An Existential Approach: an Alternative to the AA Model of Recovery

Total Page:16

File Type:pdf, Size:1020Kb

An Existential Approach: an Alternative to the AA Model of Recovery An Existential Approach: An Alternative To The AA Model of Recovery Maria A. Rogers Debra Cobia Auburn University schizophrenia, for example, they have a 47% lifetime history of substance abuse Abstract or dependence (Regier,et al. 1990). Alcoholics Anonymous (AA) is the most In the past, it has been noted that mental widely used organization for the health professionals have not performed treatment of alcoholism. AA’s well in their treatment of substance philosophy has changed how many abuse disorders (Brown, 1985; people view themselves and their Khantzian, 1985; Vaillant, 1995). substance use. The majority of Professionals argued that the spread of substance abuse programs in the United self-help groups such as Alcoholics States use the 12 steps, either by making Anonymous (AA) occurred because of them the basis of their treatment the ineffective responses by mental program, or by introducing AA to clients health professionals to substance abuse as a means of recovery. Research is not problems (Khantzian, 1985). According clear, however, as to whether working to Shaffer (1986), professionals were the AA program is helpful in achieving confronted with an array of treatment sobriety. Based on a review of the models, professional and self help, for literature, this article examines substance abuse problems, and none of differences between AA and them appeared to demonstrate a high professional counseling, and explores degree of effectiveness. Additionally, AA’s philosophy. An existential some reviews of the history of the approach to therapy is reviewed with treatment of substance abuse have regard to case conceptualization, argued that the traditional assessment and interventions in treating psychodynamic approach to treating individuals suffering with alcohol- individuals with substance abuse issues related issues. as a symptom of an underlying psychiatric disorder has been especially Regardless of their area of expertise, ineffective (Polcin, 1997). According to counseling professionals will most Velleman (1989), there is no single certainly be faced with clients who approach or one agency that can help present with substance use disorders those individuals who suffer with (Polcin, 2000). Numerous studies substance abuse problems, and he suggest a lifetime prevalence rate of 8%- indicates that accurate assessment of 14% for alcohol dependence (American individuals is essential; professionals Psychiatric Association, 1994), and it must match the client with the best appears that at least 29% of clients who possible service. Beck, Wright, present with a current mental health Newman and Liese (1993) stated there is problem are also plagued with a history no conclusive evidence about the most of substance use disorder, and in such effective treatment for all people with populations as clients with a diagnosis of alcohol problems, and concluded that ExistentialExistential Approach Approach 60 treatment outcomes for individuals with less clearly codified. These entities alcohol-related problems are determined seem to be increasingly defined by by a number of aspects that include: the professional and commercial interests process of treatment; post-treatment and not by clinical science (White, adjustment; the characteristics of those 1998). individuals seeking treatment; the nature of the presenting problem, and the In a review of self-help and support interactions between these variables. It is groups, Kurtz (1997) highlights the recognized that in the United States, a distinctions between treatment and majority of professional programs for mutual-aid groups. Kurtz explains that substance abuse use the 12 steps, either self-help and support groups focus on by making them the basis of their the mobilization of resources within the treatment programs or by introducing self, within the family, and the wider them to clients as a means of recovery community. These groups are personal, (Bradley, 1988). The use of AA by egalitarian, and anti-bureaucratic and professional treatment programs is seen shun expert advice in lieu of personal as beneficial to the clients (Hulbert, and collective experience. According to 1992; Irwin & Stoner, 1991; Miller & Kurtz, many practitioners in the field Mahler, 1991). have some difficulty in distinguishing among self-help, support, or The purpose of this article is to provide psychotherapy groups, and she explains an overview of the fundamental that the most distinct difference between differences between Alcoholics self-help and support groups is that self- Anonymous (AA) model of recovery help groups aim at effecting change. and professional substance abuse Since both self-help groups and treatment, and also to examine the psychotherapy groups help their philosophy of AA. Additionally, an members achieve personal change, they existential approach to substance abuse differ by the inclusion of a professional treatment as an alternative to the AA therapist and not relying on the group. model of recovery for treatment of alcohol abuse will be investigated as a White (1998) offers elaborations on the process for helping addicted clients sort points made by Kurtz (1997) and adds out and clarify ways in which they additional reflections on the differences construct meaning in their lives. between AA and professional treatment in numerous areas. According to White, An Overview of the Differences between professional treatment services take AA and Professional Treatment place within the context of a business environment; AA-directed recovery The differences between AA and takes place within a voluntary social and substance abuse treatment could easily spiritual community. The field of be drawn if the boundaries of both of professional treatment is tied together by these separate units were clearly defined. professional and institutional self- While AA’s boundaries are defined by interest; AA is bound together by what the Twelve Steps and the Twelve White has called a “kinship of common Traditions, the professional boundaries suffering.” Theories underlying of what makes up “treatment” are much alcoholism treatment begin with The Alabama Counseling Association Journal, Volume 34, Number 1, Spring 2008 61ExistentialExistential Approach Approach different conceptions of the etiology of relationship in which the professional is alcoholism and proceed from these obliged to take on special ethical and conceptions to numerous derived legal duties and obligations for the care treatment strategies; AA simply says to of the client. The treatment relationship the alcoholic, “Stop drinking and here is is hierarchical whereby it is assumed that how to avoid taking the next drink.” control resides in the therapist and the Professional treatment asserts that it is institution. On the other hand, AA rooted in psychology and medicine, relationships are equal and have a sense while AA claims to come from medicine of reciprocity, and assume that strengths and religion. The focus of treatment is and vulnerabilities are shared by all characterized as a process of “getting members, and that the members are there into oneself”, self-exploration and self- because they need to be there. healing. AA is about the individual Treatment relationships are time-limited; getting outside oneself and focusing on relationships in AA are open-ended, and resources and relationships beyond the have the potential of being life-enduring. self. Treatment involves self- In substance abuse treatment, clients development; AA is about self- receive a service; in AA one receives transcendence. Treatment involves membership in a recovering community. discovery or initiating sobriety while the In treatment a diagnosis is made by one goal of AA is recovery or sustaining or more trained professionals of the sobriety. With respect to locus of nature of the problems presented by the control in addiction treatment, it is often person seeking help. The professionals difficult for the client to have control are aware that errors in diagnosis can over the degree of intimacy in the client- result in harm done to the clients, and therapist relationship, because of the the professional possesses substantial inherent inequality of this relationship; power, and the client who is being in contrast, AA members, every day, diagnosed brings significant decide if, when, where, how long, and at vulnerability to the diagnostic event. what level of intensity contact with AA The emphasis in AA is on self-diagnosis. will occur. In addiction treatment the “experts” credentials are measured in the degrees, The degree of invasiveness is reduced in licenses, and certifications awarded by AA through such mechanisms as the governmental and private authorities. It discouragement of cross-talk and is assumed that the professional avoiding taking other people’s possesses special knowledge and skill “inventories.” In treatment a high level that the client lacks. In AA, the experts of personal self-disclosure is are measured by the credentials of encouraged. Treatment seeks specific personal experience and the experience details related to the problem; AA asks is based on one’s sobriety today, one’s for conclusions. The story model of AA sobriety date, and one’s degree of is a life summary; the story model of actualization of the values of AA. When treatment is an expression of the participating in AA, members with particular aspects of how one came to be professional credentials must take off wounded. Relationships in substance their professional “hats.” Because abuse treatment are
Recommended publications
  • JULY 2020 I Am Responsible When Anyone, Volume 44, #7 Anywhere, Reach- Es out for Help, I Want the Hand of A.A
    JULY 2020 I am responsible when anyone, Volume 44, #7 anywhere, reach- es out for help, I want the hand of A.A. always to be there, and for that I am respon- life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which someone depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com An early criticism Washington D.C.- of Alcoholics Anony- Washington Colored mous was that its pro- Group later rechris- gram of recovery was tened The Cosmopoli- drawn primarily from tan Group) and details the collective experi- the experiences of ences of white men early Black AA mem- and thus unsuitable bers drawn from inter- for people of color. views and taped AA Such declarations talks with five key fig- have since been chal- ures (Bill Williams, lenged by surveys Jimmy Miller, Harold within communities of Brown, Dr. James C. color indicating AA as Scott, Jr., and John one of the preferred Shaifer). Heroes of choices for people Early Black AA closes seeking help with alcohol problems, recent surveys of with the story of Joe AA membership revealing significant (11-15%) repre- McQuany, widely known for his role in the Joe and sentation of non-White ethnic minorities, and studies of Charlie Tapes (Big Book Study Guide) that are revered treatment linkage to AA indicating that people of color by many within the AA fellowship. are as likely, or more likely, than Whites to participate in Three qualities distinguish Heroes of Early Black AA following professional treatment.
    [Show full text]
  • Spirituality and Drug Addiction Recovery
    Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols DISCLAIMER In compliance with ACCME guidelines, the following speakers have no financial or other relationships with the manufacturer(s) of any commercial services(s) discussed in this educational activity. Domestic ATTCs’ Mission Established in 1993 by SAMHSA, the domestic ATTCs: Accelerate the adoption and implementation of evidence‐based and promising addiction treatment and recovery-oriented practices and services; Heighten the awareness, knowledge, and skills of the workforce that addresses the needs of people with substance use and/or other behavioral health disorders; and Foster regional and national alliances among culturally diverse practitioners, researchers, policy makers, funders, and the recovery community. Spirituality, Substance Use and Recovery Presenter Dr. Tracy Nichols OBJECTIVES Learn the benefits of Spirituality in recovery. Learn how to implement Spirituality through recovery. Learn different ways of embracing Spirituality. Learn how to connect to your higher power within you. "The greatest revolution of our generation is the discovery that human beings, by changing the INNER ATTITUDES OF THEIR MINDS, can change the OUTER ASPECTS OF THEIR LIVES." - William James What is Spirituality? What is Substance Use? Spirituality is the experience and Addiction is characterized by inability to integration of meaning and consistently abstain, impairment in purpose in life through behavioral control, craving, diminished connectedness with self, others, recognition of significant problems with art, music, literature, nature or a one’s behaviors and interpersonal power greater than oneself relationships, and a dysfunctional (Burkhart and Solari-Twadell). emotional response. Three dimensional cognitive– What is Recovery? behavioral process-relationship Recovery is a process of change through with self, others, and a higher which individuals improve their health power (Brown, Peterson, & and wellness, live a self-directed life, Cunningham,1988).
    [Show full text]
  • Nature Coast Journal June 2020
    1 NATURE COAST JOURNAL JUNE 2020 How Alcoholics Anonymous Got Started In 1931 an American business executive, Rowland Hazard, after trying all the possibilities of medi- cine and psychiatry in the United States, sought treatment for alcoholism with the famous psychia- trist Dr. Carl Jung in Switzerland. After a year of treatment, Rowland H. the alcoholic felt confident that his compulsion to drink had been removed. However, he found himself drunk shortly after leaving the care of Dr. Jung. Back again in Switzerland Rowland H the, dejected and depressed, was told by Dr Jung, that his case was nearly hopeless (as with other alcoholics he had treated) and that his only hope (might be) a spiritual conversion with a religious group of his choice. On his return to the United States , Rowland got in contact with the Oxford Group and soon so- bered up. The Oxford Group was an Evangelical Christian Fellowship founded by American Christian mis- sionary Dr. Franklin Buchman. Buchman was a Lutheran minister who had a conversion experi- ence in 1908 in a Chapel in Keswick , England . As a result of that experience, he founded a move- ment called A First Century Christian Fellowship in 1921, which had become known as the Oxford Group by 1931. The Oxford Group’s concepts were, total surrender of un-manageability of the problem, self-examination, acknowledgment of character defects (public confession), restitution for harm done, and working with others. The Oxford Group was not confined to members of alcoholics only; a mixed bag of ‘troubled souls’ were also welcomed. A chance meeting with Ebby Thacher, another chronic alcoholic who was about to be admitted to a Lunatic Asylum; Rowland H passed on the message Dr.
    [Show full text]
  • June 2019 Lifeline
    I am responsi- ble when any- JUNE 2019 Volume 43, No. 6 one, anywhere, reaches out for help, I want the hand of A.A. always to be there, and for that I am respon- sible. life·line | \ ˈlīf-ˌlīn : 1. A rope or line used for life-saving, typically one thrown to rescue someone in difficulties in water. 2. A thing on which some- one depends for a means of escape from a difficult situation. https://en.oxforddictionaries.com On a Friday night, September 17, 1954, Bill Dotson died in Akron, Ohio. "That is, people say he died, but he really didn't," wrote Bill Wilson. "His spirit and works are today alive in the hearts of uncounted AA's, and who can doubt that Bill already dwells in one of those many mansions in the great beyond." Bill Dotson, the "Man on the Bed," was AA number 3. At his death, he had not had a drink in more than nineteen years. His date of so- briety was the date he entered Akron's City Hospital for his last detox, June 26, 1935. Two days later occurred that fateful day when two sober alcoholics visited him: Dr. Bob Smith of Akron, Ohio, and Bill Wilson, a guest of Dr. Bob's from New York. A few days before, Dr. Bob had said to Bill: "If you and I are going to stay sober, we had better get busy." Dr. Bob called Akron's City Hospital and told the nurse, a "Mrs. Hall," that he and a man from New York had a cure for alcoholism.
    [Show full text]
  • What's What in Aa History
    PLACES & THINGS IN AA HISTORY (Many heartfelt thanks go out to Archie M., who compiled this!!!) REFERENCES: (A) ALCOHOLICS ANONYMOUS COMES OF AGE (AA) (B) BILL W. by Robert Thomsen (C) CHILDREN OF THE HEALER by Bob Smith & Sue Smith Windows as told to P. Christine Brewer (D) DR. BOB AND THE GOOD OLD TIMERS (AA) (E) A.A. EVERYWHERE ANYWHERE (AA) (G) GRATEFUL TO HAVE BEEN THERE by Nell Wing (H) THE LANGUAGE OF THE HEART (AA) (L) LOIS REMEMBERS by Lois Wilson (N) NOT-GOD by Ernest Kurtz (P) PASS IT ON (AA) (S) SISTER IGNATIA BY Mary C. Darrah (SM) THE SERVICE MANUAL (AA) (TC) TWELVE CONCEPTS FOR WORLD SERVICE (AA) (W) A.A., THE WAY IT BEGAN by Bill Pittman (Note: Each snippet is referenced: example (B 147)=Bill W. page 147, (N 283)=Not-God page 283,(P 111)=Pass It On page 111.) 1st psychiatrists recognize A.A.'s effectiveness Dr. Harry Tiebout (A 2) (E 19) (G 66) (H 369) 1st Trustees Frank Amos (G 92) 1st 3 Steps culled Bill's reading James, teaching Dr. Sam Shoemaker & Oxford Group; 1st Step dealt calamity & disaster, 2nd admission defeat 1 could not live strength own resources, 3rd appeal Higher Power help (P 199) 1st 13th step Lil involved 13th step Victor former Akron mayor (D 97) 1st A.A. archivist Nell Wing (E 78) 1st A.A. Cleveland group meeting May 12, 1939 home Abby G. Cleveland Heights Cleveland, 16 members (A 21) (N 78) (S 32) 1st A.A. clubhouse 334 1/2 24th Street, 1940, old Illustrators Club (A viii,12,180) (B 304) (G 86) (H 47,147) (L 127,172) 1st A.A.
    [Show full text]
  • The God(S) of 12-Step Recovery* Anonymous
    GOD ANONYMOUS: The God(s) of 12-Step Recovery* Anonymous Introduction: The only prerequisite for joining any 12-Step recovery program is a desire to be free of our addictive behavior. While the program uses the terms “God” and “higher power,” it is also explicit about not imposing any religion, creed or dogma. In this way, anyone can participate regardless of their belief system. The founders of AA were committed to making the program accessible, not only to Christians, but to people of other faiths or no faith at all. That said, the program does lead people on a journey of surrender to one’s “higher power,” including practices such as prayer and meditation, even if only “as if” God exists. These practices are meant to improve the addict’s conscious contact with their higher power, trusting that this will also deepen and heal their understanding of God. In that context, I see two notions of God at work within the program: 1. the God of the addict’s understanding and 2. a God whose nature and attributes are described in the program. I. The God of our understanding: Whether one comes from a dogmatic religious background or has no faith at all, when we speak of “God,” we admit that our ideas of God are incomplete and biased, formed by our culture, family and experiences. These ideas form “our understanding of God,” however immature, broken or twisted. Some of the most distorted images of God arise from early childhood trauma or overdeveloped fundamentalist training. Some addicts may be unable to entertain any idea of a God, so they may begin by thinking of their higher power as the principles of the program or embodied by the fellowship they attend.
    [Show full text]
  • Sobriety Variety Pages
    Sobriety Variety Pages VOLUME 7, ISSUE 10 OCTOBER 2007 long form of tradition 10 No A.A. group or member should ever, in such a way as to implicate A.A., ex- press any opinion on outside controversial issues-particularly those of politics, alcohol reform, or sectarian religion. The Alcoholics Anonymous groups op- pose no one. Concerning such matters they can express no views whatever. step 10 Continued to take personal inventory and when we were wrong promptly admitted it. service concept 10 Every service responsibility should be matched by an equal service authority — the scope of such authority to be always well defined whether by tradition, by resolution, by specific job description or by appropriate charters and bylaws. P A G E 2 letter from the editor This month’s issue focuses on the 10th step, tradittraditionion and service concept. We hope you enjoy the information and activities each month. We also hope you will pass your copy on to an alcoholic who has not read Sobriety Variety Pages and send us your thoughts and ideas at [email protected]. If you or a friend would like to receive a PDF version by email each month just drop us a line at our email address. As always, thanks to the volunteers that “carry thethe message” by answering the intergroup phones and working in a myriad of ways to keep our groups and service structure on the move. Yours in Service, the beginning of Alcoholics Anonymous American understanding of alcoholism in the 1930s “… the only Public opinion in post-Prohibition 1930s America saw alcoholism as a moral failing, and possibility for a the medical profession saw it as a condition that in many cases was incurable and lethal.
    [Show full text]
  • When Pain and Sin Take Over Our Lives, Sometimes It Can Be a Bit Like a Flood of Destruction
    When pain and sin take over our lives, sometimes it can be a bit like a flood of destruction. We might make progress, only to have it come back again, or the sins and struggles can have an affect on the lives of others much like the waters of a flood. It’s easy to see why some people can despair. But as a Christian, we are not sitting around on earth waiting for an escape. Earth is not hell. Rather, we as Christians pray the Lord’s prayer, and say “on earth as it is in heaven” and “thy Kingdom come.” Throughout the season of Easter, as we’ve read through the readings from revelation and reflected on the victory of our Lord over sin and death, we’ve been invited to also think about how the new heaven and new earth that John writes of in our second reading we can begin to make present here and now. For while sin is powerful, far more so is the love of God at work through you and me. And it has such amazing power to do great things. In the 1970s, Bill Borchert found himself doing research, though he didn’t know it at the time, for what would become a film and a book. The film was “My Name is Bill W” about the founder of Alcoholics Anonymous, and the book was called the Lois Wilson story: When Love is Not Enough. Page 1 of 15 You may know the name Bill W. But I knew very little about Lois until I read about Bill’s experience with her when he interviewed her.
    [Show full text]
  • Members Ofthe Clergy Ask About Alcoholics Anonymous
    P-25_membersoftheclergyaskaboutaa_P-25_membersoftheclergyaskaboutaa.qxd 3/22/16 3:27 PM Page 2 This is A.A. General Service Conference-approved literature Members of the Clergy ask about Alcoholics Anonymous P-25_membersoftheclergyaskaboutaa_P-25_membersoftheclergyaskaboutaa.qxd 3/22/16 3:27 PM Page 2 ALCOHOLICS ANONYMOU S® is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recov - er from alcoholism. • The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. • A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. • Our primary purpose is to stay sober and help other alcoholics to achieve sobriety. Copyright © by A.A. Grapevine, Inc.; reprinted with permission Copyright © 1961, 1979 Revised 1992 According to 1989 Conference Advisory Action Alcoholics Anonymous World Services, Inc. 475 Riverside Drive New York, NY 10115 Mail address: Box 459, Grand Central Station New York, NY 10163 www.aa.org This is A.A. General Service Conference-approved literature 15M—03/16 (DG3) Revised per 53rd Conference 2 P-25_membersoftheclergyaskaboutaa_P-25_membersoftheclergyaskaboutaa.qxd 3/22/16 3:27 PM Page 3 Members of the Clergy Ask About Alcoholics Anonymous 3 P-25_membersoftheclergyaskaboutaa_P-25_membersoftheclergyaskaboutaa.qxd 3/22/16 3:27 PM Page 4 4 P-25_membersoftheclergyaskaboutaa_P-25_membersoftheclergyaskaboutaa.qxd 3/22/16 3:27 PM Page 5 No matter how grievous the alcohol obsession, we happily find that other vital choices can still be made.
    [Show full text]
  • A Higher Power Obsessions with Cocaine, Drugs, And/Or As Long As You Are Willing, Your Belief Will Alcohol
    The Twelve Traditions of The Twelve Steps of Cocaine Anonymous Cocaine Anonymous A Higher 1. Our common welfare should come first; personal recovery 1. We admitted we were powerless over cocaine and all other depends upon C.A. unity. mind-altering substances – that our lives had become unmanageable. 2. For our group purpose there is but one ultimate authority – Power a loving God as He may express Himself in our group 2. Came to believe that a Power greater than ourselves could conscience. Our leaders are but trusted servants; they do restore us to sanity. not govern. 3. Made a decision to turn our will and our lives over to the care of 3. The only requirement for C.A. membership is a desire to stop God as we understood Him. using cocaine and all other mind-altering substances. 4. Made a searching and fearless moral inventory of ourselves. 4. Each group should be autonomous except in matters affecting 5. Admitted to God, to ourselves, and to another human being the other groups or C.A. as a whole. exact nature of our wrongs. 5. Each group has but one primary purpose—to carry its message 6. Were entirely ready to have God remove all these defects of to the addict who still suffers. character. 6. A C.A. group ought never endorse, finance, or lend the C.A. 7. Humbly asked Him to remove our shortcomings. name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary 8. Made a list of all persons we had harmed, and became willing purpose.
    [Show full text]
  • The Gift Economy in Early Alcoholics Anonymous
    Trudging the Road of Happy Destiny: The Gift Economy in Early Alcoholics Anonymous History and the Creation of The Big Book A Senior Project presented to the Faculty of the History Department California Polytechnic State University – San Luis Obispo In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts in History By Timothy Joel Parker March, 2021 © 2021 Timothy Joel Parker Parker 1 In November of 1934 William “Bill” Wilson was released from his third stay at Towns Hospital in New York City for what was deemed a medically hopeless addiction to alcohol. Heavily in debt and without work as a stockbroker following the 1929 market crash, Bill was offered a gift that would upend his life and eventually influence the lives of millions of other people.1 Visited by an old schoolmate named Ebby Thacher, Bill proceeded to uncork a bottle of gin and drink liberally as he listened to his friend explain that a spiritual solution had cured him of his desire to drink. The appearance and demeanor of the man hardly matched the Ebby of Bill’s memory. Five years prior, in more prosperous times, the two men had chartered a barnstorm flight from Albany to Manchester, Vermont during one of many inspired all-night benders. The arc of both men’s drinking and fortunes declined swiftly in the intervening years and Ebby had only recently been released from a psychiatric hold due to his habits. Bill would soon write, “The door opened and he stood there, fresh-skinned and glowing. There was something about his eyes.
    [Show full text]
  • Finding a Higher Power: Developing a Method to Weave Spirituality in Dance/Movement Therapy Interventions for Addiction Recovery
    Lesley University DigitalCommons@Lesley Graduate School of Arts and Social Sciences Expressive Therapies Capstone Theses (GSASS) Spring 5-16-2020 Finding a Higher Power: Developing a Method to Weave Spirituality in Dance/Movement Therapy Interventions for Addiction Recovery Tawna Halbert [email protected] Follow this and additional works at: https://digitalcommons.lesley.edu/expressive_theses Part of the Social and Behavioral Sciences Commons Recommended Citation Halbert, Tawna, "Finding a Higher Power: Developing a Method to Weave Spirituality in Dance/Movement Therapy Interventions for Addiction Recovery" (2020). Expressive Therapies Capstone Theses. 343. https://digitalcommons.lesley.edu/expressive_theses/343 This Thesis is brought to you for free and open access by the Graduate School of Arts and Social Sciences (GSASS) at DigitalCommons@Lesley. It has been accepted for inclusion in Expressive Therapies Capstone Theses by an authorized administrator of DigitalCommons@Lesley. For more information, please contact [email protected], [email protected]. Running Head: Finding a Higher Power Finding a Higher Power: Developing a Method to Weave Spirituality in Dance/Movement Therapy Interventions for Addiction Recovery Capstone Thesis Lesley University May 5, 2020 Tawna Halbert Dance/Movement Therapy Dr. Kellogg FINDING A HIGHER POWER 2 Abstract This thesis explores the foundation of research in the fields of spirituality, Dance/Movement Therapy, and addiction recovery, and paves the path for developing a method that integrates all three concepts together. The integration of spirituality in addiction recovery is widely accepted in the mental health field. Dance/Movement Therapy allows participants to connect to their internal experience, to each other, and to the shifting nature of the human experience: its application in addiction recovery is gaining momentum.
    [Show full text]