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Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada)
Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada) Julia M. Smith-Brake Community Economic Development Program Southern New Hampshire University April 2011 Submitted in partial fulfillment of requirements for the M.S. in Community Economic Development Approved by Dr. Jolan Rivera Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 2 Acknowledgements Many thanks to… Puneetha, Catherine, and Jolan, not just for teaching, but for mentoring me and pushing me in my thinking Glenn and Sandy, for challenging me and believing in me personally, academically, and professionally Charlie, for being my biggest fan, for listening, debating, and proofing-reading throughout the entire process; this is as much yours as it is mine. This is dedicated to Alexandra, Annie, Fanny, Thierry, Mouctar, and Houde, and other kids like them who, if given the chance, will surprise and inspire you, and maybe just change the world. Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 3 Table of Contents Acknowledgements ............................................................................................................. 2 Figures and Tables .............................................................................................................. 5 Abbreviations and Definitions ............................................................................................ 6 Abstract .............................................................................................................................. -
Tales of Montréal POINTE-À-CALLIÈRE, WHERE MONTRÉAL WAS BORN
: : Luc Bouvrette : Luc Pointe-à-Callière, Illustration Pointe-à-Callière, Méoule Bernard Pointe-à-Callière, Collection / Photo 101.1742 © © TEACHER INFORMATION SECONDARY Tales of Montréal POINTE-À-CALLIÈRE, WHERE MONTRÉAL WAS BORN You will soon be visiting Pointe-à-Callière, Montréal Archaeology and History Complex with your students. The Tales of Montréal tour takes place in an exceptional archaeological and historical setting. Your students will discover the history of Montréal and its birthplace, Fort Ville-Marie, as they encounter ruins and artifacts left behind by various peoples who have occupied the site over the years. BEFORE YOUR VISIT Welcome to Pointe-à-Callière! “Pointe-à-Callière, Montréal Archaeology OBJECTIVES and History Complex, is the city’s birthplace ¬ Learn the history of the pointe at Callière. and classified as a heritage site of national ¬ Understand that Fort Ville-Marie, the ruins importance.” of which the students will see, is the birthplace This statement serves as a stepping off point of Montréal. for students to learn about the history of the site ¬ Learn more about the archaeological digs of Pointe-à-Callière, Fort Ville-Marie, and Montréal’s at the site. first Catholic cemetery, the remains of which they will see when they tour the museum. COMPETENCIES DEVELOPED The students will also learn more about Pointe-à-Callière’s heritage conservation mission, ¬ Examine the facts, figures, actions, causes, as shown through the archaeological digs, the and consequences of social phenomena. exhibition of ruins and artifacts unearthed during ¬ Understand the concepts of continuity the digs, and the acquisition of historical buildings and change in relation to the present. -
Victor‐Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle
PSU McNair Scholars Online Journal Volume 3 Issue 1 Identity, Communities, and Technology: Article 14 On the Cusp of Change 2009 Victor‐Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle Anna Marie Brown Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/mcnair Let us know how access to this document benefits ou.y Recommended Citation Brown, Anna Marie (2009) "Victor‐Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle," PSU McNair Scholars Online Journal: Vol. 3: Iss. 1, Article 14. https://doi.org/10.15760/mcnair.2009.25 This open access Article is distributed under the terms of the Creative Commons Attribution-NonCommercial- ShareAlike 4.0 International License (CC BY-NC-SA 4.0). All documents in PDXScholar should meet accessibility standards. If we can make this document more accessible to you, contact our team. Portland State University McNair Research Journal 2009 Victor‐Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle by Anna Marie Brown Faculty Mentor: Jennifer Perlmutter Citation: Brown, Anna Marie. Victor‐Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle. Portland State University McNair Scholars Online Journal, Vol. 3, 2009: pages [25‐55] McNair Online Journal Page 1 of 31 Victor-Lévy Beaulieu and Québec's Linguistic and Cultural Identity Struggle Anna Marie Brown Jennifer Perlmutter, Faculty Mentor Six months ago, the latest literary work from Québécois author Victor-Lévy Beaulieu came off the presses. Known by his fans as simply VLB, Beaulieu is considered to be among the greatest contemporary Québec writers,1 and this most recent work, La Grande tribu, marks his seventieth. -
What Has He Really Done Wrong?
The Chrétien legacy Canada was in such a state that it WHAT HAS HE REALLY elected Brian Mulroney. By this stan- dard, William Lyon Mackenzie King DONE WRONG? easily turned out to be our best prime minister. In 1921, he inherited a Desmond Morton deeply divided country, a treasury near ruin because of over-expansion of rail- ways, and an economy gripped by a brutal depression. By 1948, Canada had emerged unscathed, enriched and almost undivided from the war into spent last summer’s dismal August Canadian Pension Commission. In a the durable prosperity that bred our revising a book called A Short few days of nimble invention, Bennett Baby Boom generation. Who cared if I History of Canada and staring rescued veterans’ benefits from 15 King had halitosis and a professorial across Lake Memphrémagog at the years of political logrolling and talent for boring audiences? astonishing architecture of the Abbaye launched a half century of relatively St-Benoît. Brief as it is, the Short History just and generous dealing. Did anyone ll of which is a lengthy prelude to tries to cover the whole 12,000 years of notice? Do similar achievements lie to A passing premature and imperfect Canadian history but, since most buy- the credit of Jean Chrétien or, for that judgement on Jean Chrétien. Using ers prefer their own life’s history to a matter, Brian Mulroney or Pierre Elliott the same criteria that put King first more extensive past, Jean Chrétien’s Trudeau? Dependent on the media, and Trudeau deep in the pack, where last seven years will get about as much the Opposition and government prop- does Chrétien stand? In 1993, most space as the First Nations’ first dozen aganda, what do I know? Do I refuse to Canadians were still caught in the millennia. -
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters. -
Les Pierres Crieront !
4 • Le Devoir, samedi 2 avril 1977 L’ancien et le nouveau. éditorial Les pierres crieront ! par JEAN MARTUCCI les pierres crieront”. Je peux bien leur de — “Maître, reprends tes disciples!” Ils mander d’être moins bruyants. Ils peuvent Le Livre blanc sur la langue sont en train de passer pour des marxistes et bien se fatiguer de manifester et d animer des communistes en dénonçant avec si peu des comités des citoyens. On peut bien les Depuis qu’il est question d’une nouvelle loi tion odieuse entre citoyens natifs du Québec de nuances les abus des grosses compagnies traire, le droit de la minorité anglophone à faire taire en leur prêchant la prudence et la une existence propre et à un réseau d’institu et citoyens originaires d’ailleurs, comme si et des grandes puissances. Ils jouent un jeu sur la langue, MM. René Lévesque et Camille résignation. A la limite, d’autres que moi dangereux, tu sais. Calme-les un peu. A les Laurin ont émis à maintes reprises le voeu que tions qui en étaient l’expression logique. tous, une fois acquise la citoyenneté pour les peuvent les retirer du circuit par la prison, entendre, les pauvres et les chômeurs ont le futur régime linguistique, loin d’être une Dans le domaine économique, le libéralisme nouveaux venus, ne devaient pas être rigou l’asile ou l’excommunication. Mais, du mi toujours raison, les vieillards sont tous des source de divisions acrimonieuses, soit l’ex de la majorité avait malheureusement donné reusement égaux devant la loi. C’est aussi li lieu des champs passés au napalm, des villes oubliés, les Amérindiens et les Inuit au miter tout a fait arbitrairement l’apparte pression d’un consensus très large et un fac lieu à une véritable domination de la minorité raient le droit plus que nous tous de rester pulvérisées par les armes nucléaires et des teur de rapprochement entre Québécois d’ori à laquelle il importait de mettre un terme. -
The City and the St. Lawrence – Analysis of Development Issues and Potential
CHAPTER ONE The Montréal Harbourfront: A History The City and the St. Lawrence – Analysis of Development Issues and Potential Introduction The story of Montréal's old harbour is at the heart of much of Canada's economic, political and social his- tory, and can consequently be considered of national significance. It is a story rooted in its geography, which combines three features highly conducive to the development of a dynamic port. First, the area forms a natural harbour- an essential precondition for the settlement of New France during the 17th century, when rivers were the only important links to the outside world. It is also situated at the confluence of three major waterways offering access to the interior of the North American continent (the 8 St. Lawrence, Ottawa and Richelieu rivers). Finally, the harbour is located at the western boundary of the navigable section of the St. Lawrence. Since navigation was hampered by the Lachine Rapids, it was for a significant time an obligatory stopping point, as well as a hub for the exploration and development of the hinterland. Birthplace of the modern port of Montréal (today North America's largest inland fresh- water port), the old harbourfront is also, more broadly, the cradle of Montréal and its surroundings. Figure 1.1 Plan of the canal proposed by the Sulpicians (not construct- ed), designed to bypass the Lachine Rapids. Plan by Gaspard-Joseph Chaussegros de Léry, 1733. Source: Archives nationales de France. Centre d'Archives d'Outre-Mer, Aix-en-Provence. Assessment of the Situation 1.1 The harbourfront, cradle of Montréal: 1535-1700 1.1.1 Aboriginal people and the shallow areas. -
Possessing, Dispossessing, and Repossessing Lost Wampum Belts
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 3-2018 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Margaret Bruchac University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropology Commons Recommended Citation Bruchac, M. (2018). Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts. Proceedings of the American Philosophical Society, 162 (1), 56-105. Retrieved from https://repository.upenn.edu/anthro_papers/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/179 For more information, please contact [email protected]. Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts Disciplines Anthropology | Social and Behavioral Sciences This journal article is available at ScholarlyCommons: https://repository.upenn.edu/anthro_papers/179 Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). -
An Examination of Red Power Activism Between Two Mohawk Communities
Georgia Southern University Digital Commons@Georgia Southern Electronic Theses and Dissertations Graduate Studies, Jack N. Averitt College of Summer 2011 One Nation, Separate Spheres: An Examination of Red Power Activism Between Two Mohawk Communities Carlyn N. Pinkins Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/etd Recommended Citation Pinkins, Carlyn N., "One Nation, Separate Spheres: An Examination of Red Power Activism Between Two Mohawk Communities" (2011). Electronic Theses and Dissertations. 601. https://digitalcommons.georgiasouthern.edu/etd/601 This thesis (open access) is brought to you for free and open access by the Graduate Studies, Jack N. Averitt College of at Digital Commons@Georgia Southern. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. ONE NATION, SEPARATE SPHERES: AN EXAMINATION OF RED POWER ACTIVISM BETWEEN TWO MOHAWK COMMUNITIES by CARLYN N. PINKINS (Under the Direction of Alan Downs) ABSTRACT Red Power activism in the United States and Canada during the 1940s and 1950s is primarily localized, consisting of several tribes or particular regions of tribes simultaneously, but separately protesting local, state, or federal legislation that threatened aspects of their tribal sovereignty. The occupation of Alcatraz Island in 1969 by a group called Indians of All Tribes marked the beginning of pan-Indian activism, inspiring diverse, indigenous efforts to bring about social change. The localism of native activism before the occupation of Alcatraz also extended to intratribal divisions which is illustrated by two separate activist events in the Mohawk communities of Kahnawake and Akwesasne. -
Hochelaga-Maisonneuve Entre Les Tracks Et Le Fleuve 1
Journal de quartier - Été 2012 - Volume 1 HOCHELAGA-MAISONNEUVE ENTRE LES TRACKS ET LE FLEUVE 1. Qu’essé qu’on fait ? SOMMAIRE ÉDITO 3 LES PAUVRES, C’COMME LES OISEAUX... UN JOUR, ÇA SERA NOTRE TOUR 4 PROMENONS-NOUS DANS HOCHELAGA 8 SQUAT LAFONTAINE 16 LA MALADIE 18 UN MOYEN CONCRET D’AGIR SUR L’AVENIR 20 APA HOCHELAGA-MAISONNEUVE : V'NEZ FAIRE UN TOUR ! 21 ...DU RÊVE À LA RÉALITÉ IL N’Y A QU’UNE BALLE 22 LA GRÈVE EST-ELLE DEVENUE UNE CIRCONSTANCE AGGRAVANTE ? 24 CRÉDITS 27 NOUS JOINDRE 27 CÉGEP MAISONNEUVE : NON AU RETOUR EN CLASSE FORCÉ ! 28 ÉDITO es assemblées de quartier se sont créées au moment où la grève étudiante en avait besoin. Elles ont débuté leurs rencontres au moment où nous étions plusieurs à se demander comment élargir laL lutte, ou carrément comment s’y inclure. Les attaques des gouvernements sont puissantes, et pourraient facilement nous laisser pantois, épuisé. es et à bout de souffle. Mais à l’heure où les plus jeunes d’entre nous sommes habitué.es de voir s’écraser les mouvements de luttes, la férocité même de ces attaques semble nous fouetter. « Ça pourrait être pire ». Oui, et c’est justement pour ça que nous devons commencer dès maintenant à construire notre autonomie, nos réflexions, nos liens. Un journal est une contribution à cet effort. Les textes que vous lirez sont liés entre eux par une volonté commune : celle de proposer une vision de ce qui se passe, une compréhension qui appartient à chaque auteur.e et que nous sommes appelé.es à se réapproprier, mille fois s’il le faut. -
Une Maison Exemplaire!
ENVIRONNEMENT DÉVELOPPEMENT DURABLE Thomas Mulcair Le transport par L’économique, était ministre en eau est la voie le social et 2006 et le Québec écologique des l’environnement se donnait sa loi entreprises vont de pair Page I 3 Page I 4 Page I 5 CAHIER THÉMATIQUE I › LE DEVOIR, LES SAMEDI 17 ET DIMANCHE 18 NOVEMBRE 2012 MAISON DU DÉVELOPPEMENT DURABLE Une maison exemplaire! Toutes les ressources sont mises en commun Organisme à but non lucratif distinct de ses membres fonda- teurs, la Maison du développement durable (MDD) a fêté son premier anniversaire le 6 octobre dernier et est en voie d’être le premier organisme à obtenir une certification LEED Platine en milieu urbain pour des bureaux. Robert Perreault, direc- teur de la MDD, se réjouit du succès et de l’attrait que la Mai- son crée autour du développement durable. JACINTHE LEBLANC de-chaussée, mais aussi de la présence de la Maison en l y a un an, la Maison du plein milieu du Quartier des développement durable spectacles. accueillait officiellement Le nom retenu de la Mai- ses huit membres pro- son du développement dura- priétaires et sept groupes ble se justifie si l’on consi- Ilocataires. L’idée est partie de dère qui en sont les membres la volonté, il y a une dizaine fondateurs, selon M. Per- d’années, d’offrir un environ- reault, puisque cela fait partie nement de travail sain, mais de chacun d’entre eux. Le dé- aussi de regrouper sous un veloppement doit se préoccu- même toit des groupes so- per de l’environnement, mais ciaux et environnementaux aussi «des humains, de leur ayant une perspective com- culture, de leur droit. -
Community Plebiscite Being Held on Kawehno:Ke Corridor Buildings
Volume 4 Issue 4 Onerahtókha/April 2014 Community Plebiscite Being Held on Kawehno:ke Corridor Buildings he Mohawk Council of Akwesasne Tis conducting a plebiscite on April 26th to gauge the community’s opinion regarding about the current buildings that are within the Kawehno:ke (Cornwall Island) corridor. The plabiscite will include online voting from April 14th to April 25th. The results will give MCA an accurate direction and course of action when dealing with the corridor. Community members are asked to please take the time to fully understand the issues and the questions that are being A community plebiscite will be held on April 26, 2014 to gather the community’s opinion on presented to the community. the future of several buildings located within the Kawehno:ke corridor that once served as the The ballot questions to be former-Canada Customs and the Akwesasne Peoples Fire. voted on in the plebiscite are as follows: May 31, 2009 abandonment of the former-Customs buildingssafely demolished on Kawehno:ke by a qualified by the contractor.Canada Border The First Plebiscite Question: Service Agency led to their deterioration over the (1) Do you support the demolition of the past 5 years. Also, the structures are older and were abandoned Customs Buildings (Kawehno:ke) Continued on page 16... using labour and services procured in Akwesasne? Yes No Table of Contents Second Plebiscite⎕ Question: ⎕ Mohawk Council of Akwesasne Resolutions................. Page 3 (2) Do you support the removal of the Akwesasne Council Meeting Roundtable Reports........................... Page 4 Peoples Fire buildings from the corridor, no later Traditional Programs Host Wahta Workshop..............