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Site Summary
Dynamic Coast Scotland’s National Coastal Change Assessment Dynamic Coast – Scotland’s National Coastal Change Assessment Site Summary Culbin (including Nairn) (Site 33) 0 Dynamic Coast Scotland’s National Coastal Change Assessment Disclaimer The evidence presented within the National Coastal Change Assessment (NCCA) must not be used for property level of scale investigations. Given the precision of the underlying data (including house location and roads etc.) the NCCA cannot be used to infer precise extents or timings of future erosion. The likelihood of erosion occurring is difficult to predict given the probabilistic nature of storm events and their impact. The average erosion rates used in NCCA contain very slow periods of limited change followed by large adjustments during storms. Together with other local uncertainties, not captured by the national level data used in NCCA, detailed local assessments are unreliable unless supported by supplementary detailed investigations. The NCCA has used broad patterns to infer indicative regional and national level assessments to inform policy and guide follow-up investigations. Use of these data beyond national or regional levels is not advised and the Scottish Government cannot be held responsible for misuse of the data. Culbin (including Nairn) (Site 33) Historic Change: The beaches and sand dunes at Culbin stretch between the mouth of the River Findhorn and Nairn, its inland dunes and beach ridges covering an area of 5,000 hectares. Whilst much of the dunes were stabilised after the First World War and now contain extensive pine plantations, the beaches are some of the most spectacular in Scotland and are our most dynamic beaches. -
The Findhorn, Nairn & Speyside Local Flood Risk Management Plan
Foreword The impacts of flooding experienced by individuals, communities and businesses can be devastating and long lasting. It is vital that we continue to reduce the risk of any such future events and improve Scotland’s ability to manage and recover from any events that occur. The publication of this Plan is an important milestone in implementing the Flood Risk Management (Scotland) Act 2009 and improving our understanding of flood risk and how we will manage floods in the Findhorn, Nairn and Speyside Local Plan District. The Plan translates this legislation into actions to reduce the damage and distress caused by flooding over the first planning cycle from 2016 to 2022 and beyond. Within the Local Plan District (LPD), areas with the greatest risk of flooding have been identified and these have been designated as Potentially Vulnerable Areas (PVAs). The actions identified in the Plan are within these PVAs. The current PVAs were designated using the best information available at the time and additional PVAs may be identified when investigation work is done during the development of future plans. In summary, there are fourteen areas that have been identified as being potentially vulnerable to flood risk across the Findhorn, Nairn and Speyside LPD. Across the entire district there are a total of 1,800 residential and 580 non-residential properties at risk of flooding with estimated Annual Average Damages of £5.9 million. The Findhorn, Nairn and Speyside Local Flood Risk Management Plan published by The Moray Council has been developed in partnership and with the agreement of: The Highland Council, Scottish Water; SEPA; Forestry Commission Scotland; and Cairngorms National Park Authority. -
Download Issue 14.3
.... Dreaming Humanity's Path .... 1r nu ~ CQ) ncdl lMI @ rro 17 CQ) rro § y rro ~ Thur illl rro ll ~ ll ~ y It is a gray, overcast day. I am in a park, which seems fairly deserted, except for a park bench. I go and sit on the bench. Beside me sits an old man, hunched over. He has the appearance of a bum. We take no notice of each other. I am feeling sad and wondering what life is all about. Heaving a heavy sigh, I say to the vast, empty sky above me, "What does it all mean?" Suddenly, the old man beside me lurches forward and shouts, "Life is bunch of hints! Goshdarn HINTS!" ~ 'Ioucfi 'lJrawinJI 611 '1Je6orafi J(p(f-Cfiapin Vol. 14 No. 3/Dream Network 3 . ............ .. ............ .. .. .. .. .. ....... .. .. ... ... .. .. ... .. 4 Dream Network/Vol. 14 No. 3 Vol.14 No. 3/Dream Network 5 As a species, perhaps we can take .... Lessons From Geese Guidance comes to us daily You may remember about two in many forms .... through those Fact 1: As each goose flaps its wings, it years ago, some of this editorial column lovely, blessed synchronicities, creates an "uplift" for the birds that was devoted to taking strong objection from nature and always, in our follow. By flying in "V" formation, the to various attempts being made to dreams. whole flock adds 71% greater flying activate 900# lines for the purpose of The visionary dreams in this range than if each bird flew alone. doing dreamwork (Dream Network Vol. offering of Dreaming Humanity's Lesson: People who share a common 12 Number 2). -
The 'Campbellites' and the New Age Movement Eryj Davies
The 'Campbellites' and The New Age Movement EryJ Davies The 'Campbellite' churches and the more Eastern-orientated New Age Movement are both developing in such a way as to be troubling some Christian churches in Britain and in the United States. This article is a response to those who have requested reliable information about these two radically different movements. The 'Campbellites' In Britain, concern was expressed soon after the founding in 1982 of the Central London Church of Christ which now calls itself just the London Church of Christ (LCC). There are other Churches of Christ in London but the LCC now claims over 800 members and it is in the process of establishing other branches in Britain. For example, the Central Birmingham Church of Christ was founded in 1988 and is growing apace. The LCC in turn was the product of a missionary initiative taken by the Boston, USA, Church of Christ; the latter being only 10 years old. Four areas of concern have surfaced in Britain recently concerning the LCC. First of all, the LCC has concentrated its work amongst students. The church has set up Bible Study groups in a number of colleges and halls of residence without identifying themselves clearly to the students. Some college chaplains and leaders of Christian Unions in the London area have been unhappy about the Bible Study groups but in some cases LCC members have also joined in the activities of CUs without revealing their motives and affiliation. Due to this intense activity within the student population, a high proportion of LCC members are or have been students. -
Eco-Collaboration Between Higher Education and Ecovillages A
Partnerships for Sustainability: Eco-Collaboration between Higher Education and Ecovillages A PROJECT SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Kiernan Jeanette Gladman IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF LIBERAL STUDIES February 2014 ©Kiernan Jeanette Gladman 2014 For John May the soles of our shoes wear down together. i Paradise (John Prine) When I was a child, my family would travel Down to western Kentucky where my parents were born And there's a backwards old town that's often remembered So many times that my memories are worn Chorus: And Daddy, won't you take me back to Muhlenberg County Down by the Green River where Paradise lay Well, I'm sorry, my son, but you're too late in asking Mister Peabody's coal train has hauled it away Well sometimes we'd travel right down the Green River To the abandoned old prison down by Adrie Hill Where the air smelled like snakes and we'd shoot with our pistols But empty pop bottles was all we would kill Chorus And the coal company came with the world's largest shovel And they tortured the timber and stripped all the land Well, they dug for their coal till the land was forsaken Then they wrote it all down as the progress of man Chorus When I die let my ashes float down the Green River Let my soul roll on up to the Rochester dam I'll be halfway to Heaven with Paradise waitin' Just five miles away from wherever I am Chorus ii CONTENTS ILLUSTRATIONS ............................................................................................................... -
Ecovillage Community Hostel “Living Space Inspired by Nature Connection for Youth and the Young at Heart to Transform”
EcoVillage Community Hostel “Living space inspired by nature connection for youth and the young at heart to transform” Findhorn EcoVillage: Findhorn Ecovillage is an experimental architectural community based at The Park, in Moray, Scotland, near the village of Findhorn. The project's main aim is to demonstrate a sustainable development in environmental, social, and economic terms. Findhorn Foundation, founded in 1962 is a “dynamic experiment where everyday life is guided by the inner voice of spirit, where we work in co-creation with the intelligence of nature and take inspired action towards our vision of a better world. Findhorn Foundation shares learning and way of life in experiential workshops, conferences and events that take place within a thriving community and ecovillage” Demand Findhorn Ecovillage enjoys 4,000 attendees at programmes and conferences and around 10,000 visitors each year and generates over £5m for the local economy each year. Orignally the Findhorn Foundation encompassed all areas of community life and ran all courses, programmes and facilities. Today there is a thriving community of around 600 people (NFA estimate) connected to Findhorn EcoVillage with its 35 independent organisations. Findhorn Foundation has over 50,000 followers across the world on Facebook. New accommodation is needed ● To replace capacity being lost with the change of use of various bed and breakfast facilities ● Visiting friends and family as part of the expanding local community ● Overflow for conferences, events and festivals several times -
Materialdienst 10/2000
63. Jahrgang Verlag der Evang. Gesellschaft Postfach 103852 70033 Stuttgart Nach den Ursachen fragen: Zum Rechtsextremismus Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" Informationstechnik als Herausforderung Universelles Leben (UL): Neue Aktivitäten aus dem Würzburger Raum Evangelische Zentralstelle ^ T für Weltanschauungsfragen INHALT ZEITGESCHEHEN Nach den Ursachen fragen: Zum Rechtsextremismus 337 IM BLICKPUNKT Matthias Pöhlmann Kommunikation mit dem Göttlichen? Zum Phänomen „Channeling" 339 BERICHTE Axel Seegers Informationstechnik als Herausforderung 355 Michael Fragner Universelles Leben (UL) Neue Aktivitäten aus dem Würzburger Raum 359 Ernst Ludwig Ehrlich Juden in Deutschland heute 364 INFORMATIONEN Psychologie / Psychotherapie Transpersonale Psychologie auf dem Vormarsch 367 Hellinger im Aufwind 368 Transzendentale Meditation (TM) Neue Entwicklungen 368 Scientology Wirtschaftliche Verflechtungen mit Scientology 370 Anthroposophie Wieder leichte Zunahme der Waldorfschüler 371 BÜCHER Irmgard Oepen, Krista Federspiel, Amardeo Sarma, Jürgen Windeler (Hrsg.) Lexikon der Parawissenschaften 373 Karl-Josef Kuschel Vom Streit zum Wettstreit der Religionen 374 Karlheinz A. Geißler Vom Tempo der Welt 375 Reinhard Kirste, Michael Klöcker, Paul Schwarzenau, Udo Tworuschka (Hrsg.) Vision 2001 - Die größere Ökumene 375 dem Rechtsextremismus zugrunde liegen- ZEITGESCHEHEN den ideologischen Annahme der Un- gleichheit der Menschen? Wie kommt es Nach den Ursachen fragen: Zum Rechts- dazu, dass sich die eigene Gruppe als Ge- extremismus. -
A Sheffield Hallam University Thesis
The influence of complimentary practices and spirituality on British design 1930-2005. NORTH-BATES, Susan T. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20298/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20298/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. snerneia s i iwb | ~ 2.56s/ 101 895 492 9 REFERENCE ProQuest Number: 10700944 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10700944 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 THE INFLUENCE OF COMPLEMENTARY PRACTICES AND SPIRITUALITY ON BRITISH DESIGN 1930 - 2005 Susan T. North-Bates A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy August 2007 Susan T. -
Man in Moray
10 0 I w! Fig.2.1 Moray. MANIN MORAY 5,000 years of history Ian Keillar Synopsis The extent of Moray is defined and the physical conditions briefly described. Traces of Mesolithic man have been found in the Culbin, and later Neolithic peoples found Moray an attractive place to settle. As metal working became established, trades routes followed and Moray flourished. As the climate deteriorated, so, apparently, did the political situation and defensive sites became necessary. The Romans came and went and the Picts rose and fell. The Vikings did not linger on these shores and MacBeth never met any witches near Forres. The Kings of Scots divided and ruled until they themselves set a pattern, which still continues, that if you want to get on you must go south to London. In distant Moray, brave men like Montrose and foolish men like Prince Charles Edward, fought for their rightful king. The Stuarts, however, ill rewarded their followers. Road makers and bridge builders half tamed the rivers, and the railways com pleted the process. With wars came boom years for the farmers, but even feather beds wear out and Moray is once more in apparent decline. However, all declines are relative and the old adage still has relevance: 'Speak wee] o the Hielans but live in the Laich.' Physical The name Moray is now applied to a local authority administrative District extending from west of Forres and the Findhorn to Cullen and stretching down in an irregular triangle into the highlands of the Cairngorms (Fig.2. l ). In Medieval times, Moray reached as far as Lochalsh on the west coast and there has always been some difficulty in defining the bound aries of the province. -
Children of the New Age’ – Is Qualitatively Rich but Quantitatively Limited
9 THE END OF ‘NEW AGE’ The church dissatisfies me. I know all the things they teach. I want more, you know? (Alison, Unit of Service, 1997) We are trained to listen to experts in our culture and not to ourselves. The premise of the New Age is the other way around. (Spangler 1996: 184) The whole point is our journey,not our destination. (Edwards 1993: 63) Recapitulation In this book I have reconstructed the genealogy of a multivalent emblem,‘New Age’,within interconnected networks of ‘alternative’spirituality from the 1930s to the 1990s. In the first part, called ‘Emblem’, I examined Peter Caddy’s career in the Rosicrucian Order, the activities of Sheena Govan’s group and the early years of the Findhorn settlement. I found evidence of other networks active in England, New Zealand and the US in the late 1950s and early 1960s – George Trevelyan, the Heralds of the New Age, the North American ‘subculture’ delineated by David Spangler – for whom ‘New Age’ was an apocalyptic emblem within a cocktail of occult, psychic and spiritualistic ideas and practices. In this early period the expression had objective historical status among communicants: a ‘New Age’ was imminent, its apocalyptic harbingers were on the horizon and groups had to prepare themselves spiritually in response. In the second part, ‘Idiom’, I traced the diffusion and disintegration of this emblem in the 1970s and beyond under the influence of a youthful counter culture and a concomitant decline in the authority of grand narratives (Lyotard 1979) in the culture at large. ‘New Age’ became, as it were, adjectival, a loose ‘quality’ of a person, act or social process rather than a negotiated emblem.As a 195 IDIOM sign of this shift it became self-consciously problematised by both participants and observers – one informant in Lowe and Shaw (1993: 227) said vehemently ‘I hate that cliche “New Age” ’. -
A Cordoned Urn Burial with Faience from 102 Findhorn, Moray
Proc Soc Antiq Scot, 131 (2001), 101–128 A Cordoned Urn burial with faience from 102 Findhorn, Moray Ian A G Shepherd* & Alexandra N Shepherd† with contributions by A McDonald, F Powell, J A Sheridan & P Wilthew ABSTRACT This paper describes the discovery of a large Cordoned Urn containing the cremated remains of an adult female (aged between 18 and 25 years) and an infant either in the third trimester of pregnancy or newborn. The urn also contained 22 mostly fragmentary segmented beads and one star-shaped bead, all of faience. The urn had been inverted in a pit in a sand ridge and an additional deposit of pyre debris placed over the upper fill of the pit. This deposit contained two faience beads, one star- shaped and incomplete, the other quoit-shaped, and a small chunk of grey flint. The urn is very similar to one found on the adjacent Culbin Sands in the 19th century and the beads can also be paralleled there. A radiocarbon determination of 3410±50 (OxA-7622, which calibrates to 1880–1520 cal ) has been obtained from charcoal from the pyre debris. This is the largest single find of faience in Britain and Ireland, and the only example of segmented, quoit and star-shaped beads being found together. INTRODUCTION The burial described in this paper was revealed as a result of site preparation for the building of an extension at no 102 Findhorn, a house in the small village of that name at the mouth of the River Findhorn in Moray (illus 1). The village occupies the sand ridge that forms the east side of the present estuary of the river. -
Findhorn Ecovillage Demonstration Site 1
Maria Cooper Duneland shareholder representing Findhorn community youth April 2019 Findhorn Ecovillage Demonstration Site A proposal for North Whins off grid site My vision is a site which serves as: a learning centre through demonstration of small-scale ecovillage technologies and solutions; an entrance point for young people to the community through volunteering/woofing; a safe environment for children and youth to immerse themselves in practical ecovillage life experience; and a space open for community members of all ages to engage with ecovillage ideas and concepts. It would be sponsored by the community, built with local volunteers and woofers, and for the benefit of the community. Physical design Building Small south facing dwelling built in locally available materials (timber frame, stone, cob), equipped with solar panels and PV, woodstove, rainwater tanks. Design: Large common space/kitchen to be used as a space for learning, produce preparation and preservation, and social hang out. Sleeping loft or similar for 2-3 people. Potentially one or two other tiny homes for more private accommodation. Compost toilets and constructed wetland for grey water Vegetable garden and Orchard Producing enough fruit and vegetables for 3-4 people throughout the year Animals Chickens/ducks Experiments with, and demonstration of, simple sustainable technologies e.g. off grid living, biochar, biogas, hot composting, permaculture, biodynamics, etc. Working with the landscape Small and slow solutions through low impact techniques would mean we stay in tune with natural rhythms and can collaborate with the natural features of the site. Social design Run by an onsite manager (myself), together with skilled volunteers/woofers As well as serving as a smallholding livelihood for the site manager, it would be an entrance point for young people who want to stay in the community short term and share/learn practical sustainability skills.