DOCSLIB.ORG

Kashrus, U.S.A

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Kashrus, U.S.A. s I N c E 1 8 4 8 Domaine de Baron ]aquab de Herzog California Selection The respected name of Baron Jaquab de Herzog These \Vines, chosen has been built by eight specially from the superior generations of wine makers. vineyards of California, From the ancient vineyards ore prized throughout the of Central Europe this world for their quality illustrious fumily has no"" ond style. brought their superb wine making traditions to the United States. The Herzog Family Crest is a symbol of unique and distinctive quality. It is your Lying directly to the north sign of excellence. of San Francisco, Sonoma County produces some of the finest wines in California. This delightfully fresh wine is a charming example of the California "blush" style. Declared to be an Its soft mouth feel and zesty excellent to outstanding fruitiness make it an excel­ vintage by The California lent choice to serve as an Wine Institute. aperitif as well as a fine complement to light meals. CHENIN BLANC CHARDONNAY Pale, fresh and fruity, this popular varietal This elegant Chardonnay is a superb has considerable finesse. It may be served example of the Herzog style. Firm yet as an aperitif, with hors d'oeuvres or as a delicate, this wine has a tantalizing companion to light meals. aroma, with subtle hints of fig and sage. Its clean crispness makes it attractive CABERNET SAUVIGNON served as an aperitif and as a fine Traditionally styled with a velvety smooth -,;;:;:,.,, ' accompaniment for poultry dishes. finish and complex aroma of blackberry It and cassis, this Cabernet is a perfect partner for fine cuts of red meat. Available 1987. Baron Herzog Wine Cellars Co., Asti, California A IAST-CHANCE OFFER FROM THEJEWISH OBSERVER SUBSCRIBE NOW, SAVE $39 ANO GET A BONUS ISSUE ABSOLUTELY FREE! Due to sky-rocketing production costs, the single copy price of the Jewish Observer will be increased to $2.50 on October 1, 1986-the first rate-increase in 4 years. However, you can save up to $39 now if you subscribe at the old rates. just order a 3-year subscription today for only $36 (a $75 value) and save $39-an offer that ends on September 30, 1986. Ifyou wish to subscribe for only 1 or 2 years, you may do so-also at the old rates. Check the appropriate box on the money-saving coupon below, mail it to us today with your check or credit card order, and Torah Jewry's only monthly magazine ofJewish thought and opinion, filled with lively reports on happenings and trends in Jewish affairs, will be delivered each month to your door. And, as a token of appreciation, we'll send you the upcoming special Rosh Hashana/ Rabbi Moshe FeinSfein, zt"I Memorial issue, absolutely free! Thejewish Observer, 5 Heeknuin St. 1 New York, N.Y. 100.18 Subscribers outside the USA 1nust add $10 perpearfi:Jreach year ordered to cover air-shipping costs. 0 YES? Rush n1e the special Rosh Hashana/Rabbi Moshe Feinstein, zt"l, Men1orial issup absolutelyffee .Also please enter 1nysubscription for: 3 years {~1t a savings of$39 off the new cover price) $36 Address---------------- D 2years (at a Havings of$23 off' the new covC'r prin.') $27 City) St<lte, Zip-------------- D 1 year (at a savings of $10 off the new cover price') $15 Ofli:>r expires Septe1nber 30, 19B6. Flying High & Coming Home W,n 1967 began. Dani was 1ust a boy of 12. Bright. wide-eyed. and perfect story unsure of where life would lead him. But when summer arrived. things somehow looked different Six days in June offered Dani. as well as all of Israel. a new perspective Suddenly he was 13. a man. A man who saw other men die for their right to live. And the thunderous roar of the jet engines above him. remained forever in his memory By the time he was 20, Dani was brighter. wider-eyed and much less unsure. A lifetime dream became a reality as he passed his final tests and became a pilot for the Israeli Air Force. "Be perfect". he was warned, "there is no room for error" And perfect he was in every mission But the higher he flew, the more he searched. For meaning. for answers, for understanding He began learning TORAH at age 24. and hasn't stopped. After marriage. he enrolled in a Kollel. and some time later he heard about MIFAL HASHAS. An organization that would help develop the Torah leaders of tomorrow by administering monthly exam­ inations and demanding perfection It's been over 2 years now Still bright and wide-eyed as ever. Dani is now sure And every month when he receives the results of the previous exam. along with a moderate stipend. he and his family are proud T,,e has been no room for error for Dani -1 00% on every test That's what he demands of himself That's what MIFAL HASHAS is striving for. That's what leaders are made of r-------- ... --------------------:---------........................ , : Ylsoscher/Zewllll'I Parlnershlp Agreement l 1 1 I WOUid like io betOme a partner in the ~ W()il( ol 'Milal Hasha$ bycontriblJling NAME~~~~~-'-~~~~~~~~~­ ADDAl'Ss.~.o.....~~~~~~~~~.c...~~~ TELEPHONEo~~~~~~~-'--~~~-'--~ O $150permonttl'asa 91Utal HaTorah* tr $36permortth-asaMol<lr-Torah a $100 pennonthas a Parnes HaTorah, o 18~ month as.a Chai $uppOrtl!r o $50 pet month as a T()l"Meh Torah o s other "The cost d supporting one sehOlar. My and ac contributions to 'Mfal HaShas~ are tax deducfrble Md fflOSI appreciated. , : MIF'AL HASHAS 4606 lf;th Aven~ 0t00klyn, 'N.Y., t204 t71S}436-n90 : !.. ............ - .................................. - .................................... ___ :_...:~ ..............-.;..,! TISHBSERVER TIIE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly 7 except July and August. by the Kashrus, U.S.A Agudath Israel ofAmertca, 5 Beek­ Rabbi Avrohom Teichman man Street, New York. N.Y. 10038. Second class postage paid at New York. N.Y. Subscrtption $15.00 per 14 year: two years. $27.00: three years, Escalating Tensions in Israel $36.00. Outside of the United Rabbi Nissan Wolpin States (US funds only) $20.00. $25.00 in So. Afrtca and Pacific countrtes. Single copy: $2.00: for­ 27 eign: $2.50. Send addresschanges to The Jewish Observer, 5 Beek­ Meaningful Protest man St., N.Y .. N.Y. 10038. Prtnted RabbiAvrohom Pam in theU.SA RABBI NISSONWOLPIN Editor 29 Peace Begins at Home Editorial Board Shmuel Shnitzer DR ERNSTBODENHElMER Chairman RABBI JOSEPH ELIAS 31 JOSEPH FRIEDENSON The Shar'abis of Jerusalem RABBI NOSSON SCHERMAN Nehama Consuelo Nahmoud RABBlMOSHESHERER Management Board NAFfOLl HIRSCH 39 ISAAC KIRZNER The Tragedy of European Jewry, a review article RABBI SHLOMO LESlN The Chafetz Chaim I The Last of the Numbered I The Holo­ NACHUM STEIN I I I Business Manager caust and its Significance Beyond Belief Holocaust The RABBI YOSEF C. GOLDING Murders at Bullenhuser Damm I The Last Nazi I Fateful Months I Soldiers From the Ghetto I The War of a Jewish Partisan I From Kletzk to Siberia I In the Shadow of the TuEJEWISH OBSERVER does not Kremlin I Our Man In Russia I A Path Through the Ashes assume responsibility for the Kashrus of any product or ser­ Vice advertised tn Its pages. 45 © Copyright 1986 Second Looks at the Jewish Scene One Straw, How Many Camels? SEPTEMBER 86. VOL. XIX. NO. 6 Because Qf space considerations, no Letters to the Editor appear in this issue. They will be published next month. THESE RAMES COMING OUT OF TEL AVIV DIDN'T MAKE THE HEADLINES We in America are horror struck at the tales of Torah in a yeshiva in Jerusalem, when the most religious strife in Israel. But when the Ponivezer Rosh popular TV and movie idol in Israel is sending his Yeshiva,Horav Schach x"o•'lll/ was asked to explain re­ children to Chinuch Atzmai schools (and spending his cent events, he said, "The more they say no, the more time studying in a yeshiva), we can see the hand of G-d. we will grow." But the answer must come from us too. Israel is still Today we can see it happening. The secular media a land divided. As thousands of new students stream write about synagogues being burned; they don't report each year into our schools, the government budget cut­ even more startling events happening in and around ters are reducing the allocations for Chinuch Atzmai Tel Aviv. In many areas that for years were known as even more. totally irreligious strongholds, new flames are bursting Yes, we are accepting these children. We are bus­ forth - the bright flames of Tor ah. ing them to distant schools. We are cramming them into In Nachlat Yitzchok and Neve Sharet, irreligious existing buildings, seating them two to a seat meant for suburbs of Tel Aviv, they are begging Chinuch Atzmai one, holding classes in the hallways, on the front lawn, to open a kindergarten for 40 children. The same is anywhere. happening in at least 30 other places around Israel. Yet thousands more may be refused. And if more The winds of Teshuva are blowing. They are school buildings were available, we could double our penetrating ever deeper into the heartlands of the enrollment in one year. Imagine another 50, 000 secular state. What strife we are seeing is the frightened Jewish children learning Torah in Israel! reaction of those whose careers and life are built around Each dollar you give today goes directly towards opposing Torah. Yeshivas and Bais Yaakovs are no supporting the Torah learned in Israel by a Jewish child.
Recommended publications
  • MAZEL TOV! OUR 200Th ISSUE

    MAZEL TOV! OUR 200Th ISSUE

    SPECIAL EXPANDED EDITION w ww M AZEL TOV! VOL. f / NO. 10 ELUL 5772 - TISHREI 5773 / SEPT.-OCT. 2012 s xc YOMIM NORAIM EDITION THE Daf a K ashrus H OUR 200th ISSUE A MONTHLY NEWSLETTER FOR THE OU RABBINIC FIELD REPRESENTATIVE מי שיש לו מנה רוצה לעשות מהם מאתים )תורה תמימה קהלת פ' א' פס' י"ג בשם המדרש( “HE who has 100, desires to make of them This special expanded issue contains many It has been a great privilege to edit The 200”. While this axiom relates to finan- articles from gifted writers and kashrus Daf. I am highly gratified that many in- cial wealth, it can be applied to spiritual experts who are either currently or were dividuals have approached me over the matters as well. In particular, as editor of previously employed by the OU. I take years in person or by other means of The Daf, this maamar Chazal resonates this opportunity to thank everyone who communication, to express the pleasure for me in a very meaningful way. We contributed articles to this volume and the and educational value they have had from reading The Daf. began publishing The Daf in June 1992. past 199 issues of The Daf for their insight- In July 2002, I was privileged to edit the ful and educational contributions. Kosher May Hashem grant me the merit to edit 100 th issue of The Daf HaKahsrus. Now ten consumers, RFR’s, RC’s and communal The Daf for many years to come. After all, years later, with great thanks to Hashem rabbis owe a tremendous debt of gratitude he who edits 200 issues of The Daf, looks Yisborach, I have the great zechus to pres- to these writers for 20 years of outstanding forward to 400 as well! ent the 200th issue of The Daf.
  • The American Rabbinic Career of Rabbi Gavriel Zev Margolis By

    The American Rabbinic Career of Rabbi Gavriel Zev Margolis By

    The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition
  • Bible Survey

    Bible Survey

    Bible Survey Genesis The first book of the Bible is named Genesis or “beginning.” Genesis presents the divine origin of the world. This is not a scientific account of the beginning of the universe or of life. It is Israel’s faith statement of God’s activity in the origins of the universe and of mankind fundamental for our salvation. Genesis also provides an account of the beginnings of Israel and God’s call to Abraham, and his relatives, the Patriarchs. In Genesis the stage is set for salvation since it is here we are told of Creation, sin, and God’s first promises to save mankind. The book can be divided into two sections. The first section, chapters 1 through 11, present the story of Creation and the beginning of Israel’s salvation. The second section, chapters 12 through 50, introduce us to the Patriarchs, Abraham, Isaac, Jacob and Joseph. Exodus The second book of the Bible is called Exodus, from the Greek word for ‘departure,’ because its central event is the departure of the Israelites from Egypt. Exodus recounts the Egyptian oppression of Jacob’s ever-increasing descendants and their miraculous deliverance by God through Moses, who led them across the Red Sea to Mount Sinai where they received the Law entering into a covenant with the Lord. The Law, or Torah in Hebrew, constitutes the moral, civil, and ritual legislation by which the Israelites were to become a holy people. Many elements of the Law were fundamental to the teaching of Jesus as well as to New Testament and Christian moral teaching.
  • KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)

    KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)

    BSD KASHRUT BULLETIN # 4 Whoever guard his mouth and his tongue, guards as well his soul from suffering (Mishle 21:23) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim-Yoreh Deah) THE PROBLEMS IN THE FIELD OF NIKKUR (PURGING ANIMAL MEAT FROM FORBIDDEN FATS) AN EXPLANATION ON THE ISSUR [PROHIBITION] OF EATING CHELEV [FORBIDDEN FATS] by the Chofetz Chaim, z.t.l. It is written in the Torah: Any fat of an ox, a sheep, or a goat you shall not eat. All species of kosher animals are included in these three general species, and whoever eats fat of an animal that died by itself or became taref, i.e., suffered a wound or an ailment from which it would die within twelve months, is liable for stripes both for eating fat and for eating neveilah or taref. Although the rule is that one prohibition does not fall upon another, this case is an exception, since the prohibition of neveilah or taref includes both the fat and the rest of the flesh of the animal. This is known as issur kolel, an all-inclusive prohibition. Since it falls upon the rest of the animal, it also falls upon the fat previously prohibited. The prohibition of chelev, the fat for which one is liable to Kares (excision) (termination of life): Heaven help us ... This refers to: • Fat on the innards. • Fat on the flanks • Fat on the kidneys. • Fat on 2nd or 3rd stomach (of t ' he ruminant, which is part of the "fat that is on the innards,") Fat on the membrane (located on the thick part of the spleen) 1 BSD In addition there are many other varieties of fat prohibited by the Torah.
  • Chinuch’= Religious Education of Jewish Children and Youngsters

    Chinuch’= Religious Education of Jewish Children and Youngsters

    ‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood.
  • 2020 SBM Teshuvot “​Dina D'malkhuta Dina​: Obligations And

    2020 SBM Teshuvot “​Dina D'malkhuta Dina​: Obligations And

    2020 SBM Teshuvot “Dina D’Malkhuta Dina: ​ ​ Obligations and Limits” Published by the Center for Modern Torah Leadership 1 Table of Contents Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? 3 Week Two Summary: What Makes Taxation Halakhically Legitimate? 5 Week Three Summary: Does Halakhah Permit Taxation Without Representation? 8 Week Four Summary: Are Israeli Labor Laws Binding on Chareidi Schools? 11 Week Five Summary: Does Dina Demalkhuta Dina Apply in Democracies? 14 Week Six Summary: Introduction to the Sh’eilah 16 SBM 2020 Sh’eilah 17 State Authority and Religious Obligation – An Introduction 19 Teshuvah - Bracha Weinberger 23 Teshuvah - Talia Weisberg 26 Teshuvah - Avi Sommer 30 Teshuvah - Zack Orenshein 37 Teshuvah - Sara Schatz 41 Teshuvah - Batsheva Leah Weinstein 43 Teshuvah - Joshua Skootsky 48 Teshuvah - Eliana Yashgur 52 Teshuvah - Eli Putterman 55 Teshuvah - Akiva Weisinger 65 2 Week One Summary: Dina Demalkhuta Dina: How Broad a Principle? by Avi Sommer July 3, 2020 Mishnah Bava Kamma 113a places various restrictions on transactions with tax collectors on the ground that their coins are considered stolen. For example, one may not accept charity from tax collectors or ask them to change larger denominations. You may be wondering: why would someone having a private economic transaction with a tax collector receive coins collected as taxes in change? Likewise, how could tax collectors give tax money away as charity? Shouldn’t it all have been given to their government? The answer is that the governments with which Chaza”l interacted, such as the Roman Empire, would sell the right to collect taxes to private ​ ​ individuals.
  • Knowledge of Judaism and Spiritan Spirituality

    Knowledge of Judaism and Spiritan Spirituality

    Spiritan Papers Volume 20 Number 20 December Article 5 12-1986 Knowledge of Judaism and Spiritan Spirituality Roger le Déaut Follow this and additional works at: https://dsc.duq.edu/spiritan-papers Part of the Catholic Studies Commons Recommended Citation le Déaut, R. (1986). Knowledge of Judaism and Spiritan Spirituality. Spiritan Papers, 20 (20). Retrieved from https://dsc.duq.edu/spiritan-papers/vol20/iss20/5 This Article is brought to you for free and open access by the Spiritan Collection at Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Papers by an authorized editor of Duquesne Scholarship Collection. KNOWLEDGE OF JUDAISM AND SPIRITAN SPIRITUALITY* by Roger Le Deaut, cssp. The publication of the Commentary on St John and the recent thesis of Fr Cahill on the sources of Fr. Libermann's spirituality justify, it would seem, the presentation, in this issue of Spiritan Papers, of more general considerations on the importance of Judaism: for the understanding of Christianity, in the first place, and more concretely, for the understanding of our particular vocation in a congregation founded by a Jew. Libermann was a Jew and always remained so. This way of putting it may be found shocking. But it reproduces tex- tually what the "Notes for a correct presentation of Jews and of Judaism in the preaching and catechetics of the Catholic Church" say of Jesus himself'. Here we are already stirring up a hornet's nest! The subject of relations between Judaism and the Church always arouses passionate reactions. But it cannot be evaded; it is truly essential for the Christian.
  • The Adjudication of Fines in Ashkenaz During the Medieval and Early Modern Periods and the Preservation of Communal Decorum

    The Adjudication of Fines in Ashkenaz During the Medieval and Early Modern Periods and the Preservation of Communal Decorum

    The Adjudication of Fines in Ashkenaz during the Medieval and Early Modern Periods and the Preservation of Communal Decorum Ephraim Kanarfogel* The Babylonian Talmud (Bava Qamma 84a–b) rules that fines and other assigned payments in situations where no direct monetary loss was incurred--or where the damages involved are not given to precise evaluation or compensation--can be adjudicated only in the Land of Israel, at a time when rabbinic judges were certified competent to do so by the unbroken authority of ordination (semikhah). In addition to the implications for the internal workings of the rabbinic courts during the medieval period and beyond, this ruling seriously impacted the maintaining of civility and discipline within the communities. Most if not all of the payments that a person who struck another is required to make according to Torah law fall into the category of fines or forms of compensation that are difficult to assess and thus could not be collected in the post-exilic Diaspora (ein danin dinei qenasot be-Bavel).1 * Bernard Revel Graduate School of Jewish Studies, Yeshiva University. 1 See Arba’ah Turim, Ḥoshen Mishpat, sec. 1, and Beit Yosef, ad loc. In his no longer extant Sefer Avi’asaf, Eli’ezer b. Joel ha-Levi of Bonn (Rabiah, d. c. 1225) concludes that the victim of an assault can be awarded payments by a rabbinic court for the cost of his healing (rippui) and for money lost if he is unable to work (shevet), since these are more common types of monetary law, with more precisely assessed forms of compensation.
  • Jews in the Medieval German Kingdom

    Jews in the Medieval German Kingdom

    Jews in the Medieval German Kingdom Alfred Haverkamp translated by Christoph Cluse Universität Trier Arye Maimon-Institut für Geschichte der Juden Akademie der Wissenschaften und der Literatur | Mainz Projekt “Corpus der Quellen zur Geschichte der Juden im spätmittelalterlichen Reich” Online Edition, Trier University Library, 2015 Synopsis I. Jews and Christians: Long-Term Interactions ......................................... 1 . Jewish Centers and Their Reach ......................................................... 1 . Jews Within the Christian Authority Structure ......................................... 5 . Regional Patterns – Mediterranean-Continental Dimensions .......................... 7 . Literacy and Source Transmission ........................................................ 9 II. The Ninth to Late-Eleventh Centuries .............................................. 11 . The Beginnings of Jewish Presence ..................................................... 11 . Qehillot: Social Structure and Legal Foundations ...................................... 15 . The Pogroms of ................................................................... 20 III. From the Twelfth Century until the Disasters of – ....................... 23 . Greatest Extension of Jewish Settlement ............................................... 23 . Jews and Urban Life ..................................................................... 26 . Jewish and Christian Communities ..................................................... 33 . Proximity to the Ruler and “Chamber
  • CONTENTS Editor's Introduction to the Kislev 5765 Edition Eugene Korn

    CONTENTS Editor's Introduction to the Kislev 5765 Edition Eugene Korn

    CONTENTS Editor’s Introduction to the Kislev 5765 Edition Eugene Korn ARTICLES Rabbis Joseph B. Soloveitchik and Abraham Joshua Heschel on Jewish-Christian Relations Reuven Kimelman Contemporary Fads and Torah u-Madda: A Response to Alan Brill Yitzchak Blau Response by Alan Brill Women and Writing the Megillah Ross Singer Edah in Israel Saul. J. Berman Moshe Tur-Paz From De’ot The Challenge of Unmarried Women: Does Defining Them as a “Problem” Meet a Social Need? Hagit Bartov REVIEW ESSAYS A Critique of Expanding the Palace of Torah: Orthodoxy and Feminism by Tamar Ross Yoel Finkelman Response by Tamar Ross Tears of the Oppressed by Aviad Hacohen Michael J. Broyde REVIEW What Makes a Book Orthodox? Wrestling With God and Men by Steve Greenberg Reviewed by Asher Lopatin The Edah Journal 4:2 Edah Inc. © 2004 Kislev 5765 The Edah Journal A Forum of Modern Orthodox Discourse Statement of Purpose The Edah Journal is a forum for discussion of Orthodox Judaism’s engagement with modernity. It is Edah’s conviction that such discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, The Edah Journal is dedicated to free inquiry and will be ever mindful that, “Truth is the seal of the Holy One, Blessed be He.” Editorial Board Eugene Korn - Editor Naftali Harcsztark – Associate Editor Joel Linsider – Text Editor Moshe Halbertal (Israel) Richard Joel Norma Baumel Joseph Simcha Krauss Barry Levy Dov Linzer Tamar Ross (Israel) Directions for Submissions The Edah Journal invites submissions of original scholarly and popular essays, as well as new English translations of Hebrew works.
  • Torah Portion Summary

    Torah Portion Summary

    PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded.
  • Bt.514 Kosher Food Production by Zushe Yosef Blech.Pdf

    Bt.514 Kosher Food Production by Zushe Yosef Blech.Pdf

    BLBS018-Blech 9780813820934 September 19, 2008 12:58 Kosher Food Production Second Edition Kosher Food Production, Second Edition Zushe Yosef Blech © 2008 John Wiley & Sons, Inc. ISBN: 978-0-813-82093-4 BLBS018-Blech 9780813820934 September 19, 2008 12:58 Kosher Food Production Second Edition Zushe Yosef Blech A John Wiley & Sons, Ltd., Publication BLBS018-Blech 9780813820934 September 19, 2008 12:58 Rabbi Zushe Blech is considered one of the world’s leading experts in modern Kosher food production and technology, serving for over twenty years in administrative and field positions relating to all aspects of Kosher certification. He served for fourteen years as a regional director for the Koshrus division of the Union of Orthodox Jewish Congregations of America (the “OU”), and has since served as a technical and Halachic consultant to virtually all of the major Koshrus certifying agencies worldwide. He has written and lectured throughout the world on the entire gamut of Kosher issues, and has consulted with a number of major food manufactures to educate them on Kosher issues, obtaining certification, and resolving Koshrus issues. Edition first published 2008 C 2008 Zusche Yosef Blech Blackwell Publishing was acquired by John Wiley & Sons in February 2007. Blackwell’s publishing program has been merged with Wiley’s global Scientific, Technical, and Medical business to form Wiley-Blackwell. Editorial Office 2121 State Avenue, Ames, Iowa 50014-8300, USA For details of our global editorial offices, for customer services, and for information about how to apply for permission to reuse the copyright material in this book, please see our website at www.wiley.com/wiley-blackwell.