Using the Theme Throughout the Year 2016
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
The Rule of St Basil in Latin and English
The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil. -
Pastor's Meanderings 28 -29 December 2019 Feast of The
PASTOR’S MEANDERINGS 28 -29 DECEMBER 2019 FEAST OF THE HOLY FAMILY OF JESUS MARY AND JOSEPH REFLECTION FOR THE FEAST The Feast of the Holy Family is experienced by many as slightly intimidating. When the whole Church contemplates the domestic life of Jesus, Mary, and Joseph, the shortcomings of our own family life are highlighted. Especially with the rise of martial breakdown and the decline in religious practice, the Holy Family can appear very distant indeed from our – perhaps painfully ‘unholy’ – families. Just look at today’s First Reading and compare your own family life, and the families you know. Are fathers honored by their children? Do mothers have their authority respected? Are parents gladdened and comforted by their children? Is the presence of the elderly warmly welcomed? And how about the virtues listed in the second reading, virtues which doubtless characterized the home of Jesus, Mary and Joseph: can we really say that our families are characterized by patience, forgiveness, humility, gentleness, obedience, mutual submission? If we treat this feast only as an examination of conscience, we might end up simply feeling inadequate. But a proper understanding of our baptism shows that this feast contains a consolation and a promise that lifts us out of our despair. Think about it: we have each been baptized into Christ. We are living members of Christ’s body. By our baptism we have been “called into one body”, not a generic body politic, but precisely the body of Christ. This has immense consequences: it means that, to the extent that we are joined to Christ by faith and love and the sacraments everything He did and suffered counts, mystically, as our very own. -
Using the Theme Throughout the Year 2016 Theme
Using the Theme Throughout the Year 2016 Theme: “As for me and my house, we will serve the Lord.” (Joshua 24:15) Symbol: House Icons: St. Basil’s Family, Presentation of the Theotokos in the Temple, Presentation of the Lord in the Temple Theme Song: “We Will Serve The Lord” http://www.antiochian.org/festivals/cf/theme-song-2016 Lesson Plans: Downloadable lesson plans are provided by AODCE for age levels ranging from preschool to high school: http://www.antiochian.org/festivals/cf/lesson-plans-2016 Reference Books: Making God Real in the Orthodox Christian Home by Fr. Anthony Coniaris A Guide for the Domestic Church available from God With Us Publications Throughout the Church School Year: Use the logo and/or symbol on name tags, room signs, letterhead, bulletin boards, posters, crafts, gifts, and incentives. Craft Kits Related to the Theme: “As for Me and My Household” Craft Kit http://www.orientaltrading.com/as-for-me-and-my-household-craft-kit-a2- 13658361.fltr?prodCatId=550055+1967 “Trust and Obey” Magnet Kit http://www.orientaltrading.com/trust-and-obey-magnet-craft-kit-a2- 13693468.fltr?prodCatId=550055+1967 “All Families Need a Stable Foundation” Sign Craft Kit http://www.orientaltrading.com/stable-foundation-sign-craft-kit-a2- 13663435.fltr?prodCatId=550055+1967 Websites Related to the Theme: http://www.familyshare.com/growth/as-for-me-and-my-house-we-will-serve-the-lord http://ministry-to-children.com/bible-lesson-serve-god-joshua-23-24/ Website Related to the Family: http://www.goarch.org/archdiocese/departments/family/ Other ideas may be found on AODCE’s Social Media Pages: Pinterest: https://www.pinterest.com/aodce/ Facebook: https://www.facebook.com/orthodoxchristianparenting and https://www.facebook.com/orthodoxchristiansundaychurchschoolteachers WordPress: https://orthodoxchristianparenting.wordpress.com/ https://orthodoxchurchschoolteachers.wordpress.com/ Saints Festival: This is especially good in the month of October as an alternative to Halloween, but it can be held at any time. -
Saints Basil the Great and Gregory of Nazianzus
Saints Basil the Great and Gregory of Nazianzus SAINT OF THE DAY 02-01-2021 Saints in heaven, friends on earth, both were proclaimed doctors of the Church in 1568 by Saint Pius V: because they shared their lives in Christ, the Church remembers on the same day Saint Basil the Great (c. 329-379) and Saint Gregory of Nazianzus (c. 329-390), who belong to the group of «Cappadocian Fathers», also including Basil's own brother, Saint Gregory of Nyssa. In addition to sharing the same geographic origin, the Cappadocian Fathers distinguished themselves by the ability to communicate their faith to Greek-speaking intellectuals, to whom they demonstrated the perfect compatibility of Christianity with true philosophy. SAN BASIL THE GREAT. His was a family of saints, effectively a small domestic church. His grandfather [Basil the Elder] died a martyr under the persecutions of Diocletian, and became the first saint known to us in Basil's genealogical tree; the Church also venerates his parents, grandmother Macrina the Elder, his sister Macrina the Younger, his brothers the bishops Gregory of Nyssa and Peter of Sebaste. His grandmother Macrina the Elder proved fundamental in Basil's education to the Christian virtues: "In my life I will never forget the vigorous promptings that the speeches and examples of this most pious woman gave to my still tender heart", he wrote. After studying in his native Caesarea in Cappadocia, where his father (a wealthy rhetorician and lawyer) was his first teacher, Basil completed his education in Constantinople and then in Athens, where he was a pupil of the pagan philosopher Himerius, together with Gregory of Nazianzus, with whom he struck a lifelong friendship. -
Made Perfect in Faith
Made Perfect in Faith Father James Thornton Center for traditionalist orthodox studies Made Perfect in Faith MADE PERFECT IN FAITH Sermons on the Lives and Works of Fifty Holy Church Fathers by Father James Thornton Etna, California 2006 Published with the blessing of Metropolitan Cyprian of Oropos and Fili Library of Congress ControL number 2006922933 © 2006 Center for Traditionalist Orthodox Studies internationaL standard book number 0‒911165‒60‒6 To my spiritual son Reader Damjan Rakonjac „Von Herzen—möge es wieder—zu Herzen gehn!“ Ludwig van Beethoven About the Author The Reverend Dr. James Thornton serves at the Protection of the Holy Virgin Mary Russian Orthodox Church in Los Angeles, California, a parish of the Russian Orthodox Church Abroad. He holds the Diploma and Licentiate in Orthodox Theological Stud- ies from the Center for Traditionalist Orthodox Studies, where he is a Research Associate, and a Doctorate in Advanced Pastoral Studies from the San Francisco Theological Seminary. He and his wife, Presbytera Elizabeth, live in Southern California. Other Works by the Same Author Love with Archbishop Chrysostomos of Etna (Holy Cross Orthodox Press, 1990) Wealth and Poverty in the Teachings of the Church Fathers (Saint John Chrysostom Press, 1993) Pitirim Sorokin: Prophet of Spiritual Renewal (Center for Traditionalist Orthodox Studies, 1994) Four Essays on Orthodox Liturgical Issues: A Collection of Liturgical Commentaries Written from a Traditionalist Orthodox Perspective with Archbishop Chrysostomos of Etna and Bishop Auxentios -
Gregory of Nyssa : the Letters / Introduction, Translation, and Commentary by Anna M
Gregory of Nyssa: The Letters Supplements to Vigiliae Christianae Formerly Philosophia Patrum Editors J. den Boeft – J. van Oort – W. L. Petersen – D. T. Runia – J. C. M. van Winden – C. Scholten VOLUME 83 CHAPTERTWO Gregory of Nyssa: The Letters Introduction, Translation and Commentary by Anna M. Silvas LEIDEN • BOSTON 2007 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Gregory, of Nyssa, Saint, ca. 335-ca.394. [Correspondence. English] Gregory of Nyssa : the letters / introduction, translation, and commentary by Anna M. Silvas. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 83) Includes bibliographical references (p. ) and index. ISBN-13: 978-90-04-15290-8 ISBN-10: 90-04-15290-3 (hardback : alk. paper) 1. Gregory, of Nyssa, Saint, ca. 335-ca. 394—Correspondence. 2. Christian saints—Turkey—Correspondence. I. Silvas, Anna. II. Title. III. Letters. BR65.G74E5 2007 270.2092—dc22 2006049279 ISSN 0920-623x ISBN-13: 978 90 04 15290 8 ISBN-10: 90 04 15290 3 © Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Truth to Power: the Politics of Theological Free Speech in the Cappadocian Fathers and Augustine of Hippo by Jennifer Lynn Bene
Truth to Power: The Politics of Theological Free Speech in the Cappadocian Fathers and Augustine of Hippo by Jennifer Lynn Benedict Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ James Smith, Supervisor ___________________________ Stanley Hauerwas ___________________________ Meredith Riedel ___________________________ C. Kavin Rowe Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2018 ABSTRACT Truth to Power: The Politics of Theological Free Speech in the Cappadocian Fathers and Augustine of Hippo by Jennifer Lynn Benedict Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ James Smith, Supervisor ___________________________ Stanley Hauerwas ___________________________ Meredith Riedel ___________________________ C. Kavin Rowe An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2018 Copyright by Jennifer Lynn Benedict 2018 Abstract This dissertation investigates the political grammars of truth-telling employed by two sets of early Christian authors, the Cappadocian Fathers (Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa), who wrote in Greek, and Augustine of Hippo, who wrote in Latin. My aim is to describe the rules that these thinkers take to order relations implicated in the Christian’s acts of parrhêsia and confessio before other human persons and before the LORD. To this end, I employ methodology derived from ordinary language philosophy (OLP), which understands the meaning of a word to be constituted by its use within the form of life of a particular community. -
Learning Theology
Learning Theology Tracking the Spirit of Christian Faith Amos Yong Contents Preface xi Introduction: What Is a Theologian? 1 Macrina as Lay Theologian 2 Thomas Aquinas as Classical (Professional) Theologian 4 John Wesley as Pastoral and Practical Theologian 6 You and I as Those Who Love God and Want to Know and Serve God 8 Part I The Sources of Theology 1. Scripture: The Word and Breath of God 15 1.1 Behind of the Text 16 1.2 The World of the Text 18 1.3 In Front of the Text 20 1.4 The Spirit of the Text 22 2. Tradition: The Living Body of Christ and the Fellowship of the Holy Spirit 27 2.1 Church and Tradition: Charisma and Institution 28 2.2 The Spirit/s of Protestantism 30 2.3 The Church Catholic as the Fellowship of the Spirit 33 2.4 The Spirit of Tradition in Its Contextuality 35 3. Reason: Renewing the Mind in the Spirit 39 3.1 Rationality as Traditioned 40 vii viii Contents 3.2 Scientific Revolution, the Enlightenment, and Universal Reason 42 3.3 Postmodern (Ir)Rationalities(!) 45 3.4 The Reasoning Spirit 48 4. Experience: Life in, by, and through the Spirit 53 4.1 Socialization 54 4.2 Intersectionality 56 4.3 Encountering the Living God, Experiencing Redemption 59 4.4 The Fullness of the Spirit and the Life of the Mind 61 Part II The Practices of Theology 5. Theology as Spiritual Practice: What Difference Does It Make in Personal Lives? 67 5.1 Knowing and Loving God 68 5.2 Loving and Serving Our Neighbors 70 5.3 Discerning the Spirit 72 5.4 Eschatological Rationality 74 6. -
An Analysis of Basil's Ad Adolescentes Jennifer Helen Gane
Fourth Century Christian Education: An Analysis of Basil’s Ad Adolescentes Jennifer Helen Gane PhD in the School of Historical Studies October 2012 i Abstract This thesis explores Basil’s Ad Adolescentes as the composition of a highly educated bishop who was well grounded in classical paideia, but also deeply influenced by the thoughts and writings of his Christian predecessors. Despite the long-running debate about the appropriateness of a classical education for a Christian, the reality of the Fourth Century meant that officials and clerics alike had been trained by means of traditional literature. In a world where Christianity was no bar to public office, the common educational experience became important since a mutual appreciation of paideia enabled magistrates, bishops and orators to relate to one another regardless of their religious convictions. Consequently, the sons of Christians attended school fully aware of potential career opportunities in the secular sphere, since faith and office appeared no longer at odds. It was in this climate that Basil composed Ad Adolescentes, addressing himself to Christian youths embarking on higher education with a range of possibilities before them. In this thesis Basil’s text is analysed and discussed by a combination of thematic introduction and commentary: the thematic chapters consider the subject, purposes and specific and broader contexts of the Ad Adolescentes and the previous scholarship on the work in this regard; the commentary explicates relevant details in the text and offers close analysis which supports interpretations offered in the introduction. Chapters 1 and 2 consider the views of previous scholars on the text and the educational context relevant to Basil’s audience. -
Supplemental Materials Ages 13-18
Champions of the Faith Supplemental Materials Ages 13-18 Saint Images and Stories for Session Three: Families of Saints Sample Family Tree: Saints Constantine and Helen St. Helen Constantius Chlorus (Mother of Constantine) -Was an example of Christianity to her son -Made holy places important again by repairing them and protecting them -Discovered the Cross of Christ St. Constantine (Son of Helen) -Protected Christians in the Roman Empire -Built Churches and took care of the poor -Was baptized a Christian St. Boris St. Gleb The Holy Family of St. Basil: (left to right, first row) St. Peter of Sebaste, St. Basil the Great, St. Basil, St. Gregory, (second row) St. Theosebia, St. Naucratius, St. Emmelia, (top) St. Macrina The Holy Family of St. Basil: (left to right, first row) St. Peter of Sebaste, St. Basil the Great, St. Basil, St. Gregory, (second row) St. Theosebia, St. Naucratius, St. Emmelia, (top) St. Macrina The Holy Family of St. Basil: (left to right, first row) St. Peter of Sebaste, St. Basil the Great, St. Basil, St. Gregory, (second row) St. Theosebia, St. Naucratius, St. Emmelia, (top) St. Macrina Zacharias and Elizabeth f St. Theodota – source unknown St. Cosmos St. Damian St. Olga (Ol’ha) Saint Olga lived in Kievan Rus in the 10th century and was married to a prince named Igor. When Igor was killed, their son Svyatoslav was too young to rule, so saint Olga was given the power of the throne until he became of age. Olga was a strong ruler, known as “Olga the Wise,” who protected her land and was respected around the world. -
Basil of Caesarea
Basil of Caesarea Basil of Caesarea, also called Saint Basil the Great (Greek: Ἅγιος Βασίλειος ὁ Saint Basil the Great Μέγας, Ágios Basíleios o Mégas, Coptic: ; 329 or 330[8] – January 1 or 2, 379), was the bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labour. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by the traditions of bothEastern and Western Christianity. Basil, Gregory of Nazianzus, and Gregory of Nyssa are collectively referred to as the Cappadocian Fathers. The Eastern Orthodox Church and Eastern Catholic Churches have given him, together with Gregory of Nazianzus and John Chrysostom, the title Icon of St. Basil the Great from the of Great Hierarch. He is recognised as a Doctor of the Church in the Roman Catholic St. Sophia Cathedral of Kiev Church. He is sometimes referred to by the epithet Ouranophantor (Greek: Bishop, Confessor and Doctor of Οὐρανοφάντωρ), "revealer of heavenly