Teaching-With-Augustine-VITAL-2.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Teaching-With-Augustine-VITAL-2.Pdf VILLANOVA INSTITUTE FOR TEACHING AND LEARNING © 2016 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | MARK HARRISON UNIVERSITY VILLANOVA © 2016 © 2016 VILLANOVA UNIVERSITY | JOHN SHETRON UNIVERSITY VILLANOVA © 2016 Teaching with Augustine: CRANE | PAUL UNIVERSITY VILLANOVA © 2016 A VITAL Conversation A publication of the © 2015 VILLANOVA UNIVERSITY | PAUL CRANE | PAUL UNIVERSITY VILLANOVA © 2015 Office for Mission and Ministry and the Villanova Institute for Teaching and Learning © BOWSTRING STUDIOS © BOWSTRING Teaching with Augustine: A VITAL Conversation SECTION I Mission Integration Dear faculty member: What’s Your Mission? The Villanova Institute for Teaching and Learning (VITAL), in partnership with the Augustinian Institute and the Center 4 Developing a mission is both an for Faith and Learning, seeks to offer faculty diverse forums and ongoing opportunities for conversations about learning intellectual and spiritual task. and teaching at Villanova University, and in particular the University’s distinctive identity as a Catholic and Augustinian Integrating personal, professional institution. and institutional goals requires effort JOHN SHETRON UNIVERSITY| VILLANOVA © 2013 and thoughtful contemplation. Veritas, Unitas, Caritas: St. Augustine, while engaged in extensive written exchange with others on God’s relation to humankind, has formulated his Villanova’s First Principles thinking about the role of a teacher and the task of teaching. His thoughts are captured in the term “Augustinian pedagogy” The Scholarly Vocation 20 You hear the words truth, unity and love frequently at and they serve to shepherd our work as teacher-scholars at Villanova. They inform questions such as: 8 What does it mean to have a vocation Villanova. How are they important to us? in the Catholic context? How does • How does being faculty at Villanova shape how we understand our roles and responsibilities? one pursue a scholarly vocation at an Seeking and Finding Truth: • How are St. Augustine and his writings relevant to us? Augustinian university? 36 An Augustinian Model Articles from Heart • How might we incorporate principles of Augustinian pedagogy into our teaching? Augustine advises that “nothing is to of the Matter, an Augustine for Today be preferred to searching for the truth.” annual publication This resource has been designed to engage you in a personal journey of discovery—reflection on and integration of 16 Who was Augustine? Why does he How did he and his friends do it? of the Office for Villanova’s mission and Augustinian pedagogy. This journey will take you to the intersections of: remain relevant to the world? How Mission and Ministry, does his experience as a teacher apply Servant Leadership: have been selected • Villanova’s mission with your personal mission and vocation as teacher and scholar to our faculty roles at Villanova? 40 An Augustinian Tradition? and arranged for • Augustinian pedagogy with your instructional work, continuous enrichment and fulfillment St. Augustine was a selfless leader. use for Teaching COMMUNITY in the Spirit When we serve as leaders, how might with Augustine: A The journey will be in community with colleagues across colleges and disciplines, as well as with those who know and 24 of Augustine his lived experience encourage us? VITAL Conversation. embrace the wisdom of St. Augustine in their personal and professional lives. Community is a hallmark of the This professional Villanova experience. How does our SECTION III enrichment program I am especially grateful to the Office for Mission and work contribute to its vitality? Values and Virtues for faculty is jointly Ministry, which provided content for this publication sponsored by the and to the Augustinian Institute, which provided funding SECTION II How Then Shall We Live? Villanova Institute for this initiative. We hope you will find this publication Pedagogical Issues 46 The Rule of St. Augustine is as for Teaching and and the program on which it is based helpful, personally relevant for us today as when it Learning and the meaningful, and inspiring. Six Pillars of was written. Office for Mission 28 Augustinian Education and Ministry. With kind regards, What is an “Augustinian” university? Ancient Wisdom on The six values identified here help 52 Friendship contribute to a concrete understanding Augustine’s understanding of friendship Gabriele Bauer, PhD of Villanova’s commitments. was influenced by Plato and Aristotle. University Director How might these concepts inspire us? 60 Mission Villanova Institute for Teaching and Learning Teaching and Learning Statement Fall, 2016 32 in the Augustinian Augustine on Forgiveness Tradition 56 and Reconciliation How might Augustine’s approach to Even in a perfect community learning and teaching guide us in our there will be disputes. Augustine’s work with our students? experience of God’s mercy led him to insist that forgiveness be mutual. THE HEART OF THE MATTER | 1 GABRIELE BAUER © 2015 © 2015 SECTION I: Mission Integration NEVER be satisfied “ with what you already are, • What’s Your Mission? if you want to be what you are not yet. Heart of the Matter, Volume 4 For where you have become with yourself, • The Scholarly Vocation pleased Heart of the Matter, Volume 3 there you will REMAIN. • Augustine for Today And if you say, Heart of the Matter, Volume 7 ‘That is enough’, • Veritas, Unitas, Caritas: Villanova’s First Principles Heart of the Matter, Volume 7 then you are finished. ALWAYS DO MORE. • COMMUNITY in the Spirit of Augustine Heart of the Matter, Volume 7 ALWAYS KEEP MOVING. ALWAYS GO FORWARD. Do not get stuck. “ Do not go back. Do not get lost. St. Augustine—Sermon 169, 18 WHAT’S omeone, sometime, when you least expect it, is going to ask you, “Why are you here?” First Syear students get asked the question during Orientation on the Freshman Survey. Sizable numbers YOUR say that they come “to get a degree” or “become financially well off.” Thinking about the WHY of being here isn’t the same as knowing WHAT you plan to do while here. Freshmen plan to “maintain a B average” and to “get involved” among other things. What MISSION about the rest of us? What motivates faculty, staff and administrators to be here? Some are attracted to our emphasis on the Liberal Arts and on undergraduate education. Others are interested in Villanova’s religious affiliation or simply like the location, size and beauty of the campus. © 2014 VILLANOVA UNIVERSITY| DAVID AARON TROY AARON DAVID UNIVERSITY| VILLANOVA © 2014 4 THE HEART OF THE MATTER | | 55 DISCOVERING ONE’S TRUE MISSION REQUIRES UNLEARNING BASIC ASSUMPTIONS ABOUT Regardless, the questions “why” and For Bolles, a mission requires three “accept the challenge of responsible WHAT WE VALUE AND HOW WE LIVE OUR LIVES. “what” don’t quite add up to finding things of each one of us. We must: and productive citizenship, in order to or having a mission. According to build a just and peaceful world.”6 Richard Bolles, author of What Color • stand hour by hour in the conscious is Your Parachute?, a mission is a presence of God, the one from For both those who have just arrived religious concept that cannot be whom our missions are derived; and for those who have been here separated from God. A “mission is the • do what we can to make this world longer, the question might well be the continuing task or responsibility for a better place, following the same: How does one begin to find his which one is fitted or destined to do or guidance of God’s spirit, which is or her own mission AND contribute is specially called to undertake.”2 within and around each of us; and to the mission of Villanova University Bolles contends that finding one’s • exercise our greatest gifts, the ones at the same time? According to Bolles, mission is not simply an intellectual in which we find most delight, in the place to start is by “taking one task, but a spiritual one as well, that the places God has caused to appeal step at a time”—even when not yet cannot be found in days or weeks, and to us most, for the purposes that seeing where each step may lead, and involves a learning process with stages God needs most to have addressed by always choosing the step that will NO MATTER HOW LONG YOU’VE BEEN AT VILLANOVA, CONSIDER THESE and steps.3 in the world.5 “lead to more gratitude, forgiveness, SUGGESTIONS TO ADDRESS KEY ASPECTS OF FACULTY LIFE: kindness, honesty and love.”7 SET ASIDE TIME FOR PERSONAL REFLECTION AND PRAYER. First, a person must reject the notion FINDING AND St. Augustine placed great emphasis on “interiority”—“finding the truth within.” Make this a priority that one’s mission on earth involves CONTRIBUTING TO MISSION When students accept admission here, in solitude or with others. Take a meditative walk. Try centering prayer or mindfulness. Look for ways DOING things. Instead, we must look The University Mission Statement is a when faculty and staff accept offers of to nurture your spiritual life while on campus. Take care of yourself. Take time to rejuvenate, to remain to BEING someone. Next, we must good place start. Maybe you were employment at Villanova, many don’t strong and productive through the year. reject the notion that a mission is drawn to Villanova University give a lot of thought to Villanova’s unique and can be accomplished because of it. As a Catholic and religious identity. But as it turns out, REFLECT ON THE CORE VALUES OF VILLANOVA. independently from others. Instead, Augustinian institution, we seek to church-affiliated colleges and indeed, As you spend time at Villanova you’ll hear about “Truth, Unity and Love” (Veritas, Unitas, Caritas)— we must acknowledge that some parts reflect “the spirit of Augustine” in all this Catholic, Augustinian university powerful words that mean different things to different people.
Recommended publications
  • Tolle Lege 2014
    TOLLE LEGE TOLLE TAKE and READ TOLLE LEGE TOLLE LEGE TAKE and READ VILLANOVA UNIVERSITY TAKE and READ TOLLE LEGE TOLLE LEGE TAKE and READ VILLANOVA UNIVERSITY Take “up and Read” TOLLE LEGE Villanova University A University in the Catholic and Augustinian Tradition A publication of the Office for Mission & Ministry | 2014 TABLE of CONTENTS Introduction vii I. Who are we? Catholic and Augustinian 1 An Intellectual Tradition 2 Veritas, Unitas, Caritas 7 Our Inspiration: 11 St. Augustine; St. Thomas of Villanova; St. Monica; St. Rita; St. Clare of Montefalco; St. Nicholas of Tolentine; Gregor Mendel, OSA History of the Order of St. Augustine 17 History of Villanova University 45 II. How do we do it? Augustinian Spirituality 59 The Rule of St. Augustine 66 Teaching and Learning 83 Persistence in Prayer 90 III. What do we hope to achieve? Community 155 Common Good 156 Inspiring Hearts and Transforming Lives 159 IV. Resources Mission Statement 161 Seal of the University 166 Glossary 168 Annotated Bibliography 191 INTRODUCTION This small book is intended to provide a brief introduction to Villanova University, its spirit, its heritage and history. The title, Tolle Lege, comes from the conversion scene in St. Augustine’s masterpiece of literature, philosophy and theology, Confessions, written around 397. The phrase is Latin for “take up and read.” Augustine took up Paul’s letter to the Romans and read a passage which changed his life. Whether you are a graduate of Villanova, a friend of the University or a prospective new student, this small book will not change your life, but it is designed to help you get to know, understand or appreciate even more fully, the community that is Villanova.
    [Show full text]
  • The Rule Constitutions Additional Code
    THE RULE CONSTITUTIONS ADDITIONAL CODE AUGUSTINIAN RECOLLECTS THE RULE CONSTITUTIONS ADDITIONAL CODE Rome 2012 This English translation is the authorized and faithful version of the official Spanish text approved by the Sacred Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. © EDITORIAL AVGVSTINVS General Dávila, 5 bajo D 28003 Madrid, Spain Superiorum permissu ISBN: Legal Deposit: Imprenta Calatrava, Salamanca CONGREGAZIONE PER GLI ISTITUTI DI VITA CONSACRATA E LE SOCIETÀ DI VITA APOSTOLICA Prot. N. A 68-1/2004 DECREE The Order of Augustinian Recollects, whose generalate is located in Rome, in its 54th General Chapter, has authorized, the adapted and revised texts of the Constitutions, already confirmed by the Apostolic See on 13th November, 1982 (Prot. A. 68-1/81). The superior general has presented to this Dicastery the new text, requesting its approval. Having thoroughly studied the document, into which several modifications have been introduced, the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, by this present Decree approves this new text of the Constitutions. This Dicastery expresses its best wishes that the Order may continue to grow in conformity with its charism and and reaffirming its Augustinian Recollect identity. Notwithstanding anything to the contrary. Vatican, 31st May, 2011 Feast of the Visitation of the Blessed Virgin Mary. ✠ João Braz de Aviz Prefect ✠ Joseph W. Tobin, C.Ss.R. Archbishop Secretary ORDO AUGUSTINIANORUM RECOLLECTORUM GENERALATUS Prot.1-3/11.4 DECREE PROMULGATION OF THE OFFICIAL TEXT OF THE CONSTITUTIONS May the Lord grant that you observe all these precepts with love, as lovers of spiritual beauty …, not as slaves under the law, but as free men under grace.
    [Show full text]
  • What Achieving Our Goal Means
    The Catholic Charities Appeal is the Archdiocese of Philadelphia’s single most important fundraising initiative. By achieving our 2014 goal, the CCA was able to WHAT ACHIEVING make substantial distributions to services and charitable entities that depend OUR GOAL MEANS on us – and on you. Catholic Social Services Mission Parishes CSS helps meet the material and emotional needs of the poorest and most Some parishes in under-served areas of the Archdiocese cannot provide vulnerable among us. Your support enabled us to distribute $4.8 million to vital programs such as food banks, family assistance, health services and help provide clothing, a hot meal, a safe place to sleep and more to those senior services. The Church must remain in these areas where need is often least among us. the greatest. As their main benefactor, the Catholic Charities Appeal has been able to support them in 2014 with $1 million. The Community Food Program of Nutritional Development Services serves as a vehicle for parishes, schools, businesses and other community Life, Family and Laity organizations to provide food for the hungry. Over 850,000 pounds of The Office for Life and Family offers pastoral and sacramental guidance. food was collected last year and distributed to a network of 40 area food Achieving our 2014 goal meant that the Catholic Charities Appeal could cupboards located in parishes and Catholic Social Services facilities. provide $300,000 to support their vital work. Catholic Special Education Cultural Ministries The Catholic Charities Appeal supports Special Education so that families Philadelphia has long been a destination for immigrants from around the of special needs children can find a Catholic school education they can world.
    [Show full text]
  • Special Report on Religious Life
    Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken.
    [Show full text]
  • Gifts for God Offertory September = $6,485
    HOLY COMFORTER CATHOLIC CHURCH SEPTEMBER 7 2014 SAINTS TO REMEMBER Gifts for God Offertory September = $6,485 SEPTEMBER 6 – Blessed Claudio Granzotto Outreach = $110 7 – Blessed Frederic Ozanam 8 – Nativity of the Blessed Virgin Mary PLEASE PRAY FOR OUR _____________ 9 – St. Peter Claver 10 – St. Thomas of Villanova PARISHIONERS: Winifred Smith, Frank Pologruto, Al Bracuti, Norman 11 – St. Cyprian Bednarcyk, Nicholas Sisman, Mary Ann Williams, Rose Bowker, Tom 12 – Most Holy Name of the Blessed Virgin Mary O’Rourke, and Hermann Ortmann. 13 – St. John Crysostom 14 – Exaltation of the Holy Cross FRIENDS AND RELATIVES: Josephine Nampijja, Gloria Aberg, Grace Dawn Wicke, Melyssa Dove, Nicole Carpenter, Beth Mauk, Evan MASS INTENTIONS Dotas, Dave Halley, Cullen McQuhae, Bill & Marie Jones, Christine Bentéjac, David Rumpf, Mrs. Jessica Viglietta, Pam D. Goines, Charlie Previtali, Jessica Viglietta, Nicole Shaw, Jean Clayton, Rich Hawkins, Saturday, September 5 Grace R. Salvetti, Kimberly Hasenfus Hulick, Kristin Fagan, Merrilee 5 PM – Joe Leahy Kubart, June Atherton, Natalie Potter, Harper Grace, J. Sloan, Paul Sunday, September 6 Hillard, Dale Evans, Michael Reisinger, Marie Johnston, Suzanne Lank, 8:30 AM – Peter Colo (Marlene Wood) 11 AM – Members of the Parish Stanley Lank, Diane Schmidt, Earl Scheetz, Shirley O’Rourke, Bob Spann, Joan Hall, Deborah Bryant, Xavier Van Bastelaer, Mary Griffin, Saturday, September 12 Makala Thomas, and Sibylle Llewellyn. 8 AM – Gertrude Agnew Tobin (Eileen Foster) 5 PM – Joe Leahy MILITARY: Brian Fagan, Jamie
    [Show full text]
  • Mission Coop 2021 Letter the Assumptionists Are a World-Wide Religious Congregation Founded in 1845 by Venerable Fr. Emmanuel D
    Mission Coop 2021 Letter The Assumptionists are a world-wide religious congregation founded in 1845 by Venerable Fr. Emmanuel d’Alzon to, in his words, “penetrate the world with a Christian idea…and to do so in words that it can understand.” The Congregation is located in 30 countries and numbers some 1,000 priests and brothers. Inspired by the founder’s vision, the Assumptionists are engaged in the great causes of God and society: education, the press, social outreach, pilgrimages, ecumenical work, and foreign missions. Among these foreign missions, one could cite those in Asia (Vietnam, Korea, and the Philippines), in Latin America (Mexico, Ecuador, Chile), in Eastern Europe (Russia, Bulgaria, and Turkey) and in Africa (the Democratic Republic of the Congo, Kenya, Tanzania, and Madagascar). In the United States, Americans would most probably be familiar with some of our publications like Catholic Digest and the missalette, Living with Christ. We also run a university, Assumption University in Worcester, Massachusetts. This year we would like to draw attention to one of our missions located in Central Mexico, close to the city of Orizaba. This area is mostly populated by various indigenous Mexican tribes which are still using their native languages and some do not even speak Spanish. The Assumptionists have been doing ministry in this region for over twenty years. In the year 2017 the Order assumed the responsibility of the major parish in Tlilapan which consists of 12 missionary churches, some located in the high mountains up to 10 miles away. Three priests and a few brothers provide the daily ministry to all of the people in the area.
    [Show full text]
  • Villanova - Newest of the Catholic Law Schools
    The Catholic Lawyer Volume 3 Number 1 Volume 3, January 1957, Number 1 Article 4 Villanova - Newest of the Catholic Law Schools Harold Gill Reuschlein Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. This is the third of a series of articles on Catholic law schools in America. VILLANOVA - NEWEST OF THE CATHOLIC LAW SCHOOLS HAROLD GILL REUSCHLEIN* T HE AUGUSTINIAN FATHERS have been at their noble Work in the New World since 1533.. Their first establishment within the present limits of the United States was made at Philadelphia in 1796 with the founda- tion of Old Saint Augustine's Church. From this venerable old church and from Saint Augustine's Academy, opened there in 1811, Villanova University traces its lineage. In 1841, "Belle Air," the country estate of John Rudolph, Revolutionary officer and merchant, was acquired and in 1843, the college opened and v1as placed under the patronage of Saint Thomas of Villanova, a distinguished Augustinian writer and edu- cator and the Archbishop of Valencia in sixteenth-century Spain. And here in one of the mellowest countrysides in America is the University today, with its Gothic towers, its greystone and its lovely verdure,- spread upon the gentle hills along Lancaster Pike.
    [Show full text]
  • Hagiographic Reformulation, Distinction and Symbolic Capital in Francisco De Quevedo's Epitome of Saint Thomas of Villanova
    Hagiographic Reformulation, Distinction and Symbolic Capital in Francisco de Quevedo’s Epitome of Saint Thomas of Villanova Germán de Patricio1 Towson University Abstract: In 1620 Francisco de Quevedo wrote a hagiography called Epitome of St. Thomas of Villanova. This work was supposed to summarize the life of the Augustinian friar Tomás de Villanueva (†1555), beatified in 1618 and canonized in 1658. The Epitome is printed between these two dates as part of the effort to convince the Roman Catholic Church of the holiness of a man who had been archbishop of Valencia and after whom Villanova University was named. Yet in Quevedo’s hands the text might have become a tool to attack his enemies, to display symbolic capital and to stand out in political terms showing off his independence and his agenda for an ethical regeneration of the government. In light of theoretical models of Cultural Sociology derived from the works of Pierre Bourdieu, the Epitome, like other Quevedo’s works, may have acted as a display of distinction and ostentation of symbolic capital within the fields of literature and political power. Keywords: Quevedo, hagiography, Thomas of Villanova, symbolic capital fter seven years serving as Secretary of the Spanish Viceroy in Italy, Francisco de Quevedo returned to Spain in 1620. Because his prestige as a politician had now been added to his reputation as a writer, the A Augustinians asked him to write a brief hagiography: the Epitome of Tomás de Villanueva. This work was intended to summarize the life of Tomás García Martínez (†1555), who had been renamed Tomás de Villanueva after the town in La Mancha where he grew up, Villanueva de los Infantes.
    [Show full text]
  • Preserving the Augustinian Legacy
    VOLUME XIII . ISSUE I THE AUGUSTINIAN OUR NEW SHRINE DIRECTOR P. 4 A YEAR OF SERVICE, A LIFETIME OF POSITIVE IMPACT P. 8 THE PATH TO NOVITIATE P. 12 WISDOM OF THE AUGUSTINIAN TRADITION P. 18 2018 PEACE AWARD Sending God’s20 Blessings18 PE toA CE AWARD our Augustinian VolunteersIn Spring of 2018, the annual Peace Award will be awarded to the St. Francis Inn Ministries. For decades, St. Francis Inn Ministries has provided help, shelter, food, clothing, and shelter to the poor and disenfranchised of North Philadelphia. They will receive the 2018 Peace Award in recognition of their tireless work to bring justice, comfort, and the Word of God to others. A SPECIAL RECOGNITION BLESSED MARIA TERESA FASCE AWARD In reELIZAcogbETHnit HOUiobnECK, o PATRICKf his MCDONELL, years AND of ERICA se lPETERSfles sENJOY se THEIRrvi c e, Mr. JPERUose VOLUNTEERSph Bra VANESSAdley PÉREZ,of P JENNIFERhilad beRADY,lph ANDia KATE wi FOLEYll b eAT THE preseRE-ENTRYnted RETREAT with IN tOCEANhe fCITY,ir sN.J.t AFTERBle sRETURNINGsed M HOMEari FROMa T Ae YEARres OFa FascAUGUSTINIANe awar dVOLUNTEERS, inten COMMISSIONINGded for MASSan active individual of SERVICE IN PERU. the St. Rita of Cascia circle who exemplifies the AuguIn sJanuary,tinian three sp inewrit Augustinian and wh Volunteerso, thro ubegingh theircon termsis ofte nt and lasOnt iDecemberng har 11thd w threeork Augustinian and de Volunteersdicatio whon, ehaveffe beencts changservicee in int hChulucanas.e world Vanessa. Pérez, a graduate of Saint Mary’s serving in Chulucanas, Peru, returned to the United States. Elizabeth University in Texas will be serving at CETPRO (CEO) betania, a trade Houbeck, Patrick McDonell, and Erica Peters began their term of school focused on educating women.
    [Show full text]
  • PLAN of AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993
    PLAN OF AUGUSTINIAN FORMATION Ratio Institutionis Ordinis Sancti Augustini Roma 1993 Foreword One of the primary objectives the General Council established for itself at the beginning of its mandate was the elaboration of a Ratio Institutionis for the Order. Taking into consideration Church legislation and proposition 23 of the Ordinary General Chapter, it sought to unite into one project the Chapter's decision and the requirements of Canon Law. Consequently, it commended the task to an international commission composed of Fr. Pietro Bellini, coordinator, and representatives of the different assistancies: Emmanuel Borg Bonello (I), Domingo Natal (II), Tars van Bavel (III), John Hughes (IV), Gregorio Gallardo and Martin Gadea (V), and Theodore Tack (VI). The commission produced several editions of the document with extended collaboration from the whole Order. It was the subject of study at an international meeting of formation personnel at Rome in July of 1992. With a few minor changes the Council has appropriated the fourth edition of the document and approved it ad experimentum until the next Ordinary General Chapter of 1995. By it very nature the Ratio Institutionis is a tool which offers those elements that are judged essential to Augustinian formation. It was the intention of both the commission and the Council to exclude from it general aspects of formation as well as those which clearly belong to local situations. The general aspects, because they are already found in the directives given by the Church and in bibliographies for the formation process. The particular aspects, because a document of this kind cannot substitute for local specifics and the need for inculturation in the formation process.
    [Show full text]
  • Celebrating the Augustinians in the Merrimack Valley
    Celebrating the Augustinians in the Merrimack Valley PROVINCIAL ADMINISTRATION The Constitutions of the Augustinian Order provide that the Prior Provincial be assisted in the ministry of pastoring and governing the Province, by friars whose advice, collaboration and consent help to ensure that the needs and duties of the Province and its individual members are prudently and adequately addressed. Fr. Michael F. Di Gregorio, O.S.A. Prior Provincial, Province of Dear Friends of the Augustinians, Saint Thomas of Villanova This year marks the 200th anniversary of the arrival of an Irish Augustinian missionary in what is now the Fr. Francis J. Horn, O.S.A. Archdiocese of Boston. Indeed, a reason to celebrate the Treasurer of the Province Augustinians in the Merrimack Valley! Our Augustinian presence in Massachusetts began modestly, but since that time, many friars have ministered in Merrimack schools PROVINCIAL and parishes founded by our friars and served by us COUNSELORS through many generations. Today, we serve at St. Augustine Parish in Andover and Fr. Francis J. Doyle, O.S.A. St. Mary of the Assumption in Lawrence as well as Prior, Blessed Stephen Bellesini Friary Merrimack College. Although we are not present at Austin Preparatory School, our values and tradition still permeate Fr. Robert P. Hagan, O.S.A. throughout the school. Many friars also extend their Associate Athletics Director, service in parishes where they minister on the weekend. Villanova University On behalf of my Augustinian brothers, I want to thank Fr. Robert J. Murray, O.S.A. our benefactors who have responded generously to our Head of School, needs.
    [Show full text]
  • Education in the Augustinian Tradition
    MISSION AND MINISTRY AT VILLANOVA UNIVERSITY Education in the Augustinian Tradition s both Catholic and Augustinian, Villanova University pursues academic excellence, promotes a vision of the common good and Acelebrates the sacramental character of all creation with respect and reverence. We search for truth with openness to ultimate meaning and value through the lens of Christian faith and engagement with all disciplines in the liberal arts tradition. Through innovative academic course work and pastoral ministry, we express a “special concern for the poor, compassion for the suffering, regard for the value of life and dedication to social justice and human rights.” (Augustinian Ministry of Higher Education, 1996) Heart of the Matter is an annual publication of the Office for Mission & Ministry. It hopes to show the centrality of Villanova’s Augustinian and Catholic identity and its unique contribution to American Catholic higher education. The cover image, a mural by Edward Ruscil, which hangs in the St. Augustine Center for the Liberal Arts, is an especially appropriate illustration for much of the content in this issue. Augustine, who taught not only through sermons and letters but in the classroom as well, was a Master teacher, whose distinctive pedagogy remains relevant for us today. We are especially indebted to Noël Dolan, Michael Tomko, Suzanne Toton, Chris Janosik, and guest author Hugh O’Donnell , who contributed content for this issue. Our hope is that this magazine and their efforts will provide insight into the heart of Villanova University and inspire not only personal growth but participation in and fulfillment of our Augustinian mission.
    [Show full text]