The Activity and Influence of the Established Church in England, C. 1800-1837

Total Page:16

File Type:pdf, Size:1020Kb

The Activity and Influence of the Established Church in England, C. 1800-1837 The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. While some historians have moved beyond this restrictive framework, their focus has generally been on the Church’s internal affairs and the ways in which the clergy were affected by political and social reforms. By contrast, this thesis investigates not only how the Church responded to change, but also, above all, how the Church itself was able to shape political and social life. The thesis presents a national, as opposed to a regional, picture of Anglican activity by way of geographically dispersed case studies from throughout England. Five main strands are explored. The first chapter delineates the nature and extent of mainstream Anglican allegiance in this period. On this basis, the role of the clergy in political life is considered in the next two chapters, with reference to both the contribution of the bishops to the proceedings of the House of Lords and clerical involvement in parliamentary politics at a local level. In the final two chapters, the extra- parliamentary participation of the Church in English society is discussed, by reference to the growth of Anglican schools for the poor and the expanding efforts of the Society for Promoting Christian Knowledge. From these multifarious strands emerges a new picture of early nineteenth-century English politics and society, in which the Church of England was a pivotal agent, rather than only a beleaguered victim, of significant socio-political changes. iii Acknowledgements The research upon which this thesis is based was funded by an Arts and Humanities Research Council Doctoral Training Partnership Studentship (grant number: 1653413), supported by Pembroke College, Cambridge. Additionally, I received research travel grants from Pembroke College, the AHRC DTP’s Research Training Support Grant fund and the Cambridge University Faculty of History’s Fieldwork and Archive/Specialist Training funds. I am most grateful to the staff of all the archives and libraries which I have used for granting me access to their collections and for answering my queries. These repositories are listed in the bibliography. Special thanks are due to Mary Painter of Blackburn Central Library for allowing me to consult some correspondence of John William Whittaker, and to Rebecca Jackson of the Staffordshire Record Office, who drew my attention to the letters of Peter Potter. June Ellis’s transcriptions of the latter were very useful. I also gratefully acknowledge the permission of the Syndics of Cambridge University Library and of the Master and Fellows of St John’s College, Cambridge, to cite the manuscript material they hold. In Cambridge, I have benefited immensely from the invaluable support and guidance of Andrew Thompson, who has supervised my research during the last four years. I am also grateful to Ben Griffin, who gave helpful suggestions as my advisor, and to Gareth Atkins for offering many constructive comments on my ideas. Many of my fellow PhD students, too numerous to name, have been of assistance to me in various ways. Nor can I overlook the formative historical training I gained from my undergraduate studies at St Hugh’s College, Oxford, especially from George Garnett, Jon Parkin and Brian Young. Indeed, my debts outside of Cambridge are considerable. Attendees at Ecclesiastical History Society events and the Institute of Historical Research’s Britain in the Long Eighteenth Century seminar have consistently created a stimulating and supportive environment for me to discuss my research. Mary Clare Martin and Bill Jacob have been exceedingly generous in their help and iv encouragement. Bill Walker gave me valuable advice regarding my researches in Lancashire, while Alistair Beecher’s insights from his Hampshire researches have been ever pertinent. In Oxford, I had fascinating discussions with Joanna Innes and Mark Smith. On a more personal note, I thank my parents for their constant support throughout this undertaking. I also appreciate the interest which so many friends, relations and acquaintances have taken in my work. I have endeavoured to ensure that the interest and support I have received from all quarters is merited. Nicholas Dixon November 2018 v Table of Contents Abbreviations viii Introduction 1 Radicalism and Tractarianism 3 Anglo-Catholic History 5 Social Criticism 8 Revisionism 10 A New Approach 16 Structure 21 Chapter 1: The Nature and Extent of Anglicanism 24 Normative Anglican Belief 28 External Threats 37 Measures of Piety 46 The Pastoral Office 58 Conclusion 63 Chapter 2: The Bishops and High Politics 65 The Client-Bishops 68 Bishops and Party until 1832 79 Bishops and Party after 1832 94 Speaking in Parliament 104 The Appeal to Public Opinion 110 Revolution or Adjustment? 120 Conclusion 125 vi Chapter 3: The Clergy and Local Politics 128 University Parliamentary Elections 132 County and Borough Parliamentary Elections: Votes and Attitudes 143 County and Borough Parliamentary Elections: Modes of Campaigning 150 Petitions and Addresses 160 Political Societies 168 Partisan Preaching 174 Conclusion 180 Chapter 4: The National Society and Education 182 Foundation and Organisation 187 Subscribers and Supporters 195 Religious and Political Functions 201 Teaching: Methods, Personnel and Outcomes 212 Ritual and Public Display 224 Broader Educational Context 230 Conclusion 235 Chapter 5: The Society for Promoting Christian Knowledge and the Press 238 The Structure and Operations of the SPCK 241 Religious Viewpoint 256 Political Interventions 260 The Anti-Infidelity Campaigns of 1819 and 1830 266 A Broader Anglican Print Culture? 275 The Disintegration of Anglican Publishing 286 Conclusion 291 Conclusion 294 Bibliography 300 vii Abbreviations Arch. Archives BL British Library, London Bodl. Bodleian Library, Oxford CERC Church of England Record Centre, London CUL Cambridge University Library, Cambridge DCM A. R. Wellesley (Duke of Wellington) (ed.), Despatches, Correspondence and Memoranda of Field Marshal Arthur Duke of Wellington, K.G. (8 vols., London, 1867-80) DUL Durham University Library, Durham ECA Exeter Cathedral Archives, Exeter Hansard Hansard’s Parliamentary Debates HL Papers of the 1st Duke of Wellington (shelfmark: MS 61), Hartley Library, Southampton HoP 1790-1820 R. G. Thorne (ed.), The History of Parliament: The House of Commons, 1790-1820 (5 vols., London, 1986) HoP 1820-1832 D. R. Fisher (ed.), The History of Parliament: The House of Commons, 1820-1832 (7 vols., Cambridge, 2009) LDN T. Gornall, I. T. Ker, G. Tracey, F. J. McGrath and C. S. Dessain (eds.), The Letters and Diaries of John Henry Newman (32 vols., London and Oxford, 1961-2008) LPL Lambeth Palace Library, London NS AR Annual Report of the National Society for Promoting the Education of the Poor in the Principles of the Established Church throughout England and Wales [cited by year of publication] RO Record Office SPCK AR Report of the Society for Promoting Christian Knowledge [cited by year of publication] StC St Catharine’s College Archives, Cambridge WP(B) Papers of John William Whittaker (shelfmark: G3WHIT), Blackburn Central Library, Blackburn WP(C) Papers of John William Whittaker, St John’s College Library, Cambridge viii Introduction In her novel of 1814 Mansfield Park, Jane Austen has the character Mary Crawford declare, ‘Men love to distinguish themselves, and in [the law and the army], distinction may be gained, but not in the church. A clergyman is nothing.’ The context of this remark is a conversation during which Edmund Bertram, Crawford’s suitor, reveals his desire to be a clergyman. Bertram then launches into an impassioned defence of the clergy’s role: A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton [sic] in dress. But I cannot call that situation nothing, which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally, – which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear. Crawford is unconvinced, stating that Bertram assigns ‘greater consequence to the clergyman than one has been used to hear given, or than I can quite comprehend’ and that ‘[o]ne scarcely sees a clergyman out of his pulpit.’ Bertram, however, responds that Crawford is ‘speaking of London.
Recommended publications
  • Everard Bishop of Norwich L. Landon
    186 EVERARD, BISHOP OF NORWICH. EVERARD BISHOP OF NORWICH. By L. LANDON. Owing to the identity of the name and to the fact that he had been one of the royal chaplains bishop Everard for a long time was affirmed to be Everard the son of Roger de Montgomery, Everard fitz count as he was usually called, till in 1872 a writer in Notes and, Queries adduced arguments which showed this identification to be untenable.' It is not necessary to repeat the arguments here. Since then no attempt has been made to find out who he was. Although there is nothing in the shape of definite proof there are some slight indications which suggest that he may have been Everard de CaIna, who also probably was one of Henry I's chaplains. Bartholomew Cotton' appears to be the only one of the chroniclers to record that bishop Everard at some time in his life had been archdeacon of Salis- bury. It is not easy to find information about arch- deacons at this early,date but it happens that William of Malmesbury3relates a story of a miraculous cure by S. Aldhem performed upon Everard, one of bishop Osmund's archdeacons. To be an archdeacon Everard would be at least 2.5years old and bishop Osmund died in 1099. From these two factors we get the year 1074 for the latest date of his birth, it was probably a year or two earlier. Calne being in the diocese of Salisbury there is nothing improbable in a member of a family taking its name from that place, if destined for the church, being appointed to an archdeaconry of that diocese.
    [Show full text]
  • 1 a Summary of Recommendations
    A SUMMARY OF RECOMMENDATIONS (Figures in parenthesis refer to paragraphs of the Report dealing with these issues). General Synod 1. The overall size of the General Synod should be in the region of 470 to 480. (14-21) 2. The current formula for calculating the number of elected proctors and lay members should remain. (20) 3. The balance of elected proctors and lay members between the two provinces should be moved from 68/32 to 70/30. (21) 4. The representation of suffragan bishops should be seven (four from Canterbury and three from York). (22-23) 5. When a See is vacant, and provided that a suffragan bishop from that diocese is not already an elected member of the Synod, the bishop charged with responsibility for the diocese during the vacancy should be entitled to attend and speak, but not vote. (24-26) 6. Majority: There should be new special constituencies for archdeacons of eight from Canterbury and four from York, to be elected from all archdeacons in the respective provinces. (32-40) 7. There should be a national constituency for cathedral deans of five. (41-42) 8. Majority : The electorate for proctorial elections to the General Synod should be expanded to include clergy with permission to officiate (who would substantially comprise retired clergy) elected to a diocesan synod, who should also be eligible to stand for election to the General Synod. (43-49) 9. The seat on the Synod for the Chaplain General of Prisons should be retained. (50-51) 10. There should be a constituency of seven for the armed forces: at least three to be clergy and at least three to be lay.
    [Show full text]
  • The Cathedral and Metropolitical Church of Christ, Canterbury
    THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Archdeacon of Canterbury in Residence 19 FRIDAY 7.30 Morning Prayer – Our Lady Martyrdom 15 MONDAY 7.30 Morning Prayer – Our Lady Martyrdom 8.00 Holy Communion – Our Lady Martyrdom 8.00 Holy Communion – St Mary Magdalene, Crypt Wulfstan, 12.00 Sacrament of Reconciliation (until 1pm) Bishop of Worcester, – Holy Innocents, Crypt 5.30 EVENSONG Responses – Lloyd 1095 Humfrey short service Psalm 78 5.30 EVENSONG Responses – Holmes Omnes de Saba – van Eybler Hymn 657 Wood in G Psalms 98-101 Videte miraculum – Tallis Hymn 810 The Reverend C Edwards in Residence 20 SATURDAY 8.00 Holy Communion – St Augustine, Nave 16 TUESDAY 7.30 Morning Prayer – Our Lady Martyrdom 9.30 Morning Prayer – Jesus Chapel, Crypt 8.00 Holy Communion – Holy Innocents, Crypt 3.15 EVENSONG Responses – Foster 5.30 EVENSONG Responses – Lloyd SUNG BY THE GIRLS AND MEN OF THE CATHEDRAL CHOIR Morley first service Psalms 82-85 Stanford in C Psalm 104.1-23 Videntes stellam – Poulenc Hymn 652 See, see the word is incarnate – Gibbons Hymn 584 17 WEDNESDAY 7.30 Morning Prayer – Our Lady Martyrdom 21 THE THIRD 8.00 Holy Communion (BCP) – High Altar 8.00 Holy Communion – Jesus Chapel, Crypt SUNDAY OF p236, readings p71 Antony of Egypt, 12.30 Holy Communion – Our Lady Undercroft, Crypt EPIPHANY Hermit, Abbot, 356 9.30 Morning Prayer (said) – Quire Psalm 113 The Reverend N C Papadopulos in Residence 11.00 SUNG EUCHARIST – Quire 5.30 EVENSONG Responses – Millington Men’s Voices Men’s voices Morales Missa Fa re ut fa sol
    [Show full text]
  • NEWSLETTER of the ECCLESIASTICAL LAW SOCIETY
    NEWSLETTER of THE ECCLESIASTICAL LAW SOCIETY No. 5/2020 15 June 2020 Editor: Mr Benjamin Harrison Administrator: Mr Andrew Male [email protected] [email protected] Executive Secretary: The Rt. Rev’d John Ford [email protected] THE SECOND NORTHERN PROVINCE LECTURE OF 2020 The second Northern Province Lecture will be given by the Bishop of Ripon, the Rt. Rev’d Dr Helen-Ann Hartley, and will take place on 25 June. Bishop Helen-Ann’s lecture will take a closer look at the context of the Anglican Church in Aotearoa, New Zealand and Polynesia, where she served as Bishop of Waikato before serving in her current role in the Diocese of Leeds. Bishop Helen-Ann is reported as saying that: “The Anglican Church in New Zealand offers a fascinating case study that enables us to examine the complexities of law and culture, and how ecclesiastical structures try to both reflect and even go beyond the constitutional basis of New Zealand Government whilst navigating a path through multiple jurisdictions.” The lecture will take place online, using Zoom or equivalent technology, and is now fully booked. It will be made available on the Society’s YouTube channel in due course. DATES FOR THE DIARY Thursday 25 June: Northern Province Lecture, 5:30pm - 7:00 pm: The Rt. Rev’d Dr. Helen-Ann Hartley, Bishop of Ripon, on “Law and life in the Anglican Communion”. This will be live streamed and then placed on the Society’s new YouTube platform. This event is now fully booked. Tuesday 29 September: Northern Province Lecture at Sheffield Cathedral, 5:30pm - 7:00pm: Dr.
    [Show full text]
  • April 2019 Your Bi-Monthly Newsletter
    Deanery News April 2019 Your Bi-monthly Newsletter Dear all It is good to hear how people are keeping Lent and preparing for our Easter and Pentecost celebrations in a variety of ways. Do please have a look through the newsletter at the things that have happened and that are going on. We always welcome news and updates, so please keep sending them to Debbie at [email protected] who you can also email to subscribe to this newsletter if you don’t already (or unsubscribe if you want to). Our new Bishop of Derby, Rt Rev Libby Lane, is also preparing to fully take up her post. She will be installed at Derby Cathedral on Saturday 25th at 2.30pm. Everyone is very welcome to attend. Bishop Libby is then planning to visit each of the Deaneries, to meet a wide range of people and to pray with them. She will be visiting Mercia Deanery on Wednesday 5th June, as part of which she will be speaking at our Deanery Thy Kingdom Come service, which will be hosted by St Mark’s Winshill starting at 7:45pm. Again, everyone is very welcome. At our recent Deanery Synod meeting, we thought about the Church of England’s programme of change, Setting God’s People Free. This is designed to “enable the whole people of God to live out the Good News of Jesus confidently in all of life, Sunday to Saturday.” There is more information and some practical tips at https:// www.churchofengland.org/SGPF In the light of this, we examined our Deanery priorities, which we agreed should be: 1.
    [Show full text]
  • The Implementation and Impact of the Reformation in Shropshire, 1545-1575
    The Implementation and Impact of the Reformation in Shropshire, 1545-1575 Elizabeth Murray A thesis submitted in fulfilment of the requirements for the degree of Master of Arts United Faculty of Theology The Melbourne College of Divinity October, 2007 Abstract Most English Reformation studies have been about the far north or the wealthier south-east. The poorer areas of the midlands and west have been largely passed over as less well-documented and thus less interesting. This thesis studying the north of the county of Shropshire demonstrates that the generally accepted model of the change from Roman Catholic to English Reformed worship does not adequately describe the experience of parishioners in that county. Acknowledgements I am grateful to Dr Craig D’Alton for his constant support and guidance as my supervisor. Thanks to Dr Dolly Mackinnon for introducing me to historical soundscapes with enthusiasm. Thanks also to the members of the Medieval Early Modern History Cohort for acting as a sounding board for ideas and for their assistance in transcribing the manuscripts in palaeography workshops. I wish to acknowledge the valuable assistance of various Shropshire and Staffordshire clergy, the staff of the Lichfield Heritage Centre and Lichfield Cathedral for permission to photograph churches and church plate. Thanks also to the Victoria & Albert Museum for access to their textiles collection. The staff at the Shropshire Archives, Shrewsbury were very helpful, as were the staff of the State Library of Victoria who retrieved all the volumes of the Transactions of the Shropshire Archaeological Society. I very much appreciate the ongoing support and love of my family.
    [Show full text]
  • Runaway Wives: Husband Desertion in Medieval England
    RUNAWAY WIVES: HUSBAND DESERTION IN MEDIEVAL ENGLAND By Sara Butler Loyola University New Orleans Scholars of the medieval family would generally agree that the lot of the me- dieval wife was not an easy one. Medieval husbands held the upper hand in the power relationship, both legally and socially. Although Lawrence Stone's view of niarried life in the Middle Ages as "brutal and often hostile, with little communication, [and] much wife-beating" has since been called into question, more recent historians have still painted a somewhat unflattering picture.' Ju- dith Bennett writes that "[m]edieval people thought of conjugality as a hierar- chy headed by a husband who not only controlled his wife's financial assets and public behavior, but also freely enforced his will through physical violence."^ Indeed, she argues that wife-beating was "a normal part of marriage."^ Even Bar- bara Hanawalt, who has optimistically described peasant marriage in medieval England as a partnership, still concedes that occasional violence was acceptable and expected in marriage.'' What is more, the rules of coverture, which adhered to the biblical principal of husband and wife as one flesh represented at law by the husband, left a wife economically vulnerable. Because all real and movable property legally belonged to the husband as head of the household, a wife who fell out of favor with her husband might well find herself expelled from the family home, without any resources to fall back on.^ From a modern perspective, mari- tal practices hardly provided any sense of reassurance. At a time when families, more often than individuals, took the lead in spousal selection, and inheritance and status were the chief criteria, strong bonds of affection were not guaranteed.
    [Show full text]
  • Th E Year in Review
    2012 – 2013 T HE Y EAR IN R EVIEW C AMBRIDGE T HEOLOGICAL F EDERATION Contents Page Foreword from the Bishop of Ely 3 Principal’s Welcome 4 Highlights of the Year 7 The Year in Pictures 7 Cambridge Theological Federation 40th anniversary 8 Mission, Placements and Exchanges: 10 • Easter Mission 10 USA Exchanges 11 • Yale Divinity School 11 • Sewanee: The University of the South 15 • Hong Kong 16 • Cape Town 17 • Wittenberg Exchange 19 • India 20 • Little Gidding 21 Prayer Groups 22 Theological Conversations 24 From Westcott to Williams: Sacramental Socialism and the Renewal of Anglican Social Thought 24 Living and Learning in the Federation 27 Chaplaincy 29 • ‘Ministry where people are’: a view of chaplaincy 29 A day in the life... • Bill Cave 32 • Simon Davies 33 • Stuart Hallam 34 • Jennie Hogan 35 • Ben Rhodes 36 New Developments 38 Westcott Foundation Programme of Events 2013-2014 38 Obituaries and Appreciations 40 Remembering Westcott House 48 Ember List 2013 49 Staff contacts 50 Members of the Governing Council 2012 – 2013 51 Editor Heather Kilpatrick, Communications Officer 2012 – 2013 THE YEAR IN REVIEW Foreword from the Bishop of Ely It is a great privilege to have become the Chair of the Council of“ Westcott House. As a former student myself, I am conscious just how much the House has changed through the years to meet the changing demands of ministry and mission in the Church of England, elsewhere in the Anglican Communion and in the developing ecumenical partnerships which the Federation embodies. We have been at the forefront in the deliberations which have led to the introduction of the Common Awards.
    [Show full text]
  • York Clergy Ordinations 1374-1399
    York Clergy Ordinations 1374-1399 Edited by David M. Smith 2020 www.york.ac.uk/borthwick archbishopsregisters.york.ac.uk Online images of the Archbishops’ Registers cited in this edition can be found on the York’s Archbishops’ Registers Revealed website. The conservation, imaging and technical development work behind the digitisation project was delivered thanks to funding from the Andrew W. Mellon Foundation. Register of Alexander Neville 1374-1388 Register of Thomas Arundel 1388-1396 Sede Vacante Register 1397 Register of Robert Waldby 1397 Sede Vacante Register 1398 Register of Richard Scrope 1398-1405 YORK CLERGY ORDINATIONS 1374-1399 Edited by DAVID M. SMITH 2020 CONTENTS Introduction v Ordinations held 1374-1399 vii Editorial notes xiv Abbreviations xvi York Clergy Ordinations 1374-1399 1 Index of Ordinands 169 Index of Religious 249 Index of Titles 259 Index of Places 275 INTRODUCTION This fifth volume of medieval clerical ordinations at York covers the years 1374 to 1399, spanning the archiepiscopates of Alexander Neville, Thomas Arundel, Robert Waldby and the earlier years of Richard Scrope, and also including sede vacante ordinations lists for 1397 and 1398, each of which latter survive in duplicate copies. There have, not unexpectedly, been considerable archival losses too, as some later vacancy inventories at York make clear: the Durham sede vacante register of Alexander Neville (1381) and accompanying visitation records; the York sede vacante register after Neville’s own translation in 1388; the register of Thomas Arundel (only the register of his vicars-general survives today), and the register of Robert Waldby (likewise only his vicar-general’s register is now extant) have all long disappeared.1 Some of these would also have included records of ordinations, now missing from the chronological sequence.
    [Show full text]
  • Notes from the Office of the Area Bishop of Ripon Bishop Helen-Ann's Diary
    Notes from the office of the Area Bishop of Ripon 11 June – 24 June Growing God’s Kingdom in the Ripon Episcopal Area Please feel free to print and display these Notes on your notice-board. Remember to check out the Diocese of Leeds’ website for news, events and resources www.leeds.anglican.org. Bishop Helen-Ann is also on twitter @h_ahartley and Instagram @bishophelenann; Bishop Helen-Ann blogs occasionally at [email protected]. The Diocesan Twitter feed may be found at @LeedsCofE; The Diocesan Bishop of Leeds, Bishop Nick is @nickbaines (Twitter), and his blog is nickbaines.wordpress.com. Please remember the Diocesan Prayer Cycle which may be found at http://www.leeds.anglican.org/content/prayer-diary it includes the Anglican Communion Cycle of Prayer, as well as praying for the people, parishes and places of the Diocese of Leeds. Bishop Helen-Ann’s Diary (11 June – 24 June) Monday 11 Day Off Tuesday 12 Visit to Hackforth & Hornby Primary School – morning Pre-priesting meetings with Deacons at Redwood – afternoon Sharow Conservation Week Bat Walk - evening Wednesday 13 Visit to Bradford Episcopal Area – all day Thursday 14 Ripon Episcopal Area Study Day at Pateley Bridge – all day Friday 15 Pre-priesting meeting with Deacon at Redwood – morning Meeting with Ordination Enquirer – morning Meeting with Principal of St Hild Theological College – lunchtime Cathedral Council at Thorpe Prebend, Ripon – afternoon Saturday 16 Diocesan Synod at Ashville College, Harrogate – all day Sunday 17 Installation of Ecumenical Canon at Ripon
    [Show full text]
  • History and Antiquities of Stratford-Upon-Avon
    IL LINO I S UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN PRODUCTION NOTE University of Illinois at Urbana-Champaign Library Brittle Books Project, 2009. UNIVERSrryOF ILLINOIS-URBANA ' 3 0112 079790793 C) c)J U0 CI 0F 622-5 CV157 111STORY & ANTIQUITIES STR4TF RkDi U]PO~A I1 ONA"r III c iI1Pir . i r M t a r HISTORY AND ANTIQUITIES OF 5TJRATFORDJPONAVON: fO MPRISI N C A DESCRIPTION OF THlE COLLEGIATE CHURCH,7 THE LIFE OF SJL4KSPEAJRJ, AN Copies of several Documents relating to him anti his Pamniy never before printed; WITH A 13IOGt4PII1C4L SKETCH OF OTHER -V MJNENT CILIRACT2PS , Natives of, or who have resided in STRITFORD, To which, is added, a particular Account of THE- JUBILEE, Celebrated at Stratford, in Honour of our immortal Bard, BYT R. B. WIIELER. 0 gratum Musis, 0 nornen. amabile Plwcbo, Qtam sociarn adsciscant, Minicius atque Meles. Ac tibi, cara hospes, si mens divinior, et te Ignea SiKSPEARI muss ciere queat; Siste gradum; crebroquc oculos circum undique liectas, Pierii lae inontes, hec tOb Pindus erit. &ttatfouYon5ivbon: PRTNTED AND~ SOLD BY J. WARD; SOLD ALSO BYVLONGISAN AND CO.PATERNOSTERa ROW, LONDON'S WILKS AND CO. BIRIMINGHAM, AN!) BY MOST OTHER BOOKSELLERS IN TOWN AND COUNTIRY W2,2. Z3 cws;-7 PREFACE., FIE want of a work in some degree sifilar to the. res sent undertaking eatcouraged the publication of the follow4 ilig sheets, the'offspring oft afew leisure hours; and it is hoped that the world will, on an impartial perusal, make aflowanees for the imperfections, by reflecting as well upon the inexperieace of the Jiuvenile author, as that they were originally collected for"his own private information.
    [Show full text]
  • The Bishop of London, Colonialism and Transatlantic Slavery
    The Bishop of London, colonialism and transatlantic slavery: Research brief for a temporary exhibition, spring 2022 and information to input into permanent displays Introduction Fulham Palace is one of the earliest and most intriguing historic powerhouses situated alongside the Thames and the last one to be fully restored. It dates back to 704AD and for over thirteen centuries was owned by the Bishop of London. The Palace site is of exceptional archaeological interest and has been a scheduled monument since 1976. The buildings are listed as Grade I and II. The 13 acres of botanical gardens, with plant specimens introduced here from all over the world in the late 17th century, are Grade II* listed. Fulham Palace Trust has run the site since 2011. We are restoring it to its former glory so that we can fulfil our vision to engage people of all ages and from all walks of life with the many benefits the Palace and gardens have to offer. Our site-wide interpretation, inspired learning and engagement programmes, and richly-textured exhibitions reveal insights, through the individual stories of the Bishops of London, into over 1,300 years of English history. In 2019 we completed a £3.8m capital project, supported by the National Lottery Heritage Fund, to restore and renew the historic house and garden. The Trust opens the Palace and gardens seven days a week free of charge. In 2019/20 we welcomed 340,000 visitors. We manage a museum, café, an award-winning schools programme (engaging over 5,640 pupils annually) and we stage a wide range of cultural events.
    [Show full text]