DOCSLIB.ORG

Hegel's Philosophy Of

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hegel's Philosophy Of L- ,o C| L> t ty- NUI MAYNOOTH Ollacali •• atiraann Wt Huad BOHM E AND HEGEL: A STUDY OF THEIR INTELLECTUAL DEVELOPMENT AND SHARED READINGS OF TWO CHRISTIAN THEOLOGOUMENA NEIL O’DONNELL SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OF ARTS, CELTIC STUDIES, AND PHILOSOPHY OCTOBER 2008 ACTING HEAD OF DEPARTMENT DR MICHAEL DUNNE SUPERVISED BY DR CYRIL MCDONNELL CONTENTS Preface IV Abstract v Abbreviations and Conventions vii INTRODUCTION CHAPTER I THE DEVELOPMENT OF BÖHME AND HEGEL’S PHILOSOPHY OF RELIGION Section One Reaction Against Christian Orthodoxy 6 § 1. 1. The Development o f Böhme ’s Theological Vision in the Face o f Protestant Orthodoxy 7 § 1. 2. Hegel, Tübingen, and Protestant Orthodoxy 16 Section Two Heterodox Leanings 27 § 2. 1. Böhme ’s Period o f Silence and the Failure o f Hermeticism 28 § 2. 2. Hegel's Swabian Heritage 38 Section Three The Return to the Reformation 53 § 3. 1. Böhme ’s Return to the Reformation 54 § 3. 2. Hegel the Reformer? 68 § 3. 3. 1. Liberating Religion from Representation 76 CHAPTER II THE CONCEPT OF GOD 86 Section One The Father 91 § 1. 1. Böhme 's Conception o f the Deus Absconditus 96 § 1. 2. Hegel’s Treatment o f Böhme 's Trinitarian Dynamic 107 § 1. 3. H eg e l’s G od and its H istorical Traces 112 Section Two The Son 119 § 2. 1. The Personhood o f the Trinity 120 §2. 2. The Incarnation 130 Section Three The Holy Spirit 144 § 3. 1. The Question o f Quaternity 158 CHAPTER III CREATION AND THE FALL 172 Section One Creation 176 § 1. 1. Böhme: Anterior Apostasy, and Creation as Renovation 179 § 1. 2. Hegel on Creation as Differentiation 193 Section Two The Psychology of Adam 198 § 2. 1. Böhme ’s Reading: Man as a Mixture 203 § 2. 2. Hegel's Treatment: Internal Differentiation 213 Section Three Speculative Readings of the Fall of Man Account 216 § 3. 1. Böhme ’s Reading: The Implicit and Explicit Fall 22 2 § 3. 2. H e g e l’s Reading: The F all into F initude 233 CONCLUSION 246 BIBLIOGRAPHY 252 PREFACE I would like to thank the two supervisors involved in the development of this thesis: the late Professor Thomas Kelly, who was responsible for the initial period of germination of the seed of the idea, and to Dr Cyril McDonnell, who cultivated the growth to its maturity. I hereby declare that this project represents my own work and has not been submitted, in whole or in part, by me or by another person, for the purpose of obtaining any credit/grade. I agree that this project may be made available to future students of the College. Name: Date: A b s t r a c t This thesis, Böhme and Hegel: A Study of their Intellectual Development and Shared Readings of Two Christian Theologoumena, explores the connections which exist between both the intellectual development of Jakob Böhme and Georg Wilhelm Friedrich Hegel, and in their readings of two Christian theologoumena. As such, this thesis is divided into three chapters. Chapter One consists of a comparative study between the intellectual development of Böhme and Hegel. The course of this development is divided into three phases, periods in which Böhme and Hegel will be shown to share. The examination begins with their reaction against Christian orthodoxy, their subsequent interest in the heterodox, and their eventual return to the Reformation. Through the course of this chapter it will be realised that the progression of Böhme and Hegel from one period to another constitutes development in language, but not in content. Both seek to find a mode of expression which adequately represents eternal truths which they consider to be perennial. Chapter Two analyses an occasion in which Böhme and Hegel attempt to render this perennial content. Through their examination of the Christian concept of God, both are endeavouring to represent a kernel of religious truth, beyond its representational trappings. As such, both Böhme and Hegel will examine, in detail, Christian notions such as the nature of the unrevealed God, the Trinity and its supposed personhood, and the doctrine of the Incarnation. Chapter Three continues Böhme and Hegel’s line of investigation, in attempting to unveil the speculative meaning between the Christian theologoumena of the creation of the world, the psychology of the first created being, and the fall from his original nature. Through the course of this chapter, Bohme and Hegel’s shared thoughts on notions of the conflicting accounts of creation, the primordial unity with the divine, and the necessity of the Fall of Man will be examined. Throughout the course of this comparative study, it is hoped that a clear and direct influence on Georg Wilhelm Friedrich Hegel’s philosophy of religion by Jakob Bohme will be shown. ABBREVIATIONS AND CONVENTIONS Jakob Böhme I Apol. Tilke = The first apologie to Balthazar Tylcken: being an answer of the authour concerning his book the Aurora, opposed by an enemicitious pasquil or opprobrious libel, trans. by John Sparrow (London: Printed by M. S[immons] for Giles Calvert, 1661) II Apol. Tilke = The Second Apologie to Balthazar Tylcken: Treating o f the Eternal Predestination and Election of God, and of the Incarnation, or Becoming Man and Person, of Christ, and Concerning the Virgin Mary, trans. by John Sparrow (London: Printed by M.S. for Giles Calvert, 1661) Apol. Richt. = An Apology in Answer to Gregorius Richter, trans. by John Sparrow (London: Printed by M. Simmons, 1665) Aurora = The Aurora, trans. by John Sparrow (London: Printed by M. Simmons, 1656; John M. Watkins, 1960) Clavis = The Clavis, trans. by John Sparrow (London: Printed by M. Simmons, 1647) Contemplation = On Divine Contemplation, trans. by John Sparrow (London: Printed for M. Simmons, 1661) Epistles = ‘The Sixty-Two Theosophic Epistles’, in The Remainder of Books written by Jacob Behm e [s;'c], trans. by John Sparrow (London: Printed by M. S[immons] for Giles Calvert, 1662) Forty Questions = ‘Answers to Forty Questions Concerning the Soul’, in Forty Questions and the Supersensual Life, trans. John Sparrow (London: n. pub., 1647. Reprint, Kessinger Publishing, 2005) G race = ‘De Electione Gratiae’, in De Electione Gratiae and Questiones Theosophicae, trans. by John Rolleston Earle (London: Constable, 1930) Incarnation = O f the Incarnation o f the Christ, trans. by John Rolleston Earle (London: Constable, 1934) Letzte Zeit = O f the Last Times: Two Epistles to Paul Keym [herafter Letzte Zeit], trans. by John Sparrow (London: Printed for M. Simmons, 1649) Myst. Mag. = Mysterium Magnum, trans. by John Sparrow (London: 1654; John M. Watkins, 1924) Princ. = Concerning the Three Principles o f the Divine Essence, trans. by John Sparrow (London: Printed by M. Simmons, 1648; John M. Watkins, 1909) Schriften = Sämtliche Schriften, ed. by Will-Erich Peuckert and August Faust, 11 vols (Stuttgart: Fromann, 1955-1961) Seel. Frag. = ‘Vierzig Fragen von der Seelen [hereafter Seel. Frag]’, in Sämtliche Schriften, vol 3 Sig. Rer. = Signatura Rerum: The Signature o f All Things, in The Works o f Jacob Behmen, The Teutonic Philosopher, trans. by John Sparrow, vol. 4 (London: Printed for G. Robinson, 1810) Stiefel = ‘The Considerations upon Esaiah Stiefel’s Booke [sic] Concerning the Threefold State of Man and the N ew Birth’, in The Remainder o f Books written by Jacob Behme [sic], trans. by John Sparrow (London: Printed by M. S[immons] for Giles Calvert, 1662) Tab. Princ. = A Table o f the Three Principles, trans. by H. Blunden and John Sparrow (London: Printed by M. Simmons, 1654) Theos. Frag. = ‘Questiones Theosophicae’, in De Electione Gratiae and Questiones Theosophicae, trans. by John Rolleston Earle (London: Constable, 1930) Theos. Punkt. = Six Theosophic Points and Other Writings, trans. by John Rolleston Earle (University of Michigan Press, 1958) Threefold = The Threefold Life o f Man, trans. by John Sparrow (London: n. pub, 1650; reprinted by Watkins, 1909) Way = The Way to Christ, trans. and introduction by Peter Erb (New York: Paulist Press, 1978) Georg Wilhelm Friedrich Hegel Briefe = Briefe von und an Hegel, ed. by Johannes Hoffmeister and Rolf Flechsig, 4 vols (Hamburg: Meiner, 1952-1961) EL = Encyclopedia Logic, trans. by T. F. Geraets, W. A. Suchting, and H. S. Harris (Indianapolis: Hackett, 1991) ETW = Early Theological Writings, trans. by Thomas Malcolm Knox (Philadelphia: University of Pennsylvania Press, 1979) Geraets = The Encyclopedia Logic, trans. by T. F. Geraets et al. (Albany: State University of New York Press, 1991) Glöckner = Georg Wilhelm Friedrich Hegel, Werke, Jubiläumsausgabe, ed. by Herman Glöckner, 26 vols (Stuttgart: 1927-39), xv, 53. The first 20 vols, containing Hegel’s writings, are a reprint of the 1832-1887 edition (19 vols). Vols 21-22 contain Glockner’s Hegel and vols 23- 26 his Hegel-Lexikon Hoffmeister = Berliner Schriften, ed. by Johannes Hoffmeister (Hamburg: Published for Felix Meiner, 1956) Letters = Hegel: The Letters, trans. by Clark Butler and Christianne Seiler (Bloomington: Indiana University Press, 1984) LHP = Lectures on the History of Philosophy, 3 vols., trans. by E. S. Haldane (London: Kegan Paul, Trench, Triibner, 1892) LPH = The Philosophy o f History, trans. by John Sibree, with an introduction by C. J. Friedrich (Ontario: Batoche Books, 2001 ) LPR = Lectures on the Philosophy of Religion, ed. by Peter C. Hodgson, trans. by R. F. Brown, P. C. Hodgson and others, 3 vols. (Berkeley and Los Angeles: University of California Press, 1984, 1985, 1987; Oxford: Oxford University Press, 2007). The reference LPR without accompanying volume numbers refers to Lectures on Philosophy of Religion: One-Volume Editions — The Lectures o f 1827, ed. Peter C. Hodgson (Berkeley: University of California Press; One-Volume edition, 1988) Nohl = Hegels Theologische Jugendschriften, ed.
Load more

Recommended publications
  • The Department of Religious Studies the University of Iowa
    THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF IOWA: THE FIRST NINETY YEARS THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF IOWA: THE FIRST NINETY YEARS FACULTY Robert R. Cargill, Assistant Professor Diana Cates, Professor Paul Dilley, Associate Professor Robert Gerstmyer, Lecturer Jay A. Holstein, Professor Raymond A. Mentzer, Professor Kristy Nabhan-Warren, Professor Michelene Pesantubbee, Associate Professor Morten Schlütter, Associate Professor Frederick M. Smith, Professor Jordan Smith, Lecturer Ahmed Souaiaia, Associate Professor Jenna Supp-Montgomerie, Assistant Professor Richard B. Turner, Professor Published by the Department of Religious Studies, The University of Iowa, Iowa City, Iowa 2018 1 REFLECTIONS ON THE SCHOOL OF RELIGION/DEPARTMENT OF RELIGIOUS STUDIES ITS FIRST NINETY YEARS (1927-2017) PREFACE When I was invited to write this document, I felt honored to do it, but also humbled by the assignment. I taught in the department for thirty-nine years (1967-2006), and I am relatively confident about what I write concerning that time period. However, when I joined the faculty of the School of Religion, the School had already existed for forty years. Also, I have been retired now for several years. In writing these reflections, I consulted three publications that address the early years in some detail: Of Faith And Learning, by Marcus Bach (1952); The Story Of An Idea: The History Of The School Of Religion Of The University Of Iowa, by M. Willard Lampe (1963); A Brief History Of The School Of Religion, by James. C. Spalding (1974); and The School Of Religion At The University Of Iowa: The First Seventy Years, by Robert D.
    [Show full text]
  • 1 Biblioteca Nacional De Colombia Procesos
    BIBLIOTECA NACIONAL DE COLOMBIA PROCESOS TÉCNICOS REPORTE DE REGISTROS DEL FONDO DANILO CRUZ VÉLEZ Total registros en la Base de Datos de la Biblioteca Nacional: 3.556 ISBN: 958-18-0127-8 (Obra Completa) ISBN: 958-18-0137-5 Autor personal: Zalamea Borda, Eduardo, 1907-1963 Título: 4 años a bordo de mí mismo / Eduardo Zalamea Borda Pie de imprenta: Colombia : Imprenta Nacional, 1996 Descripcion física: 313 p. ; 21 cm A 110863 F. DANILO 2505 Título: 9 Asedios a García Márquez / Benedetti ... [et.al.] Pie de imprenta: Santiago de Chile : Editorial Universitaria, ©1969 Descripcion física: 181 p. ; 19 cm F. DANILO 2610 Autor personal: Shakespeare, William, 1564-1616 Título: 20 sonetos / de William Shakespeare Pie de imprenta: Bogotá : Arte Dos Gráficos, 1996 Descripcion física: 53 p. ; 24 cm F. DANILO 405 Título: 70 años de narrativa argentina, 1900-1970 / [prólogo, selección y notas de Roberto Yahni] Pie de imprenta: Madrid : Alianza Editorial, 1970 Descripcion física: 212 p. ; 19 cm F. DANILO 1403 N 68144 PN 31087 ISBN: 3-445-01948-7 Título: 90 Jahre philosophische Nietzsche-Rezeption / Alfredo Guzzoni (Hrsg.) Pie de imprenta: Königstein : Verlag Anton Hain Meisenheim Gmbh, c1979 Descripcion física: x, 189 p. ; 22 cm F. DANILO 3742 1 Autor personal: Heidegger, Martín, 1889-1976 Título: 700 Jahre Stadt Messkirch : Festansprachen zum 700-jährigen Messkircher stadtjubiläum 22. bis 30 / Martin Heidegger, Bernhard Welte, Altgraf Salm Pie de imprenta: München : [s n.], [1961?] Descripcion física: 36 p. ; fot. ; 21 cm F. DANILO 2318 Autor personal: Russell, Bertrand, 1872-1970 Título: El A.B.C. de la relatividad / Russell Bertrand Pie de imprenta: Buenos Aires : Ediciones Imán, 1943 Descripcion física: 194 p.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 133 NO. 2 NOVEMBER 2011 CONTENTS Buddhist Teachings on Relationships 3 Radha Burnier Live the Life and You Will Come to the Wisdom 8 Mary Anderson Coordination of Science and Human Values 14 C. A. Shinde Some Difficulties of the Inner Life — II 19 Annie Besant The Roots of Modern Theosophy 25 Pablo D. Sender The Life-Path of a Theosophist 32 Vinayak Pandya Theosophical Work around the World 37 International Directory 38 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover Picture: Gate at the Headquarters Hall — by Richard Dvorak Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mrs Linda Oliveira Secretary: Mrs Kusum Satapathy Treasurer: Miss Keshwar Dastur Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
    [Show full text]
  • ALH Online Review, Series XIX 1 Christopher N. Phillips, the Hymnal
    ALH Online Review, Series XIX 1 Christopher N. Phillips, The Hymnal: A Reading History (Baltimore: Johns Hopkins University Press, 2018), 252 pp. Reviewed by Paul C. Gutjahr, Indiana University For anyone familiar with the original novel, watching Michael Mann’s popular 1992 motion picture adaptation of James Fenimore Cooper’s The Last of the Mohicans starring Daniel Day-Lewis becomes an exercise in absence, for Mann deletes from his movie the sometimes comic, sometimes heroic figure of the psalm-singing David Gamut. Thinking of David Gamut in relation to Christopher Phillips’s new book, The Hymnal: A Reading History, is instructive for two reasons. It underscores Phillips’s point that the singing of psalms and hymns was ubiquitous in early American culture, and it also points to the fact that attention to the importance and ubiquity of such singing (and printing) has been as absent from scholarly discussions of the era as the figure of David Gamut is in Mann’s film. Phillips has done a great service to those interested in the areas of American poetry, book history, and lived religion in his meticulously researched, broad-reaching study. Following in the footsteps of book historians like Michael Cohen and Anthony Grafton, Phillips is interested in the “social lives” of hymnbooks. He studies them not only as carrier of texts and traditions but as an important “part of the everyday social practices of hundreds of thousands of English-speakers across two centuries” (ix). More importantly, through a systematic study of the use, first, of psalms and then the more elastically biblical poetic musical form of Scripture and scriptural truths commonly known as hymns, Phillips goes a great distance in showing just how pervasive and important hymns, and their books, were in the development of early American print culture more generally.
    [Show full text]
  • The Authenticity of Faith in Kierkegaard's Philosophy
    The Authenticity of Faith in Kierkegaard’s Philosophy The Authenticity of Faith in Kierkegaard’s Philosophy Edited by Tamar Aylat-Yaguri and Jon Stewart The Authenticity of Faith in Kierkegaard’s Philosophy, Edited by Tamar Aylat-Yaguri and Jon Stewart This book first published 2013 Cambridge Scholars Publishing Layout and cover design by K.Nun Design, Denmark 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Tamar Aylat-Yaguri, Jon Stewart and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4990-1, ISBN (13): 978-1-4438-4990-6 TABLE OF CONTENTS List of Contributors vi Introduction vii Acknowledgements xvi List of Abbreviations xvii Chapter One Jacob Golomb: Was Kierkegaard an Authentic Believer? 1 Chapter Two Shai Frogel: Acoustical Illusion as Self-Deception 12 Chapter Three Roi Benbassat: Faith as a Struggle against Ethical Self-Deception 18 Chapter Four Edward F. Mooney: A Faith that Defies Self-Deception 27 Chapter Five Darío González: Faith and the Uncertainty of Historical Experience 38 Chapter Six Jerome (Yehuda) Gellman: Constancy of Faith? Symmetry and Asymmetry in Kierkegaard’s Leap of Faith 49 Chapter Seven Peter Šajda: Does Anti-Climacus’ Ethical-Religious Theory of Selfhood Imply a Discontinuity of the Self? 60 Chapter Eight Tamar Aylat-Yaguri: Being in Truth and Being a Jew: Kierkegaard’s View of Judaism 68 Chapter Nine Jon Stewart, Kierkegaard and Hegel on Faith and Knowledge 77 Notes 93 CONTRIBUTORS Tamar Aylat-Yaguri, Department of Philosophy, Tel-Aviv University, Ramat-Aviv, P.O.B 39040, Tel-Aviv 61390, Israel.
    [Show full text]
  • Is There a Judeo-Christian Tradition?
    Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed
    [Show full text]
  • A Love Knowing Nothing: Zen Meets Kierkegaard
    Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 22, 2015 A Love Knowing Nothing: Zen Meets Kierkegaard Mary Jeanne Larrabee DePaul University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. A Love Knowing Nothing: Zen Meets Kierkegaard Mary Jeanne Larrabee 1 Abstract I present a case for a love that has a wisdom knowing nothing. How this nothing functions underlies what Kier- kegaard urges in Works of Love and how Zen compassion moves us to action. In each there is an ethical call to love in action. I investigate how Kierkegaard’s “religiousness B” is a “second immediacy” in relation to God, one spring- ing from a nothing between human and God. This imme- diacy clarifies what Kierkegaard takes to be the Christian call to love. I draw a parallel between Kierkegaard’s im- mediacy and the expression of immediacy within a Zen- influenced life, particularly the way in which it calls the Zen practitioner to act toward the specific needs of the person standing before one. In my understanding of both Kierkegaard and Zen life, there is also an ethics of re- sponse to the circumstances that put the person in need, such as entrenched poverty or other injustices. 1 Department of Philosophy, DePaul University. Email: [email protected].
    [Show full text]
  • "Voluntary Martyrdom" and the Martyrs of Lyons
    Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Electronic Theses and Dissertations Summer 8-2016 Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons Matthew R. Anderson Abilene Christian University, [email protected] Follow this and additional works at: https://digitalcommons.acu.edu/etd Part of the History of Christianity Commons Recommended Citation Anderson, Matthew R., "Zealous until Death: "Voluntary Martyrdom" and the Martyrs of Lyons" (2016). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 35. This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. ABSTRACT For decades, many scholars have been uncomfortable with the idea that some early Christians were eager to die. This led to the creation of the category “voluntary martyrdom” by which modern historians attempted to understand those martyrs who provoked their own arrest and/or death in some fashion. Scholars then connected this form of martyrdom with an early Christian movement called the New Prophecy, which came to be known as Montanism. Thus, scholars have scoured martyr accounts in an attempt to identify volunteers and, in some cases, label them Montanists. The Letter from the Churches of Vienna and Lyons and the martyrs it depicts did not escape such scrutiny. I contend that the martyrs in that account who have been accused of heresy are not only innocent of heresy but also should not be considered volunteers. This study surveys the role of the language of zeal and enthusiasm in the account of the martyrs of Lyons.
    [Show full text]
  • Christ and Revelatory Community in Bonhoeffer's Reception of Hegel
    Dogmatik in der Moderne Edited by Christian Danz, Jörg Dierken, Hans-Peter Großhans und Friederike Nüssel 22 David S. Robinson Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel Mohr Siebeck David S. Robinson, born 1980; 2003 BA; 2008 MDiv; 2017 PhD in Systematic Theology and Ethics from The University of Edinburgh; currently Post-Doctoral Fellow in Theo- logy and Science at Regent College and Research Associate at Vancouver School of Theology, Vancouver, British Columbia, Canada. orcid.org / 0000-0002-8552-4369 ISBN 978-3-16-155963-1 / eISBN 978-3-16-156148-1 DOI 10.1628 / 978-3-16-156148-1 ISSN 1869-3962 / eISSN 2569-3913 (Dogmatik in der Moderne) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that per- mitted by copyright law) without the publisher’s written permission. This applies parti- cularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For my mother and father Acknowledgements This book is based on the Ph.D. thesis that I completed at the University of Edinburgh in 2017. I begin with thanks to my primary supervisor, David Fer- gusson, for guiding the final revision period and for encouraging engagement with the broader scholarly community, providing professional opportunities to that end.
    [Show full text]
  • Hymnody of Eastern Pennsylvania German Mennonite Communities: Notenbüchlein (Manuscript Songbooks) from 1780 to 1835
    HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 by Suzanne E. Gross Dissertation submitted to the Faculty of the Graduate School of The University of Maryland in partial fulfillment of the requirements for the degree of Doctor of Philosophy 1994 Advisory Committee: Professor Howard Serwer, Chairman/Advisor Professor Carol Robertson Professor Richard Wexler Professor Laura Youens Professor Hasia Diner ABSTRACT Title of Dissertation: HYMNODY OF EASTERN PENNSYLVANIA GERMAN MENNONITE COMMUNITIES: NOTENBÜCHLEIN (MANUSCRIPT SONGBOOKS) FROM 1780 TO 1835 Suzanne E. Gross, Doctor of Philosophy, 1994 Dissertation directed by: Dr. Howard Serwer, Professor of Music, Musicology Department, University of Maryland, College Park, Maryland As part of an effort to maintain their German culture, the late eighteenth-century Mennonites of Eastern Pennsylvania instituted hymn-singing instruction in the elementary community schoolhouse curriculum. Beginning in 1780 (or perhaps earlier), much of the hymn-tune repertoire, previously an oral tradition, was recorded in musical notation in manuscript songbooks (Notenbüchlein) compiled by local schoolmasters in Mennonite communities north of Philadelphia. The practice of giving manuscript songbooks to diligent singing students continued until 1835 or later. These manuscript songbooks are the only extant clue to the hymn repertoire and performance practice of these Mennonite communities at the turn of the nineteenth century. By identifying the tunes that recur most frequently, one can determine the core repertoire of the Franconia Mennonites at this time, a repertoire that, on balance, is strongly pietistic in nature. Musically, the Notenbüchlein document the shift that occured when these Mennonite communities incorporated written transmission into their oral tradition.
    [Show full text]
  • A Victorian Curate: a Study of the Life and Career of the Rev. Dr John Hunt
    D A Victorian Curate A Study of the Life and Career of the Rev. Dr John Hunt DAVID YEANDLE AVID The Rev. Dr John Hunt (1827-1907) was not a typical clergyman in the Victorian Church of England. He was Sco� sh, of lowly birth, and lacking both social Y ICTORIAN URATE EANDLE A V C connec� ons and private means. He was also a wi� y and fl uent intellectual, whose publica� ons stood alongside the most eminent of his peers during a period when theology was being redefi ned in the light of Darwin’s Origin of Species and other radical scien� fi c advances. Hunt a� racted notoriety and confl ict as well as admira� on and respect: he was A V the subject of ar� cles in Punch and in the wider press concerning his clandes� ne dissec� on of a foetus in the crypt of a City church, while his Essay on Pantheism was proscribed by the Roman Catholic Church. He had many skirmishes with incumbents, both evangelical and catholic, and was dismissed from several of his curacies. ICTORIAN This book analyses his career in London and St Ives (Cambs.) through the lens of his autobiographical narra� ve, Clergymen Made Scarce (1867). David Yeandle has examined a li� le-known copy of the text that includes manuscript annota� ons by Eliza Hunt, the wife of the author, which off er unique insight into the many C anonymous and pseudonymous references in the text. URATE A Victorian Curate: A Study of the Life and Career of the Rev.
    [Show full text]
  • Ateísmo, Panteísmo, Acosmismo Y Monoteísmo En La Filosofía De Hegel | Javier Fabo Lanuza
    Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel | Javier Fabo Lanuza Ateísmo, panteísmo, acosmismo y monoteísmo en la filosofía de Hegel (Comentario de un conocido pasaje sobre Spinoza) PhD. Javier Fabo Lanuza. Universidad Complutense de Madrid ([email protected]) Resumen Abstract Ateísmo y panteísmo son sistemáticamente Atheism, pantheism, acosmism and rechazados por Hegel a lo largo de su obra. monotheism in Hegel's philosophy Testimonio paradigmático de este rechazo es la (Commentary on a well-known Anm. del § 573 de la Enz., en la que el filósofo critica duramente el panteísmo, a la vez que se passage on Spinoza) desmarca netamente del ateísmo. Ello no ha impedido que los más afines a su filosofía Atheism and pantheism have been vieran en su crítica de la religión una systematically rejected by Hegel throughout his declaración de ateísmo, ni tampoco que su work. The Anm. of § 573 of the Enz. is a idealismo absoluto apareciera a ojos de los más paradigmatic testimony of this rejection, in críticos como una suerte de panteísmo which the philosopher strongly criticizes soterrado, sospechosamente afín a lo que Heine pantheism, and at the same time he clearly 267 llamaba «la religión secreta de Alemania». El distances himself from atheism. This has not Nº 101 propósito de este artículo es mostrar los prevented those closest to his philosophy from Julio-agosto 2021 malentendidos que subyacen a estas seeing in his critique of religion a declaration of interpretaciones, analizando los pasajes que atheism, nor has his absolute idealism appear to han contribuido a suscitarlas, de entre los que the most critical eyes as a kind of buried destaca el célebre elogio a Spinoza de las pantheism, suspiciously akin to what Heine Lecciones berlinesas, erróneamente tomado called «the secret religion of Germany».
    [Show full text]