Kinship Report for Harry Lynn MARSHALL
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Det Kongelige Bibliotek the Royal Library
Digitaliseret af | Digitised by det kongelige bibliotek the royal library København | Copenhagen DK Digitaliserede udgaver af materiale fra Det Kongelige Biblioteks samlinger må ikke sælges eller gøres til genstand for nogen form for kommerciel udnyttelse. For oplysninger om ophavsret og brugerrettigheder, se venligst www.kb.dk UK Digitised versions of material from the Royal Librarys collections may not be sold or be subject to any form for commercial use. For information on copyright and user rights, please consult www.kb.dk / f K \ ‘■t \ I ' v / i \ \ * N C * -/ m j •• DET KONGELIGE BIBLIOTEK f;HM '■■:■. '■■■. % - t .A •»? h 130022042761 yjfc HEIMSKRINGLA SOGVR NOREGS KONE KGA SNORRA STURLUSONAR. I UPPSALA, W. S C H U L T Z, » © ■1 © U PPSA LA , 1870. AKADEMISKA BOKTRYCKERIET, * ED. BERLING. K \ • .y/, V YNGLINGA SAGA. SAGA HÅLFDANAR SVARTA. HARALDS SAGA HINS HARFAGRA. SAGA HÅKONAR GODA. SAGAN AF HARALDI KONUNGI GRAFELD OK HÅKONI JARLI. SAGA OLAFS TRYGGYASONAR. HEIMSKRINGLA. Prologus. i A b6k pessi lét ek rita fråsagnir um hhfdingja, på er nki hafa haft å nordrlondum ok å danska tungu hafa 5 mælt, svå sem ek hefi heyrt froda menn segja, svå ok ♦ nokkurar kynkvislir peira, eptir pvi sem mér hefir kent - verit; sumt pat er finnst i langfedgatali, pvi er konungar i_ ! hafa rakit kyn sitt, eda adrir storættadir menn, en sumt j er ritat eptir fornum kvædum e8a soguljodum, er menn [ 10 hafa haft til skemtanar sér. En p6 at vér vitim eigi j sannyndi å pvi, [>å vitum vér dæmi til pess, at gamlir } frædimenn hafa slikt fyrir satt haft. Pjodolfr or Hvini var skåld Haraids hins hårfagra; hann orti ok um Rhgn- vald konung heidum-hæra kvædi pat, er kaliat er Yngl-"1. -
The American Line
The American Line “The Quickening of the West” by Christopher L. Lingle The American Line ‘en Simultaneum’ “The Quickening of the West” researched and written by Christopher L. Lingle (Futurist) Copyright by - Yahu Yahweh’s Covenant Offer - YAHUYAHWEH.co TimelineoftheGods.com Submitted to my fellow Americans and to the faculty of my peers Qadesh La Yahweh - Ambassador College and Alumni (Worldwide) Migration Chart from Tracing Our Ancestors by Fred Haberman: The American Line has emerged from the admixture of Europeans that have traversed across time for thousands of years; co-mingling bloodlines over centuries within each period of crossing. Not since the time of the Norse (proto-Germanic) People crossing together with the Jewish population of Rome in Britain has a union resulted in such a perfect th st admixture, UNTIL the emergence of North America (17 -21 centuries). The migration of Israel and Rome into N.W. Europe is a well-documented fact of History. Together, we have structured a world of commerce over centuries. Once again, we are One People, stronger than ever, descended of Royal Race - The American Line. ~~~~ The Greatest Awakening in History will be experienced over the coming Quarter Century. After which time, a fixed and developed geo-politics will have a lasting affect for centuries to come… This Work is part of the larger discussion that currently rages within the Interdisciplinary Sciences and the drivers that influence the very edifice of Religion and Politics… The knowledge of our illustrious heritage is stirring a sudden and rapid awakening. Knowledge is our best aid in survival. -
Hvorledes Norge Ble Bosatt
Hvorledes Norge ble bosatt 1. Om Fornjot og hans ættmenn. Nå skal det fortelles hvorledes Norge først ble bosatt og hvilke kongsætter som oppstod der og i andre land, og hvorfor de het Skjoldunger, Budlunger, Bragninger, Ødlinger, Vølsunger eller Niflunger som kongsættene er kommet fra. Fornjot het en mann og han hadde tre sønner. Den første het Hler, den andre Logi og den tredje Kåri. Sistnevnte rådde for vinden, Logi for ilden og Hler for sjøen. Kåri var far til Jøkul, far til kong Snæ og barna hans var Thorri, Fønn, Drifa og Mjøll. Thorri var en navngjeten konge som rådde over Gotland, Kvenland og Finland. Til ham blotet kvenene for å få snø og godt skiføre. Dette var deres beste tid. Blotet skulle være midt på vinteren, og derfor kalles det siden Thorremåned. Kong Thorri hadde tre barn; sønnene hans het Nor og Gor, og datteren Goi. Goi ble borte og Thorri blotet da en måned senere enn han pleide å blote, og siden kalte de denne måneden de da hadde framfor seg for Goi. Nor og Gor lette etter søsteren sin. Nor hadde store slag vestenfor Kjølen og de kongene som het Vee og Vei, Hunding og Heming ble felt av ham. Nor la så under seg alt land helt til havet. Brødrene møttes i den fjorden som nå heter Norafjord. Derfra for Nor opp på Kjølen og kom der som det heter Ulfamoar, deretter dro han gjennom Østerdalen og siden til Vermaland, til den innsjøen som heter Vænir, og så til havet. Hele dette landet la Nor under seg, alt vestenfor denne grensa. -
Ynglingaättens Gravskick Lindqvist, Sune Fornvännen 16, 83-194 Ingår I: Samla.Raa.Se Ynglingaättens Gravskick
Ynglingaättens gravskick Lindqvist, Sune Fornvännen 16, 83-194 http://kulturarvsdata.se/raa/fornvannen/html/1921_083 Ingår i: samla.raa.se Ynglingaättens gravskick. Av SUNE LINDQVIST. ^»edan framläggas några undersökningar av skilda slag, \j vilka likväl kunna förenas därigenom, att de an tingen belysa folkvandringstidens och speciellt den svenska Ynglingaättens gravskick eller ock själva belysas av de i denna fråga vunna resultaten. Likt en nyss i Fornvännen införd studie över Snorres uppgifter om hedna tidens gravskick och gravar och en i Rig 1919 framlagd pro grammatisk studie över den svenska folkvandringsstilens upp komst utgöra de led i det nödvändiga förarbetet till den pu blikation om Ottarshögen och kungshögarna vid Gamla Upp sala, vilken redan tidigare i denna tidskrift utlovats. De ha närmast framkommit vid eller till följd av den utgrävning av en större gravhög, något yngre än de nyss nämnda, som jag sommaren 1919 hade tillfälle utföra. Även om de därunder gjorda iakttagelserna ej för det nedan utförligast behandlade problemet ha avgörande betydelse, ha de dock spelat en så stor roll för mig vid problemställningens precisering, att jag ber få börja med en kortfattad redogörelse för denna gräv nings allmänna resultat. I. Ingjaldshögen. I protokollet vid en av de rannsakningar om antikviteter, som på befallning av Karl XI:s förmyndare verkställdes över 84 Sune Lindqvist. hela riket (åren 1667—84), meddelas år 1682: "Uthi Wansöö socken finnas desse: På Hussby ägor en stoor jordhhögh medh en slät plan ofvan upå, och sädan någre små jordhhögar omkring och kallass Kråktorp hög." På originalteckningen till runstensbilden 707 i Bautil antecknade Peringer (Pering skiöld) två år senare, tydligen om samma fornlämning: "Ett steenkast därifrån en stoor höög med många små." Första gången, samma fornlämning omtalas i tryck, tyckes vara i en uppsats år 1820 av J. -
Sacrifice and Sacrificial Ideology in Old Norse Religion
Sacrifice and Sacrificial Ideology in Old Norse Religion Daniel Bray The practice of sacrifice is often treated as 'the dark side' of Old Norse heathenism, by both medieval Christian commentators and modern scholars alike. However, within Norse religious practice, sacrificial ritual (blot) was one of the most central acts of religious observance. This paper will seek to examine aspects of the significance of blot within Old Norse religion, the ideology of sacrifice as it operated within this tradition and its relation to other Indo-European traditions, and the reactions to the issue of sacrifice by medieval contemporaries and modern scholarship. An examination of Old Norse literature relating to religious practice demonstrates the importance of blot within the religious life of the heathens of Scandinavia. Well over one hundred and fifty references to blot can be found in different sources, including Eddic and skaldic poetry, early historical works and annals, legal material, and saga literature. There are no extant scriptures or religious manuals from the heathen Norse that give a detailed explanation of the theory and operation of sacrifice. However, the accounts of sacrificial practice, taken altogether, provide a wealth of knowledge about how it was performed, by whom and to whom, as well as where, when and under what circumstances it was performed. The Old Norse verb bl6ta, which means 'to sacrifice', also has the extended meaning 'to worship', particularly by means of sacrifice, which testifies to the importance of sacrifice as a form of worship. In a language that had no proper word for its indigenous religion, the word blot had become a by-word for all things heathen, evidenced by terms such as blotdomr, blotskapr, or blotnaor 'heathen worship', bl6thus 'temple', bl6tmaor 'heathen worshipper' and even bl6tguo 'heathen god'.1 A survey of the literature reveals a number of essential features of sacrificial ritual in Old Norse heathenism. -
Here Be Heathens: the Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature
Lokaverkefni til MA-gráðu í Norrænni trú Félagsvísindasvið Here be Heathens: The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature Lyonel D. Perabo Norrænn trú Félags- og mannvísindadeild May 2016 Here be Heathens The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature Lyonel D. Perabo Supervisor Terry Gunnell Faculty Representative Terry Gunnell Faculty of Social and Human Sciences School of Social Sciences University of Iceland Reykjavík, May 2016 Here be Heathens: The Supernatural Image of Northern Fenno-Scandinavia in Pre-Modern Literature Faculty of Social and Human Sciences School of Social Sciences University of Iceland Sæmundargata 2 101, Reykjavík Iceland Telephone: 525 4000 Bibliographic information: Lyonel D. Perabo, 2016, Here be Heathens: The Supernatural Image of Northern Fenno- Scandinavia in Pre-Modern Literature, Master’s thesis, Faculty of Social and Human Sciences, University of Iceland, pp. 222. Printing: Háskólaprent ehf. Tromsø, Norway: May 2016 "1 Abstract The present thesis involves a study of the various ways in which the Northernmost regions of Fenno-Scandinavia and their inhabitants were depicted as being associated with the supernatural in pre-Modern literature. Its findings are based on an exhaustive study of the numerous texts engaging with this subject, ranging from the Roman era to the publication of the Historia de Gentibus Septentrionalibus of Olaus Magnus in 1555. The thesis presents and analyses the most common supernatural motifs associated with this Far- Northern area, which include animal transformation, sorcery and pagan worship, as well as speculating about their origins, and analyzes the ways in which such ideas and images evolved, both over time and depending on the nature of the written sources in which they appear. -
The 15Th International Saga Conference Sagas and the Use of the Past 5Th –11Th August 2012, Aarhus University Preprint of Abstracts
The 15th International Saga Conference Sagas and the Use of the Past 5th –11th August 2012, Aarhus University Preprint of Abstracts Edited by A. Mathias Valentin Nordvig and Lisbeth H. Torfing with Pernille Hermann, Jens Peter Schjødt and Ulla Loumand Sponsored by: A.P. Møller og Hustru Chastine Mc-Kinney Møllers Fond til almene Formaal; 15. juni Fonden; Forskningsrådet for Kultur og Kommuni- kation (FKK); Kungl. Gustav Adolfs Akademien för svensk folkkultur; Letterstedtska Föreningen; Faculty of Arts, Aarhus University; The De- partment of Aesthetics and Communication, Aarhus University; The Department of Culture and Society, Aarhus University; Salling; Bryg- geriet Sct. Clemens. MB Published by Department of Aesthetics and Communication Department of Culture and Society Faculty of Arts SUN-Tryk Fællestrykkeriet for Sundhedsvidenskab og Humaniora, Aarhus Universitet All rights reserved. Copyright © 2012, the Contributors. ISBN: 978-87-995444-0-0 http://sagaconference.au.dk/fileadmin/sagaconference/Pre-print.pdf The cover image is the so-called “Aarhus Mask”, a depiction on a ru- nestone found in the district of Hasle in Aarhus. It has been dated to the period 970-1020. Design by Nichlas Tougaard, Det Nye Sort. Preface The theme of the 15th International Saga Conference, the 5th to the 11th of August, 2012, Aarhus University, is Sagas and the Use of the Past. Papers at the conference will be presented in one of the following categories: Memory and Fiction, Myth and Reality, Textuality and Manuscript Transmission, Genre and Concepts of History, Oral Tradi- tion, The Christianisation of Denmark and Eastern Scandinavia, The Use of Sagas and Eddas in the 21st Century and Open Session Apart from the keynote lectures, orally-presented papers are organized in up to 6 parallel sessions on each day of the conference, in addition to which there are poster presentations, which are presented on Thursday afternoon. -
The “Us” in the Other: the Finnar and Skrælingar in the Icelandic Saga Literature
The “Us” in the Other: The Finnar and Skrælingar in the Icelandic Saga Literature Rein Amundsen Master thesis in history Department of Archaeology, Conservation, and History (IAKH) Faculty of Humanities UNIVERSITY OF OSLO Spring 2019 ii The “Us” in the Other: The Finnar and Skrælingar in the Icelandic Saga Literature iii © Rein Amundsen 2019 The “Us” in the Other: The Finnar and Skrælingar in the Icelandic Saga Literature Rein Amundsen http://www.duo.uio.no/ Print: Reprosentralen, Universitetet i Oslo iv Abstract The thesis investigates how the Finnar and Skrælingar are depicted as Others in the Icelandic saga literature, and what this reflects about the Norse group identity at the time they were written. It traces through the various traits and stereotypes ascribed to these Other cultural groups, the most prominent being sorcery, nomadism, and being non-agricultural, and shows how the Norse were situated from each. Throughout the sagas and through a lens of Christianity, the Norse position themselves as superior to the Finnar and Skrælingar, and use the negative imagery of these groups to further raise their profile in the narrative. By pulling this relationship apart, I show how the Finnar and Skrælingar are essentially similar in the eyes of the Norse, and further, that the depiction of the Skrælingar is based on a finite model of the Finnar. v Acknowledgements I want to thank Beate Pedersen for putting me onto this general field, and for suggesting I include the Finnar in my study of the sagas' social categories. My dear friend Andrew McCalman was kind enough to read and comment on this entire thing, and have been an invaluable help. -
Finland During the First Millenium
FINLAND DURING THE FIRST MILLENIUM 1st millennia AD Jouko Pesonen The old sagas contain stories from the ancient times, as in here, in which I have collected, during the last twenty years, pieces of data about the Viking kings and mostly Finnish and Danish Vikings. First they conducted pillaging, later the pillaging transformed into trading and migration over the vast oceans. The sagas are often Norwegian or Dutch. One of the most known scribe of the sagas was Snorri Sturluson, Icelandic priest. Many recordings by eager family researchers were employed among the source materials and used for the interpretations of the studies. One can not trust on only one recording, especially a Russian one. Plenty of insight and interpretation were needed. I can not really base or pinpoint my perception in some particular earlier study. Simply small pieces and bits were collected together for THE HISTORY OF THE OLD FINNISH LION NATION AND HER VIKING KINGS- SUMMARY. Translated: M. Eskel, v.1 Table of Contents THE OLD SAGAS TELL ................................................................................................................................. 2 THE OLD COUNTRY OF FINLAND ............................................................................................................... 4 THE ROYAL DYNASTY OF THE OLD FINLAND 160 AD ................................................................................. 8 KING FORNJOTR KVENLAND’S HEIRS: ..................................................................................................... -
Family Tree Maker
Ancestors of Elizabeth Windsor Generation No. 1 1. Elizabeth Windsor, born 1465 in Bradenlove (Bucks.) ENG. She was the daughter of 2. Thomas Windsor and 3. Elizabeth Andrews. She married (1) Richard Fowler Abt. 1509. He was born 1460 in Rycot, Great Haseley (Oxfordshire) ENG, and died 1528. He was the son of Sir Richard Fowler and Joan Danvers. Generation No. 2 2. Thomas Windsor, born 1440 in Stanwell (Middlesex) ENG; died September 29, 1485 in Stanwell (Middlesex) ENG. He was the son of 4. Miles Windsor and 5. Joan Green. He married 3. Elizabeth Andrews. 3. Elizabeth Andrews, born 1444 in Baylham (Suffolk) ENG; died Abt. 1485. She was the daughter of 6. John Andrews and 7. Elizabeth Stratton. Children of Thomas Windsor and Elizabeth Andrews are: 1 i. Elizabeth Windsor, born 1465 in Bradenlove (Bucks.) ENG; married Richard Fowler Abt. 1509. ii. Andrew Windsor, born February 1466/67 in Stanwell (Middlesex) ENG; died March 20, 1542/43 in Hounslow (Middlesex) ENG; married Elizabeth Blount; born Abt. 1469 in Rock (Worcestershire) ENG. Generation No. 3 4. Miles Windsor, born 1410 in Stanwell (Middlesex) ENG; died September 30, 1451 in Colbrook (Bucks.) ENG. He was the son of 8. Richard de Windsor, III and 9. Christian Faulkner. He married 5. Joan Green Abt. 1443. 5. Joan Green, born 1414 in Bridgenorth, ENG. She was the daughter of 10. Walter Green. Child of Miles Windsor and Joan Green is: 2 i. Thomas Windsor, born 1440 in Stanwell (Middlesex) ENG; died September 29, 1485 in Stanwell (Middlesex) ENG; married Elizabeth Andrews. 6. -
Hversu Noregr Byggðist How Norway Was Settled Translated by © 2011 George L
Flateyjarbók Hversu Noregr Byggðist How Norway was Settled Translated by © 2011 George L. Hardman 1. Frá niðjum Fornjóts - Of Fornjót's Ancestors Now we shall speak of how Norway was founded in the beginning, how the line of kings began there or in other lands, and why they are called Skjöldungs, Buđlungs, Bragnings, Öđlings, Völsungs or Niflungs, from which the lines of kings come. There was a man named Fornjót. He had three sons; one was named Hlér(Ægir – a szerk.), the second Logi, and the third Kári. He ruled the winds, but Logi ruled fire, and Hlér ruled the sea. Kári was the father of Jökul, the Glacier, father of King Snae, Snow. The sons of King Snae were Þorri, Fönn, Drífa and Mjöll. Þorri was a wonderful king. He ruled Gotland, Kaenland, and Finland. He celebrated Kaens so that snow was made and travel on skis was good. That is their beginning. The celebration is held in the middle of winter, and from that time on was called the month of Þorri. King Þorri had three children. His sons were called Nórr and Górr, and his daughter Gói. Gói vanished, and Þorri made a sacrifice a month later than he was accustomed to celebrate, and since then the month that begins then was called Gói. Nórr and Górr searched for their sister. Nórr had a great battle west of Kjölu, and the kings fell before him, who were named: Véi and Vei, Hunding, and Heming, and Nórr took control of that land all the way to the sea. -
Granholm Genealogy
GRANHOLM GENEALOGY NORSE ROYAL ANCESTRY (Norwegian and Finnish) INTRODUCTION The Norse or Scaninavian mythology has many deities, gods and goddesses. This part begins by listing Norwegian and Finnish ancestors, Njörd and Fjornot. Where the name in the lists are highlighted I have included a biography. There is no clear direct lineage from them, they are intermixed with the Swedish and Danish mythologies. In those separate booklets have I included the information about Odin and others near to him. Here I have shown our lineage from other mythical figures.These lineages do not start from a single person. The lists that follows converge different lineages which all lead to us. So me of the persons are referred to as Kings of Finland. As in all listings of mytological/historical persons there is a gray area where the reader may use his or her imagination in deciding where the transition between myth and history is. But a fact is that somebody was there and had some influence, for instance how a name was established serves as some kind of proof of their existence. See the quotation below: Njörðr's name appears in various place names in Scandinavia, such as Nærdhæwi (now Nalavi), Njærdhavi (now Mjärdevi), Nærdhælunda (now Närlunda), Nierdhatunum (now Närtuna) in Sweden, Njarðvík in eastern Iceland, Njarðarlög and Njarðey (now Nærøy) in Norway. Njörðr's name appears in a word for sponge; Njarðarvöttr. Additionally, in Old Icelandic translations of Classical mythology the Roman god Saturn's name is glossed as "Njörðr". King Thorri of Finland, a descendant of the first king Fornjot, is the 41st great grandfather.