvania Dutch family, he was shaped by the culture of East Coast American evangelism, as well as the Keswick movement. -
What's What in Aa History
PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A. -
A.A. Timeline with Significant Rochester Events
A.A. Timeline with Significant Rochester Events 1879 August 8: Robert Holbrook Smith (Dr. Bob) born in St. Johnsbury, Vermont 1895 November 26: William Griffith Wilson born in East Dorset, Vermont. The house behind the trees in this photo is the Wilson House where Bill was born in a room behind the bar 1917 Bill called up by Army; has first drunk. It was a Bronx Cocktail made up of gin, dry and sweet vermouth and orange juice. Bill passed out, threw up and was miserably sick the next day. He wrote to Lois that he loved the experience with alcohol Young Bill in Uniform 1925 Bill starts work as securities analyst; drinking worsens 1929 Stock market crashes, and so does Bill 1930 Dr. Jung pronounces Rowland H. medically hopeless and suggests he find a spiritual experience. Rowland does, in the Oxford Group in NY; first link in A.A. formation Roland H. Dr. Carl Gustav Jung 1934 August: Rowland H. introduces Ebby T. to the Oxford Group in NY, where he sobers up November: Ebby visits Bill Wilson and tells him his story, suggesting Bill find his own concept of God, laying the groundwork for a spiritual rather than a religious program Ebby T. 1934 Bill admitted to Towns where he has a spiritual experience and stops drinking. He participates in Oxford Group meetings and begins trying to help other drunks 1935 May 11: Staying at the Mayflower Hotel on business in Akron, Bill feels in danger of drinking and calls the Reverend Walter Tunks, hoping to find a drunk to talk to. -
When the Church Goes to Market How Christians Have Influenced Economic Life
CHRISTIAN Issue 137 HISTORY When the church goes to market How Christians have influenced economic life Second in our Faith and Flourishing series She sees that her trading is profitable, and her lamp does not go out at night. Proverbs 31:18, NIV $5.00 US $7.00 CAN 137 ChristianHistoryMagazine.org TRINITY AND USURY Besides coming up with the Nicene Creed, the First Council of Nicaea (left) forbade interest on loans (see p. 8); 1,600 years later a French chil- dren’s book still attached distrust to interest and identified it with Jews (below). She helped Jerome in his work of transla- tion and bought rare books and manu- scripts essential to his task. Jerome wrote of her, “What bedridden man was not supported with money from her purse?” TO MARKET WITH A MONK Modern churches with coffee shops and gift shops inside have a long history. Markets were set up inside Did you know? some medieval churches and outside monasteries! And if you’ve ever read the Brother Cadfael myster- THE CHURCH AND ECONOMICS FROM THE PARABLES ies, you’ll have seen ample evidence of Shrewsbury TO BROTHER CADFAEL TO MISSIONARY PRESSES Abbey’s involvement in local financial affairs— giving and receiving property, earning income SURPRISE! from fairs, executing contracts, and collecting What subject did Jesus talk about most? fees from artisans. Although Cadfael is fic- Would you be surprised to learn that it tional, Shrewsbury was real and its role in was money? Some years ago Preaching the medieval economy is largely accurate. Today surveyed the parables and reported that 16 (more than half of all parables) ALL THE MISSION NEWS FIT TO PRINT EDIA M deal with money and possessions, and Protestant missions transformed the ] WIKI 288 verses in the Gospels are con- printing industry in East Asia. -
The First Roman Catholics in Alcoholics Anonymous
CHESNUT — FATHER ED DOWLING — PAGE 1 September 3, 2011 The First Roman Catholics in Alcoholics Anonymous Glenn F. Chesnut Alcoholics Anonymous was founded in 1935 by two men, Bill Wilson and Dr. Bob Smith, who had been brought up as Protestants, and specifically, as New England Congregationalists. In spite of the fact that Congregationalism’s roots had lain in seventeenth and eighteenth-century Puritanism (the world of Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne’s The Scarlet Letter) this was a denomination which had developed and changed to the point where they very strongly took the liberal side—not the fundamentalist side—in the great fundamentalist-liberal debate which arose within early twentieth-century American Protestantism. In 1957 (two years after AA’s “coming of age” at its St. Louis convention) the Congregationalists united with another modernist mainline American denomination to form the extremely liberal United Church of Christ. At the time they first met, in 1935, Bill W. and Dr. Bob had both recently become involved with a controversial Protestant evangelical association called the Oxford Group, and initially worked with alcoholics under its umbrella. Nevertheless, both of them (as well as the majority of the alcoholics whom they sobered up during the first few years) came from liberal Protestant backgrounds, so a kind of generalized liberal Protestant influence rapidly became just as important as that of the Oxford Group. And contact with the New Thought movement (especially Emmet Fox) introduced an even more radical form of liberal Protestantism which was also a force in early AA. -
WAB: the Oxford Group/Moral Re-Armament Records, 1931-1961 2
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York William Adams Brown Ecumenical Archives Group Finding Aid for The Oxford Group/Moral Re-Armament Records, 1931-1961 “You Can Defend America” Songbook WAB: OGMRA Records, Box 4, Folder 3, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Sarah Davis and Brigette C. Kamsler, March 2014 With financial support from the Henry Luce Foundation Summary Information Creator: The Oxford Group/Moral Re-Armament/Frank Buchman (1878-1961) Title: The Oxford Group/Moral Re-Armament Records Inclusive dates: 1931-1961 Bulk dates: 1944-1959 Abstract: The Oxford Group was the parent company of Moral Re-Armament (MRA), an organization/movement that sought to defend America and the nation’s freedoms through a resurgence of morality. Collection contains pamphlets, newspaper articles, advertisements, and other materials related to spreading the MRA message. Size: 4 boxes, 1.75 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] WAB: The Oxford Group/Moral Re-Armament Records, 1931-1961 2 Administrative Information Provenance: The papers are part of the William Adams Brown Ecumenical Library Collection, which was founded in 1945 by the Union Theological Seminary Board of Directors. Access: Archival papers are available to registered readers for consultation by appointment only. Please contact archives staff by email to [email protected], or by postal mail to The Burke Library address on page 1, as far in advance as possible Burke Library staff is available for inquiries or to request a consultation on archival or special collections research. -
Sobriety Variety Pages
Sobriety Variety Pages VOLUME 7, ISSUE 10 OCTOBER 2007 long form of tradition 10 No A.A. group or member should ever, in such a way as to implicate A.A., ex- press any opinion on outside controversial issues-particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups op- pose no one. Concerning such matters they can express no views whatever. step 10 Continued to take personal inventory and when we were wrong promptly admitted it. service concept 10 Every service responsibility should be matched by an equal service authority — the scope of such authority to be always well defined whether by tradition, by resolution, by specific job description or by appropriate charters and bylaws. P A G E 2 letter from the editor This month’s issue focuses on the 10th step, tradittraditionion and service concept. We hope you enjoy the information and activities each month. We also hope you will pass your copy on to an alcoholic who has not read Sobriety Variety Pages and send us your thoughts and ideas at [email protected]. If you or a friend would like to receive a PDF version by email each month just drop us a line at our email address. As always, thanks to the volunteers that “carry thethe message” by answering the intergroup phones and working in a myriad of ways to keep our groups and service structure on the move. Yours in Service, the beginning of Alcoholics Anonymous American understanding of alcoholism in the 1930s “… the only Public opinion in post-Prohibition 1930s America saw alcoholism as a moral failing, and possibility for a the medical profession saw it as a condition that in many cases was incurable and lethal. -
Sponsorship in Al-Anon Family Groups: a Narrative Study Heidi S
Antioch University AURA - Antioch University Repository and Archive Student & Alumni Scholarship, including Dissertations & Theses Dissertations & Theses 2017 Sponsorship in Al-Anon Family Groups: A Narrative Study Heidi S. Hiatt Antioch University - PhD Program in Leadership and Change Follow this and additional works at: http://aura.antioch.edu/etds Part of the Family, Life Course, and Society Commons, Leadership Studies Commons, and the Psychology Commons Recommended Citation Hiatt, Heidi S., "Sponsorship in Al-Anon Family Groups: A Narrative Study" (2017). Dissertations & Theses. 375. http://aura.antioch.edu/etds/375 This Dissertation is brought to you for free and open access by the Student & Alumni Scholarship, including Dissertations & Theses at AURA - Antioch University Repository and Archive. It has been accepted for inclusion in Dissertations & Theses by an authorized administrator of AURA - Antioch University Repository and Archive. For more information, please contact [email protected], [email protected]. SPONSORSHIP IN AL-ANON FAMILY GROUPS: A NARRATIVE STUDY HEIDI HIATT A DISSERTATION Submitted to the Ph.D. in Leadership and Change Program of Antioch University in partial fulfillment of the requirements for the degree of Doctor of Philosophy July, 2017 This is to certify that the Dissertation entitled: SPONSORSHIP IN AL-ANON: A NARRATIVE STUDY prepared by Heidi Hiatt is approved in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Leadership and Change. Approved by: ___________________________________________________________________________ Elizabeth Holloway, Ph.D., Chair date ___________________________________________________________________________ Laurien Alexandre, Ph.D., Committee Member date ___________________________________________________________________________ Mary Lee Nelson, Ph.D., Committee Member date Copyright 2017 Heidi Hiatt All rights reserved Acknowledgements There are so many people I would like to acknowledge for supporting me on this journey.