The Death of Saint Augustine
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The Rule Constitutions Additional Code
THE RULE CONSTITUTIONS ADDITIONAL CODE AUGUSTINIAN RECOLLECTS THE RULE CONSTITUTIONS ADDITIONAL CODE Rome 2012 This English translation is the authorized and faithful version of the official Spanish text approved by the Sacred Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. © EDITORIAL AVGVSTINVS General Dávila, 5 bajo D 28003 Madrid, Spain Superiorum permissu ISBN: Legal Deposit: Imprenta Calatrava, Salamanca CONGREGAZIONE PER GLI ISTITUTI DI VITA CONSACRATA E LE SOCIETÀ DI VITA APOSTOLICA Prot. N. A 68-1/2004 DECREE The Order of Augustinian Recollects, whose generalate is located in Rome, in its 54th General Chapter, has authorized, the adapted and revised texts of the Constitutions, already confirmed by the Apostolic See on 13th November, 1982 (Prot. A. 68-1/81). The superior general has presented to this Dicastery the new text, requesting its approval. Having thoroughly studied the document, into which several modifications have been introduced, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, by this present Decree approves this new text of the Constitutions. This Dicastery expresses its best wishes that the Order may continue to grow in conformity with its charism and and reaffirming its Augustinian Recollect identity. Notwithstanding anything to the contrary. Vatican, 31st May, 2011 Feast of the Visitation of the Blessed Virgin Mary. ✠ João Braz de Aviz Prefect ✠ Joseph W. Tobin, C.Ss.R. Archbishop Secretary ORDO AUGUSTINIANORUM RECOLLECTORUM GENERALATUS Prot.1-3/11.4 DECREE PROMULGATION OF THE OFFICIAL TEXT OF THE CONSTITUTIONS May the Lord grant that you observe all these precepts with love, as lovers of spiritual beauty …, not as slaves under the law, but as free men under grace. -
A Confucian Defense of Shame: Morality, Self-Cultivation, and the Dangers of Shamelessness
religions Article Article Article A ConfucianA Confucian Defense Defense of Shame: of Shame: Morality, Morality, Self-Cultivation, Self-Cultivation, A Confucian Defense of Shame: Morality, Self-Cultivation, and theand Dangers the Dangers of Shamelessness of Shamelessness and the Dangers of Shamelessness Mark BerksonMark Berkson Mark Berkson Department of Religion,Department Hamline of Religion, University, Hamline St. Paul, University, MN 55104, St. USA;Paul, [email protected] 55104, USA; [email protected] Department of Religion, Hamline University, St. Paul, MN 55104, USA; [email protected] Abstract: ManyAbstract: philosophers Many and philosophers scholars in and the scholars West have in the a negative West have view a negative of shame. view In muchof shame. In much of Abstract: Many philosophers and scholars in the West have a negative view of shame.of post-classical In much ofpost-classical Western ethical Western thought, ethical shame thought, is compared shame is negativelycompared negatively with guilt, with as shame guilt, isas shame is asso- post-classical Western ethical thought, shame is compared negatively with guilt, asassociated shame is asso- withciated the “outer”, with the how “outer”, one appears how one before appears others before (and othe thusrs is (and merely thus a is matter merely of a “face”), matter of “face”), and ciated with the “outer”, how one appears before others (and thus is merely a matterand of “face”), guilt is and associatedguilt is associated with the “inner”with the realm “inner” of therealm conscience of the conscience and soul. and Anthropologists soul. Anthropologists and and philoso- guilt is associated with the “inner” realm of the conscience and soul. -
In Defense of the Development of Augustine's Doctrine of Grace By
In Defense of the Development of Augustine’s Doctrine of Grace by Laban Omondi Agisa Submitted to the faculty of the School of Theology of the University of the South in Partial fulfillment of the requirements for the degree of Master of Sacred Theology January 2020 Sewanee, Tennessee Approved ____________________________ _______________ Adviser Date ____________________________ _______________ Second Adviser Date 2 DECLARATION I declare that this is my original work and has not been presented in any other institution for consideration of any certification. This work has been complemented by sources duly acknowledged and cited using Chicago Manual Style. Signature Date 3 ACKNOWLEDGEMENT My study of theology was initiated in 2009 by the then Provost of St. Stephens Cathedral, Nairobi, the late Ven. Canon John Ndung’u who was a great encouragement to me. This was further made possible through my bishop the Rt. Rev. Joel Waweru and the Rev. Geoffrey Okapisi who were sources of inspiration. My studies at Carlile College (Church Army Africa) and St. Paul’s University laid a strong theological foundation and I appreciate among others the influence of the Rev. Dr. John Kiboi who introduced me to Philosophy, Systematic Theology, Ethics, and African Christian Theology that eventually became the foundation for my studies at the University of the South. I also appreciate the encouragement of my lecturers Mrs. Tabitha Waweru and Dr. Scholarstica Githinji during my Study of Education at Kenya Technical Trainers College and at Daystar University respectively. My interest in this topic came as a result of many sittings with two professors at the University of the South, Dr. -
Endowment Investment Philosophy® White Paper
Investor Use ENDOWMENT INVESTMENT PHILOSOPHY® WHITE PAPER Abstract The purpose of this white paper is to explain why the Endowment Investment Philosophy ® is a better option to manage your wealth. The Endowment Investment Philosophy is rooted in the basic idea that financial markets as defined by 2-dimensional stock and bond portfolios are inherently efficient and to exploit inefficiencies investors have to extend their investment universe to include alternative investments. The Endowment Investment Philosophy seeks to replicate the 3-dimensional asset allocations built by Yale, Harvard, and over 800 other university endowments across the nation. Why? Because these institutions have historically exhibited an ability to beat an equity -only index. By separating their long-term capital appreciation goals from their short -term liquidity needs, University Endowments expand their time horizons to reduce volatility concerns. This allows them to exhibit behavioral characteristics that make them more disciplined and less susceptible to emotional biases, and more heavily weight ed to the highest-expected return asset classes. Prateek Mehrotra, MBA, CFA, CAIA ©Copyright 2013-2020 Endowment Wealth Management, Inc. White Paper: Endowment Investment Philosophy® WHAT IS THE ENDOWMENT INVESTMENT PHILOSOPHY? The Endowment Investment Philosophy builds 3-dimensional portfolios using an asset allocation methodology pursued by major universities like Yale and Harvard as it offers the potential for superior risk-adjusted returns and lower volatility across a complete market cycle. This investment philosophy expands the number of asset classes and strategies used to create a 3-D portfolio by including alternative investments such as hedge funds, private equity, and real assets, in addition to traditional stocks and bonds. -
Preserving the Augustinian Legacy
VOLUME XIII . ISSUE I THE AUGUSTINIAN OUR NEW SHRINE DIRECTOR P. 4 A YEAR OF SERVICE, A LIFETIME OF POSITIVE IMPACT P. 8 THE PATH TO NOVITIATE P. 12 WISDOM OF THE AUGUSTINIAN TRADITION P. 18 2018 PEACE AWARD Sending God’s20 Blessings18 PE toA CE AWARD our Augustinian VolunteersIn Spring of 2018, the annual Peace Award will be awarded to the St. Francis Inn Ministries. For decades, St. Francis Inn Ministries has provided help, shelter, food, clothing, and shelter to the poor and disenfranchised of North Philadelphia. They will receive the 2018 Peace Award in recognition of their tireless work to bring justice, comfort, and the Word of God to others. A SPECIAL RECOGNITION BLESSED MARIA TERESA FASCE AWARD In reELIZAcogbETHnit HOUiobnECK, o PATRICKf his MCDONELL, years AND of ERICA se lPETERSfles sENJOY se THEIRrvi c e, Mr. JPERUose VOLUNTEERSph Bra VANESSAdley PÉREZ,of P JENNIFERhilad beRADY,lph ANDia KATE wi FOLEYll b eAT THE preseRE-ENTRYnted RETREAT with IN tOCEANhe fCITY,ir sN.J.t AFTERBle sRETURNINGsed M HOMEari FROMa T Ae YEARres OFa FascAUGUSTINIANe awar dVOLUNTEERS, inten COMMISSIONINGded for MASSan active individual of SERVICE IN PERU. the St. Rita of Cascia circle who exemplifies the AuguIn sJanuary,tinian three sp inewrit Augustinian and wh Volunteerso, thro ubegingh theircon termsis ofte nt and lasOnt iDecemberng har 11thd w threeork Augustinian and de Volunteersdicatio whon, ehaveffe beencts changservicee in int hChulucanas.e world Vanessa. Pérez, a graduate of Saint Mary’s serving in Chulucanas, Peru, returned to the United States. Elizabeth University in Texas will be serving at CETPRO (CEO) betania, a trade Houbeck, Patrick McDonell, and Erica Peters began their term of school focused on educating women. -
May 2021 PAULA LOUISE GOTTLIEB Department of Philosophy 5185 Helen C
May 2021 PAULA LOUISE GOTTLIEB Department of Philosophy 5185 Helen C. White Hall 600 North Park Street University of Wisconsin-Madison Madison, Wisconsin 53706 (608) 263 0253 (office) (608) 265 3701 (fax) [email protected] (e-mail) gottlieb.philosophy.wisc.edu (web site) Present Position: Full Professor of Philosophy and Affiliate Professor of Classical and Near Eastern Studies Education: St. Hilda’s College, Oxford University, England 1977-83: B.A. Hons. in Literae Humaniores (Ancient Greek and Latin Literature; Philosophy and Ancient Greek and Roman History) 1981 B.Phil. in Philosophy (Moral and Political Philosophy, Philosophical Logic and Aristotle) 1983 M.A. 1986 Cornell University 1983-88: M.A. in Philosophy 1986 Ph.D. in Philosophy 1988 Areas of Specialization: Ancient Greek Philosophy; Ethics B.Phil. Thesis: “Some Problems of Akrasia in Aristotle and Modern Writers” Main Supervisor: M. J. Woods; also Susan Hurley Doctoral Dissertation: “Aristotle and the Measure of All Things” Committee: T. H. Irwin (main supervisor), Gail Fine, David Lyons and Sydney Shoemaker Employment: Assistant Professor, University of Wisconsin-Madison, Fall 1988-Spring 1994 Associate Professor, University of Wisconsin-Madison, Summer 1994-Fall 1999 Full Professor, University of Wisconsin-Madison, from Fall 1999 1 Honors and Awards: Oxford: Open Exhibition, 1977-81 Christina Keith Travel Prize (awarded by the college), 1979 Postgraduate College Scholarship, 1981-83 Cornell: Sage Graduate Fellowship, 1983-84 Martin McVoy Trust Fellowship, 1987-88 Messenger-Chalmers prize for “the doctoral dissertation giving evidence of the best research and most fruitful thought” in the Humanities (University-wide, Cornell University, 1989) Honorable mention in the Guilford Prize for the best-written dissertation (University- wide, Cornell University, 1989) University nomination for a National Endowment for the Humanities summer stipend, 1991. -
The Life of St. Vincent Pallotti
The Life of St. Vincent Pallotti FOUNDER OF THE SOCIETY OF THE CATHOLIC APOSTOLATE by Rey. JoHN S. GAYNOR, Ph. D., DD. Priest of the Society of the Catholic Apostolate UTO S. VINCENZO T. R.oyna P13 /O36 PALLOTTINE FATHERS CLERKENWELL, LONDON Imprimi potest: Gulielmus Moehler, S.A.C. Index Rector Generalis Romae, die 19 Maii 1962 Nihil Obstat Nicolaus Ferraro, S.R.C. Adsessor Fidei Sub-Promotor G.ralis PROLOGUE 2 Julii 1962. 7 Imprimatur f Aloysius Card. Provicarius CHAPTER I The Background ........................ II E Vicariatu Urbis, die g Julii 1962. CHAPTER II First Steps in the Priestly Apostolate 34 CHAPTER III Foundation of the Society of the ® t 962 Society of the Catholic Apostolate Catholic Apostolate .................... 59 CHAPTER IV Vincent's Society under Trial . 86 CHAPTER V The Universal Apostolate . III CHAPTER VI The Closing Scenes .................... 141 CHAPTER VII Aspects of his Personality . 170 EPILOGUE ... 189 First published 1962 by the Mercier Press Cork and printed in the Netherlands by Drukkerij Bosch Utrecht Prologue One day in the month of January of the year 1848, four men in the city of Rome engaged in a conversation on the current affairs of that city, which was filled with unrest, Pius IX had recently created a Council of State for the Papal States and was meditating a Constitution. Hardly anyone was pleased with the reforms he projected: the liberals because these were not liberal enough; the reac- tionaries because it meant opening the door to the dema- gogues and the dark forces which were swiftly taking up position behind them. -
Teaching-With-Augustine-VITAL-2.Pdf
VILLANOVA INSTITUTE FOR TEACHING AND LEARNING © 2016 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | MARK HARRISON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 Teaching with Augustine: CRANE | PAUL UNIVERSITY VILLANOVA © 2016 A VITAL Conversation A publication of the © 2015 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2015 Office for Mission and Ministry and the Villanova Institute for Teaching and Learning © BOWSTRING STUDIOS © BOWSTRING Teaching with Augustine: A VITAL Conversation SECTION I Mission Integration Dear faculty member: What’s Your Mission? The Villanova Institute for Teaching and Learning (VITAL), in partnership with the Augustinian Institute and the Center 4 Developing a mission is both an for Faith and Learning, seeks to offer faculty diverse forums and ongoing opportunities for conversations about learning intellectual and spiritual task. and teaching at Villanova University, and in particular the University’s distinctive identity as a Catholic and Augustinian Integrating personal, professional institution. and institutional goals requires effort JOHN SHETRON UNIVERSITY| VILLANOVA © 2013 and thoughtful contemplation. Veritas, Unitas, Caritas: St. Augustine, while engaged in extensive written exchange with others on God’s relation to humankind, has formulated his Villanova’s First Principles thinking about the role of a teacher and the task of teaching. His thoughts are captured in the term “Augustinian pedagogy” The Scholarly Vocation 20 You hear the words truth, unity and love frequently at and they serve to shepherd our work as teacher-scholars at Villanova. They inform questions such as: 8 What does it mean to have a vocation Villanova. -
Bertrand Russell As a Moral Force in World Politics by I
Bertrand Russell as a moral force in world politics by I. F. Stone THE PHILOSOPHER WE are here to honour tonight has a unique distinction in the history of philosophy. There has never been in the history of the world a philosopher who was as much loved in his time and as world wide as Bertrand Russell. No other philosopher made himself so relevant to the concerns and the anguish ofhis time as Bertrand Russell. True, he did not develop a system, but every system merely takes a flash ofinsight and creates an elaborate fiction out of it. But I am not here to talk about Russell as a philosopher-I am not competent to discuss his achievements in the more recondite and technical fields of philosophy-but to speak of him as a moral influence, for the world has great need ofmen ofthis kind. He and Einstein (and one really has to think of them together) represented what is some thing almost new in world history. Ifwe look about for a successor to exercise a moral influence on the rather tangled and immoral activities of mankind, we have to recognize that the human race is very, very primitive. To exercise a moral influence over the human race requires, first of all, that you be associated with some tricks-a little bit of "circus" is required to capture the imagination and win the awe of mankind. Moses had the worst and the best of the Pharoah's sorcerers to prove his mettle, Jesus had to walk on water, and in our more enlightened age, we have much the same phenomenon, although it is in a somewhat more superficially subtle form. -
The Medieval Cardinal Virtues in Tolkien's the Hobbit
The Medieval Cardinal Virtues in Tolkien’s The Hobbit BA Thesis Anne Sieberichs Student Number: 1271233 Online Culture: Art, Media and Society / Global Communication / Digital Media Department of Culture Studies School of Humanities and Digital Sciences Date: July 2020 Supervisor: Dr. Inge van der Ven Second Reader: Dr. Sander Bax ‘There is a lot more in him than you guess, and a deal more than he has any idea of himself.’1 1 J.R.R Tolkien, The Hobbit, or There and Back Again (United Kingdom: HarperCollinsPublishers, 2011), 19. 2 Table of contents 1.0 Introduction……………………………………………………………………………………. 4 1.1 Method………………………………………………………………………………… 5 1.2 Previous Research on Tolkien………………………………………………………….7 1.3 Tolkien’s Opus and The Hobbit………………………………………………………. 8 2.0 A Short History of Cardinal Virtues in the Middle Ages………………………………………9 3.0 Medieval Cardinal Virtues in Tolkien’s opus………………………………………………….11 3.1 Christianity and Tolkien……………………………………………………………….11 3.2 Prudence: ‘For even the very wise cannot see all ends.’2……………………………...12 3.2.1 Gandalf the prudent in The Hobbit………………………………………….15 3.3 Justice: ‘There is more in you of good than you know, child of the kindly West.’ 3….17 3.3.1 the case of Justice through the Arkenstone in The Hobbit………………….18 3.4 Fortitude: ‘But I expect they had lots of chances, like us, of turning back, only they didn’t.’4…………………………………………………………………………………….21 3.4.1. Fortitude: A case study of Bilbo’s Fortitude in The Hobbit………………… 24 3.5 Temperance: ‘If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.’5………………………………………………………………. -
PLAN of AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993
PLAN OF AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993 Foreword One of the primary objectives the General Council established for itself at the beginning of its mandate was the elaboration of a Ratio Institutionis for the Order. Taking into consideration Church legislation and proposition 23 of the Ordinary General Chapter, it sought to unite into one project the Chapter's decision and the requirements of Canon Law. Consequently, it commended the task to an international commission composed of Fr. Pietro Bellini, coordinator, and representatives of the different assistancies: Emmanuel Borg Bonello (I), Domingo Natal (II), Tars van Bavel (III), John Hughes (IV), Gregorio Gallardo and Martin Gadea (V), and Theodore Tack (VI). The commission produced several editions of the document with extended collaboration from the whole Order. It was the subject of study at an international meeting of formation personnel at Rome in July of 1992. With a few minor changes the Council has appropriated the fourth edition of the document and approved it ad experimentum until the next Ordinary General Chapter of 1995. By it very nature the Ratio Institutionis is a tool which offers those elements that are judged essential to Augustinian formation. It was the intention of both the commission and the Council to exclude from it general aspects of formation as well as those which clearly belong to local situations. The general aspects, because they are already found in the directives given by the Church and in bibliographies for the formation process. The particular aspects, because a document of this kind cannot substitute for local specifics and the need for inculturation in the formation process. -
Heroic Virtue: the Splendour of Holiness
25 HEROIC VIRTUE: THE SPLENDOUR OF HOLINESS HE PHRASE 'heroic virtue' appears to have made its entry into theological language through the Englishman Robert Grossteste, who became bishop of Lincoln in 1235 and T witnessed the signing of the Magna Charta. He used the phrase virtus heroica in his latin translation of Aristotle's Nichomachean Ethics. It was adopted by Albert the Great, St Thomas and the other scholastics. But its main importance is the prominence it acquired in ascetical and mystical theology, in particular with regard to Causes of Beatification and Canonization. It became a key-phrase in the treatise of Prosper Lambertini, mentioned above. Christian heroism is, of course, manifest in a special manner in martyrdom, 'love'ssweetest mark', 'which makes the disciple like his Master who freely welcomed death for the world's salvation, and is conformed to him by the shedding of his blood' (Lumen Gentium, 42). Heroicity of virtue describes the attitudes and dispositions of the Christian who is fired by a love so intense and profound as to bring him to the threshold of the charity of martyrdom. The doctrine of the heroicity of christian virtue has its rightful place in the theology of holiness and particularly of Charity. Each and every human person is called, in Christ, to the life of the closest possible union with the most Holy Trinity and hence to share in the divine Life and Love. Even though this union can come to its fulness only when this present life reaches its completion, it is a reality in the here and now, since every man by his baptism is grafted into Christ and has thus already begun to live this unitive life through the working of the Holy Spirit.