Hyperboreus Studia Classica
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Medicinal Vessels from Tell Atrib (Egypt)
Études et Travaux XXX (2017), 315–337 Medicinal Vessels from Tell Atrib (Egypt) A Ł, A P Abstract: This article off ers publication of seventeen miniature vessels discovered in Hellenistic strata of Athribis (modern Tell Atrib) during excavations carried out by Polish- -Egyptian Mission in the 1980s/1990s. The vessels, made of clay, faience and bronze, are mostly imports from various areas within the Mediterranean, including Sicily and Lycia, and more rarely – local imitations of imported forms. Two vessels carry stamps with Greek inscriptions, indicating that they were containers for lykion, a medicine extracted from the plant of the same name, highly esteemed in antiquity. The vessels may be connected with a healing activity practised within the Hellenistic bath complex. Keywords: Tell Atrib, Hellenistic Egypt, pottery, medicinal vessels, lykion, healing activity Adam Łajtar, Institute of Archaeology, University of Warsaw, Warszawa; [email protected] Anna Południkiewicz, Polish Centre of Mediterranean Archaeology, University of Warsaw, Warszawa; [email protected] Archaeological excavations carried out between 1985 and 1999 by a Polish-Egyptian Mission within the Hellenistic and Roman dwelling districts and industrial quarters of ancient Athribis (modern Tell Atrib), the capital of the tenth Lower Egyptian nome,1 yielded an interesting series of miniature vessels made of clay, faience and bronze.2 Identical or similar vessels are known from numerous sites within the Mediterranean and are considered as containers for medicines in a liquid form. A particularly rich collection of such vessels, amounting to 54 objects, was discovered in the 1950s, during work carried out by an American archaeological expedition in Morgantina 1 For a preliminary presentation of the results, see reports published in journal Polish Archaeology in the Mediterranean (vols I–VII, by K. -
A Comparative Study of Ancient Greek City Walls in North-Western Black Sea During the Classical and Hellenistic Times
INTERNATIONAL HELLENIC UNIVERSITY SCHOOL OF HUMANITIES MA IN BLACK SEA CULTURAL STUDIES A comparative study of ancient Greek city walls in North-Western Black Sea during the Classical and Hellenistic times Thessaloniki, 2011 Supervisor’s name: Professor Akamatis Ioannis Student’s name: Fantsoudi Fotini Id number:2201100018 Abstract Greek presence in the North Western Black Sea Coast is a fact proven by literary texts, epigraphical data and extensive archaeological remains. The latter in particular are the most indicative for the presence of walls in the area and through their craftsmanship and techniques being used one can closely relate these defensive structures to the walls in Asia Minor and the Greek mainland. The area examined in this paper, lies from ancient Apollonia Pontica on the Bulgarian coast and clockwise to Kerch Peninsula.When establishing in these places, Greeks created emporeia which later on turned into powerful city states. However, in the early years of colonization no walls existed as Greeks were starting from zero and the construction of walls needed large funds. This seems to be one of the reasons for the absence of walls of the Archaic period to which lack comprehensive fieldwork must be added. This is also the reason why the Archaic period is not examined, but rather the Classical and Hellenistic until the Roman conquest. The aim of Greeks when situating the Black Sea was to permanently relocate and to become autonomous from their mother cities. In order to be so, colonizers had to create cities similar to their motherlands. More specifically, they had to build public buildings, among which walls in order to prevent themselves from the indigenous tribes lurking to chase away the strangers from their land. -
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STREET REGISTER ARRIVING & GETTING AROUND ARRIVING & GETTING AROUND ARRIVING & GETTING AROUND WHAT TO SEE WHAT TO SEE WHAT TO SEE Amurskaya E/F-2 Krasniy Spusk G-3 Radishcheva E-5 By Bus By Plane Great Mitridat Stairs C-4, near the Lenina Admirala Vladimirskogo E/F-3 Khersonskaya E/F-3 Rybatskiy prichal D/C-4-B-5 Churches & Cathedrals pl. The stairs were built in the 1930’s with plans Ancient Cities Admirala Azarova E-4/5 Katernaya E-3 Ryabova F-4 Arriving by bus is the only way to get to Kerch all year round. The bus station There is a local airport in Kerch, which caters to some local Crimean flights Ferry schedule Avdeyeva E-5 Korsunskaya E-3 Repina D-4/5 Church of St. John the Baptist C-4, Dimitrova per. 2, tel. (+380) 6561 from the Italian architect Alexander Digby. To save Karantinnaya E-3 Samoylenko B-3/4 itself is a buzzing place thanks to the incredible number of mini-buses arriving during the summer season, but the only regular flight connection to Kerch is you the bother we have already counted them; Antonenko E-5 From Kerch (from Port Krym) To Kerch (from Port Kavkaz) 222 93. This church is a unique example of Byzantine architecture. It was built in Admirala Fadeyeva A/B-4 Kommunisticheskaya E-3-F-5 Sladkova C-5 and departing. Marshrutkas run from here to all of the popular destinations in through Simferopol State International, which has regular flights to and from Kyiv, there are 432 steps in all meandering from the Dep. -
Naked and Unashamed: a Study of the Aphrodite
Naked and Unashamed: A Study of the Aphrodite Anadyomene in the Greco-Roman World by Marianne Eileen Wardle Department of Art, Art History and Visual Studies Duke University Date:_______________________ Approved: ___________________________ Sheila Dillon, Supervisor ___________________________ Mary T. Boatwright ___________________________ Caroline A. Bruzelius ___________________________ Richard J. Powell ___________________________ Kristine Stiles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosopy in the Department of Art, Art History and Visual Studies in the Graduate School of Duke University 2010 ABSTRACT Naked and Unashamed: A Study of the Aphrodite Anadyomene in the Greco-Roman World by Marianne Eileen Wardle Department of Art, Art History and Visual Studies Duke University Date:_______________________ Approved: ___________________________ Sheila Dillon, Supervisor ___________________________ Mary T. Boatwright ___________________________ Caroline A. Bruzelius ___________________________ Richard J. Powell ___________________________ Kristine Stiles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosopy in the Department of Art, Art History and Visual Studies in the Graduate School of Duke University 2010 Copyright by Marianne Eileen Wardle 2010 Abstract This dissertation presents a study of the Aphrodite Anadyomene type in its cultural and physical contexts. Like many other naked Aphrodites, the Anadyomene was not posed to conceal the body, but with arms raised, naked and unashamed, exposing the goddess’ body to the gaze. Depictions of the Aphrodite Anadyomene present the female body as an object to be desired. The Anadyomene offers none of the complicated games of peek-a- boo which pudica Venuses play by shielding their bodies from view. Instead, the goddess offers her body to the viewer’s gaze and there is no doubt that we, as viewers, are meant to look, and that our looking should produce desire. -
Phryne in Modern Art, Cinema and Cartoon by Eleonora Cavallini The
Phryne in Modern Art, Cinema and Cartoon by Eleonora Cavallini The biographical data antiquity has bequeathed to us about Phryne, the 4th century b.C. Greek courtesan, is so romanced (and romanticized) as to make things very difficult for modern scholars who try to separate reality from fiction with a degree of accuracy. However, I think raising doubts about the historical authenticity of this fascinating yet disquieting female figure would be excessive. Similarly, the scepticism some scholars recently expressed about traditional data, such as Phryne’s famous trial, seems to be too radical.(1)A careful evaluation of the sources is of course mandatory, especially if one considers that these (except for the comic poets Timocles, Amphis and Poseidippus, whom we will discuss later) (2)mostly date from the 1st to the 4th century A.D. -therefore, not only were they written at a much later date than the events they narrate, but they also presumably reflect a penchant for anecdotal and sensational stories that was common among erudite authors of the Hellenistic-Roman period. In fact, when examining ancient documents about Phryne, one gets the impression that the first forger of her ‘myth’ was not a biographer nor a poet, but the woman herself, with her skilful use of provocative statements that were bound to cause a sensation, especially among conformists, as well as a series of carefully contrived, spectacular public appearances. Moreover, the sources emphasize Phryne’s tendency to ‘celebrate’ her own beauty by having expensive images of herself -
The Chora of Nymphaion (6Th Century BC-6Th Century
The Chora of Nymphaion (6th century BC-6th century AD) Viktor N. Zin’ko The exploration of the rural areas of the European Bosporos has gained in scope over the last decades. Earlier scholars focused on studying particular archaeological sites and an overall reconstruction of the rural territories of the Bosporan poleis as well as on a general understanding of the polis-chora relationship.1 These works did not aim at an in-depth study of the chora of any one particular city-state limited as they were to small-scale excavations of individual settlements. In 1989, the author launched a comprehensive research project on the chora of Nymphaion. A careful examination of archive materials and the results of the surveys revealed an extensive number of previously unknown archaeological sites. The limits of Nymphaion’s rural territory corresponded to natural bor- der-lines (gullies, steep slopes of ridges etc.) impassable to the Barbarian cav- alry. The region has better soils than the rest of the peninsula, namely dark chestnut černozems,2 and the average level of precipitation is 100 mm higher than in other areas.3 The core of the territory was represented by fertile lands, Fig. 1. Map of the Kimmerian Bosporos (hatched – chora of Nymphaion in the 5th century BC; cross‑hatched – chora of Nymphaion in the 4th‑early 3rd centuries BC). 20 Viktor N. Zin’ko stretching from the littoral inland, and bounded to the north and south by two ravines situated 7 km apart. The two ravines originally began at the western extremities of the ancient estuaries (now the Tobečik and Čurubaš Lakes). -
The Education of Artists in Ancient Greece
Hyperboreus 18:1 (2012) Antonio Corso THE EDUCATION OF ARTISTS IN ANCIENT GREECE Introductory Remarks The aim of this article is to collect the written evidence which may help us to understand what type of education and training ancient Greek artists enjoyed throughout the different ages and in the most important artistic centres. As I shall point out several documents may be also enlightening about the relations between masters and pupils and may indicate the infl uence of philosophical ideas on this phenomenon. I believe that this topic has been little studied and that several relevant sources have not yet been fully used in order to enhance our knowledge of this issue.1 These considerations hopefully justify the present study of this topic. Masters and pupils in the workshops of artists of archaic Greece In archaic Greece the rivalry among craftsmen who work with the same materials and the same techniques was very harsh. 1 I delivered lectures on the education of ancient Greek artists in the University of Pavia in March, 2007 as well as at Saint-Petersburg, in the Bibliotheca Classica, in September, 2007. I thank Prof. Harari, who invited me to deliver my lecture in Pavia, as well as Profs. Kazansky, Gavrilov, Verlinsky, who encouraged me to talk about the results of my research in Saint-Petersburg. About workshops in ancient Greece, see S. Nolte, Steinbruch – Werkstatt – Skulptur (Göttingen 2006) 9–303 who cites the most important previous bibliography. About workshops of painters see A. Anguissola, “La bottega dell’artista”, in: C. Gallazzi and S. Settis (eds.), Le tre vite del Papiro di Artemidoro (Milan 2006) 124–131 with relevant previous bibliography. -
UC Berkeley UC Berkeley Previously Published Works
UC Berkeley UC Berkeley Previously Published Works Title The Art of the Body: Antiquity and Its Legacy, by Michael Squire Permalink https://escholarship.org/uc/item/6753b678 Author STEWART, AF Publication Date 2021-06-27 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Covering books and digital resources across all fields of history ISSN 1749-8155 The Art of the Body: Antiquity and Its Legacy • Book: The Art of the Body: Antiquity and Its Legacy Michael Squire London, I. B. Tauris, 2011, ISBN: 9781845119300; 256pp.; Price: £35.00 Reviewer: Professor Andrew Stewart University of California at Berkeley Citation: Professor Andrew Stewart, review of The Art of the Body: Antiquity and Its Legacy, (review no. 1295) URL: http://www.history.ac.uk/reviews/review/1295 Date accessed: 26 July, 2012 As L. P. Hartley famously remarked in The Go-Between (1953), ‘The past is a foreign country: they do things differently there’. This was more prescient than he knew, for most of the English-speaking world now seems to view the past not merely as foreign but as totally alien – diverting at times, perhaps, but utterly irrelevant to them and their lives. To quote its publisher and editor, this ‘exciting new series’ aspires to change all that: ‘to show how antiquity is relevant to life today’. Aimed at ‘students and general readers ... it seeks to engage, provoke, and stimulate, and to show how, for large parts of the world, Graeco-Roman antiquity continues to be relevant to debates in culture, politics, and society’ (p. ix). A Quixotic crusade. -
Sex, Symbolists and the Greek Body Richard Warren
Sex, Symbolists and the Greek Body Richard Warren Links to online images of works discussed in the book Introduction Fernand Khnopff, With Verhaeren. An Angel, 1889. http://www.sothebys.com/en/auctions/ecatalogue/2007/19th-century-paintings-including- spanish-painting-and-symbolism-the-poetic-vision-l07103/lot.254.html František Bílek, Allegory of Our Age, 1895. http://sbirky.moravska-galerie.cz/dielo/CZE:MG.E_619-a Titian, Venus Anadyomene, c. 1520. https://www.nationalgalleries.org/art-and-artists/8687/venus-rising-sea-venus-anadyomene Venus of Milo, c. 150 bc. https://www.louvre.fr/en/oeuvre-notices/aphrodite-known-venus-de-milo Praxiteles, Hermes and the Infant Dionysus, c. 350–330 bc. https://www.britannica.com/biography/Praxiteles/media/1/474116/184546 Belvedere Hermes, c. 117–138 ad. http://m.museivaticani.va/content/museivaticani-mobile/en/collezioni/musei/museo-pio- clementino/Cortile-Ottagono/hermes-del-belvedere.html Apollo Belvedere, c. mid-second century ad. http://m.museivaticani.va/content/museivaticani-mobile/en/collezioni/musei/museo-pio- clementino/Cortile-Ottagono/apollo-del-belvedere.html Auguste Rodin, Danaïd, 1889. http://www.musee-rodin.fr/en/collections/sculptures/danaid Alphonse Osbert, Evening in Antiquity, 1908. http://www.artchive.com/web_gallery/A/Alphonse-Osbert/An-Evening-in-Ancient-Times,- 1908.html Sex and the Symbolists Gustave Moreau, Salome Dancing before Herod, 1876. https://upload.wikimedia.org/wikipedia/commons/7/7c/Salome_Dancing_before_Herod_by_G ustave_Moreau.jpg Pierre Puvis de Chavannes, The Poor Fisherman, 1881. https://www.musee-orsay.fr/en/collections/works-in-focus/painting/commentaire_id/the-poor- fisherman- 3024.html?tx_commentaire_pi1%5BpidLi%5D=509&tx_commentaire_pi1%5Bfrom%5D=841&cH ash=7987593ccc Edouard Manet, Luncheon on the Grass, 1863. -
“Ask Iris Love”: Cnidus, Aphrodite and Unorthodox Archeology
Meghan Lacey _____________________________________________________________________________________ “Ask Iris Love”: Cnidus, Aphrodite and Unorthodox Archeology Art and Design Faculty Sponsor: Dr. Dorothy Joiner Abstract The existence of Praxiteles’ sculpture of the Aphrodite of Cnidus has long been regarded within the academic community as an unsolved mystery with many layers left to uncover. For many centuries, only the Roman copies of the sculpture could be referred to in order to comprehend the original stance and figure of Praxiteles’ Aphrodite, which was believed to have been completed in the fourth century B.C. Unfortunately, the remaining copies are believed to be from the late second century A.D. and therefore cannot be counted as reliable evidence to verify the authenticity of the rendition of Praxiteles’ original statue. The span of time between these periods may be too long to be sure of a correlation between the original Greek version and the Roman copies. According to J.J. Pollitt, Aphrodite of Cnidus inspired worship and reverence mostly due to her sensual physical features of her nude appearance, which was newly embraced by the cultural society of fourth century Greece (Art and Experience in Classical Greece 159). In the fifth century, Greek society had shunned the romantic and sexually idealized type of woman who could be objectified in art (Pollitt 159). Only one century later, the psychological changes in the collective conscious of Greece following the Peloponnesian War may have been main contributing factors resulting in a new Hellenistic age that ushered in the introduction of the female nude in Greek art (Pollitt 136-37). This period of Greek art was generally characterized by the emotional states of the facial expressions of the sculpted figures, as well as the exaggerated contrapposto poses of their bodies (Pollitt 159). -
Divine Images and Human Imaginations in Ancient Greece and Rome
Divine Images and Human Imaginations in Ancient Greece and Rome Edited by Joannis Mylonopoulos LEIDEN • BOSTON 2010 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Divine images and human imaginations in Ancient Greece and Rome / edited by Joannis Mylonopoulos. p. cm. – (Religions in the Graeco-Roman world, ISSN 0927-7633 ; v. 170) Includes bibliographical references and indexes. ISBN 978-90-04-17930-1 (hardback : alk. paper) 1. Greece–Religion. 2. Rome–Religion. 3. Divine images and cult statues–Greece. 4. Divine images and cult statues–Rome. I. Mylonopoulos, Joannis. II. Title. III. Series. BL785.D58 2010 292.2'18–dc22 2009041612 ISSN 0927-7633 ISBN 978 90 04 17930 1 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS Foreword.............................................................. vii Authors................................................................ ix Illustrations ........................................................... xiii Abbreviations......................................................... xvii Introduction: Divine images versus cult images. An endless story abouttheories,methods,andterminologies....................... 1 Joannis Mylonopoulos A pantheon without attributes? Goddesses and gods in Minoan andMyceneaniconography....................................... -
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F O R E W O R D the Altoviti e w i HIS monograph on Aphrodit , h ch e e e e the a e of adorns th marbl t mpl in g rd ns Mr . “ ” D R efe e un r e ui ! ohn . ock ll r at his co t y s at Kijk t the e o f on Hudson, has b en c mpiled and edited rom f de of information and notes urnished by Mr . Charles Kay ew Y who was the the N ork City, first to point out artistic ' merit of the Aphrodite and through whose eflorts the statue was brought to the attention of critics in Europe c and Ameri a . WE w ' n LL ES Bos on r . THE APHRODITE IN THE MARBLE TEMPLE AT “K I! K UIT” T HE ALT O VIT I AP H RO DIT E I W0 e we statu s had long stood, how long do not the of the f u know, in courtyard amo s Palazzo ’ M ontalvo- Altoviti on the Borgo d Albizzi in Flor ’ e e O ne of e the i e the nc . th m, Aphrod t which is of o r e ee e subject this m nog aph, was st med by its own r of e o i e the an as littl w rth, wh l other, attributed to ! di e 1 8 2 Bologna, was highly priz d. In 9 Signor Gustavo er a e e n the Volt r , a deal r in antiqu s, walki g down street, the e t he e noticed two statu s hrough t carriag archway .