DOCSLIB.ORG

The Cathedral and Metropolitical Church of Christ, Canterbury

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Archdeacon of Canterbury in Residence 19 FRIDAY 7.30 Morning Prayer – Our Lady Martyrdom 15 MONDAY 7.30 Morning Prayer – Our Lady Martyrdom 8.00 Holy Communion – Our Lady Martyrdom 8.00 Holy Communion – St Mary Magdalene, Crypt Wulfstan, 12.00 Sacrament of Reconciliation (until 1pm) Bishop of Worcester, – Holy Innocents, Crypt 5.30 EVENSONG Responses – Lloyd 1095 Humfrey short service Psalm 78 5.30 EVENSONG Responses – Holmes Omnes de Saba – van Eybler Hymn 657 Wood in G Psalms 98-101 Videte miraculum – Tallis Hymn 810 The Reverend C Edwards in Residence 20 SATURDAY 8.00 Holy Communion – St Augustine, Nave 16 TUESDAY 7.30 Morning Prayer – Our Lady Martyrdom 9.30 Morning Prayer – Jesus Chapel, Crypt 8.00 Holy Communion – Holy Innocents, Crypt 3.15 EVENSONG Responses – Foster 5.30 EVENSONG Responses – Lloyd SUNG BY THE GIRLS AND MEN OF THE CATHEDRAL CHOIR Morley first service Psalms 82-85 Stanford in C Psalm 104.1-23 Videntes stellam – Poulenc Hymn 652 See, see the word is incarnate – Gibbons Hymn 584 17 WEDNESDAY 7.30 Morning Prayer – Our Lady Martyrdom 21 THE THIRD 8.00 Holy Communion (BCP) – High Altar 8.00 Holy Communion – Jesus Chapel, Crypt SUNDAY OF p236, readings p71 Antony of Egypt, 12.30 Holy Communion – Our Lady Undercroft, Crypt EPIPHANY Hermit, Abbot, 356 9.30 Morning Prayer (said) – Quire Psalm 113 The Reverend N C Papadopulos in Residence 11.00 SUNG EUCHARIST – Quire 5.30 EVENSONG Responses – Millington Men’s Voices Men’s voices Morales Missa Fa re ut fa sol la Psalms 128; 150 Moore first fauxbourdon service Psalm 89.1-19 Surge illuminare – Byrd Hymns 422, 447 Reges tharsis – Byrd Hymn 823 Preacher: The Venerable Darren Miller, t.314, 421 Archdeacon of Ashford 18 THURSDAY 7.30 Morning Prayer – Our Lady Martyrdom 3.15 EVENSONG Responses – Millington 8.00 Holy Communion – St Gabriel, Crypt Macpherson in E Psalm 33 Week of Prayer for Lux aurumque – Whitacre Hymn 608 Christian Unity The Archdeacon of Canterbury in Residence 6.30 Evensong The King’s School 5.30 EVENSONG Responses – Sumsion Boys’ voices Robb Magnificat Psalm 94, 1-15 Burgon Nunc dimittis Hymn 486 John Moore, Mater ora filium – Wood th 88 Archbishop, 1805 7.30 Service for the Week of Prayer for Christian Unity – Nave ROBERT WILLIS, DL, DCL, DD, DEAN CANTERBURY CATHEDRAL MAX KRAMER, MA (OXON), MA (CANTAB), MPHIL, PRECENTOR CATHEDRAL HOUSE, 11 THE PRECINCTS, CANTERBURY, CT1 2EH DAVID FLOOD, MA, DMus, FRCO (Chm), FGCM, ORGANIST TEL: +44 (0) 1227 762862 | EMAIL: [email protected] THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Archdeacon of Canterbury in Residence RESTRICTED ACCESS FOR VISITING 22 MONDAY 7.30 Morning Prayer – Our Lady Martyrdom 26 FRIDAY 7.30 Morning Prayer – Our Lady Martyrdom 8.00 Holy Communion – St Mary Magdalene, Crypt 8.00 Holy Communion – Our Lady Martyrdom Timothy and Titus, 9.45 Canterbury Christ Church University Graduation Ceremony – Nave 5.30 EVENSONG Responses – Holmes Companions of Paul Hooper short service Psalms 108; 109 12.00 Sacrament of Reconciliation (until 1pm) O clap your hands – Vaughan Williams Hymn 691ii – Holy Innocents, Crypt 12.30 Canterbury Christ Church University Graduation Ceremony – Nave 23 TUESDAY 7.30 Morning Prayer – Our Lady Martyrdom 3.15 Canterbury Christ Church University Graduation Ceremony – Nave 8.00 Holy Communion – Our Lady Undercroft, Crypt 12.30 Holocaust Remembrance Service – Crypt 5.30 EVENSONG Responses – Sanders Gray in F minor Psalm 119.145-end 5.30 EVENSONG Responses – Holmes Gloria in excelsis – Weelkes Hymn 305 Rubbra in A flat Psalms 114; 115 Bogoroditse dyevo – Rachmaninoff Hymn 595 27 SATURDAY 8.00 Holy Communion – St Nicholas, Crypt 9.30 Morning Prayer – Jesus Chapel, Crypt 24 WEDNESDAY 7.30 Morning Prayer – Our Lady Martyrdom Holocaust Memorial 8.00 Holy Communion – St Martin, North-East Transept Day 3.15 EVENSONG Responses – Sanders Francis De Sales, 12.30 Holy Communion – Our Lady Undercroft, Crypt SUNG JOINTLY WITH THE CHOIR OF ROCHESTER CATHEDRAL Bishop of Geneva, Introit: O nata lux – Tallis Psalms 126-131 Teacher of the Faith, 5.30 EVENSONG Responses – Moore first set Stanford in A Collection Hymn 621 1622 st 1 Evensong of the Conversion of Paul Bring us, O Lord God – Harris Men’s voices William Wake, Howells in E Psalm 119.1-16 nd 82 Archbishop, 1737 Derelinquat impius – Tallis Hymn 671 28 THE FOURTH 8.00 Holy Communion (BCP) – High Altar SUNDAY OF p236, readings p73 EPIPHANY 25 THURSDAY 7.30 Morning Prayer – Our Lady Martyrdom 9.30 Morning Prayer (said) – Quire Psalm 71.1-6, 15-17 8.00 Holy Communion – Saints and Martyrs of Our Own Time The Conversion 12.30 Holy Communion – Our Lady Undercroft, Crypt Candlemas Sunday 11.00 SUNG EUCHARIST – Quire of Paul SUNG BY THE GIRLS AND MEN OF THE CATHEDRAL CHOIR 5.30 EVENSONG Responses – Sumsion Rheinberger in Eb Psalms 111; 150 Boys’ voices Ave Maria – Elgar Hymns 110, 593ii, Introit: I will sing of thy great mercies – Mendelssohn NEH 188ii, NEH 185 Harris in D Psalm 119.73-88 Preacher: The Reverend N C Papadopulos, Gaudent in coelis – Dering Hymn 295 Canon Treasurer 3.15 EVENSONG Responses – Sanders Swayne Magnificat Psalm 34 Holst Nunc dimittis Collection Hymn 677 O magnum mysterium – Gjielo 6.30 Canterbury Christ Church University Service for Candlemas – Quire ROBERT WILLIS, DL, DCL, DD, DEAN CANTERBURY CATHEDRAL MAX KRAMER, MA (OXON), MA (CANTAB), MPHIL, PRECENTOR CATHEDRAL HOUSE, 11 THE PRECINCTS, CANTERBURY, CT1 2EH DAVID FLOOD, MA, DMus, FRCO (Chm), FGCM, ORGANIST TEL: +44 (0) 1227 762862 | EMAIL: [email protected].
Recommended publications
  • Celebration of a New Ministry

    Celebration of a New Ministry

    Diocese of Canterbury Celebration of a New Ministry The Licensing of The Reverend Karen Reeves as Priest in Charge of The Benefice of St Margaret’s: St Margaret of Antioch, St Peter’s, St Augustine’s and St Mary the Virgin by The Right Revd Rose Hudson-Wilkin Bishop in Canterbury and Bishop of Dover and Installation by The Venerable Darren Miller Archdeacon of Ashford March 17th, 2021 7.00 pm About this Service Welcome to this Service of Licensing and Installation. Today we mark a special moment in the life of this benefice and a new stage on our journey of discipleship, which brings a new minister to work alongside the many people who are already called to serve in the mission and ministry of the church in this place. About this benefice The benefice of St Margaret’s comprises four parishes: The mother church of St Margaret of Antioch (St Margaret’s -at-Cliffe), St Peter’s (Westcliffe), St Augustine’s (East Langdon) and St Mary the Virgin (West Langdon). Each has its own distinct worshipping congregation and local community but for the last 20 years we have worked and prayed together for the benefit of all. Our Christian outreach is proactive across all four communities; we engage with the Dover Deanery and support local charities across Dover District. Our worshiping congregations may be small, but our Christian presence is widespread. We are a rural benefice but enjoy excellent communications locally, regionally, nationally and internationally. About our new minister Kaz (Karen) Reeves is a mother and grandmother, former nurse and health visitor, ordained priest in the Church of England in 2005 with posts in both parishes and acute hospital chaplaincy services.
  • National Archdeacons' Forum Mailing

    National Archdeacons' Forum Mailing

    NATIONAL ARCHDEACONS’ FORUM serving the Church of England and the Church in Wales Archdeacons’ News Bulletin no. 28 October 2017 from Norman Boakes Archdeacons’ National Executive Officer For those who have enjoyed the Lindchester Chronicles with their clear reflection in fiction of so much truth about the Church of England, the publication of Catherine Fox’s third and final volume in the series will be much welcomed. Realms of Glory introduces us to a second archdeacon to fill the long vacancy alongside Matt - though he is about to move on to other things. Cathy plays again with the stereotype of the archdeacon in her character of the Ven Bea Whitchurch, and because Bea knits she tries to compare her to Madame Defarge at the guillotine. But “No. It’s no good. Even as I wrote that, I could hear Bea hooting with laughter. Bea doesn’t really have a wrong side. Obviously, she’s capable of being firm when required, and now and then of getting pretty cross. But it’s becoming clear to me that once again I have failed to present you with an archidiaconal monster.” As in her previous novels, Cathy explores the realities of humanity, our frailties, our hopes, our fears, the burdens we carry from the past and need to work with, and how people of faith seek to live and grow with all this reality. She does it with a gentle touch, and shows how so often it is love which transforms things, a love which engages, challenges, sometimes suffers, and perseveres. It may be fiction, but like all good fiction it reflects human life and gives us insight into faith.
  • An Annotated Translation of the Correspondence of John of Salisbury: Letters 136-175

    An Annotated Translation of the Correspondence of John of Salisbury: Letters 136-175

    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1946 An Annotated Translation of the Correspondence of John of Salisbury: Letters 136-175 Daniel V. Harkin Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Harkin, Daniel V., "An Annotated Translation of the Correspondence of John of Salisbury: Letters 136-175" (1946). Master's Theses. 202. https://ecommons.luc.edu/luc_theses/202 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1946 Daniel V. Harkin AN A~rnOTATED TRANSLATION OF THE CORRESPONDENCE OF JOHN OF SALISBURY, LETTERS 136-175 by Daniel V. Harkin, S.J. A Thesis Submitted in Partial Fulfillment ot' the Requirements for the Degree of Master of Arts in Loyola University Chicago, Illinois February .l946 VITA The candidate, DanieL V. Harkin, S.J., was born Septem- ber 18, 1920, in Chicago, Illinois. After eLementary schooling in the Glencoe Public School, GLencoe, Illinois, he was enrolled at Loyola Academy, Chicago, in September of 1933, and graduated in 1937 • He attended Georgetown University, Washington, D.C., from 1937 to May, 1940, when he returned to Chicago after the death of hie father, and enrolled at the Lake Shore Campus of Loyola University.
  • Thomas Becket: Chancellor, Archbishop and Saint

    Thomas Becket: Chancellor, Archbishop and Saint

    Thomas Becket: Chancellor, Archbishop and Saint 7 July: feast day commemorating the translation of his remains from the crypt to Trinity Chapel shrine in the cathedral, 800 years ago, in 1220. 29 December: St. Thomas’s Becket’s feast day, commemorating his martyrdom in Canterbury Cathedral, 850 years ago, in 1170. An extensive programme of events to mark these anniversaries was planned by the cathedral at Canterbury, but because of the Covid-19 pandemic, all have been postponed until 29 December at the earliest. A pilgrimage along the medieval Pilgrim’s Way from Southwark to Canterbury has been cancelled. Holy Trinity Church’s commemorations, centred on our own medieval Becket chantry chapel, have likewise had to be postponed, but the Becket exhibition in the church celebrates these significant 2020 dual anniversaries. Thomas Becket was born c. 1118, in Cheapside, London, son of a Norman merchant father. He rose from these modest beginnings to become a powerful adversary of his king, Henry II, and one of the most venerated medieval Christian saints. Educated first at the Augustinian Merton Priory, then in London and Paris, he started his career serving the city sheriffs as a clerk and accountant; he then became a member of the illustrious household of Archbishop Theobald, who appointed Becket as his agent, and sent by him to study civil and canon law at Bologna and Auxerre. In 1154, Theobald made him Archdeacon of Canterbury, an important and lucrative post, and less than three months later he recommended him to Henry II as Lord Chancellor. In this post, Becket had the opportunity to distinguish himself in initiatives no longer associated with Chancellor; he razed castles, repaired the Tower of London, conducted embassies, mustered and led troops in battle, and was trusted completely by Henry, becoming his close companion and intimate friend, both at court and in the hunting field.
  • The Activity and Influence of the Established Church in England, C. 1800-1837

    The Activity and Influence of the Established Church in England, C. 1800-1837

    The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830.
  • The Virger – Summer 2018

    The Virger – Summer 2018

    Summer 2018 The Virger Issue 299 www.cofegv.org.uk The Official Magazine of the Church ofPage England Guild of Vergers Welcome to the Summer 2018 edition of The Virger. Items for inclusion should be sent to the Communications Officer by the Deadline Date below. Please Note that any articles etc… submitted after the Deadline may be held over until the Next Edition to avoid delays in production! E-Mailed Articles should be sent as Microsoft Word Files Only & Any Photographs in JPEG format Text & Image files should be Attached to E-Mails Separately! Marek J Barden, OLJ Saint Gregory’s Vicarage, Filton Road, Horfield, Bristol BS7 0PD E-mail: [email protected] Please Note The Deadline for The Next Edition is: Saturday 25th August 2018 SAVE THE DATE ~ CANTERBURY PROVINCE FESTIVAL LITE 2018 Chichester ~ 10th – 11th September Continuing our series of Festival Lite’s. You have been to the North East, North west, now try the Best. PROGRAMME Monday 10th: Arrive in Chichester & check into hotels. 17.30: Attend Evensong at the Cathedral, no reserved seats, no robes. 19.00: Gather at a restaurant of your choice for dinner at your own expense. Tuesday 11th: 10.00 Board Coaches for our Journey to: Boxgrove Priory A thirteenth century gem. Parish Church and former Priory, beautifully reordered and restored. Arundel Where we visit both the Roman Catholic Cathedral and the nearby Saint Nicholas Church, a shared building housing both Anglican and Roman Catholic places of devotion, where we say Mid-day prayers before we stroll down to the town, with it’s many opportunities for retail therapy, admire the Castle from the outside, home of the Duke of Norfolk and have lunch, at your own expense.
  • The Cathedral and Metropolitical Church of Christ, Canterbury

    The Cathedral and Metropolitical Church of Christ, Canterbury

    THE CATHEDRAL AND METROPOLITICAL CHURCH OF CHRIST, CANTERBURY The Archdeacon of Canterbury in Residence SERVICES SUNG BY THE CARITAS CHAMBER CHOIR 19 WEDNESDAY 7.30 Morning Prayer – Our Lady Martyrdom 16 THE 8.00 Holy Communion (BCP) – High Altar 8.00 Holy Communion – St Martin, North-East Transept ELEVENTH p236, readings p174 11.15 Holy Communion – Jesus Chapel, Crypt SUNDAY AFTER 9.30 Morning Prayer (said) – Quire Psalm 106.1-10 5.30 EVENSONG Responses – Darke TRINITY Bairstow in E flat Psalm 100 11.00 SUNG EUCHARIST – Nave Prevent us, O Lord – Ridout Hymn 441 Palestrina Missa Brevis Hymns AM445 omit 3; Sicut cervus – Palestrina 287; AM436; 394 20 THURSDAY 7.30 Morning Prayer – Our Lady Martyrdom Preacher: The Archdeacon of Canterbury, Vice Dean 8.00 Holy Communion – St Nicholas, Crypt Bernard, 3.15 EVENSONG Responses – Rose Abbot of Clairveaux, 5.30 EVENSONG Responses – Ayleward Teacher of the Faith, attended by members of SUNG BY THE CARITAS CHAMBER CHOIR 1153 The International Friendship and Reconciliation Trust Ramsey in F Psalm 104.24-end Sumsion in A Psalm 100 O Sapientia – Ramsey Hymn 63 Never weather-beaten sail – Wood Collection Hymn 636 6.15 Holy Communion – Our Lady Martyrdom 6.30 Sermon and Compline (commemorating the 250th anniversary of the visit of Wolfgang Amadeus Mozart to Canterbury) Preacher: The Very Reverend Dr John Arnold SERVICES SUNG BY THE CHOIR OF CHINGFORD PARISH CHURCH 21 FRIDAY 7.30 Morning Prayer – Our Lady Martyrdom 8.00 Holy Communion – Our Lady Martyrdom 12.00 Sacrament of Reconciliation (until 1pm)
  • Parish Profile 2019/20

    Parish Profile 2019/20

    The Parish of Temple Ewell and Lydden Parish Profile 2019/20 Priest in Charge (0.5FTE) 1 1. The religious and spiritual challenges in the 21st century 2. Our new priest 3. The Parish and what we can offer a. St Peter & St Paul, Temple Ewell b. St Mary the Virgin, Lydden 4. Canterbury Diocese 5. Dover Deanery 6. The Archdeacon writes St Mary’s Lydden St Peter and St Paul Temple Ewell 2 1. The religious and spiritual challenges in the 21st century It is challenging for a religious culture to provide the immediate gratification and answers of technology so embedded in today’s world. Equally the pace of life and often financial pressures place demands on busy family life. In common with many congregations we want to expand the number of families and young people in our churches. In order for our churches to become sustainable worshipping communities that effectively take mission into the local area we need to look at ourselves and identify what we do well and what we are not achieving and why. We need to listen to God, celebrate what is good and play our part in enriching communities. We therefore would welcome the leadership, inspiration and support of a priest to enable and encourage us on this journey. 2. Our new priest We are looking for a part-time stipendiary priest (0.5FTE; Sunday duties plus 3 days) who will: • Grow and enable mission and ministry within the communities of Temple Ewell and Lydden • Have a deep commitment to pastoral care • Have a vision for mission and outreach • Be a visible, compassionate and sensitive presence in
  • George Abbot 1562-1633 Archbishop of Canterbury

    George Abbot 1562-1633 Archbishop of Canterbury

    English Book Owners in the Seventeenth Century: A Work in Progress Listing How much do we really know about patterns and impacts of book ownership in Britain in the seventeenth century? How well equipped are we to answer questions such as the following?: • What was a typical private library, in terms of size and content, in the seventeenth century? • How does the answer to that question vary according to occupation, social status, etc? • How does the answer vary over time? – how different are ownership patterns in the middle of the century from those of the beginning, and how different are they again at the end? Having sound answers to these questions will contribute significantly to our understanding of print culture and the history of the book more widely during this period. Our current state of knowledge is both imperfect, and fragmented. There is no directory or comprehensive reference source on seventeenth-century British book owners, although there are numerous studies of individual collectors. There are well-known names who are regularly cited in this context – Cotton, Dering, Pepys – and accepted wisdom as to collections which were particularly interesting or outstanding, but there is much in this area that deserves to be challenged. Private Libraries in Renaissance England and Books in Cambridge Inventories have developed a more comprehensive approach to a particular (academic) kind of owner, but they are largely focused on the sixteenth century. Sears Jayne, Library Catalogues of the English Renaissance, extends coverage to 1640, based on book lists found in a variety of manuscript sources. Evidence of book ownership in this period is manifested in a variety of ways, which need to be brought together if we are to develop that fuller picture.
  • This I Say Against the Rage of Archdeacons Against My Poor Fellow Citizens': Archdeacons' Authority and Identity in Twelfth-Century England

    This I Say Against the Rage of Archdeacons Against My Poor Fellow Citizens': Archdeacons' Authority and Identity in Twelfth-Century England

    Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. This is the peer reviewed version of the following article: Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932, which has been published in final form at http://dx.doi.org/10.1111/1468-229X.12523 This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving. http://eprints.gla.ac.uk/149425/ Deposited on: 23 October 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 ‘All this I say against the rage of archdeacons against my poor fellow citizens’: Archdeacons’ Authority and Identity in Twelfth-Century England1 The English archidiaconate is well suited to a focus on the political culture of the Anglo-Norman and Angevin period because its significance within it has been little explored and because it encapsulates a number of the difficulties historians face in understanding how authority was then constituted, expressed and represented. It has often been defined by contemporary criticism, such as this assuredly rhetorical statement by John of Salisbury, or through the charters, acta, of archdeacons themselves, which are dominated by only the administrative processes of the office.
  • In the Commissary Court of the Diocese of Canterbury

    In the Commissary Court of the Diocese of Canterbury

    IN THE COMMISSARY COURT OF THE DIOCESE OF CANTERBURY IN RE ST. MARY THE BLESSED VIRGIN, EASTRY _____________________________ JUDGMENT _____________________________ INTRODUCTION 1. The Petitioners,1 by a petition for a confirmatory faculty, seek authorisation of the following matters: (1) Replacement of lead stolen on 5th June 2011 and 9th July 2011 with artificial non-metal roofing material known as “Ubiflex” (2) Further stripping of remaining lead from roofs and replacement of the same with “Ubiflex” (3) Sale of the lead removed from the roofs as a result of (2) above to a registered metal dealer. 2. The background to this case is the all too familiar tale of the theft of lead from the Church roof. Sometime in around 2008-9 four bays of lead were stolen from the 1 The Revd Canon Mark Roberts, Mr Peter Franklin and Mr Robert Barwick. Mr Barwick was substituted as a Petitioner with the leave of the Court on 12th September 2012. ME.1277 north aisle of the Church. These bays were replaced by the Parish with lead, having received settlement in full from Ecclesiastical Insurance. 3. Mark Hill QC Ch observed in the conjoined cases of St Michael and All Angels, Bexhill, All Saints, Danehill, St Matthew, St Leonards-on-Sea, St Mary, Balcombe and St John the Evangelist, Upper St Leonards (16th November 2011- ’The Chichester cases’): “As the First Epistle of Paul to the Thessalonians reminds us (Ch.5 v.2), thieves tend to come in the night, or at least when they are not expected.”2 Thieves apparently came on the night of 4th-5th June 2011 and they were followed by a downpour of rain.
  • THE PARISH CLERGY M the DIOCESE of CANTERBURY AND

    THE PARISH CLERGY M the DIOCESE of CANTERBURY AND

    THE PARISH CLERGY m THE DIOCESE OF CANTERBURY AND ARCHDEACONRY OF BEDFORD IN THE REIGN OF CHARLES I AND UNDER THE COMMONWEALTH A THESIS PRESENTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GILLIAN L. IGNJATIJEVIC DEPARTMENT OF HISTORY UNIVERSITY OF SHEFFIELD SEPTEMBER 1988 SUMMARY OF THESIS THE PARISH CLERGY IN THE DIOCESE OF CANTERBURY AND ARCHDEACONEY OF BEDFORD IN THE REIGN OF CHARLES I AD UNDER THE COMMONWEALTH GILLIAN L. IGNJATIJEVIC This study is concerned with the nature of the parish ministry in the diocese of Canterbury and archdeaconry of Bedford, its educational, professional, economic and social status, its work and its relations with the laity. It is also concerned with the impact of the Civil War and Interregnum on the profession. The pre-Civil War clergy formed a professional group with its own hierarchy, set of rules, rudimentary form of training and career structure. There was a strong sense of professional identity amongst them. The parish ministry was a popular profession in which most ministers could expect resonable renumeration and some chance of promotion. It can be termed a distinct social group, reasonably close to the gentry in social standing. It is likely that most ministers fulfilled their duties; and it is also likely that behind many presentments for clerical negligence lay local conflicts. Between the Scylla and Charybdis of Arminianism and Laudianism on the one hand and Puritanism on the other lay the Anglicanism of the majority of the pre-Civil War clergy. The 1640's and 1650's was a period of extreme but temporary dislocation for the profession.