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The Influence of Terrorism on Discriminatory Attitudes and Behaviors
Shades of Intolerance: The Influence of Terrorism on Discriminatory Attitudes and Behaviors in the United Kingdom and Canada. by Chuck Baker A Dissertation submitted to the Graduate School-Newark Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Global Affairs Written under the direction of Dr. Gregg Van Ryzin and approved by ___________________________________________________ ___________________________________________________ ___________________________________________________ ___________________________________________________ Newark, New Jersey May, 2015 Copyright page: © 2015 Chuck Baker All Rights Reserved ABSTRACT The Influence of Terrorism on Discriminatory Attitudes and Behaviors in the United Kingdom and Canada by Chuck Baker Dissertation Director: Dr. Gregg Van Ryzin, Ph.D. Terrorism has been shown to have a destabilizing impact upon the citizens of the nation- state in which it occurs, causing social distress, fear, and the desire for retribution (Cesari, 2010; Chebel d’Appollonia, 2012). Much of the recent work on 21st century terrorism carried out in the global north has placed the focus on terrorism being perpetuated by Middle East Muslims. In addition, recent migration trends show that the global north is becoming much more diverse as the highly populated global south migrates upward. Population growth in the global north is primarily due to increases in the minority presence, and these post-1960 changes have increased the diversity of historically more homogeneous nations like the United Kingdom and Canada. This research examines the influence of terrorism on discriminatory attitudes and behaviors, with a focus on the United Kingdom in the aftermath of the July 7, 2005 terrorist attacks in London. -
Report on Public Forum
Anti-Terrorism and the Security Agenda: Impacts on Rights, Freedoms and Democracy Report and Recommendations for Policy Direction of a Public Forum organized by the International Civil Liberties Monitoring Group Ottawa, February 17, 2004 TABLE OF CONTENTS ACKNOWLEDGMENTS .......................................................................................................2 ABOUT THE ICLMG .............................................................................................................2 BACKGROUND .....................................................................................................................3 EXECUTIVE SUMMARY .....................................................................................................4 RECOMMENDATIONS FOR POLICY DIRECTION ..........................................................14 PROCEEDINGS......................................................................................................................16 CONCLUDING REMARKS...................................................................................................84 ANNEXES...............................................................................................................................87 ANNEXE I: Membership of the ICLMG ANNEXE II: Program of the Public Forum ANNEXE III: List of Participants/Panelists Anti-Terrorism and the Security Agenda: Impacts on Rights Freedoms and Democracy 2 __________________________________________________________________________________ ACKNOWLEDGMENTS Forum session reporting -
The Effects of Islam, Religiosity, and Socialization on Muslim-Canadian Opinions About Same-Sex Marriage
COMPARATIVE MIGRATION STUDIES www.comparativemigrationstudies.org Published by: Amsterdam University Press The Effects of Islam, Religiosity, and Socialization on Muslim-Canadian Opinions about Same-Sex Marriage Christopher Cochrane CMS 1 (1): 147–178 DOI: 10.5117/CMS2013.1.COCH Abstract Critics of Islam often frame anti-Islamic positions as a defense of tolerance against intolerance, and of equality against inequality. Islam, for this perspec- tive, poses challenges for the ideological integration of Muslim immigrants in Western societies. This paper examines Canadian Muslims’ opinions about same-sex marriage. The analysis suggests that Canadian Muslims, as a group, do have distinctively negative opinions about same-sex marriage, but that there is substantial and systematic variation in opinions about this issue within the Muslim-Canadian community. Indeed, it is religiosity in general, rather than Islam in particular, that generates negative opinions about gay marriage. Exposure to the Canadian context, and especially postsecondary education, largely undoes the distinctiveness of Canadian Muslims’ opinions about this issue. Keywords: Islam, Muslims, Immigration, Public Opinion, Same-Sex Marriage 1. Introduction In January 2007, the town of Hérouxville, Québec, Canada drafted a series of resolutions aimed at prospective immigrants. The most controversial resolution prohibited the stoning of women in public. “Nous considérons que les hommes et les femmes sont égaux et ont la même valeur,” the docu- ment proclaims, reaffirming the community’s basic commitment to the fundamental rights of women, including their right to walk unaccompanied in public, attend school, and operate a vehicle (Municipalité de Hérouxville, 2010). The anti-Muslim sentiment that inspired these resolutions was CMS 2013, VOL. -
Family Conference with a Focus on Children and Family
CONTACT US Address: 56 W45 Street 4th Floor New York, NY 10036 Phone: +1 (646) 838- 4882 E-mail: [email protected] Web: www.jwf.org ISBN: 978-978-969-741-0 Copyright © 2019 Journalists and Writers Foundation All rights reserved. Published in January 2019. Edited by Journalists and Writers Foundation Editorial Board. Designed in Republic of Korea. Printed by Sarsa Prints in Nigeria. Sarsa Prints: Durumi 2, New Site, Gudu District, Abuja/Nigeria COPYRIGHT & DISTRIBUTION Material from this conference proceedings may be reproduced for noncommercial purposes only as long as the Journalists and Writers Foundation (JWF) is fully acknowledged. The conference proceedings may also be distributed and linked to it from your website if the JWF is credited as the source. No part of this conference proceedings may be reproduced or distributed for any commercial purposes without the prior permission of the copyright holder. DISCLAIMER The JWF has made every effort to ensure the accuracy and reliability of the information in this conference proceedings; however, the views presented are those of authors and do not reflect or represent the views of the editors or the Journalists and Writers Foundation. We welcome recommendations for corrections with reliable and acceptable sources. You can contact the JWF at [email protected]. CONTACT US Address: 56 W45 Street 4th Floor New York, NY 10036 Phone: +1 (646) 838-4882 E-mail: [email protected] Web: www.jwf.org CONTENTS 8 Editor’s Note Journalists and Writers Foundation 10 Opening Speech I Binta Masi Garba 13 Opening Speech -
Sharia in the City Negotiation and Construction of Moral Space
SHARIA IN THE CITY NEGOTIATION AND CONSTRUCTION OF MORAL SPACE BY SHARIF ISLAM DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Associate Professor Behrooz Ghamari-Tabrizi, Chair Associate Professor Zsuzsa Gille Associate Professor Junaid Rana Associate Professor Assata Zerai ABSTRACT This dissertation is primarily concerned with how sharia is practiced by Muslims from a variety of backgrounds in Chicago’s Devon Avenue and how they co-construct physical and moral spaces. More specifically, I am interested in how sharia as a divine, non- contingent moral and legal code is understood and analyzed in various contingent situations and everyday settings such as producing, distributing, marketing and consuming halal food products. Drawing on conversations with residents, employees, and customers who visit stores in Devon Avenue, as well as archival research, my aim is to demonstrate the various multifaceted understandings and implications of sharia for Muslims in the United States. I argue that the multifaceted interpretations and practices of sharia in the United States are connected with the rhythms and everyday practices of Chicago and beyond. These connections, rhythms, and practices are reflected and interpreted in the actions and comments of Muslims and non-Muslims alike. The goal here is not just to show that the religious (for instance, sharia) and the non- religious/secular (grocery stores, restaurants, farms) are intertwined but to what extent these seemingly separate and disparate domains and spaces may be concurrently called upon within the framework of Islam, sharia, and halal food. -
Short Communications Caring for Muslim Patients
Short Communications Caring for Muslim Patients - Some Religious Issues Iftikhar AKa and Parvez IPa aDepartment of Human Nutrition, NWFP Agriculture University Peshawar, Pakistan ABSTRACT Islam is a universal religion and a comprehensive way of life that cannot be separated from patients. Muslim patients are not just passive recipients of medical decisions, but have their own religious views and beliefs about how they would like to be cared for by the medical profession. With the increasing Muslim population in the west, problems arise when a Muslim patient is admitted to a hospital with non-Muslim health care- giver, particularly related to dietary and nutritional issues. The health team should be aware of the religious prohibitions in Islam such as wine or alcohol, flesh of swine, reptiles, birds with talons, canine animals or scavenging creatures, intoxicants etc. The guidelines presented in this paper would enable the health provider to serve their Muslim patients in the most appropriate manner. KEYWORDS: Muslim patients, Hospital diet, Forbidden foods INTRODUCTION Eating, like any other act of the Muslims, is a matter of water should be made available to them whenever of worship if done Islamically. Muslims begin and end they use a bed pan and at meal times. It is preferable eating with the name of Allah. Islam reminds Muslims that female patients are cared for by females and male of foods and drinks as a provision of Allah provided patients by males, particularly during confinement. to them for survival and for maintaining good health. The modesty of a woman must be respected and the Muslims will eat only those foods, which are allowed husband may wish to be present during childbirth. -
Rapor-Kanada-Muslumanlari.Pdf
KANADA MUSLUMANLARI OCAK 2015 KANADA MÜSLÜMANLARI 1 Ocak 2015 Hazırlayan: Salih Akpınar Yayına hazırlayan: İHH İnsani ve Sosyal Araştırmalar Merkezi İHH İnsan Hak ve Hürriyetleri İnsani Yardım Vakfı Büyük Karaman Cad. Taylasan Sok. No: 3 Pk. 34230 Fatih/İstanbul Telefon: +90 212 631 21 21 | Faks: +90 212 621 70 51 www.ihh.org.tr | [email protected] 2 KANADA MÜSLÜMANLARI İÇİNDEKİLER 4 DEMOGRAFİK YAPI 7 TARİH 9 SOSYOEKONOMİK DURUM 12 SİYASİ DURUM 16 MÜSLÜMANLARIN KARŞILAŞTIĞI SORUNLAR 19 SON NOTLAR 20 KAYNAKÇA KANADA MÜSLÜMANLARI 1 MAKEDONYA MÜSLÜMANLARI 3 Resmî dilleri İngilizce ve Fransızca olan Kanada, 10 eyalet ve üç bölgeden oluşur. En büyük eyaleti ülkenin tek Fransız eyaleti olan Quebec’tir. DEMOGRAFİK YAPI Kanada, yüz ölçümü olarak dünya- göre güncellemektedir. Mesela 20. nın en büyük ikinci ülkesidir. Batı yüzyılın ortalarına kadar ülkeye yarım kürede ise bu konumu onu Hristiyanlar dışında göçmen kabul birinciliğe taşımaktadır. Bu kadar edilmiyordu. Kanada’ya olan göç- geniş topraklara sahip olmasına rağ- ler farklı zaman dilimlerinde dalga- men Kanada’nın nüfusu azdır. Yak- lar halinde gerçekleşmiştir. İlk dalga laşık olarak 35 milyonluk bir nüfusa Doğu Avrupa’dan başlamıştır, ikin- sahip olan Kanada, demokratik ve cisi Pakistan ve Hindistan, üçüncüsü federal bir sisteme sahiptir. Ülke 10 ise Mısır ve Lübnan’dan gerçekleş- eyalet ve üç bölgeden oluşmaktadır. miştir. Son zamanlarda Cezayir ve Quebec eyaleti ülkenin en büyük ve Suriye’den de göçler gerçekleşmek- tek Fransız eyaletidir. Kanada’nın tedir. Kriz yaşanan ülkelerin vatan- resmî dilleri İngilizce ve Fransızca- daşlarının yeni umudu olan Kanada, dır. Kanada birçok insan için refah özellikle Ortadoğu’da ve İslam dün- seviyesi ve yeni fırsatlar sunması ba- yasının diğer coğrafyalarında görü- kımından cazibeli bir yerleşim mer- len krizler nedeniyle Müslümanlar kezi olmuştur. -
Saudi Publications on Hate Ideology Invade American Mosques
SAUDI PUBLICATIONS ON HATE IDEOLOGY INVADE AMERICAN MOSQUES _______________________________________________________________________ Center for Religious Freedom Freedom House 2 Copyright © 2005 by Freedom House Published by the Center for Religious Freedom Printed in the United States of America. All rights reserved. No part of this publication may be used or reproduced in any manner without the written permission of Freedom House, except in the case of brief quotations embodied in critical articles and reviews. Center for Religious Freedom Freedom House 1319 18th Street, NW Washington, DC 20036 Phone: 202-296-5101 Fax: 202-296-5078 Website: www.freedomhouse.org/religion ABOUT THE CENTER FOR RELIGIOUS FREEDOM The CENTER FOR RELIGIOUS FREEDOM is a division of Freedom House. Founded more than sixty years ago by Eleanor Roosevelt, Wendell Willkie, and other Americans concerned with the mounting threats to peace and democracy, Freedom House has been a vigorous proponent of democratic values and a steadfast opponent of dictatorship of the far left and the far right. Its Center for Religious Freedom defends against religious persecution of all groups throughout the world. It insists that U.S foreign policy defend those persecuted for their religion or beliefs around the world, and advocates the right to religious freedom for every individual. Since its inception in 1986, the Center, under the leadership of human rights lawyer Nina Shea, has reported on the religious persecution of individuals and groups abroad and undertaken advocacy on their behalf in the media, Congress, State Department, and the White House. It also sponsors investigative field missions. Freedom House is a 501(c)3 organization, headquartered in New York City. -
Regulating Halal and Kosher Foods: Different Arrangements Between State, Industry and Religious Actors
This article from Erasmus Law Review is published by Eleven international publishing and made available to anonieme bezoeker REGULATING HALAL AND KOSHER FOODS: DIFFERENT ARRANGEMENTS BETWEEN STATE, INDUSTRY AND RELIGIOUS ACTORS Tetty Havinga* Abstract The Netherlands, like other Western countries, is a growing market for halal food products, that is, food products that comply with Islamic food laws. Halal food is becoming more visible as Dutch supermarkets, hospitals and schools decide to include halal food in their supply. This development has been criticised by animal protectionists and people who fear the ‘Islamisation’ of Dutch society. In this article, the regulation of halal food in the Netherlands is compared to the regulation of kosher food in the Netherlands and the United States. I will analyse the division of roles between state actors, the food industry, certification agencies and religious authorities in these regulatory arrangements. Contrary to expectation, the regulatory arrangements are rather state-centred in several US states (liberal market economy), whereas the Dutch corporatist welfare state plays a limited role by allowing religious slaughter and leaving the issue of halal and kosher certification entirely to commercial and religious organisations. 1 The Developing Supply of Halal Foods In 2006, the Dutch supermarket chain Albert Heijn introduced halal meat products in some of its shops to better serve Muslim customers. Immediately, animal rights organisations protested strongly against the selling of meat from -
Introduction to Dietary Laws in Islam
Introduction to Dietary Laws in Islam Description: Consuming food and drink can become a rewarding act if done in accordance to the guidelines provided in the Quran and Sunnah. In this lesson the basic rules of the Islamic dietary law have been highlighted. By Imam Mufti Published on 14 Dec 2011 - Last modified on 25 Jun 2019 Category: Lessons >Islamic Lifestyle, Morals and Practices > Dietary Laws Objectives · To understand the distinction between the permissible and prohibited foods according to the Islamic dietary laws. · To learn the Islamic stance on vegetarianism and other diets. · To understand the Islamic stance on alcoholism and mind altering drugs. Arabic Terms · Sunnah - The word Sunnah has several meanings depending on the area of study however the meaning is generally accepted to be, whatever was reported that the Prophet said, did, or approved. · Halal - permissible. · Haram - Forbidden or prohibited. · Shirk – a word that implies ascribing partners to Allah, or ascribing divine attributes to other than Allah, or believing that the source of power, harm and blessings comes from another besides Allah. The Quran and Sunnah have provided a number of guidelines for what is allowed for Muslims to eat and what is not, and thus, Muslim dietary practice is directly related to divine obedience. Practicing Muslims obey Allah by following these guidelines, and thus they are rewarded for this, as following the guidelines of the religion is considered worship. Permitted food and drinks are classified as halal, while those forbidden as haram. Since ‘you are what you eat’, Islam permits food deemed wholesome for the body and the soul and forbids what is detrimental to them, as the Quran declares: “Today all good, pure foods have been made lawful for you.” (Quran 5:5) Mainstream Christianity claims no dietary laws to speak of, whereas Judaism has Introduction to Dietary Laws in Islam 1 of 6 www.NewMuslims.com numerous and rigorous dietary laws. -
Demographic Jihad by the Numbers
Demographic Jihad by the Numbers: Getting a Handle on the True Scope 2 June 2007 ©Yoel Natan HTML PDF (<2 MB) Author of the book Moon-o-theism I. Introduction A. Countering the Inevitable Charge of Islamophobia ► Case #1: A Pew Research Poll in 2007 Says 26% of Young Adult Muslim-Americans Support Suicide Bombing ► Case #2: Infidels Supposedly Have Nothing to Fear from Muslims, Yet Muslims Inexplicably Fear Being Takfired, That Is, Being Declared Infidels B. Demographic Jihad Explained C. Why This Study Is Important ► The Size of the Minority of Muslims and the Quality of Life Index D. Arriving at Accurate Demographic Snapshots and Projections E. The Politics of Demographic Numbers II. Global Demographics and Projections Countries discussed in some detail (if a country is not listed here, it likely is mentioned in passing, and can be found using the browser Search function): Afghanistan Africa Albania Algeria Argentina Australia Austria Azerbaijan Bangladesh Belgium Belize Benin Bosnia-Herzegovina & the Republika Srpska Britain (United Kingdom) Canada Chechnya China Cote d'Ivoire (Ivory Coast) Cyprus Czech Republic Denmark East Timor Egypt Eritrea Estonia Ethiopia Europe France French Guiana Germany Global Greece Greenland Guyana Horn of Africa/Somalia India Indonesia Iran Iraq Ireland & North Ireland (UK) Islamdom Israel Italy Japan Jordan Kosovo Lebanon Macedonia Malaysia Mexico Mideast Mongolia Montenegro Morocco Netherlands Nigeria North America Norway Oman Pakistan Palestine (West Bank and Gaza) Philippines Russia Saudi Arabia Serbia Singapore South Africa South America South Asia Spain Sri Lanka Sudan Suriname Sweden Switzerland Syria Tajikistan Thailand Tri-Border Region, aka Triple Frontier, Trinidad & Tobago Islands Turkey Ukraine United States Western Sahara Yemen Note: For maps and population information, see Yoel Natan’s “Christian and Muslim Demographics,” May 2007 PDF (>8MB). -
Issue 11 Editor ...2 Sword...4 Islamic Dietary Laws
Issue 11 VOL.IN XXII, THIS N OISSUE. 27 T O G OD W E B ELONG AND TO HIM WE RETURN Life is a brilliant demonstration of God’s wisdom and knowledge, a vivid reflection LETTERS TO THE EDITOR ......................... 2 of His art and power. He is the Giver and Creator of life. Nothing comes to existence by chance, and nobody creates himself or anybody THE CHARGE OF THE SWORD .................. 4 else. Life is a dear and cherishable asset, and no sensible or normal person would like to lose it by choice. Even those who feel so desperate and take their lives by ISLAMIC DIETARY LAWS .......................... 5 committing slow suicide, try in the last minute to regain their existence and wish to capture a second chance to live. Life is given to man by God, and He is the only COOK’S CORNER.................................. 7 Rightful One to take it back; no one else has the right to destroy a life. This is why Islam forbids all kinds of suicide and self-destruction, and recommends patience KID’S CORNER ..................................... 8 and good Faith when a dear soul passes away. WOMEN IN ISLAM ................................ 8 When a murderer is executed in punishment, his life is taken away by the right of God and in accordance with His Law. WHY I EMBRACED ISLAM ........................ 8 When God gives life to man, it is not in vain that He endows him with unique qualities and great abilities. Nor is it in vain that He charges him with certain THE MIRACLES OF THE QUR’AN ............... 11 obligations.