Alitany of St Edward
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Westminster Abbey National Pilgrimage to the Shrine of St Edward the Confessor 19th October 2013 ST EDWARD THE CONFESSOR Today we celebrate the life of St Edward the Confessor, King of England, 1042–66, and re-founder of Westminster Abbey. A confessor is a saint who shows particular courage in publicly bearing witness to their faith in Christ, without being a martyr who gives their life for Christ. Not long after his death St Edward was already seen to have been a man of particular holiness, a kind of crowned monk. He was declared a saint in 1161, and was especially venerated by many subsequent kings. He rebuilt and greatly enriched Westminster Abbey, turning it into a national institution, and was buried here. On 13th October 1163, two years after his canonisation, his body was moved, or ‘translated’, to a shrine in the church which he had built. On the same date in 1269 his body was translated again to the shrine in the newly-built gothic Abbey. His relics, which attracted many pilgrims, are still housed in this shrine. It was veneration of St Edward that led to Westminster becoming the coronation church and the burial place of so many other kings and queens. It is with justice that the Abbey considers him to be its founder. THE DEDICATION OF WESTMINSTER ABBEY St Edward the Confessor, King of England from 1042 to 1066, re-endowed the Benedictine monastery of Westminster and built a large Romanesque church for the monastic community. That building was dedicated on 28th December 1065. St Edward died shortly after the dedication. He was canonised in 1161 and on 13th October 1163 his body was moved, or ‘translated’, to a new tomb in the church which he had built. St Edward’s Romanesque church survived until the 13th century, when it was replaced by a new church in the Gothic style built by Henry III: the building in which we now worship. A new shrine was constructed for the body of St Edward, and the translation of his relics to this shrine was an integral part of the liturgy of the dedication of this new church on 13th October 1269. The October date was chosen for the dedication because it was already established as the Feast of the Translation of St Edward. St Edward’s relics remain in that same shrine, which is behind the High Altar. At the Abbey we keep the Feast of the Translation of St Edward on 13th October, a celebration which focuses on the life of the Saint. We keep the Feast of the Dedication of Westminster Abbey, focusing on the building as a sacred space, on the following Sunday. The cover illustration of St Edward the Confessor is taken from The Litlyngton Missal, commissioned by Nicholas Litlyngton, Abbot of Westminster, in 1383. 2 FESTIVAL EUCHARIST 11.30 am The service is sung by the Westminster Abbey Special Service Choir, conducted by James O’Donnell, Organist and Master of the Choristers. The organ is played by Daniel Cook, Sub-Organist. Setting: Wolfgang Amadeus Mozart (1756–91) Missa brevis in C K220 ‘Spatzenmesse’ The Gathering All stand to sing THE HYMN: Who are these, like stars appearing, These are they who have contended these before God’s throne who stand? for their Saviour’s honour long, each a golden crown is wearing; wrestling on till life has ended, who are all this glorious band? following not the sinful throng; Alleluia, hark! they sing, these, who well the fight sustained, praising loud their heavenly King. triumph through the Lamb have gained. Who are these of dazzling brightness, These are they whose hearts were riven, these in God’s own truth arrayed, sore with woe and anguish tried, clad in robes of purest whiteness, who in prayer full oft have striven robes whose lustre ne’er shall fade, with the God they glorified; ne’er be touched by time’s rude hand— now, their painful conflict o’er, whence comes all this glorious band? God has bid them weep no more. These like priests have watched and waited, offering up to Christ their will, soul and body consecrated, day and night to serve him still: now, in God’s most holy place blest they stand before his face. All Saints 231 NEH German, Heinrich Theobald Schenck (1656–1727) from Geistreiches Gesangbuch Darmstadt, 1698 translated by Frances Cox (1812–97) adapted by William Henry Monk (1823–89) 3 The President says: In the name of the Father, and of the Son, and of the Holy Spirit. Amen. The President greets the congregation to which all respond: and also with you. All remain standing. The President introduces THE PRAYERS OF PENITENCE, after which all say: Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen. The President says THE ABSOLUTION. All respond: Amen. All sit after the opening phrase GLORIA IN EXCELSIS DEO sung by the Choir: Gloria in excelsis Deo, et in terra pax hominibus bonae voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe; Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram; qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus Sanctus, tu solus Dominus, tu solus Altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen. Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. All stand for THE COLLECT. The President sings: Let us pray. A short period of silence is kept. Sovereign God, who set your servant Edward upon the throne of an earthly kingdom and inspired him with zeal for the kingdom of heaven: grant that we may so confess the faith of Christ by word and deed, that we may, with all your saints, inherit your eternal glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. 4 The Liturgy of the Word All sit for THE OLD TESTAMENT READING: The Lord said to Samuel, ‘How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.’ Samuel said, ‘How can I go? If Saul hears of it, he will kill me.’ And the Lord said, ‘Take a heifer with you, and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.’ Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, ‘Do you come peaceably?’ He said, ‘Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.’ And he sanctified Jesse and his sons and invited them to the sacrifice. When they came, he looked on Eliab and thought, ‘Surely the Lord’s anointed is now before the Lord.’ But the Lord said to Samuel, ‘Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.’ Then Jesse called Abinadab, and made him pass before Samuel. He said, ‘Neither has the Lord chosen this one.’ Then Jesse made Shammah pass by. And he said, ‘Neither has the Lord chosen this one.’ Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, ‘The Lord has not chosen any of these.’ Samuel said to Jesse, ‘Are all your sons here?’ And he said, ‘There remains yet the youngest, but he is keeping the sheep.’ And Samuel said to Jesse, ‘Send and bring him; for we will not sit down until he comes here.’ He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, ‘Rise and anoint him; for this is the one.’ Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. 1 Samuel 16: 1–13a This is the word of the Lord. Thanks be to God. The Choir sings THE PSALM: Antiphon: I have found David my servant: with my holy oil have I anointed him.