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Zion Evangelical-Lutheran Church Ziondetroit Zion Evangelical-Lutheran Church www.ZionDetroit.org ZionDetroit The Rev. Fr. Mark P. Braden, Pastor Home 313.429.9252 Mobile 313.404.1883 [email protected] Zion Evangelical-Lutheran Church The Rev. Fr. Gary W. Schultz, Kantor [email protected] “The Lord Has Chosen Zion; He Has Desired Her As His Dwelling Place” The Rev. Sem. Winston P. A. Grieser, Vicar [email protected] Parish Office Telephone 313.894.7450 Facsimile 313.894.7871 [email protected] HOLY MASS is celebrated every Sunday COUPLES DESIRING HOLY MARRIAGE and Wednesday at 10am, and on holy should contact the Pastor before finalizing days as announced. the wedding date. Biblical instruction in COMMUNICANTS are baptized Christians Holy Marriage is required. All marriages are conducted by the Pastor according to who have been instructed in and publicly confess the Evangelical-Lutheran Faith. If Zion’s usual order. you desire to commune, please speak with NEW MEMBERS are received by Baptism, the Pastor before approaching the Altar. Confirmation, Transfer or Profession of THE DIVINE OFFICE is prayed in the Faith. Instruction in Luther’s Small Cate- chism and Private Absolution are required Chapel of the Holy Incarnation in the Rec- tory. MATINS: Daily at 8:45am (except for all new members. Please ask the Pas- when there is a morning Mass); VES- tor for further details. PERS: Tuesday/Thursday at 6:30pm. SICK AND HOMEBOUND are visited regu- ADULT CHRISTIAN EDUCATION is larly by the Pastor with the Scriptures and taught every Sunday and Wednesday fol- Sacrament. Please contact the Parish Of- lowing Holy Mass. fice if you know of any parishioner in need of pastoral visitation. SUNDAY SCHOOL for children ages 3-12 is from September through May. Lessons PARISH OFFICERS DEACONS: William are Bible-story based and activities are Gramzow, Thomas Habitz, Jr., Eric Rus- designed to reinforce the biblical lesson. sell TRUSTEES: Roderick Atkins, Gregory 4305 Military Avenue PRIVATE ABSOLUTION is available on Gramzow, Paul Snoes; PARISH EDUCATION: Saturdays from 9:15–10am and by ap- Shirley Cross, Alan Kroske, Pamela Ruf- Detroit, Michigan 48210-2451 pointment. fin; OFFICERS OF THE VOTERS: Roderick (313) 894-7450 Atkins (chairman), Jason Balaska (vice- PASTORAL CONSULTATION based on chairman), Kristi Russell (secretary), www.ZionDetroit.org the Holy Scriptures is available from the Gregory Gramzow (treasurer), Jessica Pastor. An appointment is necessary. Chavez (financial secretary). THE SACRAMENT OF HOLY BAPTISM is for infants and adults, and may be ar- PARISH ORGANIZATIONS Adult Choir, ranged by contacting the Pastor for an ap- Altar Guild, Children’s Choir, Jubilate Deo Thirteenth Sunday After Pentecost pointment. Women’s Choir, St. Seraphim Prayer September 7, 2014 Guild, Society of St. Samuel (Altar Boys), Usher Club, Zion Endowment Board. 8 Ephphatha! Be Opened! The Mass: Collect If you are hard-pressed, if your past troubles you, if your body is bro- ken, if your spirit is shaken, if your heart aches, if your mind is filled When the faithful have finally “entered” into the Mass through the Introit, Kyrie, and with concerns, if you feel uneasy, if you find it hard to go on—then Gloria, there is immediately following the chief prayer of the day called the “Collect,” a we are pleased that the Holy Spirit has gathered you with us. For here term which comes from the Latin collecto. In the Greek services it is called synaxis. Orig- is where you will receive healing for both body and soul. inally a reference to the assembly itself, that is, the people gathered for worship, this The Theme of Today’s Liturgy prayer is now properly considered a prayer of the collected faithful. Now that they have gathered at the altar, they pray. The content of the prayer is thematic, that is, it Because we believe and confess that we are not “sufficient of ourselves to think of any- bears some connection to the readings that follow. The collects come from days of old; thing as being from ourselves,” (Epistle) we continually pray Our Lord to make haste to deliver us (Introit) from every evil. And our Jesus comes through for us—just as He nobody knows their authors. They are the property of the whole Church. came through for the deaf man (Gospel). What else can we do, then, but bless the Lord The celebrant holds his hands apart and prays the collect aloud while the people pray at all times (Gradual)? For the gift of His healing lives in us so that we faithfully serve silently with him. That is, they not only listen, but they make the prayer their own, and Our Lord in this life (Collect). in so doing they join with all the faithful. Not only does the collect serve to join the The Sermon faithful visibly present in the room, but to join them to the faithful of all times and plac- Only the One who creates can truly repair His broken creation. In Eden there was no es. Such a universal understanding of this prayer is what is in view by the name col- deafness. There was no impediment of speech. Sin brought deafness when the first man lect. Since the collect is always a prayer of high antiquity, therefore besides being a the- could not hear God’s Word, and listened rather to the Tempter. Impediment of speech matically unifying prayer, it also binds the faithful of all times in a common purpose came upon that man as his confession of God and His Command was silenced by trans- and desire, expressed in the collect’s petition. gression. So it is that sickness, suffering and death entered the world. Eden was closed. And to those conceived and born in sin, heaven was closed. But thanks be to God, the The reason the collect is best said by the celebrant alone while all the people pray it si- One through whom all things were made came to restore what was fallen, to fix what was lently is that the single voice of the celebrant for all their prayers highlights this unity broken, to give life to the dead, to open what sin closed. He alone can command well. The celebrant himself becomes a symbol of the Church’s unity. “Ephphatha!” He alone can save you from your sins. He alone can open your ears to hear His Word. He alone can open your lips to confess Him aright. He alone can open It is helpful to prepare for worship by considering the Propers for the day. One may heaven to you. wish to read in advance the collect appointed or possibly to read along while praying it The Holy Eucharist silently as it is prayed aloud, even to the point of moving the lips in silence as the Our Lord’s Body and Blood in his Holy Supper is the wholesome medicine that gives words are heard. This can serve to accentuate the point of unity, and of the collecting healing in the forgiveness which renews, refreshes, restores, and revitalizes our life. of the faithful in one. The Readings The flow and dignity of worship would not be served well, however, either here or Isaiah 29.17-21; 2 Corinthians 3.4-11; St. Mark 7.31-37 elsewhere to give instructions as to the correct page number or place in the service. The Hymns for Today’s Mass Well trained members of a Christian congregation will know what to do and when; others learn by imitation. There ceremony of worship is kept dignified and its im- Processional Hymn 26 portance highlighted if extraneous matters are omitted. Chief Hymn 34 Offering Hymn 465 —Burnell F. Eckardt, Jr., Distribution Hymns 541, 307, 526 “The New Testament in His Blood: A Study of the Holy Liturgy of the Christian Church” Retiring Processional Hymn 247 2 7 Music for the Thirteenth Sunday After Pentecost No. 3871 Thirteenth Week After Pentecost Sep 7-14 The Prelude My Soul, Now Praise Thy Maker —I. Johann Pachelbel (1653-1706); THE CALENDAR FOR THIS WEEK II. Johann Gottfried Walther (1684-1748) Holy Mass for the Thirteenth Sunday After Pentecost .................... Today, 10a, Church Reception Welcoming Vicar Grieser ................................................ Sun, 11:15a, Undercroft The Postlude God the Father, Be Our Stay —Allan Mahnke (b. 1944) Bible Study ........................................................................................... Sun, 11:45a, Undercroft Based on Psalm 103, Johann Gramann (1487-1541) wrote this hymn in 1525 for Albrecht Sunday School ........................................................................... Sun, 11:45a, Activities Center Holy Mass for the Nativity of the Blessed Virgin Mary ..................... Mon, 10a, Chapel of Brandenburg-Ansbach, a follower of Martin Luther (1483-1546) and a supporter of the Matins ............................................................................................................ Tue, 8:45a, Chapel Reformation. It is one of the most majestic and fervent hymns of praise of the Refor- Vespers ......................................................................................................... Tue, 6:30p, Chapel mation era. The tune is possibly composed by Johann Kugelmann (1495-1542), musician Holy Mass for Wednesday of Pentecost XIII .......................................... Wed, 10a, Chapel in Konigsburg, where Gramann served as the pastor for a time. Gramann also served Bible Study ............................................................................................... Wed, 10:45a, Rectory in Leipzig, Würzburg, and Nürnberg. Matins ............................................................................................................ Thr, 8:45a, Chapel Vespers .......................................................................................................... Thr, 6:30p, Chapel The hymn was
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