Current Research in Egyptology XVI Oxford, 15–18 April 2015

Total Page:16

File Type:pdf, Size:1020Kb

Current Research in Egyptology XVI Oxford, 15–18 April 2015 Current Research in Egyptology XVI Oxford, 15–18 April 2015 Travel in Ancient Egypt jḫ nȝ mʿš swgȝ j.dj=w jr=k ‘What are these foolish journeys which they have had you make?’ Wenamun 2.22 Past CRE conferences Location Year University College London, King's College London 2014 University of Cambridge 2013 University of Birmingham 2012 Durham University 2011 Leiden University 2010 University of Liverpool 2009 University of Manchester 2008 Swansea University 2007 University of Oxford 2006 University of Cambridge 2005 Durham University 2004 University College London 2003 University of Birmingham 2002 University of Liverpool 2001 University of Oxford 2000 About CRE Organised by students, Current Research in Egyptology (CRE) is a conference that aims at promoting bonds between major centres for Egyptological research worldwide with offering the opportunity to postgraduate students, early career and independent researchers to present their research, exchange ideas, and build a network with their peers. The first edition was launched in 2000 by two postgraduate students of the University of Oxford—Dr. Angela McDonald and Dr. Christina Riggs. Following the success of the conference, it has become an annual event hosted by different universities within the UK and was opened to students from abroad in 2003. In 2010, it was held for the first time outside the UK, in the Netherlands (University of Leiden), and since then, any university is encouraged to submit a bid to host the conference. The bids are submitted to the vote of the attendees during the Annual General Meeting (AGM) of CRE every year. The conference is then organised by the elected Committee and assisted by the Permanent Committee (members elected at the AGM for three years). In the past fifteen years the event has considerably expanded and gained international recognition. Its growth and success were reflected by CRE XV 2014 in London, with sixty-eight speakers from nineteen different countries amongst the one hundred and fifty participants. Moreover, various recognised institutions are supporting the event, such as the Egypt Exploration Society, the Institute of Classical Studies and the London Centre for Ancient Near East. Through the hard work and enthusiasm of its successive committee, there is no doubt that the conference will keep running annually and travel successfully in the upcoming years to promote the current research in Egyptology. http://cregyptology.org.uk https://www.facebook.com/CREgyptology https://twitter.com/CREgyptology Published in April 2015. Copyright remains with the authors. Opinions expressed in contributions do not necessarily reflect the opinions of the editors. Contents Foreword 8 Egyptology in Oxford 10 Bursaries 12 Programme 13 Featured Speakers 21 Presentation Abstracts 22 Poster Programme 48 Poster Abstracts 50 Conference Proceedings 55 Where to eat? 56 Maps 58 Foreword CRE XVI Committee would like to warmly welcome all the participants to the sixteenth annual Current Research in Egyptology (CRE XVI) conference hosted by the University of Oxford. This year's conference would not have been possible without the help of various institutions and many individuals. The organising committee would like to thank the Faculty of Oriental Studies at the University of Oxford, the Griffith Institute, Merton College, the Taylor Institution, the Ashmolean Museum, the Ioannou Centre and the Queen’s College for facilitating the organisation and allowing us to host the conference in Oxford. We are grateful to the Griffith Egyptological Fund, the Egypt Exploration Society, the Institute of Classical Studies and the London Centre for the Ancient Near East for renewing their financial support through bursaries and funding. The committee would also like to acknowledge the invaluable help of the University of Oxford administrative and academic staff. We would like to thank Doctor Elizabeth Frood for her initial input and Professor Richard B. Parkinson for his precious advice all along the process. Our sincere thanks go to Sarah Ballstadt, Finance Officer of the Faculty of Oriental Studies, for her help and patience with our regular requests and to Sarah Daley, Conference and Events officer at Queen's College, for her kind assistance from the inception and her great help with the organisation of the conference dinner. We would also like to acknowledge the help of the conference managers of our venues: Richard Stayt at the Taylor Institution, Ilaria Perzia and Claire Burton at the Ashmolean Museum, Kate Del Nevo at the Ioannou Centre and Caroline Massey at Merton College. We are thankful to Charmian Maskell and Linda McCluskey of the University of Oxford online store, who were most helpful with the management of CRE registrations. We would also like to thank Liam McNamara, curator of the Egyptian Department at the Ashmolean Museum as well as Elizabeth Fleming and Cat Warsi from the Griffith Institute Archives for their time in organising the tours. We also wish to thank our keynote speakers Professor Richard B. Parkinson, Professor Emeritus John Baines and Doctor Angela McDonald for agreeing to take part in CRE XVI, and presenting fascinating lectures. Many students from the department have shown their support to CRE and volunteered in various tasks before and during the conference: Ambrose Boles, Loretta Kilroe, Francesco De Magistris, Manon Schutz, Thais Rocha da Silva, Chiara Salvador and Elsbeth Van der Wilt. We are really grateful to all of them. Last but not least, we are indebted to Justin Yoo, who advised and offered his help all along. 8 Finally, we would like to thank all the participants who contribute to the success of CRE XVI. CRE XVI Organising Committee Christelle Alvarez & Solène Klein (Co-Chairs), Ann-Katrin Gill, Marwan Kilani Egypt Exploration Society Institute of Classical Studies http://www.ees.ac.uk http://icls.sas.ac.uk The Griffith Egyptological Fund The Griffith Institute – Faculty of Oriental Studies http://www.orinst.ox.ac.uk London Centre for the Ancient Near East http://banealcane.org/lcane/ 9 Egyptology in Oxford Egyptology is taught at all levels, from undergraduate through masters to doctoral levels in the department of Egyptology and Near Eastern Studies of the Faculty of Oriental Studies, and there is a strong tradition of post-doctoral research on all aspects of Egyptian culture. Students are attached to colleges but almost all teaching is done centrally in the Griffith Institute. Teaching and research are supported by the Sackler Library, an unrivalled resource for Egyptian and Ancient Near Eastern literature, languages, history and archaeology that also houses primary collections of books on Assyriology, Ancient History, Classics, Art History, and Eastern Art. However, in Oxford, Egyptology manifests itself all across the city, in the form of various buildings and institutions, often related to famous figures in the field. Francis Llewellyn Griffith and the Griffith Institute. Francis Llewellyn Griffith (1862– 1934) was the first professor of Egyptology at Oxford and founded the eponymous Griffith Institute that has been the home of Egyptology and Ancient Near East Studies at the University for over 75 years. As well as being a teaching space, it provides world-famous resources for the study of the history and culture of Ancient Egypt and the Near East, which can be accessed online. Among current projects, two are particularly noteworthy: the Digital Topographical Bibliography of ancient Egyptian hieroglyphic texts, reliefs, and paintings (‘Porter & Moss’), which has been running for more than a century; and the Online Egyptological Bibliography (OEB) which makes more than 75,000 references dating from 1822 to 2015 available online as a subscription service. The Institute has also published numerous important books in Egyptology, including Gardiner’s Grammar. The Institute also contains an archive that houses the papers of some of Egyptology’s greatest scholars, including Francis Llewellyn Griffith, Sir Alan Gardiner, and Jaroslav Černý; it is perhaps best known for Howard Carter’s archive and the records of his excavation of the tomb of Tutankhamun. Elias Ashmole and the Ashmolean Museum's Egyptian collection. Although Elias Ashmole was not an Egyptologist, his name is associated with the Ashmolean museum, founded in 1683, which holds an outstanding collection of Egyptian artefacts. The Ashmolean—Britain’s first public museum—presented initially a collection of miscellaneous specimens and curiosity from all around the world. In the 19th century, its collections were merged with those of the University, to become what is today the Ashmolean Museum of Art and Archaeology, and houses objects from Eastern and Western civilisations, from the Neolithic age to the present day, including an important collection of Egyptian and Nubian antiquities. As for its Egyptian collections, although the first objects arrived in the museum early in 1683, the majority come from British excavations conducted in Egypt from the 1880s to 10 the late 1930s. Bodies such as the Egypt Exploration Fund and the British School of Archaeology in Egypt (directed by W. M. F. Petrie, the founder of Egyptian field-archaeology) received financial support from the University for their excavations. In the early 20th century, the University of Oxford sent expeditions to Lower Nubia, directed and largely funded by Francis Llewellyn Griffith. These excavations brought some material to the expanding collections of the museum. Sir Alan Gardiner, the greatest twentieth-century
Recommended publications
  • Akhenaten and Moses
    Story 27 A k h e n a t e n . and MOSES !? Aten is a creator of the universe in ancient Egyptian mythology, usually regarded as a sun god represented by the sun's disk. His worship (Atenism) was instituted as the basis for the mostly monotheistic — in fact, monistic — religion of Amenhotep IV, who took the name Akhenaten. The worship of Aten ceased shortly after Akhenaten's death; while Nefertiti was knifed to death by the Amun priesthood! Fig. 1. Pharaoh Akhenaten, his beloved Queen Nefer- titi, and family adoring the Aten, their Sun God; second from the left is Tutankhamen who was the son of Akhenaten. The relief dated 1350BC of the sun disk of Aten is a lime stone slab, with traces of the draufts- man’s grid still on it, found in the Royal Tomb of Amarna, the ill-fated capital of the founder of mono- theism long before Moses claimed it for Judaism. Aten was the focus of Akhenaten's religion, but viewing Aten as Akhena- ten's god is a simplification. Aten is the name given to represent the solar disc. The term Aten was used to designate a disc, and since the sun was a disc, it gradually became associated with solar deities. Aten expresses indirectly the life-giving force of light. The full title of Akhenaten's god was The Rahorus who rejoices in the horizon, in his/her Name of the Light which is seen in the sun disc. (This is the title of the god as it appears on the numerous stelae which were placed to mark the boundaries of Akhenaten's new capital at Amarna, or "Akhetaten.").
    [Show full text]
  • In Ancient Egypt
    THE ROLE OF THE CHANTRESS ($MW IN ANCIENT EGYPT SUZANNE LYNN ONSTINE A thesis submined in confonnity with the requirements for the degm of Ph.D. Graduate Department of Near and Middle Eastern Civiliations University of Toronto %) Copyright by Suzanne Lynn Onstine (200 1) . ~bsPdhorbasgmadr~ exclusive liceacc aiiowhg the ' Nationai hiof hada to reproduce, loan, distnia sdl copies of this thesis in miaof#m, pspa or elccmnic f-. L'atm criucrve la propri&C du droit d'autear qui protcge cette thtse. Ni la thèse Y des extraits substrrntiets deceMne&iveatetreimprimCs ouraitnmcrtrepoduitssanssoai aut&ntiom The Role of the Chmaes (fm~in Ancient Emt A doctorai dissertacion by Suzanne Lynn On*, submitted to the Department of Near and Middle Eastern Civilizations, University of Toronto, 200 1. The specitic nanire of the tiUe Wytor "cimûes", which occurrPd fcom the Middle Kingdom onwatd is imsiigated thrwgh the use of a dalabase cataloging 861 woinen whheld the title. Sorting the &ta based on a variety of delails has yielded pattern regatding their cbnological and demographical distribution. The changes in rhe social status and numbers of wbmen wbo bore the Weindicale that the Egyptians perceivecl the role and ams of the titk âiffefcntiy thugh tirne. Infomiation an the tities of ihe chantressw' family memkrs bas ailowed the author to make iderences cawming llse social status of the mmen who heu the title "chanms". MiMid Kingdom tifle-holders wverc of modest backgrounds and were quite rare. Eighteenth DMasty women were of the highest ranking families. The number of wamen who held the titk was also comparatively smaii, Nimeenth Dynasty women came [rom more modesi backgrounds and were more nwnennis.
    [Show full text]
  • The Religious Reforms of Akhenaten and the Cult of the Aten
    The Pharaoh’s Sun-Disc : The Religious Reforms of Akhenaten and the Cult of the Aten The 18th Dynasty Pharaoh Akhenaten, known to many as the “Heretic King,” made significant changes to the religious institutions of Ancient Egypt during his reign in the 14th century BCE. The traditional view long maintained that these reforms, focused on the promotion of a single solar god known as the Aten, constituted an early form of monotheism foreshadowing the rise of Western Biblical tradition. However, this simplification ignores the earlier henotheistic tendency of Egyptian polytheism and the role of Atenism in strengthening the Pharaoh’s authority in the face of the powerful Amun-Ra priesthood, as well as distinctions between the monotheism of Moses and Akhenaten’s cult. Instead, the religion of Akhenaten, which developed from earlier ideas surrounding the solar deity motif, can be seen as an instance of monotheistic practice in form but not in function, characterized by a lack of conviction outside the new capital of Akhetaten as well as an ultimate goal of establishing not one god but one ruling power in Egypt: the Pharaoh. This will become clear through an analysis of the background to Akhenaten’s reign, the nature of his reforms and possible motivations, and the reality of Atenism vis-à-vis later Biblical monotheism. The “revolution” of Akhenaten, born Amunhotep IV,1 evidently had significant implications both during and after his reign. The radical nature of his reforms is clearly visible in the later elimination of his name and those of his immediate successors from the official list of rulers.2 However, it is possible to see the roots of these changes, and perhaps of the Pharaoh’s motivations, in earlier developments in the importance and form 1 Greek Amunhopis IV.
    [Show full text]
  • THE CEREMONIAL CANOPIED CHARIOT of TUTANKHAMUN (JE61990 and JE60705): a TENTATIVE VIRTUAL RECONSTRUCTION*
    1 THE CEREMONIAL CANOPIED CHARIOT OF TUTANKHAMUN (JE61990 and JE60705): A TENTATIVE VIRTUAL RECONSTRUCTION* BY NOZOMU KAWAI, YASUSHI OKADA, TAKESHI OISHI, MASATAKA KAGESAWA, AKIKO NISHISAKA, AND HUSSEIN KAMAL† The Japan International Cooperation Agency (JICA) and the Ministry of Tourism and Antiquities, Arab Republic of Egypt, have been conducting the Grand Egyptian Museum Joint Conservation Project (GEM-JC) since November 2016, after having completed two phases of cooperation to improve conservation techniques at the Grand Egyptian Museum Conservation Center (GEM-CC). The GEM- CC conservation specialists will have their skills enhanced through this experience and GEM-CC's capacity and efficiency as an important conservation centre will also be improved. It is expected that GEM-CC staff will ultimately complete all conservation activities and treatments. Among the 72 target objects for the GEM-JC Project, designated to be transferred from the Egyptian Museum in Tahrir Square to the Grand Egyptian Museum in Giza and jointly conserved by Egyptian and Japanese conservators, five chariots were selected. In particular, the ‘second state chariot’ (GEM 4940; JE61990; Carter no. 122; A1 of Littauer and Crouwel1) (fig.1) was chosen as the lead object, with Japanese and Egyptian experts working jointly on all aspects of the treatment, including remedial conservation, as a model for the conservation of the other chariots. In the course of the project, we confirmed that this particular chariot originally had a canopy (GEM 4539; JE60705; Carter no. 123) (fig. 2) attached to the chariot body, as first proposed by Edwin Brock in 2012.2 However, it is impossible to join these two artifacts together because of their fragile condition, and it has been decided to display them separately.
    [Show full text]
  • Journal of Egyptian Archaeology
    Journal of Egyptian Archaeology Past and present members of the staff of the Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings, especially R. L. B. Moss and E. W. Burney, have taken part in the analysis of this periodical and the preparation of this list at the Griffith Institute, University of Oxford This pdf version (situation on 14 July 2010): Jaromir Malek (Editor), Diana Magee, Elizabeth Fleming and Alison Hobby (Assistants to the Editor) Naville in JEA I (1914), pl. I cf. 5-8 Abydos. Osireion. vi.29 View. Naville in JEA I (1914), pl. ii [1] Abydos. Osireion. Sloping Passage. vi.30(17)-(18) Osiris and benu-bird from frieze. see Peet in JEA i (1914), 37-39 Abydos. Necropolis. v.61 Account of Cemetery D. see Peet in JEA i (1914), 39 Abydos. Necropolis. Ibis Cemetery. v.77 Description. see Loat in JEA i (1914), 40 and pl. iv Abydos. Necropolis. Ibis Cemetery. v.77 Description and view. Blackman in JEA i (1914), pl. v [1] opp. 42 Meir. Tomb of Pepiankh-h. ir-ib. iv.254 View. Blackman in JEA i (1914), pl. v [2] opp. 42 Meir. Tomb of Pepiankh-h. ir-ib. iv.255(16) Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Stelae, Reliefs and Paintings Griffith Institute, Sackler Library, 1 St John Street, Oxford OX1 2LG, United Kingdom [email protected] 2 Group with calf from 2nd register. Petrie in JEA i (1914), pl. vi cf. 44 El-Riqqa. Finds. iv.87 Part of jewellery, temp.
    [Show full text]
  • Autumn Bargain Catalogue 2015
    1 Autumn Bargain Catalogue 2015 Welcome to the latest edition of the Oxbow Bargain Catalogue, featuring a magnificent array of titles at the very best prices - with reductions ranging from 50 to over 90 per cent! From wide-ranging overviews to site-specific reports and from early hominids to the archaeology of modern conflict, we are sure that there will be something (hopefully many things!) here to tempt you. Many of the bargains are new to this catalogue, with great new prices on books from publishers such as the Society for Libyan Studies, the Getty Trust, the American School of Classical Studies in Athens, Spire Publications, the Society of Antiquaries (including an amazing deal on their corpus of the Roman Mosaics of Britain – see page 51) and many, many more. For an even bigger selection of bargain books, with new titles being added all the time, be sure to check the dedicated bargain section of our website - www. oxbowbooks.com/oxbow/bargains As ever stocks are limited, and will be allocated on a first-come, first-served basis, so please do get your orders in quickly to avoid disappointment, and feel free to phone us on 01865 241249 to check availability. With best wishes 2 General Interest and Method and Theory Glass of Four Millennia Ornaments from the Past Silver by Martine Newby. Bead Studies After Beck by Philippa Merriman. This book charts the development edited by Ian Glover, Jualian Silver has been used over of Glass over four millennia, from Henderson and Helen Hughes- the centuries for coinage, for 18th Dynasty Egypt, through to Brock.
    [Show full text]
  • Print This Article
    Journal of Ancient Egyptian Interconnections CULTURAL AND RELIGIOUS IMPACTS OF LONG -T ERM CROSS -C ULTURAL MIGRATION BETWEEN EGYPT AND THE LEVANT Thomas Staubli university of fribourg, switzerland ABSTRACT An increase of cross-cultural learning as a consequence of increased travel and migration between Egypt and the Levant during the Iron Age occurred after millennia of migration in earlier times. The result was an Egyptian-Levantine koine, often not recognized as relevant by historians due to an uncritical reproduction of ancient myths of separation. However, the cultural exchange triggered by migration is attested in the language, in the iconography of the region, in the history of the alphabet, in literary motifs, in the characterization of central characters of the Hebrew Bible and, last but not least, in the rise of new religions, which integrated the experience of otherness in a new ethos. Egypt and the Levant: two areas that have countries. in reality, the relations between the eastern continually shaped societies and the advancement of Delta and the Levant were probably, for many centuries, civilization in both the past and the present.” more intense than the relations between the eastern delta “ —Anna-Latifa Mourad (2015, i) and Thebes. in other words, in order to deal seriously with the 1. I NTRODUCTION 1 Levant and northern Egypt as an area of intensive 1.1. T hE ChALLEngE : T hE EsTAbLishED usE of “E gypT ” AnD migration over many millennia and with a focus of the “C AnAAn ” As sEpArATE EnTiTiEs hinDErs ThE rECogniTion effects of this migration on culture, and especially religion, of ThE CrEoLizing EffECTs of MigrATion As highLy rELEvAnT the magic of the biblical Exodus paradigm and its for ThE hisTory of CuLTurEs AnD rELigions in ThE rEgion counterpart, the Egyptian expulsion paradigm, must be The impact of migration on religious development both in removed.
    [Show full text]
  • Abydos 157 Block Discovered at 154 Akhenaten Access to the Aten 15
    Index Abydos 157 wearing of Nubian wig by 62 block discovered at 154 worshiping of the Aten by 180, 181–182 Akhenaten Akhetaten (city), worshiping of Aten by royal access to the Aten 15, 159, 199 family at 176 adoption of identity of Shu by 174 Amarna, Tell el- 160, 161, 166, 176 artistic style of 177, 179n, 186 afterlife of nonroyal dead at 150 Atenist changes of, at Karnak 202 art and artists in 26, 180, 190, 191–192, 193, belief in Nefertiti as goddess 189 202 body cartouches on 36, 37 balustrades from 181, 197–198 building program of 10, 12 building construction at 28 as child of the Aten 189 funerary cults of nonroyal at 185 daughters of 18, 146–147, 183, 189–190 grid system in 45 depiction of, as sphinx 156–157 hermetic identity of the divine triad of establishment of sunshades of Re by 160 186 figure of, on tomb of Amarna 168 house stelae found at 186–187 figures of 36–48 importance of dogmatic adherence to height of Nefertiti in relation to 194–195, ideology 182–183 197–198 inscriptions at 155 iconography of the Karnak colossi of King’s House in 146 187–188 nonroyal tombs at 183, 187 identity of 188–189 palaces at 136 ideology of 193 refurbishment at 163 as intermediary to Aten 15 reliefs at 58, 195 as manifestation of the sun god 175 religion of 183–184 marriage to Nefertiti 202 temples at 13, 82, 136 Nefertiti as equal to 183–184 tombs of 9, 30, 35–36, 48, 74, 137, 157, 168, petitioning to, for afterlife benefits 185 169, 196–197 philosophy of 191 mirror image scenes in 149 reign of 176, 177, 182, 195, 197 women in 87–88 rejuvenation
    [Show full text]
  • The Pharaoh's Sun-Disc: the Religious Reforms of Akhenaten and the Cult Of
    70 HIRUNDO 2014 The Pharaoh’s Sun-Disc: The Religious Reforms of Akhenaten and the Cult of the Aten The 18th Dynasty Pharaoh Akhenaten, known to many as the “Heretic King,” made significant changes to the religious institutions of Ancient Egypt during his reign in the 14th century BCE. The traditional view long maintained that these reforms, focused on the promotion of a single solar god known as the Aten, constituted an early form of monotheism foreshadowing the rise of Western Biblical tradition. However, this simplification ignores the earlier henotheistic tendency of Egyptian polytheism and the role of Atenism in strengthening the Pharaoh’s authority in the face of the powerful Amun-Ra priesthood, as well as distinctions between Mosaic monotheism and Akhenaten’s cult. Instead, the religion of Akhenaten, which developed from earlier ideas surrounding the solar deity motif, can be seen as an instance of monotheistic practice in form but not in function, characterized by a lack of conviction outside the new capital of Akhetaten as well as an ultimate goal of establishing not one god but one ruling power in Egypt: the Pharaoh. This will become clear through an analysis of the background to Akhenaten’s reign, the nature of his reforms and possible motivations, and the reality of Atenism vis-à-vis later Mosaic tradition. The “revolution” of Akhenaten, born Amenhotep IV,1 evidently had significant implications both during and after his reign. The radical nature of his reforms is clearly visible in the later elimination of his name and those of his immediate successors from the official list of rulers.2 However, it is possible to see the roots of these changes, and perhaps of the Pharaoh’s motivations, in earlier developments in the importance and form of the solar deity.
    [Show full text]
  • H11h`! !\K6r! 1"1. T
    (1021) Topographical Bibliography of Ancient Egyptian Hieroglyphic Texts, Statues, Reliefs and Paintings Volume VIII: Objects of Provenance Not Known: Statues by Jaromir Malek, Diana Magee and Elizabeth Miles Statues of deities. Anthropomorphic. Male 802-000-020 to 802-053-250 (pages 1021-82 of the printed version) s26.pdf (last update 19-12-07) © Griffith Institute, Oxford STATUES OF DEITIES ANTHROPOMORPHIC Pairs or groups (at least one anthropomorphic) Except for Isis nursing Horus (see Isis) Stone. 802-000-020 Statue of winged Isis protecting Osiris, dedicated by Pefteu(em)a(ui)sekhmet P3.f-t3w-(m-) aw(j)-sh.mt ! ! . - H11h`!\K6r _ , son of Iamun J-jmn 1"1t and Tjera Tr3 M ! , schist, Dyn. XXVI, in Baltimore MD, Walters Art Museum, 22.199. G. E. M[arkoe] in Capel, A. K. and Markoe, G. E. (eds.), Mistress of the House, Mistress of Heaven. Women in Ancient Egypt (1996), 125-6 [57] figs. 1022 802-000-030 [Ptah], Sekhmet and Nefertem, incomplete, dedicated by Painmu P3-jn-mw Hc~ , ak. -priest, wife Tasen(tnet)hor T3-sn(t-nt-)h. rw !!7}% , and son, Late Period, in Berlin, Ägyptisches Museum, 12709. See Ausf. Verz. 248. 802-000-035 Osiris protected by headless winged Isis, schist, dedicated by Shep(en)-iusas Šp-(n-)jws-i3s t # 4 n \ i R R v<q B B , son of Djeinhert(ef)ankh Dd-jnh. rt-jw(.f)-inh. f cp ! 1K j B and \! t Anteupana(?) in-tw-p3-ni(?) t < KH\ , schist, Late Period or Ptolemaic, in Cairo Mus. CG 39271.
    [Show full text]
  • Creativity and Innovation in the Reign of Hatshepsut
    iii OccasiOnal prOceedings Of the theban wOrkshOp creativity and innovation in the reign of hatshepsut edited by José M. Galán, Betsy M. Bryan, and Peter F. Dorman Papers from the Theban Workshop 2010 The OrienTal insTiTuTe OF The universiTy OF ChiCaGO iv The Oriental Institute, Chicago © 2014 by The university of Chicago. all rights reserved. Published 2014. Printed in the united states of america. series editors Leslie Schramer and Thomas G. Urban with the assistance of Rebecca Cain Series Editors’ Acknowledgment Brian Keenan assisted in the production of this volume. Cover Illustration The god amun in bed with Queen ahmes, conceiving the future hatshepsut. Traced by Pía rodríguez Frade (based on Édouard naville, The Temple of Deir el Bahari Printed by through Four Colour Imports, by Lifetouch, Loves Park, Illinois USA The paper used in this publication meets the minimum requirements of american national standard for information services — Permanence of Paper v table of contents Preface. José M. Galán, Spanish National Research Council, Madrid ........................................... vii list of abbreviations .............................................................................. xiii Bibliography..................................................................................... xv papers frOm the theban wOrkshOp, 2010 1. innovation at the Dawn of the new Kingdom. Peter F. Dorman, American University of Beirut...................................................... 1 2. The Paradigms of innovation and Their application
    [Show full text]
  • 1. INTERNAL DEVELOPMENTS Reign of Amenhotep III Background • Son of Thutmose IV and Mutemwia • Thutmose Died When He Was 12
    1. INTERNAL DEVELOPMENTS Reign of Amenhotep III Background • Son of Thutmose IV and Mutemwia • Thutmose died when he was 12 and Amenhotep was advised by his mother in the early years of his reign • Inherited a reign of great peace and prosperity from his father; had to maintain rather than expand or improve • Married to his Great Royal Wife Tiye by the second year of his reign • Promoted his eldest daughter, Sitamun, to Great Royal Wife • Entered into numerous of marriages with foreign princesses to ensure stable diplomatic relations These scarabs were issues throughout the Empire and boast about his hunting prowess. They promote the stereotypical image of the pharaoh as a great hunter, emphasising his strength and virility. Not always based in fact, but rather an artistic convention which symbolised the king’s fitness to rule and his triumph over the forces of L: Wild bull-hunt commemorative scarab chaos. R: Lion hunt commemorative scarab Building programs • Unprecedented, massive and ostentatious • Overseer or All the King’s Works, Amenhotep, son of Hapu, is behind most of it • Honoured the gods with building projects, but the nature and size of his projects may indicate that he was using the country’s resources to glorify himself Large and impressive. Contains relief showing Amun’s role in the divine birth and coronation of Amenhotep III. Temple of Amun at Luxor Pylons at Karnak Built a new pylon after demolishing the shrines and monuments of earlier pharaohs and using that rubble to fill his pylon. Lengthy inscription praises himself and Amen, and lists the gifts he had given to the temple.
    [Show full text]