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EDUCATION Basque Language Recovery IV Garabide Elkartea 3 1 EDUCATIoN Basque language recovery IV Garabide Elkartea 3 Author: Garabide Elkartea Jose Arana, 13. 20540 Eskoriatza. Gipuzkoa. Tel: 943250397. www.garabide.org / [email protected] Coordinator: Alberto Barandiaran Collaborators: Amaia Antero, Julen Arexolaleiba, Miren Artetxe, Andoni Barreña, Kristina Boan, Itziar Elortza, Xabier Garagorri, Eneritz Garro, Aldegundo Gonzalez, Iñaki Gonzalez, Viviana Elorza, Itziar Idiazabal, Urko Kolomo, Ibon Manterola, Arantza Munduate, Inma Munoa, Gualberto Quispe, Uri Ruiz Bikandi, Pili Sagasta, Jon Sarasua, Matilde Sainz, Pablo Suberbiola, Cesar Telegario. Design and translation: LICENCIA CREATIVE COMMONS YOU ARE FREE: • To Share — to copy, distribute and transmit the work • To Remix — to adapt the work UNDER THE FOLLOWING CONDITIONS: Attribution: You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial: You may not use this work for commercial purposes. Share Alike: If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. 5 Foreword Introduction ...................................................................... 09 The importance of education .............................................. 10 International legislation .......................................................12 The state of teaching around the world ........................ 15 NTENTS Different kinds of teaching ................................................16 EDUCATIoN o Working toward a Basque school .................................. 21 Basque language recovery IV C The birth of the ikastolak ..................................................... 21 The importance of personal choice ...................................23 Teaching ....................................................................................25 Textbooks ..................................................................................27 Basque in the public schools .............................................28 Turning Spanish speaking children into Basque speakers ...33 The curriculum ................................................................ 35 Building a Basque curriculum ...........................................37 Coordinator: Alberto Barandiaran The kixkia .................................................................................39 Developing the Basque curriculum ...................................40 Multilingual objective .................................................... 45 The Eleanitz Project ......................................................................47 How to set up an education system .............................. 51 Bibliography ....................................................................................55 7 When we start sharing experiences with our friends on other scratching up pennies here and there, without a school building, producing RD continents who have their own native languages, it always helps many young teachers from wherever they could. That is where we came from to speak in the first person, and I find that the most graphic to get where we are now. Today we have a massive, complex Basque educa- example I am able to give is that of my own personal school tion system that is producing results all the way up from infants’ school to o trajectory. When I was born, the Basque language was illegal, I the university. belong to that first generation of children who grew up in ikas- tolak with makeshift premises and no textbooks; now I work in Today this subject is on the table for many of the world’s languages, which Basque at a university, doing my research and teaching in Bas- are in danger of disappearing unless they find a way to undertake recovery, que. These two pictures were separated by four decades of hard and most perceive formal education to be one of the main keys to the revita- work, triumphs, joys and frustrations in the process of recovering lization of their culture. But how can school education be revolutionized to our language and culture. We have seen many seemingly utopian convert it from being the thing that has doomed their language into the road aspirations come true, but despite that we are not out of trouble to its salvation? Where are we to begin? How can we overcome the endless REW yet. We are people who have grown up hand in hand with the obstacles along the way? flourishing of the ill-treated Basque language. o The country of the Basque language does not possess the answers. But it has There is an international dimension to this specific experience. a story to tell, made up of little events, details, experiences, turning points, F Internationalism is a position, a broader layer of what we are and materials, which bear witness to a positive message: it can be done, it is pos- what we do. Sometimes when you have begun building bridges sible to create an education system in which one’s own language is central. to the world you realise that the resulting exchange of ideas and In terms of its linguistic demography Basque was not better off than many feelings is productive, that someone’s experience may be par- native languages in the world today. Processes of revitalization are feasible. ticularly significant for someone else, or that another person’s Besides this success story, Basque education is also a repository of many questions are also your questions. Some subjects have many anecdotes, strategies, shortcomings and controversies. loose ends for the tying of international knots, and one such is Basque education. And what can we learn? Have we placed too much emphasis on formal education while neglecting to focus on the family, nature, spirit? Have we The pillars of Basque language recovery were set in place during created an overly standardized education in many respects? Has the idea of the worst of the Franco dictatorship at a time when everything uniformity led us in other ways to create a uniformist school? What do you seemed to be going against it, below the law and above it, and have to teach us in your educational dream? no support whatsoever was to be had from the official admi- nistration. In such circumstances one of the main pillars of this When talking about ours, if I had to stress one thing in the story of Basque renaissance, Basque education, grew and developed under the education in these rope bridges of internationalism, it would be the intui- wary eyes of the state, without the benefit of any of its resources. tive impulse and strong determination at the start. The promoters of our parents’ generation brought together dreams, self-confidence, commitment Our parents’ generation, who started all this from scratch, enter- and skill. These things are needed everywhere, for it is easy these days to tained one great idea: in the new kind of school they were going talk a discourse of transformation but real life poses a great many practical to create, the Basque language would come first, it would not be challenges along the way. a second language. Even in those difficult conditions, they were not going to take the path of bilingual education. The language In this fourth volume in the series, Alberto Barandiaran tells the story of an that had been practically absent from public life and forbidden, endeavour that was put into practice. I hope it will provide a good compa- the Basque language, would be at the core of their children’s new nion to other such endeavours. education, and school would be almost entirely in Basque. And thus they began, with money provided by community members Jon Sarasua Introduction 9 INTRoDUCTIoN “Baina nik, izkuntza larrekoa nai aunat ere noranaikoa; yakite-egoek igoa; soiña zaar, berri gogoa; azal orizta, muin betirakoa”1 Lizardi “The language is the soul, the essence; without language we cannot perceive what we feel, what we think, and when we say we feel alright with ourselves what we mean is that we have participated in a rite or ceremony in which the language is used, and have communicated with the gods and godesses or spiritual beings. Therefore, language is a tool that gives value to thought. For we do not think like the white people.” (Nasa people, Colombia) We are humans because we speak. Lan- the human species. Languages are only guage is the tool used by human beings abandoned under obligation, by force, to relate with each other. Thanks to lan- because of colonialism, on account of guage, we consider another person one a deliberate tendency to marginalize of us. We use language to think, yet the a language community or because of language does not belong to anyone, it a civilizations’s political, economic or is something we share in common. It is military pressure. So languages have the resource of the group. Thus, groups been lost in all periods and places, or may use language, change it, enrich it, language shifts have taken place, but degrade it, disfigure it, but never kill it. there is a reason for the ecological as- No group or community willingly aban- pect of language. Loss of a language is dons its own language. Nobody wants similar to the extinction of a species. The to kill the language that makes possi- world becomes a poorer place, because ble a relationship that is at the heart of every time a language is lost the pos- 1 But I, oh uncouth tongue, wish you to be for everywhere; rising on the wings of knowledge; old in body, in spirit new; weathered skin, undying soul. Introduction 11 sibility
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