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The Choctaws
THE CHOCTAWS The story o f a resourceful tribe in its Oklahoma homeYakni Achnukma the Good Land By DR, A, M. GI BSON I HE EASTERN fringe of the signed, were of Muskhogean linguistic n second ('toss-Timber :, sandwiched be- This is the of a series on the Five Civilized Tribes of Okla- stock. Early in the history of tween the Canadian River and the homa by DR . ;l , M. G l BSON, Ameri-can discoveryandexplorationthey Red River is the Choctaw Country. curator of the Phillips Collection, caught the notice of Spanish, Freneh '['here nature ran riot . Tumblers land head of the manscripts division and British adventurers for their forms distorted the orderly prairie and assoc iate prof essor of history, re-markableeconomicdevelolmient,tri- plains and from the geological scram- In cooperation with Dr. Crhson, bal valor and integrity, sand their in- ble t , the Kiamichi range. the Jack F4 irk . Sooner Magazine is making re-printsavailable To obtainone, trigulng folklore. De Soto's gulf ex- Winding Stair and pine-clad Sans Bois pedition in 1540 found the Choctaws humped above theChoc taw hats. write l}r. Gibson, Manuscripts the fortified town of Division, f)1'. Sparkling waters tumbled from high- occupying Mau-bila(Mobile)andrangingacross land springs . fused into tributaries Alabama and Mississippi . Thr Choc- and in lowlands formed the Mountain trapper's paradise . taws managed to stay free of Spanish Fork, the Kiamichi and the flue. In the Choctaw language there are involvement . These rivers cut deep and their banks two words: Alukko, meaning haven Before the impact of Western civil- were lacers with oak . -
May Biskinik.Pdf
Photo by Aaron Ragsdale John Hutchings and Megan Anderson work on refilling prescriptions at the Poteau Refill Center. Photo by Chris Jennings Submitted photo A truck driver from Iowa reads the closed signs on the door at the Welcome Center in Colbert, Okla.. Several Choctaw Na- Stephen Yochum cleans one tion offices and businesses had to close or adjust schedules of the gas pumps at the Du- because of the COVID-19 Pandemic. rant East travel plaza. Photo by Christian Toews Volunteers bag donated fruits and vegatables at the Choctaw Nation Durant Casino. Walmart partnered with the Choctaw Nation to Photo by Chris Jennings provide thousands of pounds of fruit and vegetables that Volunteers from the Choctaw Nation pickup containers were then provided to CDIB that hold lunches to be delivered as part of the Meals- card holders throughout the on-Wheels program in Durant. 10.5 counties. The food was distributed at the Durant, Grant, McAlester, Broken Bow and Pocola locations as a drive-thru food pantry service. Submitted photo Signs direct traffic to COVID-19 testing at the McAl- ester Health Care Center. Photos by Aaron Ragsdale Photo by Chris Jennings May 2020 Issue Sonia Jones delivers meals to a car at the Stigler The Bryan County Health Department, The City of Durant, Durant/Bryan County Emergency Community Center. During the pandemic, community Management, the Choctaw Nation and other community partners came together to offer 100 centers switched to a drive-thru service for their senior free drive-thru COVID-19 tests at the Choctaw Nation Casino and Resort in Durant. -
Choctaw Resistance to Removal (Part III) in May, Iti Fabvssa Began a Four Part Editor’S Note: This Not Fully Concluded for More Than 60 Years
BISKINIK | August 2014 11 Choctaw Resistance to Removal (Part III) In May, Iti Fabvssa began a four part Editor’s Note: This not fully concluded for more than 60 years. In 1845, as a partial series, looking at different ways the month’s Iti Fabvssa is result of investigation, Congress granted some of the Choctaws who Choctaw people resisted Removal from part three in a four part remained in Mississippi script for the amount of land they were our homeland and the Trail of Tears. Iti Fabussa entitled to under the Treaty of Dancing Rabbit Creek However, the series. First, we looked at armed resistance. full amount of script was redeemable only in Indian Territory Last month, we looked at ways Choctaw people resisted signing the (Oklahoma). Some Anglo-Americans quickly found ways of Dancing Rabbit Creek Treaty that ceded the last of the Choctaw defrauding Choctaw people out of this script. Businesses were even homeland, setting up the Trail of Tears. This month, we focus on set up for that sole purpose (Reeves 1985:225). Choctaw individuals who, after the Treaty was signed, refused to Some Anglo-Americans used increasingly brutal tactics. remove from the homeland. Choctaws who remained in Mississippi had their houses burned Several articles of the Treaty of Dancing Rabbit Creek granted down, fences destroyed, and cattle sent in to graze down their land to named Choctaw individuals, to men bearing certain growing gardens. They were physically abused, chained, and even leadership titles in Choctaw society, to Choctaw people who had beaten to death (Tolbert 1958:66-67). -
Choctaw and Creek Removals
Chapter 6 Choctaw and Creek Removals The idea of indian removal as a government obligation first reared its head in 1802 when officials of the state of Georgia made an agreement with federal government officials. In the Georgia Compact, the state of Georgia gave up its claims to territorial lands west of that state in exchange for $1,250,000 and a promise that the federal government would abolish Indian title to Georgia lands as soon as possible. How seriously the government took its obligation to Georgia at the time of the agreement is unknown. The following year, however, the Louisiana Purchase was made, and almost immedi- ately, the trans-Mississippi area was seen by some as the answer to “The Indian Problem.” Not everyone agreed. Some congress- men argued that removal to the West was impractical because of land-hungry whites who could not be restrained from crossing the mighty river to obtain land. Although their conclusion was correct, it was probably made more in opposition to President Jefferson than from any real con- cern about the Indians or about practicality. Although some offers were made by government officials to officials of various tribes, little Pushmataha, Choctaw was done about removing the southeastern tribes before the War of 1812. warrior During that war several Indian tribes supported the British. After the war ended, many whites demanded that tribal lands be confiscated by Removals 67 the government as punishment for Indians’ treasonous activities. Many Americans included all tribes in their confiscationdemands , evidently feeling that all Indians were guilty, despite the fact that many tribes did not participate in the war. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
The Choctaw Nation and the Dawes Commission
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1954 The Choctaw Nation and the Dawes Commission Jeanne Francis Moore Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History Commons Recommended Citation Moore, Jeanne Francis, "The Choctaw Nation and the Dawes Commission" (1954). Master's Theses. 1157. https://ecommons.luc.edu/luc_theses/1157 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1954 Jeanne Francis Moore THE CHOCTAW INDIANS AND THE DAWES COMMISSION by ;' Sister. Jeanne Francis Moore A Thesis Submitted to the Faculty of the Graduate Scnoo1 of Loyola University in Partial Fulfillment of the Requirements for the Degree of Master of Arts June 1954 --------._-------------,------_.. -.. ,._-- \ LIFE Sister Jeanne Francis Moore was born in Indianapolis, Indiana, , May 20, 1906. ; She was graduated from the Saint John Acad.~, Indianapolis, IndianaI June 20, 1923 and entered the novitiate of the Sisters of Providence Q~ Septem-~ ber 7, 1923. She received her degree of Bachelor of Arts from Saint Mar.y-of- the-Woods College in June, 1942. From 1926 to 1942 she taught in the elementar.y parochial schools of Chicago, Illinois; Fort Wayne, Indiana; Washington, D.C. After receiving her degree she taught at the Immaculata Seminar.y in Washington, D.C. -
Choctaw Culture and the Evolution of Corporal Punishment Steven M
American Indian Law Review Volume 23 | Number 2 1-1-1999 Now We Have Forgotten the Old Indian Law: Choctaw Culture and the Evolution of Corporal Punishment Steven M. Karr Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons Recommended Citation Steven M. Karr, Now We Have Forgotten the Old Indian Law: Choctaw Culture and the Evolution of Corporal Punishment, 23 Am. Indian L. Rev. 409 (1999), https://digitalcommons.law.ou.edu/ailr/vol23/iss2/6 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. NOW WE HAVE FORGOTTEN THE OLD INDIAN LAW: CHOCTAW CULTURE AND THE EVOLUTION OF CORPORAL PUNISHMENT Steven M. Karr* Unconsciously the savage, in his primitive thought concepts based upon physical reaction, went beyond either morality or its religious correlations. The abstractconcepts of good and evil, as we understandthem, and as Christianitybroadcast them through the mouthpiece of its anthropomorphicgodhead, meant nothing at all to the savage. Because of this, in all primitive societies, punishment, as observed and examined through humanitarian spectacles, is a barbarousprocedure.' Euro-American civilization's interpretations of alien societies demonstrates a narrow understanding of different cultures and customs. Too often modem societies imposed their own standards of social interaction upon societies deemed to be primitive with the intent of establishing more humane principles among these peoples. -
University of Oklahoma Libraries Western History Collections Works
University of Oklahoma Libraries Western History Collections Works Progress Administration Historic Sites and Federal Writers’ Projects Collection Compiled 1969 - Revised 2002 Works Progress Administration (WPA) Historic Sites and Federal Writers’ Project Collection. Records, 1937–1941. 23 feet. Federal project. Book-length manuscripts, research and project reports (1937–1941) and administrative records (1937–1941) generated by the WPA Historic Sites and Federal Writers’ projects for Oklahoma during the 1930s. Arranged by county and by subject, these project files reflect the WPA research and findings regarding birthplaces and homes of prominent Oklahomans, cemeteries and burial sites, churches, missions and schools, cities, towns, and post offices, ghost towns, roads and trails, stagecoaches and stage lines, and Indians of North America in Oklahoma, including agencies and reservations, treaties, tribal government centers, councils and meetings, chiefs and leaders, judicial centers, jails and prisons, stomp grounds, ceremonial rites and dances, and settlements and villages. Also included are reports regarding geographical features and regions of Oklahoma, arranged by name, including caverns, mountains, rivers, springs and prairies, ranches, ruins and antiquities, bridges, crossings and ferries, battlefields, soil and mineral conservation, state parks, and land runs. In addition, there are reports regarding biographies of prominent Oklahomans, business enterprises and industries, judicial centers, Masonic (freemason) orders, banks and banking, trading posts and stores, military posts and camps, and transcripts of interviews conducted with oil field workers regarding the petroleum industry in Oklahoma. ____________________ Oklahoma Box 1 County sites – copy of historical sites in the counties Adair through Cherokee Folder 1. Adair 2. Alfalfa 3. Atoka 4. Beaver 5. Beckham 6. -
Greg O'brien “Mushulatubbee and Choctaw Removal: Chief
Mushulatubbee and Choctaw Removal: Chiefs Confront a Changing World By: Greg O'Brien “Mushulatubbee and Choctaw Removal: Chiefs Confront a Changing World,” Mississippi History Now (March 2001) Made available courtesy of Mississippi Historical Society: http://mshistory.k12.ms.us/ ***Reprinted with permission. No further reproduction is authorized without written permission from the Mississippi Historical Society. This version of the document is not the version of record. Figures and/or pictures may be missing from this format of the document.*** Article: One of Mississippi's and the United States' most inhumane actions was the forced removal of American Indians from the South to lands west of the Mississippi River in the early 1800s. Removal occurred because of an incessant demand for Indian lands. Demands for Indian land resulted from Anglo-American population growth in the South, the expansion of the short-staple cotton industry after Eli Whitney's cotton gin became widely available in the 1790s, the discovery of gold and other minerals on some Indian land, and simple racism. It did not help Indians that the Louisiana Purchase in 1803 provided lands to the west to which the United States could banish them, or that by 1815 there was no longer a viable European ally in the area who could counteract American demands. Indian Removal Act The Mississippi Legislature passed a resolution that went into effect in January 1830 extending its jurisdiction over Choctaw and Chickasaw territories within the state. Many Indians opposed this move and appealed to the United States government for assistance. Others accepted this new state of affairs and sought the best terms possible. -
Slaves and Slaveholders in the Choctaw Nation: 1830-1866
SLAVES AND SLAVEHOLDERS IN THE CHOCTAW NATION: 1830-1866 Jeffrey L. Fortney , Jr., B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2009 APPROVED: D. Harland Haglen, Major Professor Randolph Campbell, Committee Member F. Todd Smith, Committee Member Richard McCaslin, Chair of the Department of History Michael Monticino, Interim Dean of the Robert B. Toulouse School of Graduate Studies Fortney Jr., Jeffrey L. Slaves and Slaveholders in the Choctaw Nation: 1830-1866. Master of Arts (History), May 2009, 71 pp., 5 tables, 4 figures, bibliography, 46 titles. Racial slavery was a critical element in the cultural development of the Choctaws and was a derivative of the peculiar institution in southern states. The idea of genial and hospitable slave owners can no more be conclusively demonstrated for the Choctaws than for the antebellum South. The participation of Choctaws in the Civil War and formal alliance with the Confederacy was dominantly influenced by the slaveholding and a connection with southern identity, but was also influenced by financial concerns and an inability to remain neutral than a protection of the peculiar institution. Had the Civil War not taken place, the rate of Choctaw slave ownership possibly would have reached the level of southern states and the Choctaws would be considered part of the South. Copyright 2009 by Jeffrey L. Fortney, Jr. ii TABLE OF CONTENTS Page LIST OF TABLES ........................................................................................................................ -
Oklahoma Emergency Management Directors
Oklahoma Emergency Management Directors Jurisdiction Director ADDRESS CITY ST ZIPCODE W-PHONE E-MAIL Adair Adair County/Westville Emergency Dianna Yell 600 Paul Mead Rd Stilwell OK 74960 918-797-0441 [email protected] Alfalfa Alfalfa County Emergency Mgmt Shana Smallwood-Buc 300 S. Grand Cherokee OK `73728 580-596-2392 [email protected] Jet Emergency Mgmt Robert Sands Box 21 Jet OK 73749 580-761-0130 [email protected] Atoka Atoka County Emergency Mgmt Derrick Mixon 200 East Court St Suite Atoka OK 74525 580-889-4038 [email protected] Atoka Emergency Management Travis Mullins P.O. Box 900 Atoka OK 74525 580-207-0667 [email protected] Beaver Beaver Co Emergency Mgmt Keith D. Shadden P.O. Box 786 Beaver OK 73932 580-625-3498 [email protected] Beckham Beckham Co Emergency Mgmt Lonnie Risenhoover P.O. Box 67 Sayre OK 73662 580-928-9264 [email protected] Elk City Emergency Mgmt Billy Word 1016 Airport Industrial Elk City OK 73644 [email protected] Texola Emergency Mgmt Steve Hogg 202 S. Grand Texola OK 73668 [email protected] Blaine Blaine County Emergency Mgmt Jim Shelton 521 East 7th Street Watonga OK 73772 580-623-8566 [email protected] Geary Emergency Mgmt Cody W. McPherson 115 S. Broadway Geary OK 73040 405-884-5466 [email protected] Greenfield Emergency Management Kenneth Scheihing P.O. Box 36 Greenfield OK 73043 580-623-3428 [email protected] Hitchcock Emergency Management Perry Scheffler P.O. Box 195 Hitchcock OK 73744 580-825-3535 [email protected] Longdale Emergency Management James W. -
The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation Present
The Chickasaw Nation, Muscogee Creek Nation, Sac & Fox Nation, and Choctaw Nation present NATIVE AMERICAN Language & Culture Newspapers for this educational program provided by: Table of Contents Introduction ................................................................................................................................................................................................................................................................................3 List of Tribes in Oklahoma ...............................................................................................................................................................................................................................................4 The Chickasaw Nation ....................................................................................................................................................................................................................................................5-8 Sac & Fox Nation ...............................................................................................................................................................................................................................................................9-13 Choctaw Nation ................................................................................................................................................................................................................................................................14-18