Musaylimah in a New Garment Nasser “The Liar” Muhammad by Sh. Alaa Al
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Quran-The Linguistic Miracle
1 QUR’AN - the LINGUISTIC MIRACLE BOOK Contents Section 1: The Arabic Language Chapter 1: Introduction to the Arabic Language (Why it’s Unique): .............................................. 4 Chapter 2: Etymology of Arabic (Base Letters & their meanings) ................................................. 7 Chapter 3: Grammar vs Phonetic Languages, and Arabic (Letter Sounds & Shapes): ................. 15 Chapter 4: Richness of 3 Letter Arabic Vocabulary (Rich Meanings): .......................................... 28 Chapter 5: Words longer than 3 Root Letters (Fusing words) ...................................................... 35 Chapter 6: Synonyms and Antonyms: (Words are known by their ‘Relatives’) ........................... 38 Chapter 7 - Classical Arabic Poetry: .............................................................................................. 41 The Generous man & the Mu’allaqah of ‘Amr bin Kulthum ......................................................... 41 Palindromes (spelling something the same in reverse): .................................................. 44 Chapter 8: Balaaghah & Eloquence (Subtle meanings) ............................................................... 45 Past tense (maaDiy) vs Present-Future tense (muDaari’): ............................................... 45 Noun (constant) vs Verb (temporary):.............................................................................. 46 Female Plural used for non-Female objects = ‘Handful’ (less than 10) ............................ 47 Chapter 9: What -
The Rightly Guided Caliphs and the Umayyads
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: ISL 271 COURSE TITLE: THE RIGHTLY GUIDED CALIPHS AND THE UMAYYADS. ISL127 COURSE GUIDE COURSE GUIDE ISL271 THE RIGHTLY GUIDED CALIPHS AND THE UMAYYADS Course Team Muhibbudin G. Yusuf (Developer/Writer) - EACOED, OYO Prof. A.F. Ahmed (Editor/Programme Leader) - NOUN Dr A.R. Mustapha (Coordinator) - NOUN ii ISL127 COURSE GUIDE NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos. Abuja Office 5, Dar’es Salaam Street Off Aminu Kano Crescent Wuse II, Abuja Nigeria e-mail: [email protected] URL: www.nou.edu.ng Published By: National Open University of Nigeria First Printed 2012 ISBN: 978-058-635-0 All Rights Reserved iii ISL127 COURSE GUIDE CONTENTS PAGE Introduction ……………………………………………………...…. 1 What You Will Learn in This Course ………………………….…... 1 Course Aims …………………………………………………….…. 1 Course Objectives………………………………………………..…. 2 Working through the Course…………………………………….…. 2 Study Units……………………………………………….………… 2 Textbooks and References ………………………………………… 3 Assignment File………………………………………………..…… 4 Course Overview and Presentation schedule………………….…… 4 Assignment……………………………………………….……….… 5 Tutor-Marked Assignment …………………………………….…... 5 Final Examination and Grading………………………………….…. 6 Course Marking Scheme………………………………………….… 6 How to Get the Most from This Course………………………….…. 6 Facilitators/Tutor and Tutorials………………………………….…. 8 Summary……………………………………………….…………… 8 iv Introduction Welcome! ISL127: The Rightly Guided Caliphs and the Umayyads is a two-unit course available in the second semester for the B.A. Islamic Studies programme at the National Open University of Nigeria. This course aims at exposing you to the history of the four Orthodox Caliphs. The course places particular emphasis on their biographies and contributions to the development of Islam. -
Parolin V9 1..190
Citizenship in the Arab World IMISCOE International Migration, Integration and Social Cohesion in Europe The IMISCOE Network of Excellence unites over 500 researchers from European institutes specialising in studies of international migration, integration and social cohesion. The Network is funded by the Sixth Framework Programme of the European Commission on Research, Citizens and Governance in a Knowledge-Based Society. Since its foundation in 2004, IMISCOE has developed an integrated, multidisciplinary and globally comparative research project led by scholars from all branches of the economic and social sciences, the humanities and law. The Network both furthers existing studies and pioneers new research in migration as a discipline. Priority is also given to promoting innovative lines of inquiry key to European policymaking and governance. The IMISCOE-Amsterdam University Press Series was created to make the Network’s findings and results available to researchers, policymakers and practitioners, the media and other interested stakeholders. High-quality manuscripts authored by IMISCOE members and cooperating partners are published in one of four distinct series. IMISCOE Research advances sound empirical and theoretical scholarship addressing themes within IMISCOE’s mandated fields of study. IMISCOE Reports disseminates Network papers and presentations of a time-sensitive nature in book form. IMISCOE Dissertations presents select PhD monographs written by IMISCOE doctoral candidates. IMISCOE Textbooks produces manuals, handbooks and other didactic tools for instructors and students of migration studies. IMISCOE Policy Briefs and more information on the Network can be found at www.imiscoe.org. Citizenship in the Arab World Kin, Religion and Nation-State Gianluca P. Parolin IMISCOE Research This work builds on five years of onsite research into citizenship in the Arab world. -
Omar Al-Mukhtar the Libyan Battle for the Heritage of Omar Al-Mukhtar, the “Lion of the Desert” by Andrew Mcgregor
VOLUME IX, ISSUE 10 u MARCH 10, 2011 IN THIS ISSUE: BRIEFS..................................................................................................................................1 AL-QAEDA IN THE ARABIAN PENINSULA AND THE PROTESTS IN YEMEN By Erik Stier..............................................................................................................3 THE CASE OF THE IRANIAN WARSHIPS AND THE SUEZ CANAL By Nima Adelkhah.......................................................................................................5 Omar al-Mukhtar THE LIBYAN BATTLE FOR THE HERITAGE OF OMAR AL-MUKHTar, the “lion of THE DESERt” By Andrew McGregor...............................................................................................7 Terrorism Monitor is a publication of The Jamestown Foundation. The Terrorism Monitor is designed to be read by policy- makers and other specialists yet be accessible to the general LIBYAN LOYALISTS AND DISSIDENTS VIE FOR TUAREG FIGHTERS public. The opinions expressed within are solely those of the With the fate of Libya in the balance, both sides in the struggle to determine its authors and do not necessarily future are appealing to North Africa’s indigenous Tuareg warriors for military reflect those of The Jamestown Foundation. help. Libya’s own Tuareg population of roughly 50,000 has been simultaneously courted and deprived of its cultural and ethnic heritage by the Qaddafi government. The regime classes the non-Semitic Berber Tuareg as a branch of Unauthorized reproduction or the Arab nation -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the-deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Leaming 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI* ESCHATOLOGY AS POLITICS, ESCHATOLOGY AS THEORY: MODERN SUNNI ARAB MAHDISM IN HISTORICAL PERSPECTIVE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Timothy R. Furnish, M.A.R. The Ohio State University 2001 Dissertation Committee: Approved by Professor Jane Hathaway, Adviser Professor Sam Meier viser Professor Joseph Zeidan " Department of Histdry UMI Number: 3011060 UMI UMI Microform 3011060 Copyright 2001 by Bell & Howell Information and Leaming Company. -
Prophethood) Is a Fundamental Belief of Islam
1 Introduction Alhamdulillaah, all praise belongs to Allaah and we send Durud and Salaam upon ,عليه/هم السﻻم his most beloved and Final Nabi, the seal of the all the after Ambiyaa him being ,عليه/هم السﻻم Him being the seal of all the Ambiyaa .ﷺ Nabi Muhammad the Final Nabi, has been made mention of in the Noble Quraan and in the This is called Khatm-un-Nubuwwah. The principle of .ﷺ Ahaadith of Rasulullaah Khatm-un-Nubuwwah (Finality of Prophethood) is a fundamental belief of Islam. For the past 1400 years, the entire Ummah is upon the belief of Khatm-un- is ﷺ Nubuwwah (Finality of Prophethood) by announcing that Nabi Muhammad the final Messenger and there is no Nabi to come after him. ﷺ There are countless verses in the Noble Quraan and sayings of Rasulullaah which give clear cut testimony of the belief of Khatm-un-Nubuwwah (Finality of Prophethood). In other words, it is proven from the Quraan, Ahadeeth and Ijmaa’ .is the last and final Nabi ﷺ consensus of all the Muslimeen) that Rasulullaah) And if you turn through the historical pages of Islam, you will find that there were .ﷺ people who had claimed to be Prophets after the demise of Rasulullaah However, when these people raised their ugly heads with such claims, this Ummah crushed their lies and false propaganda with all its might. 1. Musaylamah Kathaab (l.a.) One such false claimant was Musailama Kathaab (l.a.). He started off early in his life learning tricks of deception, illusions and even getting actual assistance of the Shayateen. -
The Quran and the Secular Mind: a Philosophy of Islam
The Quran and the Secular Mind In this engaging and innovative study Shabbir Akhtar argues that Islam is unique in its decision and capacity to confront, rather than accommodate, the challenges of secular belief. The author contends that Islam should not be classed with the modern Judaeo–Christian tradition since that tradition has effectively capitulated to secularism and is now a disguised form of liberal humanism. He insists that the Quran, the founding document and scripture of Islam, must be viewed in its own uniqueness and integrity rather than mined for alleged parallels and equivalents with biblical Semitic faiths. The author encourages his Muslim co-religionists to assess central Quranic doctrine at the bar of contemporary secular reason. In doing so, he seeks to revive the tradition of Islamic philosophy, moribund since the work of the twelfth century Muslim thinker and commentator on Aristotle, Ibn Rushd (Averroës). Shabbir Akhtar’s book argues that reason, in the aftermath of revelation, must be exer- cised critically rather than merely to extract and explicate Quranic dogma. In doing so, the author creates a revolutionary form of Quranic exegesis with vitally significant implications for the moral, intellectual, cultural and political future of this consciously universal faith called Islam, and indeed of other faiths and ideologies that must encounter it in the modern secular world. Accessible in style and topical and provocative in content, this book is a major philosophical contribution to the study of the Quran. These features make it ideal reading for students and general readers of Islam and philosophy. Shabbir Akhtar is Assistant Professor of Philosophy at Old Dominion University in Norfolk, Virginia, USA. -
<{ Tuhfat Alorib .. in Support of Habib }>
...<{ Tuhfat Alorib .. In support of Habib }>... The name of God the Merciful Helpless .. However, the high, the great God Courtesy .... And good tribute to the members and advocates of rooms (both in support of Prophet Muhammad, blessings and peace be upon him) Alinspek program. Al-Shaykh to: The Big Heart .. God Almighty and Ksah garment cover, well ... And Wadud Our Son holy Sheikh / Taha, the Algerian We are God-Reza Rahman and most of it in the gaze To my beloved ... Man .. Our livelihood and it's King Reza Aldean Brothers to the couple: Hisham .. Lovell heart .. Brothers to the loved ones: Abu Saud and the Mahdi and the Imashy, Salah al-Din and Ahmed Alwan, loving God and seeking the best HAMDOON News ... Asahb is guided by the good people by the followers of the chosen Prophet may Allah bless him and his family and companions and peace. To Cyuhi and Osatzti: Tejan warheads and Lentigo Huda May Allaah help us and them for Guided Path. Farid Sheikh Jaber Al-Sabah .. Sheikh Khalid civil jurisprudence to the satisfaction of God .. God- Sheikh paid by the right pace on the road .. Abu Musab al-Hama, and honor him .. and the road to 1 living the heart of God Aladnan intercession. Jaoic Sheikh Sheikh Sheikh Magdy Istbodent Sheikh Saqr, Sheikh Asad al-Hashemi Okacha year, Sheikh Asad Sheikh Ahmed Farahat Mwalina to the followers of the right Asahb: my brothers Ansar al-room house to the Messenger of Allah, we Tnazelt Rahmat Allah and eat and Asahb and the best human LALLAH sought by destination and you, God bless you, Habibullah. -
The Story of the Quran ﻗﺼﺔ اﻟﻘﺮآن الﻜﺮ�ﻢ [ إ�ﻠ�ي - English ]
The Story of the Quran ﻗﺼﺔ اﻟﻘﺮآن الﻜﺮ�ﻢ [ إ�ﻠ�ي - English ] www.islamreligion.com website مﻮﻗﻊ دﻳﻦ اﻹﺳﻼم 2013 - 1434 Muslims believe the Quran to be God’s final revelation. They believe it is the literal word of God, revealed over many years, to His final prophet, Muhammad, may the mercy and blessings of God be upon him. The Quran is full of wisdom. It is full of the wonder and glory of God, and a testament to His mercy and justice. It is not a history book, a storybook, or a scientific textbook, although it contains all of those genres. The Quran is God's greatest gift to humanity – it is a book like no other. In the second verse of the second chapter of the Quran, God describes the Quran by calling it a book whereof there is no doubt, a guidance to those who are pious, righteous, and fear God. (Quran 2:2) The Quran is core to Islam. Believing in it is a requirement. One who does not believe in the Quran, in its entirety, cannot claim to be a Muslim. "The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in God, His Angels, His Books, and His Messengers. (They say,) ‘We make no distinction between one another of His Messengers’ — and they say, ‘We hear, and we obey. (We seek) 2 Your forgiveness, our Lord, and to You is the return (of all)’." (Quran 2:285) Islam has two primary sources, the Quran, and the authentic Traditions of Prophet Muhammad, that explain and sometimes expand on that of the Quran. -
The Persian Conquest of Jerusalem in 614CE Compared with Islamic Conquest of 638CE
The Persian conquest of Jerusalem in 614CE compared with Islamic conquest of 638CE. Its Messianic nature and the role of the Jewish Exilarch By Ben Abrahamson and Joseph Katz Abstract: Explores the conquests of Jerusalem in 614CE and 638CE within the context of previous attempts at Jewish restoration. Discusses reasons for a Persian-Jewish alliance and later a Judeo-Arab alliance. In an attempt to reconcile contemporary sources, an account is given of Babylonian Jewish Exilarch Nechemiah ben Hushiel, his brother Shallum (Salmaan Farsi) and nephew Yakov (Ka'b Al-Ahbar) who played pivotal roles in these conquests. Proposes that the twelve men who went to Mecca to meet with the Prophet were Jewish refugees from Edessa, by way of Medina. Suggesting that the authors of Sefer Zerubavel and of the Prayer of Shimon Roman Invitations and Jewish attempts bar Yochai were Jews from Medina. to rebuild the Temple Jerusalem and the Temple, attempts at 70 C.E., Temple is Destroyed restoration 100 C.E., Trajan gives Jews permission to rebuild the Temple which, however, they neither could nor would make any use. After the destruction of the Jewish Temple (70 C.E) and subsequent Jewish Revolt (135 C.E.), 118 C.E., Hadrian allows the Jews to return to Jerusalem and Jerusalem passed into the hands of Rome. It's grants permission for the rebuilding of their Holy Temple, but soon reneges. name was changed by the Romans to Aelia Capitolina and Jews were officially forbidden to 132 C.E., Rebel Bar Kochba re-institutes ritual sacrifice in live there. -
Mention of the Birth of the Messenger of God 4^
16 Mention of the Birth of the Messenger of God 4► There related to us Ibn al-Muthanna-Wahb b. Jarir-his father, who said: I heard Muhammad b. Ishaq-al-Muttalib b. `Abdallah b. Qays b. Makhramah-his father-his grandfather, who said: (967) The Messenger of God and myself were born in the Year of the Elephant. He related: `Uthman b. `Affan asked Qubath b. Ashyam, a mem- ber of the Banu 'Amr b. Layth, "Who is the greater in build (akbar), you or the Messenger of God?" He replied, "The Messenger of God is greater in build than I, although I preceded him in date of birth (ana aqdam minhu fi al-mildd); I saw the elephant's dung, dark colored and reduced to a powdery form, one year after the beast's appearance. I also saw Umayyah b. `Abd Shams as a very old man being led around by his slave." His son said, "0 Qubath, you have the best knowledge; what do you say?" There related to us Ibn Humayd-Salamah-Ibn Ishaq-al- Muttalib b. 'Abdallah b. Qays b. Makhramah-his father-his grandfather Qays b. Makhramah, who said: The Messenger of God and myself were born in the Year of the Elephant, and we were coevals of each other. There was narrated to me a narrative going back to Hisham b. Muhammad, who said: `Abdallah b. `Abd al-Muttalib, the Mes- senger of God's father, was born in the twenty-fourth year of Kisra Anusharwan's period of power, and the Messenger of God was born in the forty-second year of his period of power.642 642. -
The Useful Legacy of a False Prophet James Holeman University of North Florida
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UNF Digital Commons University of North Florida UNF Digital Commons All Volumes (2001-2008) The sprO ey Journal of Ideas and Inquiry 2006 Looking Behind the Veil of an Idealized Past: The Useful Legacy of a False Prophet James Holeman University of North Florida Follow this and additional works at: http://digitalcommons.unf.edu/ojii_volumes Part of the Arts and Humanities Commons Suggested Citation Holeman, James, "Looking Behind the Veil of an Idealized Past: The sU eful Legacy of a False Prophet" (2006). All Volumes (2001-2008). 62. http://digitalcommons.unf.edu/ojii_volumes/62 This Article is brought to you for free and open access by the The sprO ey Journal of Ideas and Inquiry at UNF Digital Commons. It has been accepted for inclusion in All Volumes (2001-2008) by an authorized administrator of UNF Digital Commons. For more information, please contact Digital Projects. © 2006 All Rights Reserved Looking Behind the Veil of nature of the primary source material renders such an undertaking as an an Idealized Past: The exercise in futility.3 While early Muslim Useful Legacy of a False scholars claimed that they only repeated Prophet the traditions concerning Musaylima’s “apostasy,” in practice they relied on a James Holeman redacted oral tradition, and included or excluded certain stories and details about Faculty Sponsor: Dr. Paul Halsall, Musaylima – depending on the purpose, Assistant Professor of History sponsor and intended audience of the author’s work. Although Ibn Ishaq and Traditional Muslim narratives al-Waqidi’s accounts of the legend of maintain that in 632 C.E., while the Musaylima provide certain limited Prophet Muhammad (c.