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Det Kongelige Bibliotek the Royal Library
Digitaliseret af | Digitised by det kongelige bibliotek the royal library København | Copenhagen DK Digitaliserede udgaver af materiale fra Det Kongelige Biblioteks samlinger må ikke sælges eller gøres til genstand for nogen form for kommerciel udnyttelse. For oplysninger om ophavsret og brugerrettigheder, se venligst www.kb.dk UK Digitised versions of material from the Royal Librarys collections may not be sold or be subject to any form for commercial use. For information on copyright and user rights, please consult www.kb.dk / f K \ ‘■t \ I ' v / i \ \ * N C * -/ m j •• DET KONGELIGE BIBLIOTEK f;HM '■■:■. '■■■. % - t .A •»? h 130022042761 yjfc HEIMSKRINGLA SOGVR NOREGS KONE KGA SNORRA STURLUSONAR. I UPPSALA, W. S C H U L T Z, » © ■1 © U PPSA LA , 1870. AKADEMISKA BOKTRYCKERIET, * ED. BERLING. K \ • .y/, V YNGLINGA SAGA. SAGA HÅLFDANAR SVARTA. HARALDS SAGA HINS HARFAGRA. SAGA HÅKONAR GODA. SAGAN AF HARALDI KONUNGI GRAFELD OK HÅKONI JARLI. SAGA OLAFS TRYGGYASONAR. HEIMSKRINGLA. Prologus. i A b6k pessi lét ek rita fråsagnir um hhfdingja, på er nki hafa haft å nordrlondum ok å danska tungu hafa 5 mælt, svå sem ek hefi heyrt froda menn segja, svå ok ♦ nokkurar kynkvislir peira, eptir pvi sem mér hefir kent - verit; sumt pat er finnst i langfedgatali, pvi er konungar i_ ! hafa rakit kyn sitt, eda adrir storættadir menn, en sumt j er ritat eptir fornum kvædum e8a soguljodum, er menn [ 10 hafa haft til skemtanar sér. En p6 at vér vitim eigi j sannyndi å pvi, [>å vitum vér dæmi til pess, at gamlir } frædimenn hafa slikt fyrir satt haft. Pjodolfr or Hvini var skåld Haraids hins hårfagra; hann orti ok um Rhgn- vald konung heidum-hæra kvædi pat, er kaliat er Yngl-"1. -
Complete Dissertation
University of Groningen The growth of an Austrasian identity Stegeman, Hans IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2014 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Stegeman, H. (2014). The growth of an Austrasian identity: Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 02-10-2021 The growth of an Austrasian identity Processes of identification and legend construction in the Northeast of the Regnum Francorum, 600-800 Proefschrift ter verkrijging van het doctoraat aan de Rijksuniversiteit Groningen op gezag van de rector magnificus dr. -
September 2017 N°17
ISSN 2499-1341 EXPRESSION quarterly e-journal of atelier in cooperation with uispp-cisenp. international scientific commission on the intellectual and spiritual expressions of non-literate peoples N°17 September 2017 CULT SITES AND ART Anthropomorphic face on the entrance slab of a circular ceremonial structure from Har Karkom, Negev desert, Israel (Pre-pottery Neolithic site BK 608). EDITORIAL NOTES accompany them. What echoes accompanied CULT SITES the paintings in the prehistoric caves? What performances, if any, were taking place in front AND ART of the decorated rock surfaces? The visual art stresses myths, mythical beings Walking along a narrow trail, on the edge of and/or historical facts, which are related to the a steep valley in the middle of a deep forest, cult and to the sanctity of the site. It is the visual we suddenly heard noises of human presen- memory that justifes the function of the site. ce, voices that were neither speeches nor son- Was it the same in prehistoric times? In front of gs, something in between. We reached a cave where a number of people were assembled in rock art sites, in the Camonica Valley, Italy, or a corner and an old bearded man was standing in Kakadu in Arnhem Land, Australia, or in the on an upper step of the rock talking ... perhaps Drakensberg caves, South Africa, or in the Al- talking, perhaps declaiming, perhaps singing, tamira cave, Spain, the presence of prehistoric but not to the people below. He was talking or art awakens a sense of sacredness, we feel that performing or praying in front of a white rock these were and are special places but .. -
The American Line
The American Line “The Quickening of the West” by Christopher L. Lingle The American Line ‘en Simultaneum’ “The Quickening of the West” researched and written by Christopher L. Lingle (Futurist) Copyright by - Yahu Yahweh’s Covenant Offer - YAHUYAHWEH.co TimelineoftheGods.com Submitted to my fellow Americans and to the faculty of my peers Qadesh La Yahweh - Ambassador College and Alumni (Worldwide) Migration Chart from Tracing Our Ancestors by Fred Haberman: The American Line has emerged from the admixture of Europeans that have traversed across time for thousands of years; co-mingling bloodlines over centuries within each period of crossing. Not since the time of the Norse (proto-Germanic) People crossing together with the Jewish population of Rome in Britain has a union resulted in such a perfect th st admixture, UNTIL the emergence of North America (17 -21 centuries). The migration of Israel and Rome into N.W. Europe is a well-documented fact of History. Together, we have structured a world of commerce over centuries. Once again, we are One People, stronger than ever, descended of Royal Race - The American Line. ~~~~ The Greatest Awakening in History will be experienced over the coming Quarter Century. After which time, a fixed and developed geo-politics will have a lasting affect for centuries to come… This Work is part of the larger discussion that currently rages within the Interdisciplinary Sciences and the drivers that influence the very edifice of Religion and Politics… The knowledge of our illustrious heritage is stirring a sudden and rapid awakening. Knowledge is our best aid in survival. -
A Handbook of Norse Mythology
A HANDBOOK OF NORSE MYTHOLOGY BY KARL MORTENSEN DOCTOR OF PHILOSOPHY UNIVERSITY OF COPENHAGEN ; ADJUNCT AT THE CATHEDRAL SCHOOL (ROYAL GYMNASIUM) AT ODENSB TRANSLATED FROM THE DANISH BY A. CLINTON CROWELL ASSOCIATE PROFESSOR IN BROWN UNIVERSITY 1 ' , . * ' ' - r , * - . l I I . , NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS THE NEW YORK PUBLIC LIBRARY COPYRIGHT, 1913, BY THOMAS Y. CROWELL COMPANY. Published March, 1913. This compilation © Phoenix E-Books UK AUTHOR'S PREFACE THIS popular presentation of the myths and sagas which took shape here in the North but whose foundation is common property of all the people who speak a Gothic-Germanic language, first appeared in 1898 and has been used since then in the study of Xorse Mythology in the high schools and universities of all the Scandina- vian countries. Since Professor Crowell has thought that the little book might also achieve a modest success in the youngest but richest and.mosi powerful branch which has grown iron, cur ccmin-on >;uot, I have without hesitation, accopte^ his friendly pro- posal to transjate.jc into English. I find r great satisfaction m, hav -;ig my work put into the world's most comprehensive lan- guage and placed before students in the United States, where I have so many friends, where so many relatives and fel- low-countrymen have found a home and a iii iv AUTHOR'S PREFACE future, and toward which country we Northerners look with the deepest admira- tion and respect for the mighty forces which are seeking to control material things and to break new ground in the infinite realms of the intellect. -
Norse Myth and Identity in Swedish Viking Metal: Imagining Heritage and a Leisure Community
Sociology and Anthropology 4(2): 82-91, 2016 http://www.hrpub.org DOI: 10.13189/sa.2016.040205 Norse Myth and Identity in Swedish Viking Metal: Imagining Heritage and a Leisure Community Irina-Maria Manea Faculty of History, University of Bucharest, Romania Copyright©2016 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract This paper will be exploring how a specific the cultural codes were preserved: Black metal artists rejoice category of popular music known as Viking Metal in war imagery, fantastic stories and landscapes and above thematically reconstructs heritage and what meanings we can all anti-Christian. The Norwegian scene at the beginning of decode from images generally dealing with an idealized past the ’90 (e.g. Mayhem Burzum, Darkthrone) had a major more than often symbolically equated with Norse myth and impact on defining the genre and setting its aesthetics, antiquity. On the whole we are investigating how song texts however, Sweden’s Bathory played no lesser role, both and furthermore visual elements contribute to the formation through the tone and atmosphere sustained musically by lo-fi of a cultural identity and memory which not only expresses production and lyrically by flirtating with darkness and evil. attachment for a particular time and space, but also serves as More importantly, Bathory marked the shift towards Nordic a leisure experience with the cultural proposal of an alternate mythology and heathen legacy in his Asatru trilogy (Blood selfhood residing in the reproduction of a mystical heroic Fire Death 1988, Hammerheart 1990, Twilight of the Gods populace. -
Meanings of Community Across Medieval Eurasia
Meanings of Community across Medieval Eurasia Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> Brill’s Series on the Early Middle Ages Continuation of The Transformation of the Roman World Managing Editor Bonnie Effros (University of Florida) Editorial Board Deborah Deliyannis (Indiana University) Edward James (University College Dublin) Eduardo Manzano (cchs-csic Madrid) Walter Pohl (Austrian Academy of Sciences) Andrea Sterk (University of Minnesota) VOLUME 25 The titles published in this series are listed at brill.com/bsem Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> Meanings of Community across Medieval Eurasia Comparative Approaches Edited by Eirik Hovden Christina Lutter Walter Pohl leiden | boston Eirik Hovden, Christina Lutter and Walter Pohl - 9789004315693 Heruntergeladen von Brill.com07/19/2018 09:47:35AM via free access <UN> This is an open access title distributed under the terms of the Creative Commons Attribution-Noncommercial-NoDerivatives 3.0 Unported (cc-by-nc-nd 3.0) License, which permits any noncommercial use, and distribution, provided no alterations are made and the original author(s) and source are credited. Cover illustration: The monastic complex of Gongkar Dorjeden. Wall painting by Yeshe Tendzin, Gongkar Dorjeden Monastery, Tibet; 1940s. ©Photograph by Jampel Shedrub. Library of Congress Cataloging-in-Publication Data Names: Hovden, Eirik, editor. | Lutter, Christina, editor. | Pohl, Walter, editor. Title: Meanings of community across medieval Eurasia : comparative approaches / edited by Eirik Hovden, Christina Lutter, Walter Pohl. Description: Leiden ; Boston : Brill, [2016] | Series: Brill’s series on the Early Middle Ages ; volume 25 | Includes bibliographical references and index. -
Memory, Genealogy and Power in Íslendingabók
MEMORY, GENEALOGY AND POWER IN ÍSLENDINGABÓK Costel COROBAN „Ovidius” University of Constanța [email protected] Abstract: The aim of this study is to reveal the manner in which memory and genealogy are employed in Íslendingabók with the purpose of legitimizing the power and promoting the prestige of chieftains (goði), bishops and kings. This source is probably one of the best known literary production of Medieval Iceland and one of the earliest vernacular prose works (also known as Saga of the Icelanders or Libellus Islandorum). It was written in Old Norse by Ari fróði Þorgilsson (1067–1148) during the early 12th century (circa 1122-1133), and is regarded by most scholars as the first history of Iceland and the foundation of Icelandic literature. The manuscripts are preserved at the Árni Magnússon Institute for Icelandic Studies in Reykjavik in two documents (AM 113 a fol and AM 113 b fol) copied in the 17th century by priest Jón Erlendsson at the indications of Bishop Brynjólfur Sveinsson (14th September 1605 – 5th August 1675) of Skálholt from an original copy from the 12th century that had been lost afterwards. Keywords: Íslendingabók, Ari Þorgilsson, memory, genealogy, power, legitimation, sagas. Ari Þorgilsson, the celebrated author1 of Íslendingabók2 was praised by Snorri Sturluson as “truly learned about past events both here and abroad…eager to learn and having a good memory” as well as having a “perceptive intellect” 3. Despite such examples of praising, more modern commentators have found Ari’s Íslendingabók lacking in details and 1 J. Quinn, 2000, p. 47. 2 In the present work I shall be using the translated version of S. -
On Freyr—The 'Lord' Or 'The Fertile One'? Some Comments on the Discussion of Etymology from the Historian of Religions
On Freyr—the ‘Lord’ or ‘the fertile one’? Some comments on the discussion of etymology from the historian of religions’ point of view1 Olof SUNDQVIST Introduction Ever since the beginning of modern research in the 19th century, histo- rians of religions have used gods’ names, and the etymologies that can be associated with them, as a method to determine and distinguish the various mythical beings, their nature and functions. Also the Old Norse deities have been interpreted by means of their names. In the present paper focus will be put on the ancient Scandinavian deity Freyr. His name has been a matter of debate in recent research, especially among philologists and specialists on names (onomasticians). Their arguments have, however, not always been based on linguistic arguments exclu- sively, but also on knowledge brought from the history of religions. Since some of the theories on Freyr in the history of religions are dis- puted, it is important that such aspects are brought to light also for the researchers in onomastics. A paradox may be discerned in research today. A new etymology of the god’s name has been suggested. This etymology has support from previous interpretations of the god Freyr made by historians of religions working in the mid 20th century. While a new and more nuanced image of Freyr, produced by historians of religions around 1995-2015, can find support from the old etymology. Freyr and the etymology of his name There has almost been consensus that Freyr’s name should be con- ceived as a Proto-Nordic *Fraujaz (derived from the Indo-European 1 During the preparation of this article some individuals have given me important advices, answered questions and discussed some problems related to linguistic aspects. -
Hvorledes Norge Ble Bosatt
Hvorledes Norge ble bosatt 1. Om Fornjot og hans ættmenn. Nå skal det fortelles hvorledes Norge først ble bosatt og hvilke kongsætter som oppstod der og i andre land, og hvorfor de het Skjoldunger, Budlunger, Bragninger, Ødlinger, Vølsunger eller Niflunger som kongsættene er kommet fra. Fornjot het en mann og han hadde tre sønner. Den første het Hler, den andre Logi og den tredje Kåri. Sistnevnte rådde for vinden, Logi for ilden og Hler for sjøen. Kåri var far til Jøkul, far til kong Snæ og barna hans var Thorri, Fønn, Drifa og Mjøll. Thorri var en navngjeten konge som rådde over Gotland, Kvenland og Finland. Til ham blotet kvenene for å få snø og godt skiføre. Dette var deres beste tid. Blotet skulle være midt på vinteren, og derfor kalles det siden Thorremåned. Kong Thorri hadde tre barn; sønnene hans het Nor og Gor, og datteren Goi. Goi ble borte og Thorri blotet da en måned senere enn han pleide å blote, og siden kalte de denne måneden de da hadde framfor seg for Goi. Nor og Gor lette etter søsteren sin. Nor hadde store slag vestenfor Kjølen og de kongene som het Vee og Vei, Hunding og Heming ble felt av ham. Nor la så under seg alt land helt til havet. Brødrene møttes i den fjorden som nå heter Norafjord. Derfra for Nor opp på Kjølen og kom der som det heter Ulfamoar, deretter dro han gjennom Østerdalen og siden til Vermaland, til den innsjøen som heter Vænir, og så til havet. Hele dette landet la Nor under seg, alt vestenfor denne grensa. -
6 X 10. Three Lines .P65
Cambridge University Press 0521854415 - Politics and Power in Early Medieval Europe: Alsace and the Frankish Realm, 600-1000 Hans J. Hummer Index More information INDEX Aachen, royal palace 110, 170, 172 Alanesberg, monastery 238, 244 Council of in 809 82–3 Albegau 17, 35, 37, 73, 187, 193 Synod of in 860 174 Albe river, Saargau 66, 72 Aba, wife of Hugo of Tours 218 Albrich, patron of Weissenburg 129, 195 Adala, daughter of Bodal 65 Alcuin, courtier of Charlemagne 131, 134, 135 Adalais, daughter of Hugo of Tours 158 Alemannia 17, 56, 57, 58, 134, 177, 198, 209 Adalbert, duke in Alsace 49, 52, 54, 63, 65, 158, counts in 60–1, 114, 159, 229 169, 224 dukedom of 9, 11, 35, 37, 49, 211 Adalgis, patron of Weissenburg 198 Carolingian suppression of 57–8, 59, 60, Adalhard, brother of Gebolt 72, 74, 75 96–7, 106–7 Adalhard, count in the Saargau 73–5 geopolitics of in east Francia 166–8 precaria of 73–5, 85 laws of, see law codes Adalhelm, patron of Weissenburg 125, 199, 200, proliferation of the precarial census in 94–8 201, 202, 203, 204–5, 206 Alsace 47 eponymous ancestors of 198 and the cartulary of Weissenburg 182–5, 207 and the cartulary of Weissenburg 197–9, counts in 60–1 202–3 and the divisions of the Carolingian empire Adalhelm/Althelm, ‘abbot’ and patron of 156–7, 176, 185–6 Weissenburg 124–5, 193 dukes, dukedom of 37, 47, 49–50, 57–60, 158, Adalhoch, bishop of Strasburg 159 169, 172, 176 Adalinda, wife of Eberhard, count in Alsace and and the east Frankish conspiracy 113–14 lord of Lure 235 in the east Frankish kingdom, see Louis the -
Und Anchises Im Kontext Der Karolingergenealogien Und Der Fränkischen Geschichtsschreibung Gerhard Lubich
Die Namen Ansegis(el), Anschis(us) und Anchises im Kontext der Karolingergenealogien und der fränkischen Geschichtsschreibung Gerhard Lubich Die wohl älteste erhaltene Genealogie der Karolinger trägt den Titel Commemo- ratio genealogiae domni Karoli gloriosissimi imperatoris.1 Von einem Beginn, der auf römische Wurzeln hinzuweisen scheint, bis zum Endpunkt Karl dem Großen werden darin acht aufeinanderfolgende Generationen aufgeführt. In der agnatischen Linie findet sich in der vierten Generation der Name Anschisus – ein durchaus ungewöhnlicher Name, der sich weder im römischen Namen bestand findet noch unmittelbar aus germanischen Wurzel ableitbar ist. Auch im Mittelalter lässt er sich nicht weiter eigenständig nachweisen, sondern taucht beinahe ausschließlich in Texten auf, die in der Regel sogar auf Basis, zumin dest aber in Zusammenhang mit der Commemoratio Karoli entstanden sein dürften; dementsprechend beziehen sie sich auch auf den Vorfahren Karls. Lediglich in zwei Verbrüderungsbüchern finden sich – unter zehntausenden Namen – insgesamt vier Einträge vermerkt, die in der Form Anschis oder Ansgis(us) in Verbindung mit dem Namen Anschisus zu bringen wären, jeweils in Gruppeneinträgen von Mönchen, bei denen man weder einen genealo gischen noch einen deutlichen regionalen Zusammenhang mit der Herrscher dynastie herstellen könnte.2 Auch die Karolinger selbst griffen niemals mehr auf den Namen dieses Vorfahren zurück, auch nicht in der germanischen Form Ansegis(el), die deutlich häufiger belegt ist.3 Damit scheint der Name 1 Die Ausgabe der Commemoratio, ed. Waitz (1881: 245f.) ersetzt die in vielen Punkten verbesserungswürdige Ausgabe von Pertz (1829: 308f.). 2 Ein Anschisus ist verzeichnet im Liber memorialis von Remiremont, f. 59 r, ed. Hlawitschka (1970: 132, Z. 2). In den Confraternitates Augienses findet sich pag.