Religious Leaders and Thinkers, 1516-1922
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'Daylight Upon Magic': Stained Glass and the Victorian Monarchy
‘Daylight upon magic’: Stained Glass and the Victorian Monarchy Michael Ledger-Lomas If it help, through the senses, to bring home to the heart one more true idea of the glory and the tenderness of God, to stir up one deeper feeling of love, and thankfulness for an example so noble, to mould one life to more earnest walking after such a pattern of self-devotion, or to cast one gleam of brightness and hope over sorrow, by its witness to a continuous life in Christ, in and beyond the grave, their end will have been attained.1 Thus Canon Charles Leslie Courtenay (1816–1894) ended his account of the memorial window to the Prince Consort which the chapter of St George’s Chapel, Windsor had commissioned from George Gilbert Scott and Clayton and Bell. Erected in time for the wedding of Albert’s son the Prince of Wales in 1863, the window attempted to ‘combine the two ele- ments, the purely memorial and the purely religious […] giving to the strictly memorial part, a religious, whilst fully preserving in the strictly religious part, a memorial character’. For Courtenay, a former chaplain- in-ordinary to Queen Victoria, the window asserted the significance of the ‘domestic chapel of the Sovereign’s residence’ in the cult of the Prince Consort, even if Albert’s body had only briefly rested there before being moved to the private mausoleum Victoria was building at Frogmore. This window not only staked a claim but preached a sermon. It proclaimed the ‘Incarnation of the Son of God’, which is the ‘source of all human holiness, the security of the continuousness of life and love in Him, the assurance of the Communion of Saints’. -
Is There a Judeo-Christian Tradition?
Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed -
Cervantes and the Spanish Baroque Aesthetics in the Novels of Graham Greene
TESIS DOCTORAL Título Cervantes and the spanish baroque aesthetics in the novels of Graham Greene Autor/es Ismael Ibáñez Rosales Director/es Carlos Villar Flor Facultad Facultad de Letras y de la Educación Titulación Departamento Filologías Modernas Curso Académico Cervantes and the spanish baroque aesthetics in the novels of Graham Greene, tesis doctoral de Ismael Ibáñez Rosales, dirigida por Carlos Villar Flor (publicada por la Universidad de La Rioja), se difunde bajo una Licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 Unported. Permisos que vayan más allá de lo cubierto por esta licencia pueden solicitarse a los titulares del copyright. © El autor © Universidad de La Rioja, Servicio de Publicaciones, 2016 publicaciones.unirioja.es E-mail: [email protected] CERVANTES AND THE SPANISH BAROQUE AESTHETICS IN THE NOVELS OF GRAHAM GREENE By Ismael Ibáñez Rosales Supervised by Carlos Villar Flor Ph.D A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy At University of La Rioja, Spain. 2015 Ibáñez-Rosales 2 Ibáñez-Rosales CONTENTS Abbreviations ………………………………………………………………………….......5 INTRODUCTION ...…………………………………………………………...….7 METHODOLOGY AND STRUCTURE………………………………….……..12 STATE OF THE ART ..……….………………………………………………...31 PART I: SPAIN, CATHOLICISM AND THE ORIGIN OF THE MODERN (CATHOLIC) NOVEL………………………………………38 I.1 A CATHOLIC NOVEL?......................................................................39 I.2 ENGLISH CATHOLICISM………………………………………….58 I.3 THE ORIGIN OF THE MODERN -
Russell and the Cambridge Moral Sciences Club L by Jack Pitt
Russell and the Cambridge Moral Sciences Club l by Jack Pitt IN HIS Autobiography Russell records his extreme satisfaction at being elected to the fraternal discussion group at Cambridge familiarly known as the Apostles. 2 In addition to including a number of congratulatory letters from elder Apostles, he writes: "The greatest happiness ofmy time at Cambridge was connected with a body whom its members knew as 'The Society,' but which outsiders, if they knew of it, called 'The Apostles.'''3 The sub sequent notoriety of this group obscured the fact that Russell I Gratitude is expressed to those at the University of Cambridge who kindly provided access to the Minutes of the Cambridge University Moral Sciences Club. The Minutes have been invaluable in constructing an historical context in which to locate Russell's participation in the Club, and in providing many details pertinent to that participation. 2 Its complete name is the Cambridge Conversazione Society. Its character and history is treated in Paul Levy's fascinating study, G. E. Moore and the Cam bridge Apostles (London: Weidenfeld and Nicolson, 1979). I am indebted to this book for many points of fact in this essay, especially as these concern members of the Society. The interested reader may also wish to consult Peter Allen's The Cambridge Apostles: The Early Years (Cambridge: Cambridge University Press, 1978). 3 Autobiography, 1872-1914 (Boston: Atlantic-Little, Brown, 1967), p. 91. 103 104 Russell winter 1981-82 Russell and the Cambridge Moral Sciences Club 105 maintained membership in other Cambridge societies. for The Athenaeum. Another of those in attendance was Alfred Philosophically the most important, and the one which will con Williams Momerie (Mummery), subsequently Professor of Logic cern us here, is the Cambridge University Moral Sciences Club and Metaphysics (1880-91) at King's College, London, and also (CUMSC). -
"Voluntary Martyrdom" and the Martyrs of Lyons
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations Summer 8-2016 Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons Matthew R. Anderson Abilene Christian University, [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the History of Christianity Commons Recommended Citation Anderson, Matthew R., "Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons" (2016). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 35. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT For decades, many scholars have been uncomfortable with the idea that some early Christians were eager to die. This led to the creation of the category “voluntary martyrdom” by which modern historians attempted to understand those martyrs who provoked their own arrest and/or death in some fashion. Scholars then connected this form of martyrdom with an early Christian movement called the New Prophecy, which came to be known as Montanism. Thus, scholars have scoured martyr accounts in an attempt to identify volunteers and, in some cases, label them Montanists. The Letter from the Churches of Vienna and Lyons and the martyrs it depicts did not escape such scrutiny. I contend that the martyrs in that account who have been accused of heresy are not only innocent of heresy but also should not be considered volunteers. This study surveys the role of the language of zeal and enthusiasm in the account of the martyrs of Lyons. -
Annual Report 2020 Christ Church 3 Jan Morris 91 Prof Jack Paton 92 the House in 2020 16 L
ANNUAL REPORT 2020 Christ Church 3 Jan Morris 91 Prof Jack Paton 92 The House in 2020 16 L. Perry Curtis 98 Matthew Wright 101 The Censors’ Office 24 The Library 26 Senior Members’ Activities The Archives 33 and Publications 104 The Picture Gallery 35 The Cathedral 39 News of Old Members 121 The College Chaplain 43 The Development & Deceased Members 126 Alumni Office 45 The Steward’s Dept. 50 Final Honour Schools 129 The Treasury 53 Admissions and Access Graduate Degrees 133 in 2020 56 Student Welfare 59 Award of University Prizes 136 Graduate Common Room 62 Junior Common Room 64 Information about Gaudies 138 The Christopher Tower Poetry Prize 67 Other Information Christ Church Music Other opportunities to stay Society 69 at Christ Church 141 Conferences at Christ Sir Anthony Cheetham 71 Church 142 Publications 143 Obituaries Cathedral Choir CDs 144 Lord Armstrong of 73 Illminster Acknowledgements 144 Prof Christopher Butler 74 Prof Peter Matthews 86 1 2 CHRIST CHURCH Visitor HM THE QUEEN Dean Percy, The Very Revd Martyn William, BA Brist, MEd Sheff, PhD KCL. Canons Gorick, The Venerable Martin Charles William, MA (Cambridge), MA (Oxford) Archdeacon of Oxford (until Jan 2020) Chaffey, The Venerable Jonathan Paul Michael, BA (Durham) (from May 2020) Biggar, The Revd Professor Nigel John, MA PhD (Chicago), MA (Oxford), Master of Christian Studies (Regent Coll Vancouver) Regius Professor of Moral and Pastoral Theology Foot, The Revd Professor Sarah Rosamund Irvine, MA PhD (Cambridge) Regius Professor of Ecclesiastical History Ward, The Revd Graham, MA PhD (Cambridge) Regius Professor of Divinity Newey, The Revd Edmund James, MA (Cambridge), MA (Oxford), PhD (Manchester) Sub Dean (until May 2020) Peers, The Revd Canon Richard Charles, BA (Southampton), B.Ed. -
The Doctrine of Biblical Authority in the Theology of Henry Eyster Jacobs
CONCORDIA THEOLOGICAL QUARTERLY ,+ Volume 44 Number 4 OCTOBER 1980 Announcement .. ... .. .. .. .. .. 197 Chemnitz and the Book of Concord .... .. ... .. J. A.O. Preus 200 Confessional Music .. ... .. .. .. .. .. Daniel G. Reuning 2 1 3 The Roots of Theological Liberalism ............... E.F. Klug 218 The Doctrine of Biblical Authority in the Theology of Henry Eyster Jacobs .... .. ... C. George Fry and John M. Drickamer 225 Theological 0bserver .. .. .. 234 Homiletical Studies .. .. .. .. ... .. .. .. 244 Book Reviews .................................................................... 287 Books Received ............................................................... 290 The Doctrine of Biblical Authority in the Theology of Henry Eyster Jacobs C. George Fry and John M. Drickamer As Lutheranism enters the 1980's some theologians are already suggesting that the denominational "battle for the Bible" waged with such fervor in the 1970's was really a "departure from mainstream classical Protestantism." These scholars contend that "the Scripture ruckus" was caused either by "the importation of Fundamentalism into Lutheranism" or else it was "a peculiar distortion wrought by modern Missouri." Such opinions could hardly be further from the truth. Lest this view gain undue credence, we believe it is helpful to indicate that Lutheranism, when it has been true to its tradition, has always had a high regard for the Scriptures as the Word of God. Such a conviction, furthermore, was, in former times, not limited primarily to the Missouri and Wisconsin Synods. It was nearly universal among America's Lutheran bodies. An illustration of this thesis can be found by looking at the doctrine of Biblical authority in the theology of Henry Eyster Jacobs, a major Lutheran theologian of the start of this century, who had no organic connection with either of the Midwest Lutheran Synods that today uphold a "high view" of the Bible. -
Inspires FEB13.Indd
32 inspires NOTICES Appointments Retirement Deaths BURKITT THOMPSON WILLIAMS, The Rev Canon John On 21 The Rev Richard Francis Burkitt, House for The Rev Eileen Thompson from February 2013. Kings Coll, London AKC. Duty, St Paul’s Croachy, Strathnairn Ecumenical Parish, Livingston D, 1957. P, 1958. C, St Mary’s, Darlington 1957-60. C, St George’s Camberwell 1960-62. Tm R, St Chad’s, Stockton on CANDY Tees 1962-65. R, St Chad’s, Stockton on The Rev Dr Julia Elaine Candy to be Tees 1965-68. R, St Mary’s, Longnewton, Priest in Charge, St Clement’s, Mastrick Resignation Stockton on Tees 1968-74. Dioc Soc Resp Aberdeen and St James, Holborn, Off, Local Govt 1968-82. Bp’s Officer for Aberdeen BURKITT Min, Dioc of Lichfield 1982-96. Warrant, The Rev Richard Francis Burkitt as Dioc of Edinburgh. Post retiral NSM, DÜENZKOFER Mission Priest in the United Diocese of Christ Church, Edinburgh 1997-2010. In The Rev Markus Düenzkofer to be Rector, Moray, Ross and Caithness his 82nd year. St John the Evangelist, Edinburgh DAPLYN CROSFIELD, The Very Rev Canon GREEN The Rev Timothy James Daplyn from St George Philip Chorley On 13 March 2013. The Rev Nicholas Green to be Rector, St Maelrubha, Poolewe; Courthill Chapel, OBE 1990. Univ of Cambridge BA(Hons) 1950; MA 1955. Edinburgh Theo Coll 1946- Mary’s, Dunblane Kishorn; St Donnan, Lochalsh (Mission Priest) 48. D, 1951. P, 1952. Asst C, St David’s, Pilton, Edinburgh 1951-53. C, St Andrew, MACKENZIE MILLS St Andrews 1953-55. R, St Cuthbert’s, MEREDITH The Rev David Mackenzie Mills to be Hawick 1955-60. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 80:1–2 January/April 2016 Table of Contents The Sacraments and Vocation in Luther’s Lectures on Genesis Paul Gregory Alms ............................................................................... 3 Luther and the Heavy Laden: Luther’s Sermons on Matthew 11:25–30 as Liberation from Christ-Centered Legalism M. Hopson Boutot .............................................................................. 21 Luther’s Oratio, Meditatio, and Tentatio as the Shape of Pastoral Care for Pastors John T. Pless ........................................................................................ 37 All Theology Is Christology: An Axiom in Search of Acceptance David P. Scaer ..................................................................................... 49 Reflections on the Ministry of Elijah Walter A. Maier III ............................................................................. 63 The Spirit-Christological Configuration of the Public Ministry Roberto E. Bustamante ....................................................................... 81 The Dichotomy of Judaism and Hellenism Revisited: Roots and Reception of the Gospel Daniel Johansson .............................................................................. 101 The Contribution of the Lutheran Theologian Johann Salomo Semler to the Historical Criticism of the New Testament Boris Paschke .................................................................................... 113 Theological Observer ................................................................................... -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
Diocese of Chichester Opening Statement
THE DIOCESE OF CHICHESTER OPENING STATEMENT BY COUNSEL TO THE INQUIRY OPENING REMARKS 1. Good Morning, Chair and Panel. I am Ms. Fiona Scolding, lead counsel to the Anglican investigation . Next to me sits Ms. Nikita McNeill and Ms. Lara McCaffrey , junior counsel to the Anglican investigation. Today we begin the first substantive hearing into the institutional response of the Anglican Church to allegations of child sexual abuse. The Anglican investigation is just one of thirteen so far launched by the statutory Independent Inquiry into Child Sexual Abuse established by the Home Secretary in March 2015, offering an unprecedented opportunity to examine the extent to which institutions and organisations in England and Wales have been able to respond appropriately to allegations of abuse. 2. This hearing focuses upon the response of the Diocese of Chichester to allegations made to it about various individuals – both clergy and volunteers over the past thirty years. Some of the abuse you will hear about occurred during the 1950’s and 1960’s: some of it is much more recent in origin. A series of allegations came to light from the late 1990’s onwards and then engulfed the Diocese of Chichester in the first decade of the 21 st century. The role of the hearing is to examine what happened and what that shows about the ability of the Anglican Church to protect children in the past. It is also to ask 1 about its ability to learn lessons and implement change as a result of learning from the mistakes which it has acknowledged that it has made.