Making a Community: Indians in Cape Town, Circa 1900-1980'S
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Genesis of the Muslim Community in • Ceylon (Sri Lanka): a Historical Summary
THE GENESIS OF THE MUSLIM COMMUNITY IN • CEYLON (SRI LANKA): A HISTORICAL SUMMARY AMBER ALI Research on the historical ongms of the Ceylon Muslim com munity is yet an unchartered field in the overall history of the island. Ramanathan's "The Ethnology of the Moors of Ceylon,"1 I. L. M. Abdul Azeez's criticism on Ramanathan's thesis,2 Siddi Lebbe's wrih ings on the subject in his Muslim Necan3 and Cassim's llankaic CO:.. nako.J' Carittiram,4 based almost entirely on Siddi Lebbe's works, are all, considering the context and spirit in which they were written (as shown below), open to the charge of historical bias and partisan ship. Van Sanden's Sonahars is a comprehensive but an uncritical presentation of all hearsay evidence and is overtly apologetic of the British colonial rule over the Muslims. Goonewardena's "Some Notes On The History of the Muslims In Ceylon Before the British Occupa tion"6 and de Silva's "Portuguese Policy Towards Muslims"7 are the only scholarly works available on the period before 1800, but they too have their shortcomings. The former, as the title itself suggests, is only a peripheral treatment limited by the author's inaccessibility to Arabic, Portuguese and Tamil sources; while the latter, constrained by the scope of the article, does not throw any light on the origins of the community. Besides these, several articles have appeared from time to time authored by a variety of writers ranging from Muslim activists to University lecturers. The only common feature in all these articles is that they try to trace the historical origins of the Ceylon Muslims as far back as possible and thereby they forget to 1 P. -
The Lifecycle of Sri Lanka Malay
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by HKU Scholars Hub Language Documentation & Conservation Special Publication No. 7 (January 2014) Language Endangerment and Preservation in South Asia, ed. by Hugo C. Cardoso, pp. 100-118 http://nflrc.hawaii.edu/ldc/sp07 5 http://hdl.handle.net/10125/24605 The lifecycle of Sri Lanka Malay Umberto Ansaldo & Lisa Lim The University of Hong Kong The aim of this paper is to document the forces that led first to the decay and then the revival of the ancestral language of the Malay diaspora of Sri Lanka. We first sketch the background of the origins of the language in terms of intense contact and multilingual transfer; then analyze the forces that led to a significant language shift and consequent loss, as well as the factors responsible for the recent survival of the language. In doing so we focus in particular on the ideologies of language upheld within the community, as well as on the role of external agents in the lifecycle of the community. 1. THE FORMATIVE PERIOD. The community of Malays in Sri Lanka1 is the result of the central practices of Western colonialism, namely the displacement of subjects from one colonized region to another. Through various waves of deportation communities of people from Indonesia (the 1 Fieldwork undertaken in February and December 2003 and January 2004 in Colombo, Hambantota and Kirinda was partially supported by a National University of Singapore Academic Research Grant (R-103-000-020-112) for the project Contact languages of Southeast Asia: The role of Malay (Principal investigator: Umberto Ansaldo). -
ETHNOGRAPHY in the TIME of CORONA Social Impact of The
1 ETHNOGRAPHY IN THE TIME OF CORONA Social impact of the COVID-19 pandemic in Sri Lanka Sindi Haxhi Student Number: 12757454 [email protected] Supervisor: Dr. Oskar Verkaaik Medical Anthropology and Sociology University of Amsterdam 10 August 2020 2 Acknowledgments Having to do ethnography in such a turbulent time has been an experience that has taught me more about my profession than any class could ever have. Most importantly, it taught me that it is in these uncertain times that people come together to help one another, and this researcher could have never happened without the support of some wonderful people. I would like to take the time here and acknowledge some of these people who have contributed, officially or unofficially, to the final product of my ethnographic work. First of all, this research could have never come to life without the help of my local supervisor, Dr. Ruwan Ranasinghe, as well as the whole Uva Wellassa University. When I arrived in Badulla, it was the day that marked the beginning of the lockdown and the nation-wide curfew, which would become our normality for the next two months. During this time, following the vice-chancellor's decision, Professor Jayantha Lal Ratnasekera, I was offered free accommodation inside the campus as well as free transportation to the city centre for essentials shopping. For the next three months, every staff member at the campus made sure I would feel like home, something so crucial during a time of isolation. Words could never describe how grateful I am to each and every one of them for teaching me the essence of solidarity and hospitality. -
Islamaphobia and Anti-Muslim Hate in Sri Lanka Note
Islamaphobia and anti-Muslim hate in Sri Lanka Note: The structure of this submission follows the guiding questions raised in the concept note for the online consultation. It provides a synopsis of concepts and a snap shot of issues and includes a number of references to more detailed information and analysis. Definitions Islamaphobia is used in Sri Lanka mainly by Muslim commentators, scholars, a few Islamic scholars and a handful of non-Muslim intellectuals to describe the hatred and fear of Islam by non-Muslims and/or as one of the root causes of anti-Muslim hatred. It is often used in online platforms though not limited to it. Anti- Muslim hate is used to refer to hate campaigns and messaging by non-Muslims targeting Muslims. There is more usage of the term anti-Muslim hate than Islamaphobia and the latter is at times used to describe the former. Historical/political context affecting usage of terms: There are number of factors that influence and affect the usage of these terms. They include: a) Muslim’s historical ethnic claims – pre-independence Muslim political representatives fearing they would be a ‘minority within a minority’ fought hard to establish their own ethnic identity. The British enabled this through a problematic and weak classification titled ‘Moor’ (Ceylon and Coastal). There were also other Muslim ethnic groups such as the Malays. Based on weak ethnic markers (Arab origin, distinct culture) and as they were conversant in both local languages (Tamil and Sinhalese), Muslims became less ethnically distinctive and more commonly identified as a religious group, or as ‘Muslims.’ Nevertheless, claiming an identity distinct from the two larger ethnic groups and seeking recognition as a separate group remains critically important to community representatives and leaders.1 Consequentially, both from outside and inside the community hate, attacks and violence are framed as against ‘Muslims’ rather than ‘Islam’ and renders to the more frequent reference of ‘anti-Muslim’ violence/hate/attacks over Islamaphobia. -
The Population I of Sri Lanka
World Population Year THE POPULATION I OF SRI LANKA CI.CR.É.D. Series 1974 World Population Year THE POPULATION OF SRI LANKA C.I.C. R. E.D. Series PREFACE The preparation of this Monograph on "The Population of Sri Lanka" was undertaken by the Department of Census and Statistics at the request of the Committee for International Coordination of National Research in Demography {C.I.C.R.E.D) which was established by the U.N.O. The basic idea of the C.I.C.R.E.D. was to have for the World Population Year, 1974, a series of monographs giving for each country, following a common plan, information on past, present and future trends of population. When C.I.C.R.E.D's request was received, only the preliminary results of the 1971 census were available. Hence an advance 10 % sample tabulation of Census data was undertaken for the purpose of incorporating some up-to- date information in the Monograph. The preparation of the different chapters of the monograph was under- taken by staff members of the Department of Census and Statistics except for the chapter on "Economic and Social Implications and Policy" the major part of which has been contributed by the Ministry of Planning and Economic Affairs. It is hoped that this monograph, though intended for more general use will meet the specific needs of all those engaged in the formulation and exe- cution of economic development plans and social policies. L. N. PERERA Director of Census & Statistics. (Actg.) Department of Census & Statistics, P. -
Muslim Socio-Culture and Majority-Minority Relations in Recent Sri Lanka
Journal of Politics and Law; Vol. 10, No. 2; 2017 ISSN 1913-9047 E-ISSN 1913-9055 Published by Canadian Center of Science and Education Muslim Socio-culture and Majority-Minority Relations in recent Sri Lanka Ahmad Sunawari Long1, Dr Zaizul Ab. Rahman1, Ahamed Sarjoon Razick2& Kamarudin Salleh1 1Department of Theology and Philosophy, The National University of Malaysia (UKM), Malaysia 2 Doctoral Candidate, Department of Theology and Philosophy, The National University of Malaysia (UKM), Lecturer, South Eastern University of Sri Lanka Correspondence: Ahamed Sarjoon Razick, Department of Theology and Philosophy, FPI, UKM 43600, Bangi, Selangor Darul Ehsan, Malaysia. Tel: 60-11-1893-1917. Received: August 10, 2016 Accepted: October 8, 2016 Online Published: February 28, 2017 doi:10.5539/jpl.v10n2p105 URL: https://doi.org/10.5539/jpl.v10n2p105 Abstract Sri Lanka is a nation in which multi-religious, multi-ethnic multi-language people live. Buddhists are the majority, while Muslims form the second minority group next to Tamils. Since historical times, the community relationship between Buddhists and Muslims has been prevailing. However, recently, a disturbing trend has been widely spreading among the Buddhists and Muslims. This situation has emerged during the aftermath of the anti-Muslim campaigns set by a number of Buddhist Nationalist Groups (BNGs), with their main goal being to propagate incorrect opinions about the Muslims to promote negative views about their socio-culture, and to distort the idea of a peaceful relationship between Buddhists and Muslims in the country. Accordingly, in the past several years, they have campaigned against halal certification on consumer goods, hijab and niqab of Muslim women, cattle slaughtering, places of worship and prayer services, among others. -
Abdali, Ahmad Shah, Invasion of Punjab by 114 Acland, George 144
INDEX Abdali, Ahmad Shah, invasion of Ahmedabad Mazdoor Mahajan 10, Punjab by 114 51 Acland, George 144 Ahmedabad Millowners’ Adamji 92, 122 Association 32, 73n Adamji group 114, 116, 120, 148 Air India, Tatas collaboration with bankruptcy of 112 state in 161 Aden, merchants’ migration to 222, Ali, Mir Laik 112 229 Ali, Wazir 84, 112, 120 Agarwal Shekhawati bases/dharam- All India Trade Union Congress shalas 209 (AITUC), and Congress 10, Agarwals, from Rajasthan 194, 195 50 in banking 209 Ambedkar, B.R. 52, 67n agriculture, capitalist development American Civil War 214 in 245 Amin, Shahid 263 commercialization of 190 Anderson, Benedict 263 commodification of 173 ‘Anglo-Muslim’ legal system, on income, introduction of 57 succession 118 non-taxation of 16 Anjuman-i-Islam, creation of 77 output, stratification of 123 Arasaratnam, Sinnapah 154 rain-fed 190 Ardhakathanak 177 riverine 188, 189 Aroras, of Punjab 189, 194 agro-industrial sector, new entrepre- Arya Samaj 77, 83 neurs in 180 ‘Asiatic’ immigrants 234 Ahmad, Imtiaz xi Assam Ahmedabad, big businessmen in 27 agricultural income tax in 57 cotton textile industry in 139 anti-Marwari riots in 201, 206 as important industrial centre 140 Congress and elections in 30 mill-owners in 28, 49 Marwari merchants’ dominance in agreement with Vallabhbhai 180, 202, 206 Patel 59 Associates Cement Company (ACC) in Congress politics 48 89–90, 146, 158 272 INDEX Azad, Maulana Abul Kalam 90, political reforms in 81 102n prospect of partition of 90–1 reserved constituency in 32 Bagchi, Amiya 140, 144, -
A Note on the Ethnology of the Races of Ceylon N. D. Wijesekera
XI o REPRINTED FROM THE GENERAL REPORT OF THE CENSUS OF CEYLON 1946—Vol. I Part I A Note on the Ethnology of the Races of Ceylon By N. D. Wijesekera PRINTED BY THE CEYLON/ GOVERNMENT PRESS, COLOMBO / 1950 CHAPTER VII (II) A NOTE ON THE ETHNOLOGY OF THE RACES OF CEYLON by DR. N. D. WIJESEKERA Deputy Superintendent of Census I—Social Characteristics A "Race"1 according to the scientific definition, is a group of people showing similar . tendencies, features and mental make up ; whilst a fusion of such groups may be called a nation. The binding force of a nation may be a common language, blood or land. \ From the anthropological point of view, Ceylon is one of the most interesting Islands of the world. In this land, in addition to a main cultural stock, whose prototype can be traced to India, there are several other racial groups—particularly the late European and Asiatic mixtures—which would repay biological research and study. The two major communities of the Island are the Sinhalese and the Tamils, whose racial history reaches back to the remote past. At the very outset it should be stated that the division of the Sinhalese into Up-ccuntry and Low-country Sinhalese is the result of historical accident and betokens no racial distinction. With the passing of the Maritime Provinces into European hands, the territory ->iiKthe central mountainous region which still remained under the rule of the Sinhalese kings was \f distinguished as the Up-country. The rest of the land was called the Low-country. -
CORI Country Report Sri Lanka, April 2010
CORI country of origin research and information CORI Country Report Sri Lanka, April 2010 Commissioned by the United Nations High Commissioner for Refugees, Division of International Protection. Any views expressed in this paper are those of the author and are not necessarily those of UNHCR. Preface Country of Origin Information (COI) is required within Refugee Status Determination (RSD) to provide objective evidence on conditions in refugee producing countries to support decision making. Quality information about human rights, legal provisions, politics, culture, society, religion and healthcare in countries of origin is essential in establishing whether or not a person’s fear of persecution is well founded. Categories of COI included within this report are based on the most common issues arising from asylum applications made by Sri Lankan nationals. This report covers events up to March 2010. CORI Country Reports are prepared on the basis of publicly available information, studies and commentaries within a specified time frame. All sources are cited and fully referenced. Every effort has been taken to ensure accuracy and comprehensive coverage of the research issues, however as COI is reliant on publicly available documentation there may be instances where the required information is not available. The reports are not, and do not purport to be, either exhaustive with regard to conditions in the country surveyed, or conclusive as to the merits of any particular claim to refugee status or asylum. Every effort has been made to compile information from reliable sources; users should assess the credibility, relevance and timeliness of source material with reference to the specific research concerns arising from individual applications. -
The Image of Moors in the Writings of Four Elizabethan Dramatists: Peele, Dekker, Heywood and Shakespeare
THE IMAGE OF MOORS IN THE WRITINGS OF FOUR ELIZABETHAN DRAMATISTS: PEELE, DEKKER, HEYWOOD AND SHAKESPEARE A thesis submitted for the degree of Doctor of Philosophy Submitted by Mohamed Ibrahim Hassan Elaskary To the University of Exeter April 2008 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. ………………………… 1 A C K N O W L E D G E M E N T S I would like to express my sincere appreciation to my supervisors, Dr Mohamed-Salah Omri and Dr Philip Schwyzer, for their patience and assistance in the preparation of this thesis. Honestly, I cannot find words to express my thankfulness and gratitude to them. In addition, due thanks should go to Professor Muhammad Abou Liala, the former head of English Department, and to all members of staff at English Department, the Faculty of Languages and Translation, al-Azhar University, for their valuable support over the years. Lastly, I would like to thank the Egyptian government, and Egyptian tax-payers, for funding this project; without the scholarship I have been granted this dissertation should not have come to light. 2 A B S T R A C T THE IMAGE OF MOORS IN THE WRITINGS OF FOUR ELIZABETHAN DRAMATISTS: GEORGE PEELE, THOMAS DEKKER, THOMAS HEYWOOD AND WILLIAM SHAKESPEARE The word ‘Moor’ is a loose term that was used in Medieval and Renaissance England to refer to the ‘Moors’, ‘blackmoors’, ‘Negroes’, ‘Indians’, ‘Mahometans’ or ‘Muslims’. -
Suffering, Protest, and Belonging in Sri Lanka's
Politics After a Ceasefire: Suffering, Protest, and Belonging in Sri Lanka’s Tamil Diaspora Kitana Ananda Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Kitana Ananda All rights reserved ABSTRACT Politics After a Ceasefire: Suffering, Protest, and Belonging in Sri Lanka’s Tamil Diaspora Kitana Ananda This dissertation is a multi-sited ethnographic study of the cultural formations of moral and political community among Tamils displaced and dispersed by three decades of war and political violence in Sri Lanka. Drawing on twenty months of field research among Tamils living in Toronto, Canada and Tamil Nadu, India, I inquire into the histories, discourses, and practices of diasporic activism at the end of war between the Government of Sri Lanka and the Liberation Tigers of Tamil Eelam (LTTE). Tamils abroad were mobilized to protest the war, culminating in months of spectacular mass demonstrations in metropolitan cities around the world. Participant-observation among activists and their families in diaspora neighborhoods and refugee camps, and their public events and actions, as well as semi-structured interviews, media analysis and archival work, reveal how “diaspora” has become a capacious site of political becoming for the identification and mobilization of Tamils within, across, and beyond-nation states and their borders. Part One of this study considers how migration and militancy have historically transformed Tamil society, giving rise to a diasporic politics with competing ethical obligations for Tamils living outside Sri Lanka. Chapters One and Two describe and analyze how distinct trajectories of migration and settlement led to diverse forms of social and political action among diaspora Tamils during Sri Lanka’s 2002 ceasefire and peace process. -
Cultural Influences on the Dress of Modern Ceylon
CULTURAL INFLUENCES ON THE DRESS OF MODERN CETI.ON by MERCIA VIOLET SYBn. CLOELIA INDRENI SAVUNDRANAYAGAM A THESIS submitted to OREGON STATE UNIVERSITY 1n partial fulfillment of the requirements for the degree of MASTER OF SO IENCE June 1961 APPROVED: Redacted for Privacy u --------------- Associate Professor of Clothing, Textiles and Related Arts In Charge of Major Redacted for Privacy He~d of Department of Cl~ing, Textiles and Related Arts Redacted for Privacy - Chair~of School Graduate Committee / I / Redacted for Privacy Dean of Graduate School Date thesis is presented May 13, 1961 ~yped by Clara Homyer ACKNOWLEDGMENT The writer wishes to express her heartfelt ap preciation and thanks to Miss Ida Ingalls, Associate Professor of Clothing, Textiles and Related Arts, for her constructive criticis.m and careful corrections which shaped this study into its present for.m. The writer also wishes to thank Dr. Florence Petzel, Department Head of Clothing, Textiles and Re lated Arts, for her constant encourage~nt and help. And finally, grateful thanks are offered to the American Association of University wo.men whose assistance provided the opportunity for this study abroad. TABLE OF CONTENTS Chapter Page 1 mTRODUCTION • • . • • 1 2 THE STATEMENT OF· THE PROBLEM . • • • • • • • 21 Review of Literature • • • • • • • • • 25 Limitations • • • • • • • • • • • • • • 28 Use of this Study . • • • • • • • • • • 29 3 ANCIENT CEYLON • • • • • • • • • • • • • • 31 Costume of Ancient India . 32 Costume of Ceylon • • • • • • • • • • • 40 4 .MEDI EVAL CEYLON • • • • • • • • • • • • • • 47 Costume of Moghul India • . 47 Costume of Ceylon from the Twelfth t o the Sixteenth Centuries • • • • • • • • 51 Costume of ortugal in the Si xteenth Century •• • • • • • • • • • • • • • • 54 Costume of Holland in the Seventeenth Century • • • • • • • • • • • • • • • • 57 Costume of Ceylon in the Seventeenth Century .