Biblical Trinity Doctrine and Christology Translation of L
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Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published on http://catholic-church.org/ao/ps/Trinitaet.html, 2017, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf, 2017, © Dr. Ludwig Neidhart, Hannover 1990 (original German Version), © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation, both issued on September 15, 2017) Contents: 1. Unity in Essence and Personal Distinction between Father and Son.......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments...................................8 3. The Holy Spirit or Holy Ghost...................................................................................................................18 4. The Triune God...........................................................................................................................................21 5. Trinity and Incarnation..............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation.......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation...............................48 8. Discussion: Is the Son subordinated to the Father?................................................................................50 -
Textual, Is Heavily Skewed Towards Religious History,And Thus Risks Giving a False Impression
05 Cameron 1630 13/11/08 11:03 Page 129 RALEIGH LECTURE ON HISTORY Byzantium and the Limits of Orthodoxy AV ERIL CAMERON Fellow of the Academy THE LIST OF RALEIGH LECTURES since the series began in 1919 includes many that have become classics,including Norman Baynes’s ‘Constantine the Great and the Christian Church’ (1929) and more recently the lecture by Peter Brown on ‘The Problems of Christianisation’(1992).1 The only Raleigh lecture that has been on an unequivocally ‘Byzantine’ subject is that by Dimitri Obolensky on ‘Italy, Mount Athos and Muscovy: the Three Worlds of Maximos the Greek’ given in 1981. But perhaps it is no accident that if one takes the lectures by Norman Baynes and Peter Brown as at least touching on Byzantium, even if only concerned with its earliest history,all three have been on religious topics.The question is why this should be the case. Certainly the Byzantines themselves had a high understanding of Orthodoxy.Afourteenth-century patriarch grandly stated that he had been given the ‘care of all the world’.2 They certainly give the impression of having what modern political theorists call a ‘comprehensive doctrine’, and they undoubtedly aspired to such an ideal.3 In the sixth century the Read at the Academy 26 April 2007. 1 See Norman H. Baynes, Constantine the Great and the Christian Church,2nd edn. (Oxford, 1972); Peter Brown, Authority and the Sacred (Cambridge,1995), chap. 1. 2 See D. Obolensky, ‘Late Byzantine culture and the Slavs: a study in acculturation’, in id., The Byzantine Inheritance of Eastern Europe (Aldershot, 1982), 17. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
Imge A&Ea Dem Bepaa® Dbs P&Mareaats Mattaabs' I, Voa Kanflftaaimopat, By3, 37, 1987 (1S88), 417=418
Durham E-Theses Matthew I, Patriarch of Constantinople (1397 - 1410), his life, his patriarchal acts, his written works Kapsalis, Athanasius G. How to cite: Kapsalis, Athanasius G. (1994) Matthew I, Patriarch of Constantinople (1397 - 1410), his life, his patriarchal acts, his written works, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/5836/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 MATTHEW I, PATRIARCH OF CONSTANTINOPLE (1397 - 1410), HIS LIFE, HIS PATRIARCHAL ACTS, HIS WRITTEN WORK: The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. MASTER OF ARTS THESIS, SUBMITTED TO THE FACULTY OF ARTS DEPARTMENT OF THEOLOGY UNIVERSITY OF DURHAM 1994 A 4} nov m This copy has been supplied for the purpose of research or private study on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement.' =1= CONTENTS ABSTRACT XV-V LIST OF ABBREVIATIONS VX-VIII ACKNOWLEDGEMENTS DC NOTES ON PROPER NAMES X GENERAL INTRODUCTION A brief Historical, Political and Eccle• siastical description of Byzantium during the XTV century and the beginning of the XV. -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
Marketing Fragment 6 X 10.Long.T65
Cambridge University Press 0521667380 - An Introduction to the Christian Orthodox Churches John Binns Index More information Index Abgar the Black, king of Edessa, 98, 144 Anba Bishoy, monastery, 112 Abraham of Kashkar, 117, 149 Andrassy, Julius, 182 abu ’Ali Mansur al-Hakim, 174 Andreah, Patriarch of Antioch, 219 abu Ja’far al-Mansur, 174 Andrew of Crete, 51, 117 Acacius, Patriarch of Constantinople, 205 Andrew, St, Biblical Theology Institute, Aedesius, of Ethiopia, 145–6 Moscow, 248 Afanas’ev, Nikolai, 42 Andronicus I, Byzantine emperor, 165 Ahmed ibn Ibrahim el-Ghazi or Granj, 34 Anna Comnena, Byzantine empress, 74 Aimilianos, of Simonopetra, 243 Anselm of Canterbury, 206, 209 Akoimetoi, monastery of, 117 Anthimus, Patriarch of Constantinople, 5 Aksentejevi´c,Pavle, 105 Antioch, 1–3, 9, 14–15, 40, 43–4, 143, Alaska, 152, 154–6 148, 203, 207, 220 Albania, Church in, 17, 157, 159 Antonii Khrapovitskii, 25 Alexander, prince of Bulgaria, 183 Antony of Egypt, 108–10, 114, 119 Alexander II, Tsar of Russia, 154 Antony Bloom, Metropolitan of Sourozh, Alexander Paulus, Metropolitan of 234 Estonia, 187 Aphrahat, ‘Persian sage’, 49 Alexandria, 14, 43, 63, 71–2, 115, 144, Aquinas, Thomas, 91 146–7, 158, 169 Arabs, 4, 5, 6, 11, 12, 28, 33, 66, 70, 169, Alexis II, Patriarch of Moscow, 105, 238 173, 176, 190, 204; Arab Christianity, Alexius I Comnenus, Byzantine emperor, 15, 55, 79, 146–7, 172 206–7 Armenia, Church in, 30–1, 145, 190, Alexius IV, Byzantine emperor, 207 192, 219 Alexius V, Byzantine emperor, 207 Arseniev, N., 225 al-Harith, 147 Arsenius, -
The Cambridge Companion to Age of Constantine.Pdf
The Cambridge Companion to THE AGE OF CONSTANTINE S The Cambridge Companion to the Age of Constantine offers students a com- prehensive one-volume introduction to this pivotal emperor and his times. Richly illustrated and designed as a readable survey accessible to all audiences, it also achieves a level of scholarly sophistication and a freshness of interpretation that will be welcomed by the experts. The volume is divided into five sections that examine political history, reli- gion, social and economic history, art, and foreign relations during the reign of Constantine, a ruler who gains in importance because he steered the Roman Empire on a course parallel with his own personal develop- ment. Each chapter examines the intimate interplay between emperor and empire and between a powerful personality and his world. Collec- tively, the chapters show how both were mutually affected in ways that shaped the world of late antiquity and even affect our own world today. Noel Lenski is Associate Professor of Classics at the University of Colorado, Boulder. A specialist in the history of late antiquity, he is the author of numerous articles on military, political, cultural, and social history and the monograph Failure of Empire: Valens and the Roman State in the Fourth Century ad. Cambridge Collections Online © Cambridge University Press, 2007 Cambridge Collections Online © Cambridge University Press, 2007 The Cambridge Companion to THE AGE OF CONSTANTINE S Edited by Noel Lenski University of Colorado Cambridge Collections Online © Cambridge University Press, 2007 cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521818384 c Cambridge University Press 2006 This publication is in copyright. -
The Legacy of Andre Vauchez's Sainthood in the Later Middle Ages
The Legacy of André Vauchez � Sainthood in the Later Middle Ages Thomas Head Hunter College and the Graduate Center, CUNY It is the appearance of a translation entitled Sainthood in the Later Middle Ages (trans. Jean Birrell [Cambridge, 1987]) which provides us the excuse this afternoon to consider the André Vauchez � masterwork and its legacy in shaping the hagiographic scholarship over the course of almost two decades. Vauchez originally published his thèse d �état in 1981. It became on its publication, and remains today, the benchmark for all study of hagiography and the cult of saints in the later middle ages. The book is a systematic examination of the records of the formal processes initiated for the canonization of saints between 1198 and 1431. Vauchez thus implicitly took up the challenge issued in 1965 by Frantisek Graus Volk, Herrscher und Heiliger im Reich der Merowinger: Studien zur Hagiographie der Merowingerzeit (Prague, 1965), that is to use neglected genres of hagiographic works as sources for the social history of western Christianity. Given the importance that has come to be accorded Graus � pioneering study among scholars �particularly Anglophone scholars �who examine hagiography more for social historical than for philological or theological reasons, it is natural to link the work of the French Catholic to that of the Czech Marxist. Our chair this afternoon, Richard Kieckhefer �himself one of the most distinguished Anglophone scholars of late medieval sanctity �made exactly that connection on the opening page (p. xix) of the foreword which he provided for the English translation. Vauchez himself invoked Graus on the first page of his own introduction, but in a much more limited manner, as one among a group of scholars of the Merovingian and Carolingian periods who have "made it possible to bring within the �territory of the historian � the terra incognita which the history of sanctity has long represented." (p. -
The Return to Judaism
The R eturn to Judaism Descendants from the Inquisition Discovering Their Jewish Roots Sandra Cumings Malamed The Return to Judaism Descendants from the Inquisition Discovering Their Jewish Roots Sandra Cumings Malamed 2010 · Fithian Press, McKinleyville, California cover illustrations Manasseh ben Israel, portrait by Rembrandt van Rijn. Eighteenth-century print from the collection of Sandra and Kenneth Malamed. Photographed for production by Laird M. Malamed. Passover Haggadah, two-page spread, printed in Holland. From the collection of Sandra and Kenneth Malamed. Photographed for production by Laird M. Malamed. Auto da fé or burning at the stake. Illustration courtesy of the Department of Special Collections, University of Notre Dame. Photographed for production by Laird M. Malamed. Copyright © 2010 by Sandra Cumings Malamed All rights reserved Printed in the United States of America The interior design and the cover design of this book are intended for and limited to the publisher’s first print edition of the book and related marketing display purposes. All other use of those designs without the publisher’s permission is prohibited. Published by Fithian Press A division of Daniel and Daniel, Publishers, Inc. Post Office Box 2790 McKinleyville, CA 95519 www.danielpublishing.com Distributed by SCB Distributors (800) 729-6423 library of congress cataloging-in-publication data Malamed, Sandra Cumings, (date) The return to Judaism : descendants from the Inquisition discovering their Jewish roots / by Sandra Cumings Malamed. p. cm. ISBN 978-1-56474-504-0 (pbk. : alk. paper) 1. Marranos—History. 2 Marranos—Interviews. 3. Marranos—Social life and customs. 4. Jews—Spain—History. 5. Jews—Portugal—History. -
High Middle Ages
A Chronology of Events Affecting the Church of Christ from the First Century to the Restoration 5. The High Middle Ages (900) through 1300 These notes draw dates and events from timelines at the following websites: www.therestorationmovement.com, www.churchtimeline.com, and www.wikipedia.com. The interpretation of events and the application of scripture to these events, as they affect the church of Christ, which was built by the Lord (Matt 16:18), remain the responsibility of this writer. c 993 The canonization of Saint The canonization of Saint Udalric, Bishop of Augsburg, by Pope Udalric, Bishop of Augsburg, by John XV in 993 is the first undoubted example of a papal Pope John XV canonization of a saint from outside Rome. (Some historians maintain that the first such canonization was that of Saint Swibert by Pope Leo III in 804.) [From Wikipedia, the free encyclopedia] The Catholic Church maintains that there are over 10,000 named saints and beati from history, the Roman Martyology and Orthodox sources, but no definitive "head count". [http://www.catholic.org/saints/faq.php#top] In the New Testament and thus in the early church, all Christians were saints. The NIV uses the word saints 45 times and never used the singular word saint. The word is never used to elevate one Christian over another as in the act of veneration. In fact, the Lord taught in Mark 10:31: “31 But many who are first will be last, and the last first.” Col 1:12-14: “12 giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light.” Phil 4:21-22: “21 Greet all the saints in Christ Jesus. -
Bulletin-2019-08-11
IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall August 11, 2019 SB – School Basement R – Rectory CH – Church Nineteenth Sunday in Ordinary Time WH – Waldeisen Hall Date Observance Mass Time & Intention Server(s) Readings Event/Meeting Mon 5:30 pm Jane Frances de Chantal, Dt 10:12-22; R.C.I.A. Info Night Aug Dorothy Gabelman Hamilton Religious Mt 17:22-27 6:30 pm HH 12 by Family Tues Pontian, Pope & Dt 31:1-8; Free Store Aug Hippolytus, Priest, Mt 18:1-5, 10, 12-14 4:30 pm – 7 pm SB 13 Martyrs Wed Maximilian Kolbe, 5:30 pm 1 Chr 15:3-4, 15-16, 16:1-2; Aug Priest & Martyr Jean Semelsberger Hamilton 1 Cor 15:54b-57; 14 Vigil for Holy Day by the Altar & Rosary Society Lk 11:27-28 Thur The Assumption of 7 pm Rv 11:19a, 12:1-6a, 10ab; Aug the Blessed Virgin Mary Shirley Kissner Keegan 1 Cor 15:20-27; Lk 1:39-56 15 Holy Day of Obligation by Family & Friends Fri 5:30 pm Jos 24:1-13; Aug Stephen of Hungary Chris McDonald Hamilton Mt 19:3-12 16 by Kelly, Jerome & Bert Confessions Sat 5:30 pm Jos 24:14-29; 9 – 10 am CH Aug Lynn Molnar Burkhart Mt 19:13-15 Free Store 17 by Greg Molnar 9:30 am – Noon SB 8:30 am Michael & Corrine Bralek 8:30 am Sun Jer 38:4-6, 8-10; Twentieth Sunday by Family Baker Aug Heb 12:1-4; in Ordinary Time 11 am 11 am 18 Lk 12:49-53 Lillian Eggert Compton by the Eggert Family Sanctuary Lamp – Special Intention Holy Family Candle – Special Intention Holy Hours: Mon.