List of Popes in Order
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Ostrogothic Papacy - Wikipedia, the Free Encyclopedia
Ostrogothic Papacy - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Ostrogothic_Papacy&printab... Ostrogothic Papacy From Wikipedia, the free encyclopedia The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad. This period terminated with Justinian I's (re)conquest of Rome during the Gothic War (535–554), inaugurating the Byzantine Papacy (537-752). According to Howorth, "while they were not much interfered with in their administrative work, so long as they did not themselves interfere with politics, the Gothic kings meddled considerably in the selection of the new popes and largely dominated their election. Simony prevailed to a scandalous extent, as did intrigues of a discreditable kind, and the quality and endowments of the candidates became of secondary importance in their chances of being elected, compared with their skill in corrupting the officials of the foreign kings and in their powers of chicane."[1] According to the Catholic Encyclopedia, "[Theodoric] was tolerant towards the Catholic Church and did not interfere in dogmatic Pope Symmachus's (498-514) matters. He remained as neutral as possible towards the pope, though he triumph over Antipope Laurentius is exercised a preponderant influence in the affairs of the papacy."[2] -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Journeys to Byzantium? Roman Senators Between Rome and Constantinople
Journeys to Byzantium? Roman Senators Between Rome and Constantinople Master’s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Michael Anthony Carrozzo, B.A Graduate Program in History The Ohio State University 2010 Thesis Committee: Kristina Sessa, Advisor Timothy Gregory Anthony Kaldellis Copyright by Michael Anthony Carrozzo 2010 Abstract For over a thousand years, the members of the Roman senatorial aristocracy played a pivotal role in the political and social life of the Roman state. Despite being eclipsed by the power of the emperors in the first century BC, the men who made up this order continued to act as the keepers of Roman civilization for the next four hundred years, maintaining their traditions even beyond the disappearance of an emperor in the West. Despite their longevity, the members of the senatorial aristocracy faced an existential crisis following the Ostrogothic conquest of the Italian peninsula, when the forces of the Byzantine emperor Justinian I invaded their homeland to contest its ownership. Considering the role they played in the later Roman Empire, the disappearance of the Roman senatorial aristocracy following this conflict is a seminal event in the history of Italy and Western Europe, as well as Late Antiquity. Two explanations have been offered to explain the subsequent disappearance of the Roman senatorial aristocracy. The first involves a series of migrations, beginning before the Gothic War, from Italy to Constantinople, in which members of this body abandoned their homes and settled in the eastern capital. -
Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published online on http://catholic-church.org/ao/ps/Trinitaet.html, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf © Dr. Ludwig Neidhart, Hannover 1990 (original German Version) © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation) corrected and extended Version January 09, 2021 Contents: 1. Unity in Essence and Personal Distinction between Father and Son......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments..................................8 3. The Holy Spirit or Holy Ghost..................................................................................................................18 4. The Triune God..........................................................................................................................................21 5. Trinity and Incarnation.............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation..............................48 8. Discussion: Is the Son subordinated to the Father?...............................................................................50 -
How Do the Writings of Pope Benedict XVI on "Transformation" Apply to a Couple's Growth in Holiness in Sacramental Marriage?
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? Houda Jilwan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jilwan, H. (2018). How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/194 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. HOW DO THE WRITINGS OF POPE BENEDICT XVI ON “TRANSFORMATION” APPLY TO A COUPLE’S GROWTH IN HOLINESS IN SACRAMENTAL MARRIAGE? Houda Jilwan A thesis submitted in partial fulfilment of the requirements of the degree of Master of Philosophy School of Philosophy and Theology The University of Notre Dame Australia 2018 Table of Contents Introduction................................................................................................................................ 1 Chapter 1: The universal call to holiness .................................................................................. 11 1.1 Meaning of holiness ..................................................................................................... 11 1.2 A quick overview of the universal call to holiness in Scripture and Tradition .................. -
The Importance of the Catholic School Ethos Or Four Men in a Bateau
THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS OR FOUR MEN IN A BATEAU A dissertation submitted to the Kent State University College of Education, Health, and Human Services in partial fulfillment of the requirements for the degree of Doctor of Philosophy By Ruth Joy August 2018 A dissertation written by Ruth Joy B.S., Kent State University, 1969 M.S., Kent State University, 2001 Ph.D., Kent State University, 2018 Approved by _________________________, Director, Doctoral Dissertation Committee Natasha Levinson _________________________, Member, Doctoral Dissertation Committee Averil McClelland _________________________, Member, Doctoral Dissertation Committee Catherine E. Hackney Accepted by _________________________, Director, School of Foundations, Leadership and Kimberly S. Schimmel Administration ........................ _________________________, Dean, College of Education, Health and Human Services James C. Hannon ii JOY, RUTH, Ph.D., August 2018 Cultural Foundations ........................ of Education THE AMERICAN COVENANT, CATHOLIC ANTHROPOLOGY AND EDUCATING FOR AMERICAN CITIZENSHIP: THE IMPORTANCE OF THE CATHOLIC SCHOOL ETHOS. OR, FOUR MEN IN A BATEAU (213 pp.) Director of Dissertation: Natasha Levinson, Ph. D. Dozens of academic studies over the course of the past four or five decades have shown empirically that Catholic schools, according to a wide array of standards and measures, are the best schools at producing good American citizens. This dissertation proposes that this is so is partly because the schools are infused with the Catholic ethos (also called the Catholic Imagination or the Analogical Imagination) and its approach to the world in general. A large part of this ethos is based upon Catholic Anthropology, the Church’s teaching about the nature of the human person and his or her relationship to other people, to Society, to the State, and to God. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
Blumenfeld-Kosinski, Renate. Poets, Saints, and Visionaries of the Great Schism, 1378–1417
Book Reviews / Religion and the Arts 13 (2009) 146–158 149 Blumenfeld-Kosinski, Renate. Poets, Saints, and Visionaries of the Great Schism, 1378–1417. University Park PA: Pennsylvania State University Press, 2006. Pp. xiv + 240 + 14 illustrations + 2 maps. $50.00 cloth. or almost seventy years the popes resided at Avignon on the banks of Fthe Rhone far removed from the diocese of which they were bishops. Th e return of the pope to Rome in 1376 gave hope that this chapter in the church’s life was over and that the status quo ante would be resumed. Pope Gregory XI, who bravely brought the papacy back to Rome in the face of much criticism from cardinals and the French nobility, died shortly after his return. Th e two elections of 1378 produced two claimants to the papal title and the Great Schism. Questions still persist. Who was truly elected pope in 1378—Bartolomeo Prignano, the Italian archbishop of Bari, or the French cardinal Robert of Geneva? Each took a papal name and num- ber: Urban VI, who stayed in Rome, and Clement VII, who returned to Avignon. Th en after 1409 another claimant was added to the mix. A con- temporary map of Western Europe would have shown a division among these claimants largely upon national lines. Th e question of the legitimacy of rival claimants soon raised a more practical question: how to resolve the schism? Th e via facti (the use of military force) soon proved impractical. In 1394 the University of Paris gave the opinion that there were only three ways: via concilii generalis (by a general council), via compromissi (by arbi- tration), and via cessionis (by abdication of the rival claimants). -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Christ the King
Christ the King THAT HE WOULD REIGN IN OUR HEARTS In 1925, Pope Pius XI instituted the Feast of Christ the Prayer for the Protection of Religious Liberty King in his encyclical letter Quas Primas, in response to growing nationalism and secularism around the world. He O God our Creator, had the foresight to realize that secularism could soon wage from your provident hand we have received our right to life, awful wars against the Church. liberty, and the pursuit of happiness. You have called us as your people and given us the right and During the early twentieth century, in Mexico, Russia, and in the duty to worship you, the only true God, and your Son, many parts of Europe, atheistic regimes threatened not just Jesus Christ. the Catholic Church and Through the power and working its faithful but civilization of your Holy Spirit, you call us to itself. Pope Pius XI’s live out our faith in the midst of encyclical gave Catholics the world, bringing the light and hope and—while the saving truth of the Gospel to governments of men every corner of society. We ask around them crumbled— you to bless us in our vigilance the assurance that Christ for the gift of religious liberty. the King shall reign Give us the strength of mind and forever. Pope Pius XI said heart to readily defend our that Christ “reign[s] ‘in the freedoms when they are hearts of men,’ both by threatened; give us courage in reason of the keenness of making our voices heard on his intellect and the extent behalf of the rights of your of his knowledge, and also Church and the freedom of because he is very truth, and it is from him that truth must conscience of all people of faith. -
What Pope Francis Brings to Latin America by Daniel H
CLALS WORKING PAPER SERIES | NO. 11 Religion and Democratic Contestation in Latin America What Pope Francis Brings to Latin America by Daniel H. Levine MARCH 2016 Pullquote Daniel H. Levine is professor emeritus of political science at the University of Michigan. His numerous publications include Religion, Politics, and Society in Latin America (Lynne Rienner, 2012), The Quality of Democracy in Latin America (coedited with José E. Molina, Lynne Rienner, 2011), Popular Voices in Latin American Catholicism (Princeton University Press, 1992), and Religion and Politics in Latin America: The Catholic Church in Venezuela and Colombia (Princeton University Press, 1981) TheCenter for Latin American and Latino Studies (CLALS) at American University, establishd in January 2010, is a campus-wide initiative advancing and disseminating state- of-the-art research. The Center’s faculty affiliates and partners are at the forefront of efforts to understand economic development, democratic governance, cultural diversity and change, peace and diplomacy, health, education and environmental well-being. CLALS generates high-qual- ity, timely analysis on these and other issues in partnership with researchers and practitioners from AU and beyond.. Cover photo credit: Catholic Church England and Wales / Flickr / Creative Commons 2 AU CENTER FOR LATIN AMERICAN & LATINO STUDIES | CHAPTER TITLE HERE Table of Contents I. Introduction ...............................................................................2 II. Setting the Scene ......................................................................4 -
Jesuit Ideals & Pope Francis Bulletin Board
For more than 450 years, the Society of Jesus has been a force for good in our world. Read more about SJU and the Jesuit mission to further your understanding of our Jesuit heritage and provide you with opportunities to make the tradition come to life in your heart so that we might, in the words of Saint Ignatius of Loyola, “Go Forth And Set The World On Fire!” MEN AND WOMEN WITH AND FOR OTHERS IN SERVICE TO AMDG THE LORD Ad Majorem Dei Gloriam, the Is a part of a 1973 speech by latin motto of the Society of Fr. Pedro Arruppe, S.J. to the Jesus is translated into English 10th International congress of as “For The Greater Glory of Jesuits on the subject of God.” This charge calls us to education for social justice and discern what is good in life and social action. Arrupe calls upon to further that work so we educators to prepare men and might bring about a more just women to work for justice and and loving world. live not for themselves but for God. FINDING GOD IN MAGIS ALL THINGS A core component of Jesuit An invitation to search for and philosophy which draws its find God’s presence in every inspiration from AMDG. Magis circumstance of life, not just in is a Latin word which means, “the more.” Through careful explicitly religious situations but daily reflection it is possible to in the tragedies and hardships of discern where God is present life. It implies that God is present in our lives, to see how we at all times and, while invisible, have responded to His call, and can be “found” in any an all to find what more we can do aspects of creation.