DOCSLIB.ORG

The Life of St. Vincent Pallotti

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Life of St. Vincent Pallotti The Life of St. Vincent Pallotti FOUNDER OF THE SOCIETY OF THE CATHOLIC APOSTOLATE by Rey. JoHN S. GAYNOR, Ph. D., DD. Priest of the Society of the Catholic Apostolate UTO S. VINCENZO T. R.oyna P13 /O36 PALLOTTINE FATHERS CLERKENWELL, LONDON Imprimi potest: Gulielmus Moehler, S.A.C. Index Rector Generalis Romae, die 19 Maii 1962 Nihil Obstat Nicolaus Ferraro, S.R.C. Adsessor Fidei Sub-Promotor G.ralis PROLOGUE 2 Julii 1962. 7 Imprimatur f Aloysius Card. Provicarius CHAPTER I The Background ........................ II E Vicariatu Urbis, die g Julii 1962. CHAPTER II First Steps in the Priestly Apostolate 34 CHAPTER III Foundation of the Society of the ® t 962 Society of the Catholic Apostolate Catholic Apostolate .................... 59 CHAPTER IV Vincent's Society under Trial . 86 CHAPTER V The Universal Apostolate . III CHAPTER VI The Closing Scenes .................... 141 CHAPTER VII Aspects of his Personality . 170 EPILOGUE ... 189 First published 1962 by the Mercier Press Cork and printed in the Netherlands by Drukkerij Bosch Utrecht Prologue One day in the month of January of the year 1848, four men in the city of Rome engaged in a conversation on the current affairs of that city, which was filled with unrest, Pius IX had recently created a Council of State for the Papal States and was meditating a Constitution. Hardly anyone was pleased with the reforms he projected: the liberals because these were not liberal enough; the reac- tionaries because it meant opening the door to the dema- gogues and the dark forces which were swiftly taking up position behind them. The four men were: Padre Gioacchino Ventura, an un- named Monsignor of the Papal Court, a certain Signor Marchetti and the Anglican Archdeacon of Chichester, and over two of them the hand of destiny hung heavy. Father Ventura was a former General of the Theatine Order, the famous counter-Reformation society, which in its early days played a part almost as brilliant as its great contemporary, the Company of Jesus, in the religious affairs of those times. Ventura was famed throughout Italy as a preacher; he was, too, a voluminous writer on theological and philosophical subjects. His views were coloured by the current Traditionalist philosophies and he was, at this time, a firm believer in a Liberal solution for the problems of Italian society. He was a kindly generous man who sincerely supported the Constitution- alists without examining very carefully their characters or their motives. In the event he was to flee the country in disgust and in the year 1861, die in exile in Versailles, disillusioned and under a cloud. The Archdeacon of Chi- chester was Henry Edward Manning, a close friend of such great English Liberals as the Wilberforces and Glad- stone, a steady member of the Oxford Movement, a sound 7 churchman, whose Romeward leanings were as yet not so The Anglican Archdeacon had already heard about pronounced as to alarm either himself or anyone else. Pallotti from other sources. After his arrival in Rome, in Four years later he was to renounce Anglicanism and his November, he called on Newman, who was finishing his Liberal views, go on to be ordained a Catholic priest, studies for the priesthood, and the great convert walked found a religious community of men, become Archbishop back with Manning to his lodgings. `Newman told me that of Westminster, play a commanding part in the Vatican there is a priest in Rome, named Pallotti, known for his Council, and finally die as a Cardinal of the Holy Roman sanctity, confessor to many of the chief people, cardinals, Church. We have no information as to the subsequent etc., and that he had a sort of community'. And a couple career of the Signor Marchetti, and, of course, that of the of weeks later, the Archdeacon's Roman mentor, a certain Monsignor, whose name does not appear in our source, Broecchi, who was conducting an English-language news- which is the Manning Diaries. paper in the city and often showed the sights to dis- These men, all of them churchmen with the exception tinguished visitors, told him that `the Abbate Pallotti is a of Marchetti, sat and talked of the progress of the liberal saint; a founder of regular clerks; he spends his life serving policies and their chances of whole-hearted acceptance by the sick and hearing confessions. He is the Pope's con- the important recalcitrants operating within the Catholic fessor'. Manning is interested. On his way home one Church; the Archdeacon listenend and took mental notes evening, he calls at Pallotti's church, takes note of the title for his Diary. They were agreed, we gather, that a great of the Society, informs himself of the number of members, obstacle stood in the way of the reforms: the Abbate Vin- and notes, without comment, that there is a branch in cenzo Pallotti, whom they catalogued amongst the Ob- London. And now at this meeting he hears Pallotti dis- scurantists. His influence, it can be inferred from this talk, cussed from quite another angle. was not drawn from any political source, for he occupied The casual conversation of these men on that January no commanding position of power in the great city; in day was nothing less than a re-statement of a great and fact, no position at all, except the rectorship of an obscure everlasting debate; whether goodness, or sanctity, if you little church, the headship of a little organization of will, should be employed as a means to an end rooted in ecclesiastics and of some charitable societies which he had human society, of whether its true issue is no other than founded. His influence came from the fact that he was Religion and the Divinity. We know now that these men regarded as a saint. `He sanctifies Obscurantism' said the were utterly mistaken in their opinion that Pallotti was un-named Monsignor. And the Padre Ventura com- concerned with the politics of his day. There is no trace of plained that Pallotti had been seeing the Pope lately and any political opinion in his voluminous writings and had disturbed him by pointing out that the number of correspondence. His only concern was religion, the confessions and communions was dropping off alarming- Church, the means of grace and the union of men with ly. By some convolution of inner logic, the Padre Ventura God — sanctity. Because he achieved it himself and was able to persuade himself that this was a good thing, showed others how they too could do so, the Church has under the circumstances. `Now hypocrites declare them- raised him to her altars: St. Vincent Pallotti, the nine- selves' he pointed out. teenth-century Apostle of Rome. 8 9 The life of a saint is worthy of examination, not only because of the influence he may have had on his con- temporaries, but even more because he has succeeded in CHAPTER I meeting successfully and heroically the greatest challenge with which man is faced: the subduing of his own nature, The Background and, under God, his self-elevation into the high and serene regions where the Divinity peculiarly dwells. To give some idea of the factors involved, the means employed The particular branch of the Pallotti family from which and the results achieved, is the purpose of this little book. St. Vincent was descended can be traced back to the And since Vincent Pallotti's path to sanctity is of the middle of the 16th century and is unremarkable. They apostolic variety, his external achievements must also were residents from that period in the village of San Gior- come into our story. gio, which is a section of the commune of Cascia in Um- bria, the hilly country made famous by the names of St. Francis of Assisi and St. Rita. These Pallotti were farming folk, owning their own land, which successive subdivisions gradually reduced into uneconomic holdings. It was part of a general process in the Italian countryside that the sons and daughters of the impoverished farmers must emigrate, those of them who could, to Rome and the other large centres of population, to make another way of life for themselves and to send back help to the relatives who stayed on the homestead. Years after Vincent's death, when his name and fame began to grow as a result of the proceedings for his beatifi- cation, some of his biographers, following the example of some of the ancient hagiographers, timidly tried to es- tablish that these Pallotti were really a noble family come down in the world; the assertion appeared to gain some credence when Luigi Pallotti, Vincent's cousin, was made a Cardinal and assumed a coat-of-arms. But there is no justification for the story. The Pallotti were people of the soil. The Umbrian peasants — and in particular the peasants of Norcia — have always been skilled not only in the tilling of their soil but in the preservation of food. We are, of If II course, writing about a period before the industrial age; rounds the splendid palaces of the Chancellery of Holy there were no factories to absorb the emigrants to the Church. All their married life was spent in this house, cities, who were accordingly forced to seek their sub- which still exists much as it did then. Here Vincent Pal- sistence in the trades, if they possessed one, or in whatever lotti was born on the 21st of April, 1795, and here he occupation they could show some proficiency. The Um- continued to live until his father's death in 1837.
Load more

Recommended publications
  • Romesrecruitsv8.Pdf
    "ROME'S RECRUITS" a Hist of PROTESTANTS WHO HAVE BECOME CATHOLICS SINCE THE TRACTARIAN MOVEMENT. Re-printed, with numerous additions and corrections, from " J^HE ^HITEHALL j^EYIEW" Of September 28th, October 5th, 12th, and 19th, 1878. ->♦<- PUBLISHED AT THE OFFICE OF " THE WHITEHALL REVIEW." And Sold by James Parker & Co., 377, Strand, and at Oxford; and by Burns & Oates, Portman Street, W. 1878. PEEFACE. HE publication in four successive numbers of The Whitehall Review of the names of those Protestants who have become Catholics since the Tractarian move ment, led to the almost general suggestion that Rome's Recruits should be permanently embodied in a pamphlet. This has now been done. The lists which appeared in The Whitehall Review have been carefully revised, corrected, and considerably augmented ; and the result is the compilation of what must be regarded as the first List of Converts to Catholicism of a reliable nature. While the idea of issuing such a statement of" Perversions " or " Conversions " was received with unanimous favour — for the silly letter addressed to the Morning Post by Sir Edward Sullivan can only be regarded as the wild effusion of an ultra-Protestant gone very wrong — great curiosity has been manifested as to the sources from whence we derived our information. The modus operandi was very simple. Possessed of a considerable nucleus, our hands were strengthened immediately after the appearance of the first list by 071 XT PREFACE. the co-operation of nearly all the converts themselves, who hastened to beg the addition of their names to the muster-roll.
    [Show full text]
  • The Pallottines an Old Sicilian Tradition in Modern Day America? St
    PEOPLE OF GOD NEWSLETTER LAITY, RELIGIOUS AND CLERGY LIVING THE VISION OF ST. VINCENT PALLOTTI Let Our Lives Be Always Found at the Foot of the Cross of Our Lord, Jesus Christ. St. Vincent Pallotti Lent 2007 Society of the Catholic Apostolate Spring 2007 The Pallottines An Old Sicilian Tradition in Modern Day America? St. Joseph's Table & Bread. by Mary Edwards, a friend of the Pallottines It may be true that in the United that save the Sicilians from starvation. States Catholics, in general, do not cel- The bean is said to bring good luck. It ebrate many saint's days, but in Italy, is further believed that if the St. Joseph's and especially Sicily, the people cel- bread is kept in the home, one's family ebrate dozens, if not hundreds. One of will never starve. the more interesting of these celebra- According to this same tradition a tions is that of St. Giuseppe (Joseph), person must not ask for any personal who is considered Sicily's most impor- gain or benefit, but must seek a favor tant saint. for another person. Some very com- According to one Medieval tradi- mon requests are for the safe return of tion, there once was a time of extreme a loved one from a war (which would drought throughout Sicily. No rain fell seem to be very appropriate today with for such a long time that the crops would so many of our service men and women not grow, and countless people starved in Iraq.) Other requests often center to death.
    [Show full text]
  • GOLD TRIED 550 TIMES in the FIRE Timothy Alborn
    GOLD TRIED 550 TIMES IN THE FIRE Timothy Alborn Historians inevitably face the challenge of selecting a subset of primary sources to stand for a much larger body of research. This challenge is magnified in the case of the history of ideas, where the need to provide closer readings tends to diminish that already small sample size. My article, “The Greatest Metaphor Ever Mixed,” distilled hundreds of sources from numerous genres down to a few dozen. A section on the various uses of the metaphor of gold tried in the fire, for instance, quotes twenty-eight sources that employ that metaphor, or roughly five percent of the sources I consulted. To find all these sources, I pursued two parallel tracks. The first was part of a larger project on the cultural and economic history of gold in Britain from 1780 to 1850, which will soon be published by Oxford University Press. For this project, I spent the last eight years looking for references to gold wherever they showed up: in treatises, novels, sermons, speeches, and newspaper articles, among many other sources. The bulk of my research utilized such online databases as Eighteenth Century Collections Online, Making of the Modern World, and Google Books. After realizing, a few years into this research, that gold appeared frequently and with interesting variations in numerous religious contexts, I did more targeted search in these databases (see my full list of search terms below for “gold tried in the fire”). In a blog post accompanying a different article I published two years ago in the Journal of Victorian Culture, I made a first foray into providing access to the larger cultural world that historians must curtail in order to “see the forest for the trees.” (link).
    [Show full text]
  • The Canterbury Association
    The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry.
    [Show full text]
  • Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: a Study of His Theological and Devotional Writings
    Bangor University DOCTOR OF PHILOSOPHY Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. Boneham, John Award date: 2009 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 05. Oct. 2021 Isaac Williams (1802-1865), the Oxford Movement and the High Churchmen: A Study of his Theological and Devotional Writings. By, John Boneham, B.D. (hons.), M.Th. Ph.D., Bangor University (2009) Summary Isaac Williams was one of the leading members of the Oxford Movement during the 1830-60s and made a valuable contribution to the movement through his published poetry, tracts, sermons and biblical commentaries which were written to help propagate Tractarian principles. Although he was active in Oxford as a tutor of Trinity College during the 1830s, Williams left Oxford in 1842 after failing to be elected to the university’s chair of poetry.
    [Show full text]
  • The Medieval Cardinal Virtues in Tolkien's the Hobbit
    The Medieval Cardinal Virtues in Tolkien’s The Hobbit BA Thesis Anne Sieberichs Student Number: 1271233 Online Culture: Art, Media and Society / Global Communication / Digital Media Department of Culture Studies School of Humanities and Digital Sciences Date: July 2020 Supervisor: Dr. Inge van der Ven Second Reader: Dr. Sander Bax ‘There is a lot more in him than you guess, and a deal more than he has any idea of himself.’1 1 J.R.R Tolkien, The Hobbit, or There and Back Again (United Kingdom: HarperCollinsPublishers, 2011), 19. 2 Table of contents 1.0 Introduction……………………………………………………………………………………. 4 1.1 Method………………………………………………………………………………… 5 1.2 Previous Research on Tolkien………………………………………………………….7 1.3 Tolkien’s Opus and The Hobbit………………………………………………………. 8 2.0 A Short History of Cardinal Virtues in the Middle Ages………………………………………9 3.0 Medieval Cardinal Virtues in Tolkien’s opus………………………………………………….11 3.1 Christianity and Tolkien……………………………………………………………….11 3.2 Prudence: ‘For even the very wise cannot see all ends.’2……………………………...12 3.2.1 Gandalf the prudent in The Hobbit………………………………………….15 3.3 Justice: ‘There is more in you of good than you know, child of the kindly West.’ 3….17 3.3.1 the case of Justice through the Arkenstone in The Hobbit………………….18 3.4 Fortitude: ‘But I expect they had lots of chances, like us, of turning back, only they didn’t.’4…………………………………………………………………………………….21 3.4.1. Fortitude: A case study of Bilbo’s Fortitude in The Hobbit………………… 24 3.5 Temperance: ‘If more of us valued food and cheer and song above hoarded gold, it would be a merrier world.’5……………………………………………………………….
    [Show full text]
  • Durham E-Theses
    Durham E-Theses A man of extremes - w.g. ward as a member of the church of England Miners, Michael Southworth How to cite: Miners, Michael Southworth (1987) A man of extremes - w.g. ward as a member of the church of England, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6703/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ABSTRACT Michael Southworth Miners M.A. 1987 'A Man of Extremes - V.'.G.. Ward as a Member of The Church of England' The purpose of this thesis is to examine the role of V/.G. Ward in the Oxford Movement, with specific reference to his series of Articles in the British Critic and his book 'The Ideal, of a Christian Church.' In the Introduction we examine Ward's family background, and his early education.
    [Show full text]
  • Heroic Virtue: the Splendour of Holiness
    25 HEROIC VIRTUE: THE SPLENDOUR OF HOLINESS HE PHRASE 'heroic virtue' appears to have made its entry into theological language through the Englishman Robert Grossteste, who became bishop of Lincoln in 1235 and T witnessed the signing of the Magna Charta. He used the phrase virtus heroica in his latin translation of Aristotle's Nichomachean Ethics. It was adopted by Albert the Great, St Thomas and the other scholastics. But its main importance is the prominence it acquired in ascetical and mystical theology, in particular with regard to Causes of Beatification and Canonization. It became a key-phrase in the treatise of Prosper Lambertini, mentioned above. Christian heroism is, of course, manifest in a special manner in martyrdom, 'love'ssweetest mark', 'which makes the disciple like his Master who freely welcomed death for the world's salvation, and is conformed to him by the shedding of his blood' (Lumen Gentium, 42). Heroicity of virtue describes the attitudes and dispositions of the Christian who is fired by a love so intense and profound as to bring him to the threshold of the charity of martyrdom. The doctrine of the heroicity of christian virtue has its rightful place in the theology of holiness and particularly of Charity. Each and every human person is called, in Christ, to the life of the closest possible union with the most Holy Trinity and hence to share in the divine Life and Love. Even though this union can come to its fulness only when this present life reaches its completion, it is a reality in the here and now, since every man by his baptism is grafted into Christ and has thus already begun to live this unitive life through the working of the Holy Spirit.
    [Show full text]
  • Daily Saints - 22 January
    Daily Saints - 22 January Feast of Saint Vincent Pallotti, Missionary, Founder Born: 21 April 1795, Rome, Papal States, Died: 22 January 1850 (aged 54), Rome, Papal States, Venerated in Roman Catholic Church, Beatified: January 22, 1950, by Pope Pius XII, Canonized: January 20, 1963, Rome by Pope John XXIII Vincent was born in Rome on April 21st, 1795, the third of ten children, five of whom died in infancy. His parents were Maria Maddalena di Rossi and Pietro Paolo Pallotti, a small goods grocer, owner of three shops in Rome. Vincent was profoundly influenced by their personal, practical faith, their deep devotion, and generous attentiveness to the poor. He was aware of himself quite early — his urge for activity and achievement, his tendency to pride and anger. At twelve years of age, he selected Fr. Bernardino Fazzini as his confessor and spiritual director. Fazzini, a diocesan priest, recognized in Vincent a person of extraordinary spiritual gifts. Fr. Fazzini played a formative role, inculcating in his young charge a profound awareness of God, the discipline of self (according to the ascetical practices of the time), and readiness for apostolic service. With clear-sightedness and a resolute will, Vincent brought energy to his life project, despite frail health and recurrent bouts of illness. In school he was known as a “little saint” and, although bright, he was also considered “a bit slow” – an illusion amply disproved by the apostolic endeavors of his life. He was ordained a priest when only twenty-three. After his ordination in 1818, he obtained two doctorates – one in philosophy and one in theology.
    [Show full text]
  • Arundel to Zabi Brian Plumb
    Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb The North West Catholic History Society exists to promote interest in the Catholic history of the region. It publishes a journal of research and occasional publications, and organises conferences. The annual subscription is £15 (cheques should be made payable to North West Catholic History Society) and should be sent to The Treasurer North West Catholic History Society 11 Tower Hill Ormskirk Lancashire L39 2EE The illustration on the front cover is a from a print in the author’s collection of a portrait of Nicholas Cardinal Wiseman at the age of about forty-eight years from a miniature after an oil painting at Oscott by J. R. Herbert. Arundel to Zabi A Biographical Dictionary of the Catholic Bishops of England and Wales (Deceased) 1623-2000 Brian Plumb North West Catholic History Society Wigan 2006 First edition 1987 Second, revised edition 2006 The North West Catholic History Society 11 Tower Hill, Ormskirk, Lancashire, L39 2EE. Copyright Brian Plumb The right of Brian Plumb to be identified as the author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act, 1988. Printed by Liverpool Hope University ‘Some of them left a name behind them so that their praises are still sung, while others have left no memory. But here is a list of generous men whose good works have not been forgotten.’ (Ecclesiasticus 44. 8-10) This work is dedicated to Teresa Miller (1905-1992), of Warrington, whose R.E.
    [Show full text]
  • 2017 RCIA MC Template V2 0
    SIGN IN AT THE WELCOME TABLE AND ENJOY THE THE FOOD AND ENJOY TABLE THE WELCOME IN AT SIGN St. Jude for Adults for Rite of Christian Initiation Initiation of Christian Rite Practices Beliefs & Prayer Sacraments/Rites RCIA Journey of Faith Allen Food Pantry Food Allen This evening’s meal is provided by: provided is meal evening’s This Practices Beliefs & Prayer Sacraments/Rites RCIA Journey of Faith Jeremy Maness Jeremy Prayer Seminarian: Seminarian: Practices Beliefs & Prayer Sacraments/Rites RCIA Journey of Faith Practices Sunday Scripture Reading Beliefs Beliefs & Prayer RCIA Journey Journey of Faith RCIA Reading 1 WIS 11:22 - 12:2 Reading 2 2 THES 1:11 - 2;2 Gospel LK 19:1-10 Sacraments/Rites Gospel Reflection Seminarian: Isaiah Minke Practices Announcement Beliefs Beliefs & Prayer RCIA Journey Journey of Faith RCIA Sponsor Meeting with Bill Carter Tonight Sacraments/Rites Room 311 Practices Last Meeting October 22 Beliefs Beliefs & Prayer RCIA Journey Journey of Faith RCIA The Four Last Things Death Judgement Heaven Hell Sacraments/Rites By: Bob Brown Sharon Dudik References: This Is Our Faith: Ch 11 Practices Tonight’s Meeting October 29 Beliefs Beliefs & Prayer RCIA Journey Journey of Faith RCIA Saints By: Dru Garza Jeremy Maness, Seminarian Sacraments/Rites Reference: This Is Our Faith: Ch 10, pp 125-128. Catholic Saints Heroes and Believers of Faith Dru Garza October 29, 2019 The USCCB.org states that all Christians are called to be saints. Saints are persons in heaven (officially canonized or not) who lived vitreous lives in a heroic way or were martyred for the faith and who are worthy of imitation.
    [Show full text]
  • Religious Leaders and Thinkers, 1516-1922
    Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History.
    [Show full text]