Prelims Practice Series History and Art & Culture
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Notes and Topics: Synopsis of Taranatha's History
SYNOPSIS OF TARANATHA'S HISTORY Synopsis of chapters I - XIII was published in Vol. V, NO.3. Diacritical marks are not used; a standard transcription is followed. MRT CHAPTER XIV Events of the time of Brahmana Rahula King Chandrapala was the ruler of Aparantaka. He gave offerings to the Chaityas and the Sangha. A friend of the king, Indradhruva wrote the Aindra-vyakarana. During the reign of Chandrapala, Acharya Brahmana Rahulabhadra came to Nalanda. He took ordination from Venerable Krishna and stu died the Sravakapitaka. Some state that he was ordained by Rahula prabha and that Krishna was his teacher. He learnt the Sutras and the Tantras of Mahayana and preached the Madhyamika doctrines. There were at that time eight Madhyamika teachers, viz., Bhadantas Rahula garbha, Ghanasa and others. The Tantras were divided into three sections, Kriya (rites and rituals), Charya (practices) and Yoga (medi tation). The Tantric texts were Guhyasamaja, Buddhasamayayoga and Mayajala. Bhadanta Srilabha of Kashmir was a Hinayaist and propagated the Sautrantika doctrines. At this time appeared in Saketa Bhikshu Maha virya and in Varanasi Vaibhashika Mahabhadanta Buddhadeva. There were four other Bhandanta Dharmatrata, Ghoshaka, Vasumitra and Bu dhadeva. This Dharmatrata should not be confused with the author of Udanavarga, Dharmatrata; similarly this Vasumitra with two other Vasumitras, one being thr author of the Sastra-prakarana and the other of the Samayabhedoparachanachakra. [Translated into English by J. Masuda in Asia Major 1] In the eastern countries Odivisa and Bengal appeared Mantrayana along with many Vidyadharas. One of them was Sri Saraha or Mahabrahmana Rahula Brahmachari. At that time were composed the Mahayana Sutras except the Satasahasrika Prajnaparamita. -
BA Semester VI- the Lower Section Society Movement (Peasant, Labour and Lower Caste)- (HISKB 604)
BA Semester VI- The Lower Section Society Movement (Peasant, Labour and Lower Caste)- (HISKB 604) Dr. Mukesh Kumar (Department of History) KMC Language University Lucknow, U.P.-22013 UNIT-I Revolt in Bengal and Eastern India- The establishment and spread of the East India Company's rule in Bengal and its adjoining areas resulted in many civil rebellions and tribal uprisings beginning from the latter half of the eighteenth century. The British rule in Bengal after 1757 brought about a new economic order which was disastrous for the zamindars, peasants, and artisans alike. The famine of 1770 and the callousness on the part of the Company to redress the sufferings of the common man were seen as direct consequences of the alien rule. Sanyasi Revolt: Also known as the Sanyasi-Fakir rebellion, it was a confrontation between armed wandering monks and the Company's forces in Bengal and Bihar which began in the 1760s and continued until the middle of 1800s. These groups were severely affected by the high revenue demands, resumption of rent-free tenures, and commercial monopoly by the Company. The Company also placed restrictions on their access to holy places. This resulted in organized raids by the sanyasis on the Company's factories and state treasuries in retaliation. Only after prolonged military actions, this revolt was contained. Chuar Uprising: Famine, enhanced land revenue demands, and economic distress forced the Chuar tribesmen of Midnapur district to take up arms against the Company. The revolted lasted from 1766 to 1772 and then again surfaced between 1795 and 1816. 1 Ho Uprising: The Ho and Munda tribesmen of Chhota Nagpur and Singhbhum challenged the Company's forces in 1820-1822, again in 1831 and the area remained disturbed till 1837. -
Dto Name Jun 2016 Jun 2016 1Regn No V Type
DTO_NAME JUN_2016 JUN_2016_1REGN_NO V_TYPE TAX_PAID_UPTO O_NAME F_NAME ADD1 ADD2 CITY PINCODE STATUS TAX_AMOUNT PENALTY TOTAL RANCHI N N JH01BZ8715 BUS 19-08-16 KRISHNA KUMHARS/O LATE CHHOTUBARA MURIKUMHAR CHHOTASILLI MURI RANCHI SUCCESS 6414 1604 8018 RANCHI N N JH01G 4365 BUS 15-08-16 ASHISH ORAONS/O JATRU ORAONGAMARIYA SARAMPO- MURUPIRIRANCHI -PS- BURMU 000000 SUCCESS 5619 1604 7223 RANCHI N N JH01BP5656 BUS 29-06-16 SURESH BHAGATS/O KALDEV CHIRONDIBHAGAT BASTIBARIATU RANCHI SUCCESS 6414 6414 12828 RANCHI N N JH01BC8857 BUS 22-07-16 SDA HIGH SCHOOLI/C HENRY SINGHTORPA ROADKHUNTI KHUNTI , M- KHUNTI9431115173 SUCCESS 6649 3325 9974 RANCHI Y Y JH01BE4699 BUS 21-06-16 DHANESHWARS/O GANJHU MANGARSIDALU GANJHU BAHERAPIPARWAR KHELARIRANCHI , M- 9470128861 SUCCESS 5945 5945 11890 RANCHI N N JH01BF8141 BUS 19-08-16 URSULINE CONVENTI/C GIRLSDR HIGH CAMIL SCHOOL BULCKERANCHI PATH , M- RANCHI9835953187 SUCCESS 3762 941 4703 RANCHI N N JH01AX8750 BUS 15-08-16 DILIP KUMARS/O SINGH SRI NIRMALNEAR SINGH SHARDHANANDANAND NAGAR SCHOOLRANCHI KAMRE , M- RATU 9973803185SUCCESS 3318 830 4148 RANCHI Y Y JH01AZ6810 BUS 12-01-16 C C L RANCHII/C SUPDT.(M)PURCHASE COLLY MGR DEPARTMENTDARBHANGARANCHI HOUSE PH.NO- 0651-2360261SUCCESS 19242 28862 48104 RANCHI Y Y JH01AK0808 BUS 24-04-16 KAMAKHYA NARAYANS/O NAWAL SINGH KISHORECHERI KAMRE NATHKANKE SINGH RANCHI SUCCESS 4602 2504 7106 RANCHI N N JH01AE6193 BUS 04-08-16 MRS. GAYTRIW/O DEVI SRI PRADEEPKONBIR KUMARNAWATOLI GUPTA BASIAGUMLA SUCCESS 4602 2504 7106 RANCHI Y Y JH01AE0222 BUS 22-06-16 RANCHI MUNICIPALI/C CEO CORPORATIONGOVT OF JHARKHANDRANCHI RANCHI SUCCESS 2795 3019 5814 RANCHI N N JH01AE0099 BUS 06-07-16 RANCHI MUNICIPALI/C CEO CORPN.GOVT. -
Issues in Indian Philosophy and Its History
4 ISSUESININDIAN PHILOSOPHY AND ITS HISTORY 4.1 DOXOGRAPHY AND CATEGORIZATION Gerdi Gerschheimer Les Six doctrines de spéculation (ṣaṭtarkī) Sur la catégorisation variable des systèmes philosophiques dans lInde classique* ayam eva tarkasyālaņkāro yad apratişţhitatvaņ nāma (Śaģkaraad Brahmasūtra II.1.11, cité par W. Halbfass, India and Europe, p. 280) Les sixaines de darśana During the last centuries, the six-fold group of Vaiśeşika, Nyāya, Sāņkhya, Yoga, Mīmāņ- sā, and Vedānta ( ) hasgained increasing recognition in presentations of Indian philosophy, and this scheme of the systems is generally accepted today.1 Cest en effet cette liste de sys- tèmes philosophiques (darśana) quévoque le plus souvent, pour lindianiste, le terme şađ- darśana. Il est cependant bien connu, également, que le regroupement sous cette étiquette de ces six systèmes brahmaniques orthodoxes est relativement récent, sans doute postérieur au XIIe siècle;2 un survol de la littérature doxographique sanskrite fait apparaître quil nest du reste pas le plus fréquent parmi les configurations censées comprendre lensemble des sys- tèmes.3 La plupart des doxographies incluent en effet des descriptions des trois grands sys- tèmes non brahmaniques, cest-à-dire le matérialisme,4 le bouddhisme et le jaïnisme. Le Yoga en tant que tel et le Vedānta,par contre, sont souvent absents de la liste des systèmes, en particulier avant les XIIIe-XIVe siècles. Il nen reste pas moins que les darśana sont souvent considérés comme étant au nombre de six, quelle quen soit la liste. La prégnance de cette association, qui apparaît dès la première doxographie, le fameux Şađdarśanasamuccaya (Compendium des six systèmes) du jaina Haribhadra (VIIIe s. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
1 0 0 1 18AVP211 Amrita Values Programme II 1 0 0 1
18AVP201/Amrita Values Programme I/ 1 0 0 1 18AVP211 Amrita Values Programme II 1 0 0 1 Amrita University's Amrita Values Programme (AVP) is a new initiative to give exposure to students about richness and beauty of Indian way of life. India is a country where history, culture, art, aesthetics, cuisine and nature exhibit more diversity than nearly anywhere else in the world. Amrita Values Programmes emphasize on making students familiar with the rich tapestry of Indian life, culture, arts, science and heritage which has historically drawn people from all over the world. Students shall have to register for any two of the following courses, one each in the third and the fourth semesters, which may be offered by the respective school during the concerned semester. Courses offered under the framework of Amrita Values Programmes I and II Message from Amma’s Life for the Modern World Amma’s messages can be put to action in our life through pragmatism and attuning of our thought process in a positive and creative manner. Every single word Amma speaks and the guidance received in on matters which we consider as trivial are rich in content and touches the very inner being of our personality. Life gets enriched by Amma’s guidance and She teaches us the art of exemplary life skills where we become witness to all the happenings around us still keeping the balance of the mind. Lessons from the Ramayana Introduction to Ramayana, the first Epic in the world – Influence of Ramayana on Indian values and culture – Storyline of Ramayana – Study of leading characters in Ramayana – Influence of Ramayana outside India – Relevance of Ramayana for modern times. -
Sl. No. Chest No. Name Age B/G Fathers Name Mobile No
SAHIBGANJ Sl. No. Chest No. Name Age B/G Fathers Name Mobile No. Correspondance Address School Address 1 SB13A0076 ANIL HEMBRAM 8 B VONID HEMBRAM 9162601198 Police Line, D Colony, Sahebgunj St. Xavier School, Hindi Anusuchit janjati aawasiya balika madhya vidyalay, Adro, 2 SB13A0112 LAKSHMI MINJ 9 G ASHOK URANW 8809662317Mehndipur, Kalyanchak, Sahebgunj Sahebgunj Anusuchit janjati aawasiya balika madhya vidyalay, Adro, 3 SB13A0113 GULABI TUDDU 8 G BETKA TUDDU 8809662317Harinchara, Boriyo, Sahebgunj Sahebgunj 4 SB13A0159 NANDANI KUMARI 10 G DENISH MALLIK 9955090060 North colony, Railway Hospital, Sahebgunj Nagarpalika kanya madhya vidyalay, Sahebgunj Rajkiya Anusuchit janjatiya aawasiya balika uchh vidyalaya, 5 SB13A0200 MARY MALTO 10 G SUNIL MALTO 9955325705Badakhambhi, Hiranpur, Pakur Banderkola, Sahebgunj Rajkiya Anusuchit janjatiya aawasiya balika uchh vidyalaya, 6 SB13A0204 ANITA MALTO 9 G TIMOTI MALTO 9955325705Nirbhitha, Bhognadih, Sahebgunj Banderkola, Sahebgunj 7 SB13A0214 PIYUSH KUMAR MANDAL 11 B SHRINATH MANDAL 8757226196 Kishan Prasad, Sahibgunj St. Joseph Academy 8 SB13A0219 JOHAN TUDU 10 B CHAND TUDU 8709103234 Ghagharjani, Ranikola, Devpur, Pakur Madhya vidyalay, Police line, Boriyo, Sahibgunj Mahadevgunj, Ganga prasad purab, 9 SB13A0231 ANKESH KUMAR CHAUDHARY 10 B SURESH CHAUDHARY 8809662317 High school, Shree Ram Chowki, Sahebgunj Sahebgunj 10 SB13A0251 MUKESH KODA 11 B LAKHIRAM KODA 8809662317 Matiya pahadi, Pakur Rajkiya anusuchit janjatiya aawasiya high school, Vrindavan 11 SB13A0253 KARAN TOPPO 9 B MANIRAM TOPPO 8809662317 -
Ancient Civilizations
1 Chapter – 1 Ancient Civilizations Introduction - The study of ancient history is very interesting. Through it we know how the origin and evolution of human civilization, which the cultures prevailed in different times, how different empires rose uplifted and declined how the social and economic system developed and what were their characteristics what was the nature and effect of religion, what literary, scientific and artistic achievements occrued and thease elements influenced human civilization. Since the initial presence of the human community, many civilizations have developed and declined in the world till date. The history of these civilizations is a history of humanity in a way, so the study of these ancient developed civilizations for an advanced social life. Objective - After teaching this lesson you will be able to: Get information about the ancient civilizations of the world. Know the causes of development along the bank of rivers of ancient civilizations. Describe the features of social and political life in ancient civilizations. Mention the achievements of the religious and cultural life of ancient civilizations. Know the reasons for the decline of various civilizations. Meaning of civilization The resources and art skills from which man fulfills all the necessities of his life, are called civilization. I.e. the various activities of the human being that provide opportunities for sustenance and safe living. The word 'civilization' literally means the rules of those discipline or discipline of those human behaviors which lead to collective life in human society. So civilization may be called a social discipline by which man fulfills all his human needs. -
Indian Archaeology 1959-60 a Review
INDIAN ARCHAEOLOGY 1959-60 —A REVIEW EDITED BY A. GHOSH Director General of Archaeology in India PUBLISHED BY THE DIRECTOR GENERAL ARCHAEOLOGY SURVEY OF INDIA JANPATH, NEW DELHI 1996 First edition 1960 Reprint 1996 1996 ARCHAEOLOGICAL SURVEY OF INDIA GOVERNMENT OF INDIA Price :Rs. 320.00 PRINTED AT BENGAL OFFSET WORKS, 335, KHAJOOR RAOD, NEW DELHI – 110005 ACKNOWLEDGEMENTS The present number of Indian Archaeology—A Review incorporates, as did the previous numbers, all the available information on the varied activities in the field of archaeology in the country during the preceding official year. My grateful thanks are due to all—heads of the archaeological organizations in States and Universities, of Museums and of Research Institutes, my colleagues in the Union Department of Archaeology and a few individuals—who supplied the material embodied in the following pages. I also thank those colleagues of mine who helped me in editing the Review and in seeing it through the press. Considerations of space and others factors do not always permit the printing of the reports in the form in which they are received. All care has been taken to see that the essential facts and views contained in these reports are not affected in the process of abridging, and in some cases rewriting, them; this ensures that the responsibility for the facts and their interpretation remains with those who supplied them. Nevertheless, editorial slips may have crept in here and there in spite of my endeavours to avoid them. For such slips I express my regret. New Delhi : The 11th October 1960 A. -
Indian History
INDIAN HISTORY PRE-HISTORIC as a part of a larger area called Pleistocene to the end of the PERIOD Jambu-dvipa (The continent of third Riss, glaciation. Jambu tree) The Palaeolithic culture had a The pre-historic period in the The stages in mans progress from duration of about 3,00,000 yrs. history of mankind can roughly Nomadic to settled life are The art of hunting and stalking be dated from 2,00,000 BC to 1. Primitive Food collecting wild animals individually and about 3500 – 2500 BC, when the stage or early and middle stone later in groups led to these first civilization began to take ages or Palaeolithic people making stone weapons shape. 2 . Advanced Food collecting and tools. The first modern human beings stage or late stone age or The principal tools are hand or Homo Sapiens set foot on the Mesolithic axes, cleavers and chopping Indian Subcontinent some- tools. The majority of tools where between 2,00,000 BC and 3. Transition to incipient food- found were made of quartzite. 40,000 BC and they soon spread production or early Neolithic They are found in all parts of through a large part of the sub- 4. settled village communities or India except the Central and continent including peninsular advanced neolithic/Chalco eastern mountain and the allu- India. lithic and vial plain of the ganges. They continuously flooded the 5. Urbanisation or Bronze age. People began to make ‘special- Indian subcontinent in waves of Paleolithic Age ized tools’ by flaking stones, migration from what is present which were pointed on one end. -
TBRC Tranche 3 Collection
TBRC Tranche 3 Collection 1 CANON, CANONICAL WORKS, AND MISCELLANEOUS COLLECTIONS W27919 LCCN 83-907127 number of volumes: 1 a mdo rwa rgya'i bka' 'gyur gyi dkar chag (bde bar gsegs pa'i gsung rab gans can gyi skad du 'gyur ro cog gi phyi mo par du bskrun pa'i dkar chag mdo rgyud chos kyi sgo brgya cig car 'byed pa'i lde mig) main author: bstan pa'i nyi ma (paN chen 04 bstan pa'i nyi ma) b. 1782 d. 1853 publication information: dharamsala: library of tibetan works & archives, 1983 subject classification: bka' 'gyur (rwa rgya); dkar chag Notice of contents and historical background of the Ragya Monastery blocks of the Tibetan Kangyur; no set of this 19th century redaction survives. W23702 LCCN none number of volumes: 226 bstan 'gyur (gser gyi lag bris ma) subject classification: canonical publication information: 18th century manuscript 18th century manuscript Tanjur. The Tanjur comprises Tibetan translations of commentaries and supporting texts to the Kanjur. These were originally written in Sanskrit and translated into Tibetan W23190 LCCN 77-902297 number of volumes: 1 sgom rim thog mtha' bar gsum (the five bhavanakrama of kamalasila and vimalamitra : a collection of texts on the nature and practice of buddhist contemplative realisation) main author: kamalasila b. 7th cent. publication information: gangtok: gonpo tseten, 1977 subject classification: sgom rim thog mtha' bar gsum (khrid) Five treatises on meditation and the Madhyamika approach by Kamalasila and Vimalamitra W23203 LCCN 83-907117 number of volumes: 1 dkyil chog rdo rje phreng ba dang rdzogs pa'i rnal 'byor gyi 'phreng ba (the vajravali and nispannayogavali in tibetan : a reproduction of the mandala texts of abhayakaragupta in their tibetan tranalation from ancient manuscripts from hemis monastery in ladakh ; with manikasrijnana's topical outline to the vajravali) main author: a bha yA kA ra gupta b. -
Gods Or Aliens? Vimana and Other Wonders
Gods or Aliens? Vimana and other wonders Parama Karuna Devi Jagannatha Vallabha Vedic Research Center Copyright © 2017 Parama Karuna Devi All rights reserved ISBN-13: 978-1720885047 ISBN-10: 1720885044 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Table of contents Introduction 1 History or fiction 11 Religion and mythology 15 Satanism and occultism 25 The perspective on Hinduism 33 The perspective of Hinduism 43 Dasyus and Daityas in Rig Veda 50 God in Hinduism 58 Individual Devas 71 Non-divine superhuman beings 83 Daityas, Danavas, Yakshas 92 Khasas 101 Khazaria 110 Askhenazi 117 Zarathustra 122 Gnosticism 137 Religion and science fiction 151 Sitchin on the Annunaki 161 Different perspectives 173 Speculations and fragments of truth 183 Ufology as a cultural trend 197 Aliens and technology in ancient cultures 213 Technology in Vedic India 223 Weapons in Vedic India 238 Vimanas 248 Vaimanika shastra 259 Conclusion 278 The author and the Research Center 282 Introduction First of all we need to clarify that we have no objections against the idea that some ancient civilizations, and particularly Vedic India, had some form of advanced technology, or contacts with non-human species or species from other worlds. In fact there are numerous genuine texts from the Indian tradition that contain data on this subject: the problem is that such texts are often incorrectly or inaccurately quoted by some authors to support theories that are opposite to the teachings explicitly presented in those same original texts.