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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published online on http://catholic-church.org/ao/ps/Trinitaet.html, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf © Dr. Ludwig Neidhart, Hannover 1990 (original German Version) © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation) corrected and extended Version January 09, 2021 Contents: 1. Unity in Essence and Personal Distinction between Father and Son......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments..................................8 3. The Holy Spirit or Holy Ghost..................................................................................................................18 4. The Triune God..........................................................................................................................................21 5. Trinity and Incarnation.............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation..............................48 8. Discussion: Is the Son subordinated to the Father?...............................................................................50 -
The Ministry of Deacons in Methodism from Wesley to Today Kenneth E
QUARTERLY REVIEW/WINTER 1999 S7.00 The Ministry of Deacons in Methodism from Wesley to Today Kenneth E. Roioe Diakonia as a "Sacred Order" in The United Methodist Church Diedra Kriewald Deacons as Emissary-Servants: A Liturgical Tlieology Benjamin L. Hartley Editorial Board Ted A. Campbell Roger W. Ireson, Chair Wesley Theological General Board of Higher Seminary Education and Ministry The United Methodist Church Jimmy Carr General Board of Higher Education Jack A. Keller, Jr. and Ministry The United Methodist The United Methodist Church Publishing House Rebecca Chopp Thomas W, Oglctree Candler School of The Divinity School Theology Yale University Emory University Harriett Jane Olson Duane A. Ewers The United Methodist General Board of Higher Publishing House Education and Ministry The United Methodist Church Russell E. Richey Duke Divinity School Patricia Farris First United Methodist Church Marjorie Hewitt Suchocki Santa Monica, CA Claremont School of Theology Grant Hagiya Linda E. Thomas Centenary United Garrett-Evangelical Methodist Church Theological Seminary Los Angeles, CA Traci West John E. Hamish The Theological School General Board of Higher Drew University Education and Ministry The United Methodist Church Hendrik R. Pieterse, Editor Sylvia Street, Production Manager Tracey Evans, Production Coordinator Quarterly Review A Journal of Theological Resources for Ministry Volume 19, Number 4 QR A Publication of The United Methodist Publishing House and the United Methodist Board of Higher Education and Ministry Quarterly Review (ISSN 0270-9287) provides continuing education resources for scholars. Christian educators, and lay and professional ministers in The United Methodist Church and other churches. QR intends to be a forum in which theological issues of significance to Christian ministry can be raised and debated. -
Pope Proclaims Year Dedicated to St. Joseph
THE CATHOLIC MIRROR Vol. 55, No. 1 January, 15 2021 Pope proclaims year dedicated Ordinations have powerful impact to St. Joseph By Junno Arocho Esteves Catholic News Service VATICAN CITY (CNS) -- Marking the 150th anniversary of St. Joseph being declared patron of the universal church, Pope Francis pro- claimed a yearlong celebration dedicated to the foster father of Jesus. In a Dec. 8 apostolic letter, “Pa- tris Corde” (“With a Father’s Heart”), the pope said Christians can discover in St. Joseph, who often goes unnoticed, “an intercessor, a support and a guide in times of trouble.” “St. Joseph reminds us that those who appear hidden or in the shadows can play an incomparable role in the history of salvation. A word of recognition and of gratitude is due to them all,” he said. As Mary’s husband and guardian of the son of God, St. Joseph turned “his human voca- tion to domestic love into a superhuman oblation of himself, his heart and all his abilities, a love placed at the service of the Messiah who was growing to maturity in his home.” Despite being troubled at first by Mary’s pregnancy, he added, St. Joseph was obedient to God’s will “regardless of the hardship involved.” “In every situation, Joseph declared his own ‘fiat,’ like those of Mary at the Annunciation and Jesus in the Garden of Gethsemane,” the pope Continued on page 14 Capitol attack Read what Pope Francis and other faith leaders said about the Jan. 6 attack at the Capitol, page 15. Above: Deacon Max COVID 19 Carson of St. -
Reslegal V02 1..3
*LRB09321175KEF47250r* SR0421 LRB093 21175 KEF 47250 r 1 SENATE RESOLUTION 2 WHEREAS, The members of the Illinois Senate were saddened 3 to learn of the death of Father Alcuin Deck, O.S.B., a founding 4 Benedictine monk of Marmion Abbey, on December 19, 2003; and 5 WHEREAS, Father Alcuin Deck was born in St. Louis, Missouri 6 on December 9, 1912; he was the eighth of nine children; he 7 professed vows as a Benedictine monk of St. Meinrad Abbey on 8 August 6, 1934; he was ordained a priest by The Most Rev. 9 Joseph E. Ritter Archbishop of Indianapolis, Indiana on May 30, 10 1939; after working for a short time as Assistant Director of 11 the Oblate School for Brothers at St. Meinrad Abbey, he was 12 assigned as an instructor to Marmion Military Academy on August 13 14, 1940; and 14 WHEREAS, Father Deck served on the faculty of Marmion 15 Academy in Aurora for the next 55 years; during those years, he 16 taught the sciences and Theology but is remembered for the many 17 years when he taught Latin; and 18 WHEREAS, The 91-year-old Benedictine monk spent his life 19 strictly living out the vows he made almost seven decades ago, 20 teaching and guiding hundreds of students through Marmion 21 Military Academy while at the same time acting as a spiritual 22 mentor for his fellow monks at Marmion Abbey; "The Duke", as he 23 was known, was a man who saw the world in black and white and 24 devoted himself to the pursuit of time-tested truths through 25 regimented self-discipline; and 26 WHEREAS, For more than 40 years, Father Deck worked as the -
Father Peyton's Cause
Father Peyton’s Cause Sainthood Process - The Stages of Canonization Servant of God: Promoter group (diocese, parish, religious congregation, etc.) requests an investigation by the Holy See; if granted, the candidate receives the title: Servant of God. Venerable: The declaration of a person’s heroic virtues and sanctity of life. Blessed: Once a miracle is attributed to the intercession of the candidate. Saint: After a second miracle is attributed to the candidate’s intercession, the Holy Father declares the candidate to be a Saint. Timeline of the Cause of Father Patrick Peyton, C.S.C. • 2017 – December 19 - LATEST: Pope Francis • 2010 - November: In the Diocese of Albany, a Tribunal promulgated the decree recognizing the heroic virtues to conduct the Diocesan Inquiry of the possible medical of Father Patrick Peyton, a priest of the Congregation miracle attributed to Servant of God Patrick Peyton was of Holy Cross, thus recognizing him as Venerable by formed. The Opening Session was presided over by His the Roman Catholic Church. Excellency Howard J. Hubbard, Bishop of Albany. • 2017 - June: During our Annual Anniversary Mass at • 2010 - July: The tribunal in Baltimore closed, and the the Father Peyton Center (N. Easton, MA, USA) Bishop 6,000 pages of documentation (known as the “Acts”) da Cunha of the Fall River Diocese shared the news were sent to the Congregation for the Causes of Saints that the Theological Congress for the Congregation for in Rome. the Causes of Saints had voted in favor of Father Peyton’s Cause moving forward. By its vote, the • 2005 - November: The review of a possible medical Congress recognized what so many people around miracle in Africa was closed, and the documentation the world have come to know through personal was sent to the Congregation for the Causes of Saints in encounter, study and prayer: that Father Peyton lived Rome. -
The Holy See
The Holy See LE PELERINAGE DE LOURDESENCYCLICAL OF POPE PIUS XII WARNING AGAINST MATERIALISM ON THE CENTENARY OF THE APPARITIONS AT LOURDES TO THE CARDINALS, ARCHBISHOPS, AND BISHOPS OF FRANCE IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE Beloved Sons and Venerable Brethren, Greetings and Apostolic Benediction. Deep in our soul are profound and pleasant memories of the pilgrimage to Lourdes which We had the privilege of making when We went to preside, in the name of Our Predecessor, Pius XI, over the Eucharistic and Marian celebrations marking the close of the Jubilee of the Redemption. 2. We are particularly pleased, therefore, to learn that, on the initiative of the Bishop of Tarbes and Lourdes, this Marian city is preparing an appropriate celebration for the centenary of the apparitions of the Immaculate Virgin at the grotto of Massabielle, and that an international committee has been set up for this purpose under the presidency of His Eminence Eugene Cardinal Tisserant, Dean of the Sacred College of Cardinals. 3. We wish to join with you, Beloved Sons and Venerable Brothers, in thanking God for the great favor granted your country, and for the many graces He has bestowed on multitudes of pilgrims during the past century. 4. We wish to invite all Our children to renew in this jubilee year their confident and generous devotion to her who, in the words of Saint Pius X, deigned to establish at Lourdes "the seat of her immense kindness."[1] 5. Every Christian land is a Marian land; there is not a nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness. -
St. Raymond Maronite Cathedral 931 Lebanon Dr
St. Raymond Maronite Cathedral 931 Lebanon Dr. St. Louis, MO 63104 Most Rev. A. Elias Zaidan, Bishop of The Eparchy of Our Lady of Lebanon Rev. John Nahal, Rector Tel: (314) 621-0056 Fax: (314) 231-9057 Facebook: St Raymond’s Maronite Cathedral Email: [email protected] Website: straymond-mc.org Divine Liturgy: Weekdays at 12 noon Saturday at 5:15 pm (at St. Elizabeth Church, Crestwood) Sunday at 10:15 am Ministering The Sacraments (or Mysteries in our Tradition) Sacrament of Reconciliation: Saturday at 4:00pm, or by appointment at the cathedral Sacrament of Baptism: call the rectory 1 month in advance to schedule an appointment and date for baptism with Fr. John Sacrament of Matrimony: call the rectory 6 months in advance (1 year in advance if there is canonical issues) Visitation and Anointing of the Sick: call the rectory, and Fr John’s cell phone number is on the answering machine for emergency Intentions for Divine Liturgy: call the rectory, mail, or email your intentions Eighth Week of Pentecost SUNDAY—THE SPIRITUALITY OF GOD’S MESSENGER Rom 8:1-11 Mt 12:14-21 Saint Sharbel (Page 718) July 19, 2020 Saint John Paul II often said that the Church has two lungs (East and West) and it must learn to breathe using both of them. Remembering saints like Sharbel helps the Church to appreciate both the diversity and unity present in the Catholic Church. Like all the saints, Sharbel points us to God and invites us to cooperate generously with God’s grace, no matter what our situation in life may be. -
Apostles of the Sacred Heart of Jesus Blessed by Beatification of Foundress
November 8, 2018 CATHOLIC NEW YORK 19 Religious Jubilarians 2018 the life of Mother Clelia.” Four days before Mother Clelia’s Nov. 3 beatification at the Basilica of St. John Lateran in Rome, CNY visited Our Lady of Pompeii School. “For me, the part that is elevating my level of excitement is the fact that after this, she doesn’t belong to us anymore—she belongs to the Church,” Sister Kath- ryn said. “It’s no longer just about her daughters in this congregation that she founded; instead, it’s about other people that are deriving hope and strength in their faith life because of her witness.” Born in Cincinnati and raised in At- lanta, Sister Kathryn entered the con- gregation in 2009. She was drawn to the order’s charism by observing that the sisters were “women of the heart, that their way of loving just imbued everything that they did.” The sense of a child’s belonging in a classroom and school is affirmed by being taught “from the heart,” Sister Kathryn said. Whatever subject is be- ing discussed “can touch their heart and can make a difference in their life. And so for me, teaching these students is also like, in some ways, teaching their parents,” teaching the students’ future children, “teaching their grandchildren.” And that could include her no-non- Apostles of the Sacred Heart of Jesus Blessed sense example of gently reprimanding a mischievous student who playfully soared a paper airplane through the By Beatification of Foundress classroom, as one youngster did when CNY visited Sister Kathryn’s fifth- By CHRISTIE L. -
South-Pacific-Script.Pdf
RODGERS AND HAMMERSTEIN'S SOUTH PACIFIC First Perfol'mance at the 1vlajestic Theatre, New York, A pril 7th, 1949 First Performance in London, Theatre Royal, Drury Lane, November 1st, 1951 THE CHARACTERS (in order of appearance) NGANA JEROME HENRY ENSIGN NELLIE FORBUSH EMILE de BECQUE BLOODY MARY BLOODY MARY'S ASSISTANT ABNER STEWPOT LUTHER BILLIS PROFESSOR LT. JOSEPH CABLE, U.S.M.C. CAPT. GEORGE BRACKETT, U.S.N. COMMDR. WILLIAM HARBISON, U.S.N. YEOMAN HERBERT QUALE SGT. KENNETH JOHNSON SEABEE RICHARD WEST SEABEE MORTON WISE SEAMAN TOM O'BRIEN RADIO OPERATOR, BOB McCAFFREY MARINE CPL. HAMILTON STEEVES STAFF-SGT. THOMAS HASSINGER PTE. VICTOR JEROME PTE. SVEN LARSEN SGT. JACK WATERS LT. GENEVIEVE MARSHALL ENSIGN LISA MANELLI ENSIGN CONNIE WALEWSKA ENSIGN JANET McGREGOR ENSIGN BESSIE NOONAN ENSIGN PAMELA WHITMORE ENSIGN RITA ADAMS ENSIGN SUE YAEGER ENSIGN BETTY PITT ENSIGN CORA MacRAE ENSIGN DINAH MURPHY LIAT MARCEL (Henry's Assistant) LT. BUZZ ADAMS Islanders, Sailors, Marines, Officers The action of the play takes place on two islands in the South Pacific durin~ the recent war. There is a week's lapse of time between the two Acts. " SCENE I SOUTH PACIFIC ACT I To op~n.o House Tabs down. No.1 Tabs closed. Blackout Cloth down. Ring 1st Bar Bell, and ring orchestra in five minutes before rise. B~ll Ring 2nd Bar three minutes before rise. HENRY. A Ring 3rd Bar Bell and MUSICAL DIRECTOR to go down om minute before rise. NGANA. N Cue (A) Verbal: At start of overt14re, Music No.1: House Lights check to half. -
The Legacy of Andre Vauchez's Sainthood in the Later Middle Ages
The Legacy of André Vauchez � Sainthood in the Later Middle Ages Thomas Head Hunter College and the Graduate Center, CUNY It is the appearance of a translation entitled Sainthood in the Later Middle Ages (trans. Jean Birrell [Cambridge, 1987]) which provides us the excuse this afternoon to consider the André Vauchez � masterwork and its legacy in shaping the hagiographic scholarship over the course of almost two decades. Vauchez originally published his thèse d �état in 1981. It became on its publication, and remains today, the benchmark for all study of hagiography and the cult of saints in the later middle ages. The book is a systematic examination of the records of the formal processes initiated for the canonization of saints between 1198 and 1431. Vauchez thus implicitly took up the challenge issued in 1965 by Frantisek Graus Volk, Herrscher und Heiliger im Reich der Merowinger: Studien zur Hagiographie der Merowingerzeit (Prague, 1965), that is to use neglected genres of hagiographic works as sources for the social history of western Christianity. Given the importance that has come to be accorded Graus � pioneering study among scholars �particularly Anglophone scholars �who examine hagiography more for social historical than for philological or theological reasons, it is natural to link the work of the French Catholic to that of the Czech Marxist. Our chair this afternoon, Richard Kieckhefer �himself one of the most distinguished Anglophone scholars of late medieval sanctity �made exactly that connection on the opening page (p. xix) of the foreword which he provided for the English translation. Vauchez himself invoked Graus on the first page of his own introduction, but in a much more limited manner, as one among a group of scholars of the Merovingian and Carolingian periods who have "made it possible to bring within the �territory of the historian � the terra incognita which the history of sanctity has long represented." (p.