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JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment. -
Back to Basics Beginner's Big Book
”We are sure God wants us to be happy, joyous, and free.” p133 Big Book AA Co-Founder AA Co-Founder Dr Robert Smith Back to Basics Bill Wilson Beginner’s Big Book Dr. Silkworth Ebby Thacher had authored the carried the message “Doctor’s Opinion” of the Oxford Group which appears in to Bill Wilson. the Big Book of Nite & Day Club Alcoholics Anonymous. 22771 Shore Center Dr. Euclid, OH 44123 216 261-9682 www.niteandayclub.org Every Sunday @ 6:30 PM For more information, contact: Mike M. (216) 619-6587 Listen / Download mp3 CD’S --> www.spiritualsteps.com June 11, 2006 [email protected] Newcomers & Sharing Partners Sharing Partner The Newcomer Your time Your primary commitment to the obligation is to be here Newcomer is 4-5 every week. If you do not weeks. have transportation, your After that both sharing partner will help you and the Newcomer you get arrangements. will be expected to help We realize some other Newcomers of you are in no condition through the sessions to read the Big Book at as Sharing Partners. this time; therefore, we During the next will read the appropriate month, call or visit the Welcome to Back to Basics parts of the Big book to Newcomer frequently to Beginners Big Book meeting. you. see how he or she is For those of you doing and to offer We meet at the Nite and Day who have brought your encouragement and Club every Sunday at 6:30 pm. Big Book and are able to moral support. -
Spirituality and Drug Addiction Recovery
Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols DISCLAIMER In compliance with ACCME guidelines, the following speakers have no financial or other relationships with the manufacturer(s) of any commercial services(s) discussed in this educational activity. Domestic ATTCs’ Mission Established in 1993 by SAMHSA, the domestic ATTCs: Accelerate the adoption and implementation of evidence‐based and promising addiction treatment and recovery-oriented practices and services; Heighten the awareness, knowledge, and skills of the workforce that addresses the needs of people with substance use and/or other behavioral health disorders; and Foster regional and national alliances among culturally diverse practitioners, researchers, policy makers, funders, and the recovery community. Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols OBJECTIVES Learn the benefits of Spirituality in recovery. Learn how to implement Spirituality through recovery. Learn different ways of embracing Spirituality. Learn how to connect to your higher power within you. "The greatest revolution of our generation is the discovery that human beings, by changing the INNER ATTITUDES OF THEIR MINDS, can change the OUTER ASPECTS OF THEIR LIVES." - William James What is Spirituality? What is Substance Use? Spirituality is the experience and Addiction is characterized by inability to integration of meaning and consistently abstain, impairment in purpose in life through behavioral control, craving, diminished connectedness with self, others, recognition of significant problems with art, music, literature, nature or a one’s behaviors and interpersonal power greater than oneself relationships, and a dysfunctional (Burkhart and Solari-Twadell). emotional response. Three dimensional cognitive– What is Recovery? behavioral process-relationship Recovery is a process of change through with self, others, and a higher which individuals improve their health power (Brown, Peterson, & and wellness, live a self-directed life, Cunningham,1988). -
June 2019 Lifeline
I am responsi- ble when any- JUNE 2019 Volume 43, No. 6 one, anywhere, reaches out for help, I want the hand of A.A. always to be there, and for that I am respon- sible. life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which some- one depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com On a Friday night, September 17, 1954, Bill Dotson died in Akron, Ohio. "That is, people say he died, but he really didn't," wrote Bill Wilson. "His spirit and works are today alive in the hearts of uncounted AA's, and who can doubt that Bill already dwells in one of those many mansions in the great beyond." Bill Dotson, the "Man on the Bed," was AA number 3. At his death, he had not had a drink in more than nineteen years. His date of so- briety was the date he entered Akron's City Hospital for his last detox, June 26, 1935. Two days later occurred that fateful day when two sober alcoholics visited him: Dr. Bob Smith of Akron, Ohio, and Bill Wilson, a guest of Dr. Bob's from New York. A few days before, Dr. Bob had said to Bill: "If you and I are going to stay sober, we had better get busy." Dr. Bob called Akron's City Hospital and told the nurse, a "Mrs. Hall," that he and a man from New York had a cure for alcoholism. -
What's What in Aa History
PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A. -
ALCOHOLICS ANONYMOUS SUNDAY, OCTOBER 18TH 2015 the Washingtonian Temperance Society
AN INTRODUCTION TO THE HISTORY OF ALCOHOLICS ANONYMOUS SUNDAY, OCTOBER 18TH 2015 The Washingtonian Temperance Society The Washingtonian movement was established in the 1840s by six alcoholics and reached some 600,000 in membership It was mainly a religious movement designed to tackle members’ problems such as alcoholism It was popular and successful until the movement involved itself in other issues such as prohibition, political reform and the abolition of slavery Disagreements, infighting and controversies led to the complete extinction of the movement The Oxford Group Movement A religious society formed by American Christian missionary Dr. Frank Buchman. Some problem drinkers found sobriety through contact with other members and by practising the Four Absolutes – absolute love, absolute purity, absolute honesty and absolute unselfishness Although members of the Oxford Groups helped each other with many social and psychological problems including alcoholism, the focus of the movement became fragmented as war loomed in Europe. Frank Buchman was determined to bring the message of Christianity to Hitler and Mussolini The Oxford Group evolved into the Moral Re-armament Group and in 2001 was re-named ‘The Initiatives of Change’ ‘Bill W.’ - Co-founder of Alcoholics Anonymous Raised in East Dorset, Vermont Alcoholic grandfather Problems over his father’s drinking Father moved away – followed by Bill W's High his mother School Picture Childhood sweetheart (Bertha Bamford) died suddenly during an operation Bill’s birthplace – East Dorset, Vermont Bill had many talents: • Constructed 1st boomerang in the USA • Taught himself Morse code and made a transmitter / receiver • Taught himself violin Bill’s birthplace – the Wilson House • Studied law, engineering and chemistry • Spoke French 1st World War – Bill W. -
Big Book Name and Date References
Big Book Name and Date References (Compiled by Tony C. and Barefoot Bill) Pg/Ch. Name Description ----- ---- ----------- Preface xi written by Dr. Silkworth The Doctor's Opinion Preface 2Ed xv Bill Wilson & Dr. Bob during a talk between a NY stockbroker & Akron physician (they first met on 5/12/35) xvi Ebby Thacher alcoholic friend in contact with Oxford Group xvi Dr. Silkworth (named) NY specialist in alcoholism xvi Bill Wilson The broker xvi Dr. Bob the Akron physician xvii Bill Dotson AA#3 (sober date was 6/26/35, Bill Wilson & Dr. Bob first visited him on 6/28/35) xvii-iii Dr. Harry Emerson Fosdick (named) noted clergyman xviii Fulton Oursler (named) editor of Liberty xviii John Rockefeller Jr (named) gave dinner xviii Jack Alexander (named) wrote Saturday Evening Post article xix Traditions all Twelve Traditions mentioned xx recovery rate from 1939-1955 Of alcoholics who came to AA & really tried, 50% got sober at once & remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement Doctor's Opinion (was page 1 in the first edition of the Big Book) xxv-xxxii Dr. William D. Silkworth well known doctor (worked at Towns Hospital, N.Y.C.) xxv Bill Wilson patient he regarded as hopeless xxvii 9 years experience Dr. Silkworth had 9 years of experience with alcoholics & drug addicts when he wrote this xxvii Bill Wilson one of the leading contributors of this book xxxi Hank Parkhurst man brought in to be treated for chronic alcoholism xxxi Fitz Mayo another case, had hid in a barn Bill's Story (Bill Wilson) 1 Winchester Cathedral Bill Wilson has a spiritual experience ("Here I stood on the edge of the abyss into which thousands were falling that very day. -
Big Book Name and Date References (Compiled by Tony C
Big Book Name and Date References (Compiled by Tony C. and Barefoot Bill) Pg/Ch. Name Description ----- ---- ----------- Preface xi written by Dr. Silkworth The Doctor's Opinion Preface 2Ed xv Bill Wilson & Dr. Bob during a talk between a NY stockbroker & Akron physician (they first met on 5/12/35) xvi Ebby Thacher alcoholic friend in contact with Oxford Group xvi Dr. Silkworth (named) NY specialist in alcoholism xvi Bill Wilson The broker xvi Dr. Bob the Akron physician xvii Bill Dotson AA#3 (sober date was 6/26/35, Bill Wilson & Dr. Bob first visited him on 6/28/35) xvii-iii Dr. Harry Emerson Fosdick (named) noted clergyman xviii Fulton Oursler (named) editor of Liberty xviii John Rockefeller Jr (named) gave dinner xviii Jack Alexander (named) wrote Saturday Evening Post article xix Traditions all Twelve Traditions mentioned xx recovery rate from 1939-1955 Of alcoholics who came to AA & really tried, 50% got sober at once & remained that way; 25% sobered up after some relapses, and among the remainder, those who stayed on with AA showed improvement Doctor's Opinion (was page 1 in the first edition of the Big Book) xxv-xxxii Dr. William D. Silkworth well known doctor (worked at Towns Hospital, N.Y.C.) xxv Bill Wilson patient he regarded as hopeless xxvii 9 years experience Dr. Silkworth had 9 years of experience with alcoholics & drug addicts when he wrote this xxvii Bill Wilson one of the leading contributors of this book xxxi Hank Parkhurst man brought in to be treated for chronic alcoholism xxxi Fitz Mayo another case, had hid in a barn Bill's Story (Bill Wilson) 1 Winchester Cathedral Bill Wilson has a spiritual experience ("Here I stood on the edge of the abyss into which thousands were falling that very day. -
Are You an Alcoholic? the “20 Questions”
RECOVERY TIMES Vol. 63, No. 5, May 2018 The Alcoholics Anonymous San Fernando Valley Central Office Newsletter _________________________________________________________________________________ Are you an Alcoholic? The “20 Questions” This little pamphlet of 20 questions was created by Johns Hopkins University in Baltimore, Maryland to decide whether or not a patient is an alcoholic. It has since become a regular piece of literature at AA meetings. 1. Do you lose time from work due to drinking? 2. Is drinking making your home life unhappy? 3. Do you drink because you are shy with other people? 4. Is drinking affecting your reputation? 5. Have you ever felt remorse after drinking? 6. Have you gotten into financial difficulties as a result of drinking? 7. Do you turn to lower companions and an inferior environment when drinking? 8. Does your drinking make you careless of your family’s welfare? 9. Has your ambition decreased since drinking? 10. Do you crave a drink at a definite time daily? 11. Do you want a drink the next morning? 12. Does drinking cause you to have difficulty in sleeping? 13. Has your efficiency decreased since drinking? 14. Is drinking jeopardizing your job or business? 15. Do you drink to escape from worries or trouble? 16. Do you drink alone? 17. Have you ever had a complete loss of memory as a result of drinking? 18. Has your physician ever treated you for drinking? 19. Do you drink to build up your self - confidence? 20. Have you ever been to a hospital or institution on account of drinking? If you think you might drink, get yourself to an AA meeting. -
The God(S) of 12-Step Recovery* Anonymous
GOD ANONYMOUS: The God(s) of 12-Step Recovery* Anonymous Introduction: The only prerequisite for joining any 12-Step recovery program is a desire to be free of our addictive behavior. While the program uses the terms “God” and “higher power,” it is also explicit about not imposing any religion, creed or dogma. In this way, anyone can participate regardless of their belief system. The founders of AA were committed to making the program accessible, not only to Christians, but to people of other faiths or no faith at all. That said, the program does lead people on a journey of surrender to one’s “higher power,” including practices such as prayer and meditation, even if only “as if” God exists. These practices are meant to improve the addict’s conscious contact with their higher power, trusting that this will also deepen and heal their understanding of God. In that context, I see two notions of God at work within the program: 1. the God of the addict’s understanding and 2. a God whose nature and attributes are described in the program. I. The God of our understanding: Whether one comes from a dogmatic religious background or has no faith at all, when we speak of “God,” we admit that our ideas of God are incomplete and biased, formed by our culture, family and experiences. These ideas form “our understanding of God,” however immature, broken or twisted. Some of the most distorted images of God arise from early childhood trauma or overdeveloped fundamentalist training. Some addicts may be unable to entertain any idea of a God, so they may begin by thinking of their higher power as the principles of the program or embodied by the fellowship they attend. -
Origins of the Serenity Prayer
The Origin of our Serenity Prayer As published in August/September 1992 BOX-459 (Reprinted with permission) For many years, long after the Serenity Prayer became attached to the very fabric of the Fellowship's life and thought, its exact origin, its actual author, have played a tantalizing game of hide and seek with researchers, both in and out of A.A. The facts of how it came to be used by A.A. a half century ago are much easier to pinpoint. Early in 1942, writes Bill W., in A.A. Comes of Age, a New York member, Jack, brought to everyone's attention a caption in a routine New York Herald Tribune obituary that read: "God grant us the serenity to accept the things we cannot change, Courage to change the things we can, And wisdom to know the difference." Everyone in A.A.'s burgeoning office on Manhattan's Vesey Street was struck by the power and wisdom contained in the prayer's thoughts. "Never had we seen so much A.A. in so few words," Bill writes. Someone suggested that the prayer be printed on a small, wallet-sized card, to be included in every piece of outgoing mail. Ruth Hock, the Fellowship's first (and nonalcoholic) secretary, contacted Henry S., a Washington D.C. member, and a professional printer, asking him what it would cost to order a bulk printing. Henry's enthusiastic response was to print 500 copies of the prayer, with the remark: "Incidentally, I am only a heel when I'm drunk . -
Sobriety Variety Pages
Sobriety Variety Pages VOLUME 7, ISSUE 10 OCTOBER 2007 long form of tradition 10 No A.A. group or member should ever, in such a way as to implicate A.A., ex- press any opinion on outside controversial issues-particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups op- pose no one. Concerning such matters they can express no views whatever. step 10 Continued to take personal inventory and when we were wrong promptly admitted it. service concept 10 Every service responsibility should be matched by an equal service authority — the scope of such authority to be always well defined whether by tradition, by resolution, by specific job description or by appropriate charters and bylaws. P A G E 2 letter from the editor This month’s issue focuses on the 10th step, tradittraditionion and service concept. We hope you enjoy the information and activities each month. We also hope you will pass your copy on to an alcoholic who has not read Sobriety Variety Pages and send us your thoughts and ideas at [email protected]. If you or a friend would like to receive a PDF version by email each month just drop us a line at our email address. As always, thanks to the volunteers that “carry thethe message” by answering the intergroup phones and working in a myriad of ways to keep our groups and service structure on the move. Yours in Service, the beginning of Alcoholics Anonymous American understanding of alcoholism in the 1930s “… the only Public opinion in post-Prohibition 1930s America saw alcoholism as a moral failing, and possibility for a the medical profession saw it as a condition that in many cases was incurable and lethal.