Problems in Kachin and Shan States of Myanmar and Its Impact on China
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A Kachin Case Study
MUSEUMS, DIASPORA COMMUNITIES AND DIASPORIC CULTURES A KACHIN CASE STUDY HELEN MEARS PHD 2019 0 Abstract This thesis adds to the growing body of literature on museums and source communities through addressing a hitherto under-examined area of activity: the interactions between museums and diaspora communities. It does so through a focus on the cultural practices and museum engagements of the Kachin community from northern Myanmar. The shift in museum practice prompted by increased interaction with source communities from the 1980s onwards has led to fundamental changes in museum policy. Indeed, this shift has been described as “one of the most important developments in the history of museums” (Peers and Brown, 2003, p.1). However, it was a shift informed by the interests and perspectives of an ethnocentric museology, and, for these reasons, analysis of its symptoms has remained largely focussed on the museum institution rather than the communities which historically contributed to these institutions’ collections. Moreover, it was a shift which did not fully take account of the increasingly mobile and transnational nature of these communities. This thesis, researched and written by a museum curator, was initiated by the longstanding and active engagement of Kachin people with historical materials in the collections of Brighton Museum & Art Gallery. In closely attending to the cultural interests and habits of overseas Kachin communities, rather than those of the Museum, the thesis responds to Christina Kreps’ call to researchers to “liberate our thinking from Eurocentric notions of what constitutes the museum and museological behaviour” (2003, p.x). Through interviews with individual members of three overseas Kachin communities and the examination of a range of Kachin-related cultural productions, it demonstrates the extent to which Kachin people, like museums, are highly engaged in heritage and cultural preservation, albeit in ways which are distinctive to normative museum practices of collecting, display and interpretation. -
JSS 046 2B Luce Earlysyamin
THE EAFk v SYAM IN Bi.JRrviAjS HIS16RV by G. H. Luce 1 Not long ago, I was asked to give an opinion about a pro posal to write the history of the Shans. The proposal came from a Shan scholar for whom I have great respect, and who was as well fitted as any Shan I know to do the work. He planned to assemble copies of all the Shan State Chronicles extant; to glean all references to the Shan States in Burmese Chronicles; and finally to collect source materiu.ls in English. · Such, in brief, was the plan. I had to point out that it omitted what, for the older periods at least, were the most important sources of all: the original Old 'l'h ai inscriptions of the north, the number of which, if those from East Bm·ma, North Siam and Laos, are included, may well exceed a hundred; 1 and the elated contem porary reco1·cls in Chinese, from the 13th century onwards. I do not know if these sources have been adequately tapped in Siam. · They certainly have not in Burma. And since the earlier period, say 1.250 to 1450 A.D., is the time of the m~'tSS movements of the Dai2 southward from Western Yunnan, radiating all over Fmther India and beyond, the subject is one, I think, that concerns Siam no less than Burma. I am a' poor scholar of 'l'hai; so I shall confine myself here to Chinese and Burmese sources. The Chinese ones are mainly the dynastic histories of the Mongols in China (the Yuan-shih ), and the his-' tory of the earlier half of the Ming dynasty (the Ming-shih ). -
The Ethnography of Tai Yai in Yunnan
LAK CHANG A reconstruction of Tai identity in Daikong LAK CHANG A reconstruction of Tai identity in Daikong Yos Santasombat Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Cover: The bride (right) dressed for the first time as a married woman. Previously published by Pandanus Books National Library in Australia Cataloguing-in-Publication entry Santasombat, Yos. Lak Chang : a reconstruction of Tai identity in Daikong. Author: Yos Santasombat. Title: Lak chang : a reconstruction of Tai identity in Daikong / Yos Santasombat. ISBN: 9781921536380 (pbk.) 9781921536397 (pdf) Notes: Bibliography. Subjects: Tai (Southeast Asian people)--China--Yunnan Province. Other Authors/Contributors: Thai-Yunnan Project. Dewey Number: 306.089959105135 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. First edition © 2001 Pandanus Books This edition © 2008 ANU E Press iv For my father CONTENTS Preface ix Acknowledgements xii Introduction 1 Historical Studies of the Tai Yai: A Brief Sketch 3 The Ethnography of Tai Yai in Yunnan 8 Ethnic Identity and the Construction of an Imagined Tai Community 12 Scope and Purpose of this Study 16 Chapter One: The Setting 19 Daikong and the Chinese Revolution 20 Land Reform 22 Tai Peasants and Cooperative Farming 23 The Commune 27 Daikong and the Cultural Revolution 31 Lak -
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StudyontheInteractionoftheSinicizationofChristianityand theReconstructionofCrossGborderEthnicMinoritiesƳCulturesinYunnan〔1〕 ZhiyingGAOandDongleiWANG (YunnanUniversityandYunnanUniversityofFinanceandEconomics,Kunming,YunnanProvince,P.R.China) Abstract :TheSinicizationofChristianity,whichisthedevelopingstrategyandpracticeto makeChristianityadaptto Chineseculture.ItcorrespondstotheChristianizationofChineseethnic minoritypeoplewhobelievedinChristianity. Fromtheperspectiveofculturalinteraction,borrowingandblending,thestudyexploresthe motivation,processand characteristicsoftheinteractivedevelopmentbetweenthelocalizationandcontextualizationofChristianityin Yunnan ethnicminorities ‘areasandtheChristianizationofethnic minorities’culturesbyhistoricalcombingandsynchronic comparison.Mostly between Christianity and ethnic minoritiesƳ traditional cultures had experienced from the estrangement,andcoexistedwitheachotherandblendingprocess,andfinishedtheChristianfrom “in”tothetransitionof “again”,soastorealizetheSinicizationalcharacteristicsoftheregional,national,butalsomaketheborderethniccultural reconstruct. KeyWords :Yunnanethnicminorities;Sinicization;Christianization;Interactivedevelopment Author :GaoZhiying,Professor,PhD,CenterforStudiesofChineseSouthwestƳsBorderlandEthnicMinoritiesofYunnan University.Tel:13888072229Email:2296054891@qq.com WangDonglei,ViceProfessor,PhD,SchoolofInternational LanguagesandCulturesofYunnanUniversityofFinanceandEconomics.Tel:15887015580Email:1609766878@qq.com Ⅰ.TheOriginoftheTopic JustasZhuoXinpingsaid,ItisnecessaryforforeignreligionssuchasBuddhism,Christianity -
The Lower Paleozoic Stratigraphy of Western Part of the Southern Shan State, Burma
Geol. Soc. Malaysia, Bulletin 6, July 1973; pp. 143-163. The Lower Paleozoic Stratigraphy of Western Part of the Southern Shan State, Burma MYINT LWIN THEINl Abstract: Rocks of all periods of the Lower Paleozoic are exposed at the western part of the Southern Shan State, typically at the Pindaya and Bawsaing (formerly known as Mawson) ranges. The Cambrian rocks are recently discovered, the Ordovician and Silurian rocks have been systematically restudied and grouped into formal lithostratigraphical units. The Cambrian (Upper), Molohein Group proposed here as a new lithostratigraphic unit, is essentially made up of clastic sediments, and composed of slightly metamorphosed mica ceous, fine-grained, pinkish to brown sandstones, and light-colored quartzites as principal rock types, and coarse-grained, pinkish sandstones, grits, greywacke, conglomerates and dolomites as minor rock types. These rocks are exposed as the cores of Pindaya Range and Hethin Hill in Bawsaing Range. The discovery of Saukiella and related genera from the mica ceous sandstones enabled the assignment of the unit as Upper Cambrian. The thickness of the group is about 3,500 feet. The lower boundary of the unit in contact with the Chaungmagyi rocks of the pre-Cambrian age (La Touche, 1913) is unconformable, while the upper bound ary in contact with the lower boundary of the Lokepyin Formation (Ordovician) is grada tional. The Ordovician rocks of the Southern Shan State can conveniently be grouped into the Pindaya Group which includes the Pindaya Beds and Mawson Series of Brown and Sondhi (1933). The Pindaya Group, herein, could be differentiated into four newly proposed forma tions, viz., (from lowest to uppermost), Lokepyin Formation (essentially containing grey siltstones), Wunbye Formation (essentially containing bedded limestones with burrowed structures and interbedded grey siltstones), Nan-on Formation (essentially containing yellow to buff color siltstones and mudstones, and Tanshauk Member (containing purplish shales and siltstones) of Nan-on Formation. -
De Sousa Sinitic MSEA
THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area. -
Militarized Conflicts in Northern Shan State
A Return to War: Militarized Conflicts in Northern Shan State ASIA PAPER May 2018 EUROPEAN UNION A Return to War: Militarized Conflicts in Northern Shan State © Institute for Security and Development Policy V. Finnbodavägen 2, Stockholm-Nacka, Sweden www.isdp.eu “A Return to War: Militarized Conflicts in Northern Shan State” is an Asia Paper published by the published by the Institute for Security and Development Policy. The Asia Paper Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. The Institute serves a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This publication has been produced with funding by the European Union. The content of this publication does not reflect the official opinion of the European Union. Responsibility for the information and views expressed in the paper lies entirely with the authors. No third-party textual or artistic material is included in the publication without the copyright holder’s prior consent to further dissemination by other third parties. Reproduction is authorised provided the source is acknowledged. © European Union and ISDP, 2018 Printed in Lithuania ISBN: 978-91-88551-11-5 Cover photo: Patrick Brown patrickbrownphoto.com Distributed in Europe by: Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Tel. -
Asia Report, Nr. 27: Myanmar
MYANMAR: THE ROLE OF CIVIL SOCIETY 6 December 2001 Asia Report N° 27 Bangkok/Brussels TABLE OF CONTENTS EXECUTIVE SUMMARY................................................................................................................... i I. INTRODUCTION........................................................................................................................1 II. BACKGROUND OF CIVIL SOCIETY IN MYANMAR........................................................3 A. AN EMERGENT CIVIL SOCIETY: 1948-1962....................................................................................... 3 B. CIVIL SOCIETY REPRESSED UNDER MILITARY RULE .......................................................................... 4 III. REGIME CONTROL OVER CIVIL SOCIETY SINCE 1988 ...............................................6 A. LACK OF THE RULE OF LAW............................................................................................................... 6 B. HIGHLY RESTRICTED ACCESS TO COMMUNICATIONS TECHNOLOGY .................................................. 8 C. INDEPENDENT ORGANISATIONS STIFLED............................................................................................ 9 D. REGIME-SPONSORED ORGANISATIONS............................................................................................. 10 E. EDUCATIONAL AND CULTURAL LIMITATIONS .................................................................................. 11 F. SIMILAR RESTRICTIONS IN AREAS CONTROLLED BY ARMED ETHNIC NATIONALIST ORGANISATIONS ............................................................................................................................. -
Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2015 Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna James Granderson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Chinese Studies Commons, Community-Based Research Commons, Family, Life Course, and Society Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Culture Commons Recommended Citation Granderson, James, "Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna" (2015). Independent Study Project (ISP) Collection. 2070. https://digitalcollections.sit.edu/isp_collection/2070 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Theravada Buddhism and Dai Identity in Jinghong, Xishuangbanna Granderson, James Academic Director: Lu, Yuan Project Advisors:Fu Tao, Michaeland Liu Shuang, Julia (Field Advisors), Li, Jing (Home Institution Advisor) Gettysburg College Anthropology and Chinese Studies China, Yunnan, Xishuangbanna, Jinghong Submitted in partial fulfillment of the requirements for China: Language, Cultures and Ethnic Minorities, SIT Study Abroad, Spring 2015 I Abstract This ethnographic field project focused upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Buddhism manifests itself in daily urban life, the relationship between Theravada monastics in city and rural temples and common people in daily life, as well as important events wherelay people and monastics interacted with one another. -
Situation Analysis of Myanmar's Region and State Hluttaws
1 Authors This research product would not have been possible without Carl DeFaria the great interest and cooperation of Hluttaw and government representatives in Mon, Mandalay, Shan and Tanintharyi Philipp Annawitt Region and States. We would like express our heartfelt thanks to Daw Tin Ei, Speaker of the Mon State Hluttaw, U Aung Kyaw Research Team Leader Oo, Speaker of the Mandalay Region Hluttaw, U Sai Lone Seng, Aung Myo Min Speaker of the Shan State Hluttaw, and U Khin Maung Aye, Speaker of the Tanintharyi Region Hluttaw, who participated enthusiastically in this project and made themselves, their Researcher and Technical Advisor MPs and staff available for interviews, and who showed great Janelle San ownership throughout the many months of review and consultation on the findings and resulting recommendations. We also wish to thank Chief Ministers U Zaw Myint Maung, Technical Advisor Dr Aye Zan, U Linn Htut, and Dr. Le Le Maw for making Warren Cahill themselves and/or their ministers and cabinet members available for interviews, and their Secretaries of Government who facilitated travel authorizations and set up interviews Assistant Researcher with township officials. T Nang Seng Pang In particular, we would like to thank the eight constituency Research Team Members MPs interviewed for this research who took several days out of their busy schedule to organize and accompany our research Hlaing Yu Aung team on visits to often remote parts of their constituencies Min Lawe and organized the wonderful meetings with ward and village tract administrators, household heads and community Interpreters members that proved so insightful for this research and made our picture of the MP’s role in Region and State governance Dr. -
Social Reproduction and Migrant Education: a Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China
Department of Linguistics Faculty of Human Sciences Social Reproduction and Migrant Education: A Critical Sociolinguistic Ethnography of Burmese Students’ Learning Experiences at a Border High School in China By Jia Li (李佳) This thesis is presented for the degree of Doctor of Philosophy November 2016 i Table of Contents Abstract ........................................................................................................................ viii Statement of Candidate ................................................................................................... x Acknowledgements ....................................................................................................... xi List of Figures .............................................................................................................. xvi List of Tables .............................................................................................................. xvii List of Abbreviations and Acronyms ........................................................................xviii Glossary of Burmese and Chinese terms ..................................................................... xix Chapter One: Introduction .............................................................................................. 1 1.1 Research problem ................................................................................................. 1 1.2 Introducing the research context at the China-and-Myanmar border ................... 4 1.3 China’s rise and Chinese language -
Report, Part-I, Vol-XII, Burma
CENSUS OF INDIA, 1901. VOLUME XII. BURMA. PART I. REPORT. BY C. C. LOWIS, OF THE INDIAN CIVIL SERVICE, SUPERINTENDENT, CENSUS OPERATIONS. RANGOON: OFFICE OF THE SUPERINTENDENT OF GOVERNMENT PRINTING, BURMA. 19 02 • PREFACE. I FIND it impossible to place adequatelY on record my acknow ledgments to those who have laboured with me in the preparation of this Report. To review the proofs as a connected whole is to realize, to an overwhelming degree, how much I am beholden to others and to take the measure of my indebtedness is to be seized with an uneasy sense of the hopelessness of attempting to compound, even. to the scC!-n tiest extent, with all of my many creditors. I must leave it to the pages of the Report itself to bear grateful testimony to my obli gations. A glance at the language chapter will tell how shadowy a production it would have been wIthout the benefit 9f Dr. Grierson's erudition. Every paragraph of the caste, tribe and race chapter will show with how lavish .a hand I have drawn upon Sir George Scott for my material. I would, however, take this opportunity of specially thanking Dr. Cushing and Mr. Taw Sein Kho, who have responded more than generously to my appeals for assistance and advice. '1 he greater part of the Report has been shown to Mr. Eales, and it is to his ripe experience that I am indebted for hints which have led me to alter portions. To Mr. Regan, Superintendent of Government Printing, my thanks are due for having, in the face of sudden and quite excep tional difficulties, succeeded in passing this volume through the Press without undue delay.