Prophethood) Is a Fundamental Belief of Islam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Marks and 4 Credits
DHAKA UNIVERSITY AFFILIATED COLLEGES Syllabus Department of Islamic Studies One Year M.A. (Final) Course Effective from the Session: 2016-2017 to 2020-2021 1 M. A. in Islamic Studies in the colleges affiliated with the UNIVERSITY OF DHAKA is one year programme. Students are required to complete seven courses and one term paper (2 Credits) + Viva Voce (2 Credits) = 4 Credits. Each course will carry 100 marks and 4 credits. Students are required to obtain at least D grade (40 to less than 45 marks) for M.A degree. There will be one In-course test, one class attendance evaluation and a Course Final Examination at the end of the year for each course. Distribution of marks is as follows: Marks distribution for each course is as follows: 1. One In-Course Test of 15 marks: 15 marks 2. Class Attendance and Participation: 5 marks 3. Course Final Examination of 4 hours duration : 80 marks Total Marks : 100 Total Classes : 60 Total hours : 60 Total Credit Hours : 4 Explanations:- Evaluation of a courses of 100 marks: a. Each course will be taught by the Department and evaluated by one teacher from DU or affiliated colleges. Marks Distribution for each course: a. One In-course Test of 15 marks:15 Marks One test of one hour duration to be given by each course teacher at his/her convenience. b. Class Attendance and Participation: 5 Marks Each teacher will give marks out of 5. A single teacher teaching a course will give marks out of 5. c. Course Final Examination of 4 hours duration: 5x16= 80 Marks Two teachers will set questions and one teacher will evaluate the scripts. -
Abdalqahir-B-Tahir-Al-Bagdadi-Al-Farq
MOSLEM SCHISMS AND SECTS COLUMBIA UNIVERSITY PRESS SALES AOTTS NEW YORK LEMCKE & BUECHNER 30-32 EAST 20TH STREET LONDON HUMPHREY MILFORD AMEN CORNER, E,C. SHANGHAI EDWARD EVANS & SONS, LTD, 30 NORTH SZECHUEN ROAD COLUMBIA UNIVERSITY ORIENTAL STUDIES VOL. XV. MOSLEM SCHISMS AND SECTS (Al-Fark Bain al-Firak) BEING THE HISTORY OF THE VARIOUS PHILOSOPHIC SYSTEMS DEVELOPED IN ISLAM BY abii-Mansur 'abdKahir ibn-TaMr ARABIC JJ^FROM TOE KATE CHAMBERS SEELYE, PH.D. fork COLUMBIA UNIVERSITY PRESS 1920 An rights reserved Copyright, 1920 BY COLUMBIA UNIVERSITY PRESS Printed from type, January, 1920 m u. i* NOTE The translation of a work from one language into an- other is always a job more or less thankless. It is difficult to satisfy the masters at each end of the line. This is the the case particularly when languages are as distant philo- other as is Arabic. logically one from the English and The translator desires to reach lucidity of statement; at the same time he wishes to reproduce his author's words with as felicitous precision as is possible. Between these two ideals he may fail to adjust himself with that nicety that reveals the master hand. It is not for me to judge in how far Mrs. Seelye has steered clear of the rocks in her I venture to path ; yet say that her translation gives a very fair picture of the original. The subject which was the theme of al-Baghdadi the Con- formity or the non-Conformity of Mohammedan religious and philosophic sectaries is an abstruse one at best. -
Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat Al-Dawa Page
Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa Page | 1 Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa Published by: As-Saabiqoon Publications (SalafiEvents.Com) Twitter: @SalafiEvent Author: Abu Umar (Al-Madinah Al-Nabawiyyah) Copyright 1440/2019 by As-Saabiqoon Publications (SalafiEvents.Com). ALL rights reserved. NO part of this publication may be reproduced, edited, altered in ANY form by ANY means, without the prior written permission of the publisher. NOT FOR SALE PURPOSES FREE e-DISTRIBUTION Page | 2 Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa CONTENTS Introduction ……………………………………………………………………………….6 Chapter 1 -Ihyaa Turaath in Pakistan - a brief outline of the activities and their heads 1.1 Ihyaa Al-Turaath and their terrorist activities within Pakistan…………………………………………………………………………………….10 1.2- Abdul Azeez Noorstani- “Ameer” of Ghurabaa, LT and head of Jamia Athariyyah, Peshawar…………….……………………………………….17 1.3- Muslim Dost –“Shaykh” of the ISIS/ Daesh graduate of Noorstani Jamia…………………………………..…………………………………….24 1.4 Aminullaah Peshawari – head of University sponsored by Ihyaa Al-Turaath………………………………………….………………………………………59 1.5 Ghulamullah Rehmati…Pro-Taliban “Shaykh” with strong links with Ihyaa Al-Turaath…………………………..……………………………………63 1.6 Usama Bin Ladin- the common denominator for all the parties associated with Ihyaa Al-Turaath……………………………………………….64 1.7- Mududi and Jamāt Islami –Terrorist Ikhwaan-ul-Muslimeen of Pakistan…………………………………………………………………………………….72 Page | 3 Reality of Ihyaa Al-Turaath Jamiat -
Mufti.Ebrahim.Desai
IMĀM BUKHĀRI Rahmatullahi alayhi and his famous Al-Jāmi Al- Sahīh By MUFTI EBRAHIM DESAI Hafidhahullah Published By: Darul Iftaa Mahmudiyyah www.daruliftaa.net Tel +27 31 271 3338 Websites www.daruliftaa.net | www.askimam.org www.idealwoman.org | www.darulmahmood.net Twitter @Darul_iftaa | @MuftiEbrahim © 2020 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by an information storage and retrieval system without permission from the publisher. # In the Name of Allah, the Most Gracious, the Most Merciful o _______________ III _______________ 1 _ NAME The full name of Imām Bukhāri (Rahmatullahi Alayh) was; Abu Abdullāh Muhammad ibn Ismaīl ibn Ibrahīm ibn Mughīra ibn Bardizba Al Ju’fī Al Bukhārī. _______________ III _______________ 2 _ BIRTH AND LINEAGE Imām Bukhāri was born on Friday (after Jumuah), on the 13th of Shawwāl, 194H. He was born blind. His mother would make excessive duā for him until one night she saw the Prophet Ibrahīm (alayhi salām) in her dream. The Prophet Ibrahīm (alayhi salām) gave her glad tidings that Allah had restored her son’s eyesight because of her excessive duā. Imām Bukhāri passed away on Friday, the 1st of Shawwāl, 256 H (the night before Eid al-Fitr). (Al-Hady al-Sāri – pg.477). Bardizba, the ancestor of Imām Bukhāri was a fire worshipper. In Bukhāra, Bardizba meant a farmer. Mawlānā Badr-e-Alam Sāhib stated that he met a Russian alim who pronounced it as Bardazba and he said that it means an expert. -
I TREATING OUTLAWS and REGISTERING MISCREANTS IN
TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS by EMİNE EKİN TUŞALP Submitted to the Graduate School of Arts and Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts Sabancı University Spring 2005 i TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS APPROVED BY: Assoc. Prof. Dr. Tülay Artan (Thesis Supervisor) ………………………… Ass. Prof. Dr. Akşin Somel ………………………… Ass. Prof. Dr. Dicle Koğacıoğlu ………………………… Prof. Dr. Ahmet Alkan (Dean of the Faculty of Arts and Social Sciences) ………………………… Prof. Dr. Nakiye Boyacıgiller (Director of the Institute of Social Sciences) ………………………… DATE OF APPROVAL: 17/06/2005 ii © EMİNE EKİN TUŞALP ALL RIGHTS RESERVED iii ABSTRACT TREATING OUTLAWS AND REGISTERING MISCREANTS IN EARLY MODERN OTTOMAN SOCIETY: A STUDY ON THE LEGAL DIAGNOSIS OF DEVIANCE IN ŞEYHÜLİSLAM FATWAS Emine Ekin Tuşalp M.A., History Supervisor: Assoc. Prof. Dr. Tülay Artan June 2005, ix + 115 pages This work investigates the forms of deviance rampant in early modern Ottoman society and their legal treatment, according to the fatwas issued by the Ottoman şeyhülislams in the 17th and 18th centuries. One of the aims of this thesis is to present different behavioural forms found in the şeyhülislam fatwas that ranged from simple social malevolencies to acts which were regarded as heresy. In the end of our analysis, the significance of the fatwa literature for Ottoman social history will once more be emphasized. On the other hand, it will be argued that as a legal forum, the fetvahane was not merely a consultative and ancillary office, but a centre that fabricated the legal and moral devices/discourses employed to direct and stem the social tendencies in the Ottoman society. -
Quran-The Linguistic Miracle
1 QUR’AN - the LINGUISTIC MIRACLE BOOK Contents Section 1: The Arabic Language Chapter 1: Introduction to the Arabic Language (Why it’s Unique): .............................................. 4 Chapter 2: Etymology of Arabic (Base Letters & their meanings) ................................................. 7 Chapter 3: Grammar vs Phonetic Languages, and Arabic (Letter Sounds & Shapes): ................. 15 Chapter 4: Richness of 3 Letter Arabic Vocabulary (Rich Meanings): .......................................... 28 Chapter 5: Words longer than 3 Root Letters (Fusing words) ...................................................... 35 Chapter 6: Synonyms and Antonyms: (Words are known by their ‘Relatives’) ........................... 38 Chapter 7 - Classical Arabic Poetry: .............................................................................................. 41 The Generous man & the Mu’allaqah of ‘Amr bin Kulthum ......................................................... 41 Palindromes (spelling something the same in reverse): .................................................. 44 Chapter 8: Balaaghah & Eloquence (Subtle meanings) ............................................................... 45 Past tense (maaDiy) vs Present-Future tense (muDaari’): ............................................... 45 Noun (constant) vs Verb (temporary):.............................................................................. 46 Female Plural used for non-Female objects = ‘Handful’ (less than 10) ............................ 47 Chapter 9: What -
The Rightly Guided Caliphs and the Umayyads
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: ISL 271 COURSE TITLE: THE RIGHTLY GUIDED CALIPHS AND THE UMAYYADS. ISL127 COURSE GUIDE COURSE GUIDE ISL271 THE RIGHTLY GUIDED CALIPHS AND THE UMAYYADS Course Team Muhibbudin G. Yusuf (Developer/Writer) - EACOED, OYO Prof. A.F. Ahmed (Editor/Programme Leader) - NOUN Dr A.R. Mustapha (Coordinator) - NOUN ii ISL127 COURSE GUIDE NATIONAL OPEN UNIVERSITY OF NIGERIA National Open University of Nigeria Headquarters 14/16 Ahmadu Bello Way Victoria Island Lagos. Abuja Office 5, Dar’es Salaam Street Off Aminu Kano Crescent Wuse II, Abuja Nigeria e-mail: [email protected] URL: www.nou.edu.ng Published By: National Open University of Nigeria First Printed 2012 ISBN: 978-058-635-0 All Rights Reserved iii ISL127 COURSE GUIDE CONTENTS PAGE Introduction ……………………………………………………...…. 1 What You Will Learn in This Course ………………………….…... 1 Course Aims …………………………………………………….…. 1 Course Objectives………………………………………………..…. 2 Working through the Course…………………………………….…. 2 Study Units……………………………………………….………… 2 Textbooks and References ………………………………………… 3 Assignment File………………………………………………..…… 4 Course Overview and Presentation schedule………………….…… 4 Assignment……………………………………………….……….… 5 Tutor-Marked Assignment …………………………………….…... 5 Final Examination and Grading………………………………….…. 6 Course Marking Scheme………………………………………….… 6 How to Get the Most from This Course………………………….…. 6 Facilitators/Tutor and Tutorials………………………………….…. 8 Summary……………………………………………….…………… 8 iv Introduction Welcome! ISL127: The Rightly Guided Caliphs and the Umayyads is a two-unit course available in the second semester for the B.A. Islamic Studies programme at the National Open University of Nigeria. This course aims at exposing you to the history of the four Orthodox Caliphs. The course places particular emphasis on their biographies and contributions to the development of Islam. -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates -
Islamic Law with the Qur’Ĉn and Sunnah Evidences
Islamic Law with the Qur’Ĉn and Sunnah Evidences (From ٖanafţ Perspective) Dr. Recep Dogan FB PUBLISHING SAN CLEMENTE Copyright © 2013 by Dr. Recep Dogan All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means including photocopying, recording, and information storage and retrieval systems—except in the case of brief quotations embodied in critical articles or reviews—without permission in writing from its publisher, FB Publishing. Published by: FB Publishing 645 Camino De Los Mares Suite 108-276 San Clemente, CA 92673 Visit our website at www.fbpublishinghouse.com Cover design: Cover Design: Gokmen Saban Karci Book Design: Daniel Middleton | www.scribefreelance.com ISBN: 978-0-9857512-4-1 First Edition, July 2013 Published in the United States of America CONTENTS PREFACE ......................................................................................................................... IX TRANSLITERATION TABLE ......................................................................................... xi FIQH ................................................................................................................................ 12 THE LITERAL MEANING OF FIQH ........................................................................... 12 M) ................................................................................... 14 THE LEGAL RULES (AٖK LEGAL CAPACITY (AHLIYAH) IN ISLAMIC LAW ..................................................... 15 M-I SHAR’IYYA) ........................................... -
7 Modernity and ... Ulum Deoband Movement.Pdf
Modernity and Islam in South-Asia Journal of Academic Research for Humanities Journal of Academic Research for Humanities (JARH) Vol. 2, No. 1 (2020) Modernity and Islam in South-Asia: Approach of Darul Ulum Deoband Movement Published online: 30-12-2020 1st Author 2nd Author 3rd Author Dr. Muhammad Naveed Dr. Abul Rasheed Qadari Dr. Muhammad Rizwan Akhtar Associate Professor Associate Professor, Assistant Professor Department of Arabic and Department of Pakistan Department of Pakistan Studies, Islamic Studies, Studies, Abbottabad University of Science University of Lahore, Lahore Abbottabad University of and Technology, (Pakistan) Science and Technology, Abbottabad (Pakistan) Email: [email protected] Abbottabad (Pakistan) [email protected] drmuhammadrizwan_hu@yah oo.com CORRESPONDING AUTHOR 1st Author Dr. Muhammad Naveed Akhtar Assistant Professor Department of Pakistan Studies, Abbottabad University of Science and Technology, Abbottabad (Pakistan) [email protected] Abstract: The response of South Asian Muslims to the British occupation of India and the socio-cultural and institutional reforms that they induced were manifold. The attempts by the British to inculcate modernism in Indian societies was taken up by the Muslims as a political and cultural challenge. Unlike the Muslim ideologues such as Sir Syed Ahmad Khan (1817-18), who launched Aligarh Movement adopting progressive and loyalist approach, the exponent Deoband Movement showed militant resistance towards British imperialism and by sticking to their religious dogmas attempted to reform the society along with orthodox lines. Yet, they afterwards modernized their educational institutions which appeared to be one of the dominant set of Islam and made seminary second largest religious educational institution in the Muslim World. -
MEVLANA JALALUDDİN RUMİ and SUFISM
MEVLANA JALALUDDİN RUMİ and SUFISM (A Dervish’s Logbook) Mim Kemâl ÖKE 1 Dr. Mim Kemâl ÖKE Mim Kemal Öke was born in Istanbul in 1955 to a family with Central Asian Uygur heritage. Öke attended Şişli Terakki Lyceum for grade school and Robert College for high school. After graduating from Robert College in 1973, he went to England to complete his higher education in the fields of economics and history at Cambridge University. He also specialized in political science and international relations at Sussex, Cambridge, and Istanbul universities. In 1979 he went to work at the United Nation’s Palestine Office. He returned to Turkey in 1980 to focus on his academic career. He soon became an assistant professor at Boğaziçi University in 1984 and a professor in 1990. In 1983, TRT (Turkish Radio and Television Corporation) brought Öke on as a general consulting manager for various documentaries, including “Voyage from Cadiz to Samarkand in the Age of Tamerlane.” Up until 2006 he was involved in game shows, talk shows, news programs and discussion forums on TRT, as well as on privately owned channels. He also expressed his evaluations on foreign policy in a weekly syndicated column, “Mim Noktası” (Point of Mim). Though he manages to avoid administrative duties, he has participated in official meetings abroad on behalf of the Turkish Foreign Ministry. Throughout his academic career, Öke has always prioritized research. Of his more than twenty works published in Turkish, English, Urdu and Arabic, his writings on the issues of Palestine, Armenia, Mosul, and the Caliphate as they relate to the history of Ottoman and Turkish foreign policy are considered foundational resources.